pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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Pass Love On

Reading: Psalm 116:1-2 and 12-19

Psalm 116:12 – “What can I give back to the Lord for all the good things he has done for me?”

Psalm 116 begins with a declaration of thanksgiving for God’s mercy. This gift of God is something freely given. It is something we cannot earn or buy. God’s mercy is rooted deeply in God’s love. To receive mercy and the grace and forgiveness that follows simply by asking God for it, this is truly worthy of our praise and thanksgiving!

Jumping to verse 12, we see the natural response to this gift of mercy. This is not something required by God. Instead, it is our natural response to God’s love. The psalmist asks, “What can I give back to the Lord for all the good things he has done for me?” He or she has been moved to respond out of a place of deep gratitude in his or her heart. This response reminds me of the words found in the chorus of the song “Pass It On.” We’re reminded that once we have experienced God’s love ourselves, we want to “spread his love to everyone, we want to pass it on.”

The psalmist lifts up the “cup of salvation” and calls on God’s name. These acts of worship are a means of sharing God’s love with others. The author also commits to keeping the promises he or she made to God. At a minimum, this would be to keep the two great commands to love God and neighbor. Years later Jesus also lifted up these commands as essential to living faithfully in this world. When love becomes the core of who we are and it leads and guides all that we say, do, and think, then our very lives reveal the love of God to the world. Living and loving faithfully, we pass on God’s love to all people.

Prayer: Lord God, your love and mercies never end. They are poured out over our lives again and again. Our hearts are warmed as we receive these abundant gifts. Set us afire, Lord. Make your love blaze in our hearts so that all we encounter can feel and experience your love moving in and through us and out into the world, out into their lives. Amen.


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Forward in Faith

Reading: Romans 4:18-25

Romans 4:21-22 – “He was fully convinced that God was able to do what he promised. Therefore, it was credited to him as righteousness.”

Photo credit: Felipe Correia

Today we conclude our week returning to Romans 4. In our reading on Wednesday we looked at verses 13-17, where Paul argued that Abraham’s and our inheritance is based on God’s grace and not on keeping the Law. Jesus also demonstrated this in our Matthew 9 reading, when he sat and ate with tax collectors and other “known sinners.” Jesus called for mercy, which leads to grace, opening the way for all to find their way to God’s table.

Picking up Abraham’s story today, Paul reminds us that Abraham’s situation was “beyond hope.” And yet Abraham had faith in God that he would become “the father of many nations.” At almost 100, Abraham’s body was “good as dead.” Sarah’s womb was also thought to be “dead.” And yet, because God has said it would be so, in faith Abraham was “fully convinced that God was able to do what he promised.” With a hope based in trust and grounded in faith, we read, “It was credited to him as righteousness.”

Continuing, Paul extends the story beyond Abraham. The apostle reminds us that righteousness will be credited to us too if we hold sure to our faith in God. The hope that secures our faith comes through Jesus Christ, the one who met the “requirements” for righteousness on our behalf. In dying for our sins, Jesus paid the price for our “mistakes,” opening the way for us to be made right with God, again and again. Removing this barrier, Christ made a way for all to sit at the table in God’s heavenly banquet. What was and is impossible on our own, Christ made possible for all.

At present, what is your “hope against hope” thing or situation? In this moment, what feels impossible? The God of Abraham remains our God. Grace upon grace continues to abound. Jesus made the way for all who believe to enter into God’s glory, both now and one day. In hope and trust, may we step forward in faith.

Prayer: Lord God, even the most impossible and seemingly improbable are well within your reality. That “thing” happening after years and years of trying and failing? The power over sin? Me in heaven? All not only possible but reality for those who hope in you, who trust in you, who believe in you. Make it so for us, O God. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Healed to Bring Healing

Reading: Matthew 9:9-10

Matthew 9:9 – “As Jesus continued on… He said to him, ‘Follow me,’ and he got up and followed him.”

The first part of our readings this week from Matthew’s gospel cover the calling of Matthew. According to what is recorded in the gospel, Matthew is the fifth disciple to be called. The first four were fishermen: Andrew and Peter, James and John. Matthew is cut from a different cloth. He is a tax collector. He was financially secure if not wealthy. Matthew did not work long days hoping to eek out a living. Sitting there in his kiosk, his most anxious thoughts maybe concerned his evening plans. There is a possibility that he has heard of Jesus. But maybe not.

After being rejected and sent away from a Gentile area, Jesus walks along the road in Israel. Seeing Matthew, Jesus says, “Follow me.” In the text we read, “He got up and followed him.” Simple as that! Looking deeper, though, are these two stories connected? In cahoots with the Romans, Matthew would’ve been rejected by the Jews. If they could, the Jews would send Matthew away. He and all like him were known “sinners.” When Jesus ends up at Matthew’s house for dinner, the Pharisees say as much. Jesus’ response is that he came to heal. Inviting the Pharisees to come along too, Jesus adds, “Go and learn what this means: I want mercy and not sacrifice.”

To this point in the gospel, healing mercies have been a focus of Jesus’ ministry. In today’s passage Jesus chooses to be present to these “sinners” who are “sick” with things like greed, power, status… He has called Matthew to receive healing. Through Matthew, Jesus is reaching out to others in need of similar healing. You and I have been healed of many things. Through us and our stories, whom might Jesus reach out to today?

Prayer: Lord God, thank you for calling us from whatever “kiosk”  we were stuck in. Thank you for drawing us into your light and love and mercy. Use the story of that “place” from which you rescued and redeemed us as a way to draw others in. Lead us to others who need to know Jesus Christ and the power of his love and grace. Amen.


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Living Stones

Reading: 1st Peter 2:4-10

1st Peter 2:9 – “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.”

Returning to 1st Peter 2 today, we turn to the image of building. Peter reminds the early Christians and us today that we are “living stones.” This is a unique phrase. We are to be active in our faith. We are to live as a “royal priesthood” in the world. This is not a privilege thing. We are part of a “chosen race.” All of humanity is one chosen race. God hopes all people will find a saving relationship through Jesus Christ. Since we have found that relationship, we are charged with offering up “spiritual sacrifices” bringing hope and healing and redemption to the brokenness of this world. In these actions and images, Peter is connecting to the example of Jesus.

For the faithful, Jesus is the “cornerstone.” This is the firm foundation stone, the one upon which all else is built and stands. But for the non-believer, Jesus is the “capstone,” which causes people to stumble and fall. This is why many non-believers reject Jesus. His light and truth exposed darkness, bringing discomfort. But for the believer, light and truth build up our faith.

In verse 9 we read, “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.” First, we are chosen by God. Along with all of humanity, we are intended to be children of God. Faith is not a random occurrence. We are chosen to be holy, living just and righteous lives. But we are holy not on our own. We are holy because Christ is holy. Because of this, we belong to God, not the world. This allows us to follow and live out God’s will and way. Part of this living is our witness or testimony.

In the next verse Peter describes this as speaking of the “wonderful acts” of God that redeemed us as we were called “out of darkness into his amazing light.” In turn, our stories of faith help others to see how they can experience God’s life-changing mercy, grace, and love. As living stones, may we proclaim the good news of Jesus Christ so that he is good news to all people everywhere.

Prayer: Lord God, thank you first for Jesus, our sure foundation. And thank you for pulling us up out of the mire and filth of this world, washing us clean in your mercy and grace, redeeming us so that we can live our faith out in the world. Send us out today, O God, empowered by love to tell others of our Jesus, the one true cornerstone. Amen.


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Know His Voice

Reading: John 10:1-6

John 10:4 – “Whenever he has gathered all of his sheep, he goes before them and they follow him, because they know his voice.”

Photo credit: Hans Heiner Buhr

Today and tomorrow we delve into John 10. Here we find yet another of Jesus’ teachings that are counter-cultural. In the Old Testament, writers spoke of shepherds and of God as shepherd in positive and encouraging ways. By Jesus’ day something had changed. When Jesus spoke these words, shepherds existed on the edges of society. It was a job at the very bottom of the ladder. They were ceremonially unclean because of their occupation, so they were looked down upon, excluded, avoided. Jesus claims this role for himself. Sit with that for a second.

John 10 begins with Jesus establishing the idea of a gate. It is the only true way into the sheepfold. Today it is easy to call oneself a Christian. But many do not enter through the gate. They make their own way, their own walls, their own gate. They do not know the voice of the true shepherd. If they did, they would not act and speak as they do. No, there is only gate that opens the path to one way, one truth, and one life.

Kristin and I are wrapping up our time in Laragh, a small Irish village. There are sheep on the property. When we walk over to the fields with the goats or the donkey, they come to see us. But when we walk near the field that the sheep are in, they run away. They do not know our voices. Protective mommas call out to curious babies, warning them, keeping them safe. Jesus tells us that his sheep know his voice.

In verse 4 we read, “Whenever he has gathered all of his sheep, he goes before them and they follow him, because they know his voice.” We are living in the middle of this verse. Jesus has begun to gather those who know his voice. He now leads us in Spirit, going before us, inviting us to follow, calling us to walk in his ways. Those that know Jesus’ voice walk in the way of love, grace, mercy, and peace. May it be so for you and for me this day and every day.

Prayer: Lord God, there are so many voices today. Each claims truth. Each promises the way to “life.” But there is only one voice that matters for this life and for the life to come. Thank you for opening the gates of our hearts to your son, Jesus. By the power of your Holy Spirit, keep us faithful to the way of Jesus. Help us to always hear his voice above the din of this world. Lead us to follow always in the footsteps of our good shepherd. Amen.


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Not of This World

Reading: Matthew 21:1-11

Matthew 21:9 – “The crowds in front of him and behind him shouted… ‘Blessings on the one who comes in the name of the Lord!'”

Photo credit: Clay Banks

As Jesus nears Jerusalem, he gives two disciples “a task.” They do as he says – as hard as it might have been to believe – and return to Jesus with the donkey and colt. Perhaps these two disciples knew the words of Isaiah and Zechariah and understood that they were about to be fulfilled. The crowd certainly knew these prophesies and longed for their fulfillment. This is why they lined the road and placed clothes and palm branches on the road into the city, creating a makeshift “royal carpet.” This is why they shouted, “Blessings on the one who comes in the name of the Lord!'” They believed that the Messiah would come to save them and to re-establish the kingdom of God. This stirred up the city as Jesus entered in.

As the week unfolds, though, it becomes clear that the kingdom of Jesus was not a kingdom of this world. The clearing of the temple was a vivid declaration of this fact. This work and all of Jesus’ work was about opening people’s lives to his kingdom of love. The teachings, the healings – all about bringing people into his kingdom. Even the cross was about opening the way for all people to enter into his kingdom of love. Through the transformation of lives – dying to the things of this world and living for the things of God – love begins to rule first in our hearts and then in our world. Through the power of love, peace and mercy and grace and forgiveness and justice and hope triumph over hate and violence and oppression and other injustices. Come, Lord Jesus, come into our hearts and into our world.

Prayer: Lord God, your radical way of love has begun to transform our hearts and lives. We are becoming who you created us to be. Please continue to work in and through us, transforming this world into your kingdom of love. Amen.


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Even Then

Reading: Matthew 26:30-35 and 69-75

Matthew 26:33 – “Peter replied, ‘If everyone else stumbles because of you, I’ll never stumble.'”

Photo credit: Ricardo Gomez Angel

This Sunday is Palm Sunday, the day we remember Jesus’ grand entry into Jerusalem. Crowds cheered and declared, “Hosanna!” – the one who saves. Many get caught up in the excitement of the parade. Most forget what they were saying by the time the “prophet” enters the city. Today, in Matthew’s gospel, we dive into a microcosm of this human tendency. According to the timeline in Matthew, the palm parade was four days ago. Since then Jesus has cleared the temple and clashed frequently with the religious leaders – sometimes through hard teachings, sometimes through direct conflict. These tensions lead to a plot to kill Jesus.

Following the Last Supper, in the first part of today’s reading, Jesus says to the disciples, “Tonight you will all fall away because of me.” If heard with ears of humility, one would search one’s heart to see if this could possibly be true. Instead Peter boldly declares, “If everyone else stumbles because of you, I’ll never stumble.” Yes, Jesus, maybe the other eleven, but never me. I’ll never deny you. This last bit of bravado comes right after Jesus says to Peter, “Before the rooster crows…”

Turning to the second part of today’s reading, Jesus’ words come true. He has been arrested and the trial has shifted to Caiaphas’ house. Peter is outside in the courtyard. Once, twice, and three times he denies even knowing Jesus. The simple crow of the rooster breaks Peter’s pride and overconfidence. Crying uncontrollably, the Spirit begins to work in Peter’s heart. God doesn’t leave him broken. The failure? Just a building block or stepping stone. In this passage, we’re reminded that our failures are never final. God works even then, maybe especially then, bringing glory from ashes. Thanks be to God!

Prayer: Lord God, it can be so easy to slip into prideful thinking, into self-elevating judgment. In our moments of pride and ego, stop us in our tracks. Send the Holy Spirit’s conviction quickly and powerfully. And when we ignore even this, too consumed with self to notice or pay attention, break us down and then pour out your mercy, grace, and forgiveness, restoring and redeeming us to you. Thank you, O Lord. Amen.


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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.