pastorjohnb

Thoughts and musings on faith and our mighty God!

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One

Reading: John 17:6-11

John 17:11 – “Holy Father, watch over them in your name… that they will be one just as we are one.”

Photo credit: Wylly Suhendra

Returning to John 17 today, Jesus’ prayer continues. The focus shifts to those who believe in Jesus Christ as Lord and Savior. Jesus refers to all believers as “the people you gave me from this world.” Those who “belong” to Jesus – and this includes you and me – are those who keep God’s word as the rule of life. We have received God’s words, some of them from Jesus, and we understand that Jesus was sent by God. Sent as God incarnate (in the flesh) we understand Jesus as the revelation of God on earth.

In verse 9 Jesus states, “I’m praying for them.” We are part of “them.” Jesus prayed then for all who believed in him as Lord and Savior. The Holy Spirit continues to pray for all believers. Your name and my name are lifted into God’s presence. As this prayer of Jesus continues, he prays, “Holy Father, watch over them in your name… that they will be one just as we are one.” Because we are not of this world once we become a new creation in Christ, we need watching over. We become targets of Satan once we declare belief in Jesus. The spiritual battle amps up once we declare that we belong to Jesus. This is our reality. This is why Jesus prays for unity.

As the body of Christ we are called to mirror the unity that we see between Jesus Christ and God. This unity, this intimate connection, is grounded in and empowered by love. The love of Christ in our hearts guides us to also pray for one another and at times to be the answer to those prayers. This love leads us to keep one another safe, cared for, provided for, comforted, encouraged, connected… Walking together with Jesus Christ, may we be one as Jesus and God are one.

Prayer: Lord God, unity is often hard. This world and its ruler are constantly seeking to pull us away from you and back into our old selfish ways. Christ in Spirit seeks to counter this, building our connection with you. Open our hearts to continue to receive your word, your love, your presence. And receiving, may we in turn live out these gifts in our faith communities, bring you the glory. Amen.


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An Example to Follow

Reading: 1st Peter 1:19-25

1st Peter 1:24 – “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.”

Peter begins our passage for today with a reality check. He is reminding his readers then and us today that to walk steadfastly in the faith can sometimes be difficult. When we stand for our faith and for what is right and just in God’s eyes, then we might suffer. This is so because almost always, in cases of unjust suffering, we are standing or speaking against someone or something that runs contrary to the will and way of God. Those creating or maintaining these injustices and evils are doing so for personal gain in this world. Now, choosing to stand or speak for what is just and right is not a one-off or a “thing” we do when it is convenient. It is who we are because it is who Jesus was. Of this Peter writes, “You were called to this kind of endurance, because Christ suffered on your behalf.” The cross was and is very much a statement against the ways of this world.

Peter then reminds us of Jesus’ example. He did not insult those who insulted him. He did not “threaten revenge.” Jesus trusted God’s will and way in all times and situations. In the end, this led Jesus to endure the greatest possible suffering: “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.” Taking on our sin, paying the atoning price with his life, Jesus made it possible for our sin to be healed. Though we stray, yes, we always have Jesus Christ, the “shepherd and guardian of your lives.” We have an example to follow. And when we fall short, we have one who redeems and saves us. Thanks be to God for the Savior of our lives and of our world.

Prayer: Lord God, to what do you call us today? Is it to the simple and humble walk of a servant of the king? Is it to a place of suffering alongside those dealing with injustice or oppression or violence or…? Lord, to the people and places that you call us today, may we live well the example set by Jesus, our shepherd and guardian. Living faithfully, use us to help build your kingdom of love here on earth. Amen.


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Pioneer and Perfecter

Reading: Hebrews 12:1-3

Hebrews 12:1-2 – “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.”

Photo credit: Milo Weiler

Our reading begins with Paul’s encouragement to “also run the race.” He calls us to do so with “endurance,” evoking thoughts of great effort, steady determination, and long perseverance. Jesus called the road that leads to life “narrow,” implying a challenging journey. Paul’s word “also” testifies to this reality. Paul is connecting back to the great list he gives in what we call chapter 11, where he lists those who are sometimes referred to as the “heroes of faith.” He names Abel, Noah, Abraham, Sarah, Moses, and Rahab among many others. These people (and many more) make up the “great cloud of witness” that surround us and walk with us as we strive to run the race of faith laid out before us.

Paul offers us some advice for running this race: “Let’s throw off any extra baggage, get rid of the sin that trips us up.” It is not easy to run with the weight of pride, anxiety, ego, stress, prejudice, grief… upon our shoulders. It is not easy to run still carrying the sins that trip us and derail our faith – lust, envy, jealousy, greed, apathy… All of these worldly struggles make it difficult to live faithfully in this life. Paul next encourages us, inviting us to “fix our eyes on Jesus, faith’s pioneer and perfecter.” If we keep our eyes and our hearts and minds focused on Jesus and his example, then we have a fighting chance to live faithfully in this life. Paul then reminds us to recall Jesus’ sacrifice and gift on and through the cross, where he demonstrated perfect love. In our hard moments, may we remember how Christ endured, being strengthened by his example, experiencing the joy of living in and for Jesus. May it be so.

Prayer: Lord God, our race can have many hurdles. So we thank you for the examples of others who overcame and endured: Jacob, Isaac, Gideon, Stephen… In them we see how faith will see us through. And we thank you for Jesus, the one who opened the way for us to be rid of our sins and to enter into the life that you have in store for those who love you and strive to walk in faith. Lead us on, day by day, so that we too may one day become part of the great cloud of witness. Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Imagine…

Reading: Isaiah 65:20-25

Isaiah 65:23 – “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.”

The themes of yesterday’s reading from Isaiah 65 get fleshed out today as we continue reading. We see what the new heaven and earth will be like. We see the reasons for joy and gladness. Infants will live to see old age. Good health and long life will be enjoyed by all people. All will be housed and have enough to eat. Imagine what this would be like! Sadly, though, this could be a reality right now if we just loved and cared for one another as God created us to do.

In this light, verse 23 hits hard: “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.” Many will go to work today wondering when they will earn a living wage, making enough to not have to live paycheck to paycheck. Many will wake their children and wonder if they can feed them another day or if the bills might somehow get paid so that they can still have a roof over their heads. Talk about horrors. What would it take for such as these to be “blessed by the Lord?”

To be blessed, the current people of God must be so intimately connected to God that God would hear and answer before we call or speak. Such an intimate relationship would first require that we love God with all of our heart, soul, mind, and strength. When we love God this way, we find that we love others in the same way. With eyes of love we would see the vulnerable. And as we see them and are moved by the Spirit, God would hear and answer, leading us to be a part of making the new heaven and earth more of a present reality. Imagine what this would be like…

Prayer: Lord God, we have so much more than enough. Because of your great love, we have great abundance. But we also have great greed and an inward focus. Lord, loosen our grip on things. Bend our focus outward, away from self. Send us to the people and places of need. Use us to bring wholeness to our world. Create around us communities where all flourish, where all are blessed. Connect us to one another, spreading hope and grace. Amen.


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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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A Good Shepherd

Reading: Ezekiel 34:11-12 and 20-31

Ezekiel 34:27 – “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.”

Photo credit: Ronnie Khan

Chapter 34 begins with the denouncement of Israel’s current leaders. What was the case before exile has continued in exile. God through Ezekiel pronounces doom on these poor leaders for living in luxury while ignoring the weak, the sick, the injured, the strays, the lost. There are many injustices so the flock scattered and then became prey. God promises to hold these bad shepherds accountable.

Beginning in verse 11, God offers the remedy. Here God proclaims: “I myself will search for my flock and seek them out… I will rescue them…” God will gather the scattered and care for the weak, the sick, the injured… As we continue in our reading we see that God will judge between the “fat and lean” sheep – between those living in luxury and those who struggle to survive.

God promises restoration, a new era. A David-like ruler will be appointed and a new covenant of peace will be established. Rains of blessing will pour down. Oppression and injustice will be no more. In verse 27 we read, “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.” Without the yoke of oppression and injustice, there will be peace. There will be no famine; there will be no disgrace.

While the bad shepherds ignored these words of judgment, these words would offer great hope to the weak, the sick, the injured… to those living on the margins and edges. These words feel very relevant today. As injustices scatter people, as oppression sits heavy on others, as callous acts increase hunger, the people of God long for a good shepherd – not just for ourselves but also for the least of these among us. God’s children long for the rains of blessing and for a time of peace and grace. O God, may it be so.

Prayer: Lord God, you’ve always, always, always had a heart for the weak, the sick, the injured… You’ve always, always, always called for the faithful to join you in your care for the least of these. Lord, bridge the huge gulf between our reality and your preferred future. Use us to be a part of that bridge, each in our own ways caring for the weak, the sick, the injured… for the scattered and the oppressed. Amen.


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Here and Now

Readings: Luke 17:20-21 and 22:14-20

Luke 17:21 – “Don’t you see it? God’s kingdom is already among you.”

In Luke 17 some Pharisees ask Jesus when God’s kingdom is coming. Maybe they hope Jesus will turn into the kind of Messiah they’re looking for: strong, powerful, able to defeat the Romans. Or maybe they hope that since Jesus claims to be the “Son of Man,” then he’ll be able to tell their when their Messiah will come. Inviting these religious leaders into the present reality, Jesus says, “Don’t you see it? God’s kingdom is already among you.” Open your eyes and hearts, it is here and now.

This can be a question Christians can ponder too. One can think that accepting Jesus will be a cure for all that ails us. One can think that life will only be blessed because we’re following Jesus. No, all of life still happens. Jesus will and does walk with us, bringing peace and hope in the storms, comfort and strength in the trials… In turn, we offer these to others. This is the kingdom of God at work here and now.

Almost a week later, Jesus gathers in Jerusalem with his disciples. It is Passover and they are gathered around the table. Jesus shares two interesting things with the disciples. First, he “earnestly desires” to share this meal with them. Second, he tells them, “I won’t eat it until it is fulfilled in God’s kingdom.” Little did they know, this would be the next day. Jesus then share the bread as his “body… given for you.” Then the cup is shared as the “new covenant… poured out for you.” After Jesus fulfills these words and their promise, completing this act of sacrifice, followers of Christ will remember this gift by celebrating Holy Communion. Each time, in that moment, God’s kingdom is here and now.

Prayer: Lord God, thank you for your presence with us and through us. When we experience or share your light and love, your grace and peace, your hope and strength, the kingdom of God manifests itself here and now. We are reminded of the depth of your light and love… in the sacrifice you made on the cross. When we remember this act, we are made new again, here and now. Thank you for this gift. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.