pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: ancient


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“All is well…”

Reading: Jeremiah 5:1-8:16

Jeremiah 6:19 – “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.”

Chapter 5 begins with a search for one just person. None can be found. Judah has forsaken God, they are “utterly faithless.” Incorrectly they think God won’t really punish their sins. But God proclaims that a distant army is coming. They will devour everything. Because God’s people have abandoned God, they will soon “serve strangers in a land not your own.” Exile is coming.

In chapter 6 God notes that all are eager for profits and notes that the prophets and priests “trade in dishonesty.” They tell themselves “All is well” but nothing is well. God invites them to turn to the ancient paths as they stand at this crossroads, to choose to walk “the good way.” Judah rejects the invitation. Therefore God says, “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.” Judah is invited to put on funeral clothes, to wail and weep. Disaster is coming.

The scene shifts to the temple for chapter 7. Judah falsely believes that the temple will stand forever – it is God’s house. God longs to dwell with the people in the temple. But to be present with them, they need to radically change their ways. Only then will God dwell with them in the temple. A warning is given: don’t change your ways and God will make the temple like the tabernacle at Shiloh. It was totally destroyed by Israel’s enemy. This leads God to a lament. God recalls bringing the people out of Egypt, leading them in the wilderness, teaching them God’s ways, hoping for obedience. They too were stubborn and hard-hearted.

In chapter 8 God wonders why the people “persistently turn away.” God laments that “everyone turns to their own course.” This selfish, stubborn, rebellious, hard-hearted people are drawing closer to disaster. And they continue to tell themselves, “All is well.”

Lord God, just as you lament Judah’s ongoing patterns of selfishness, greed, lust, dishonesty, and oppression, so too do you lament these things in our day. We have changed very little. Yet a small remnant remains. Strengthen and encourage us, guide us to faithfully walk in your ancient ways. Empower us to be speakers of truth and to be bearers of love and hope, of grace and mercy. Amen.


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A Yearning for God

Readings: Psalms 79-84

Psalm 84:10 – “Better is a single day in your courtyards than a thousand days anywhere else!”

Disaster has come upon Israel. Psalm 79 details how the temple was defiled, the walls were ruined, and the people were killed. The psalmist asks, “How long will you rage?” That is a question we all ask during extended seasons in the dark valleys. The psalmist begs for deliverance – and for vengeance. God pay them back. And remember us, the sheep of your own pasture.

Psalm 80 continues this plea. The psalmist reminds God that Israel is the vibe that God brought out of Egypt and planted in Zion. The vibe is now chopped down and burned. O God, attend to your vine. Be with us God and we will not turn away. Psalm 81 functions as a response from God. It begins with a call to praise God but quickly God begins to speak (through the psalmist’s words.) These words begin with a remembrance of the exile from Egypt. God warned them about idols but the people didn’t listen. God laments, only if they could “walk in my ways.” God would then subdue their enemies and feed Israel the finest wheat and honey. If only we would turn from our idols… then God would give us hope, peace, joy, grace…

Psalm 82 gives us a peak into ancient thought. In the divine council God questions how justice is (or isn’t) being administered. It seems that the “lesser beings” are not properly caring for the poor… God removes their immortality and steps in as the judge.

A call for God’s actions fills Psalm 83. The enemies have gathered and threatened Israel. The psalmist calls for God to act, to make the enemy “like tumbleweeds.” Then all will know that God alone rules over the whole earth. At times in our lives we can pray these prayers. We just want God to remove that which is causing us pain.

Our readings close with Psalm 84. These are beautiful words about being in God’s home. It begins with a yearning to be with God. The psalmist declares, “Better is a single day in your courtyards than a thousand days anywhere else!” Oh to be in God’s presence. Oh to experience God’s favor and glory. Oh to trust in the Lord our God. Oh we yearn to have God’s presence all around us. May it be so.

Prayer: Lord God, you are the Lord of all creation. You are our good shepherd who watches over us, leads us, provides for us. When we stray, pull us back into the fold, back into the presence that is better than life itself. Thank you, God. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.