pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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They Forgot

Reading: Psalm 106:19-23

Psalm 106:21 – “They forgot the God who saved them, the one who had done great things…”

Returning to Psalm 106 today, we read of the incident that happened in Exodus 32. It is the sin of the writer’s “ancestors” that was referenced in verse 6. It is the remembering of how their great grandfathers or great, great grandmothers “acted wickedly.” It is a reminder of how capable the current Israelites are of going down this same path. And it is a warning about how quickly we can turn to idols and sinful behaviors.

As we walk daily with God, we might wonder how this could happen to Israel. God has done so much for them lately: the plagues, the Passover, the parting of the sea, the manna and quail, the water from a rock… If we are tending to our faith, one of our daily habits is thanking God for the blessings, guidance, direction, protection… in our lives. We too should be able to quickly come up with a list of what God has done for us. With this in mind, we do wonder how they ended up worshipping an idol, “a bull that eats grass.”

The answer comes in verse 21: “They forgot the God who saved them, the one who had done great things…” They forgot God. We do this too. We allow temptation to become sin. We turn to our own devices and means instead of to God. We grasp control and seek power instead of surrender. And I am pretty sure that God has gotten ready a time or two to smite us. Or maybe that number is closer to four billion.

In the second part of verse 23, the psalmist reminds Israel of how Moses interceded and of how God’s anger subsided as love and mercy won the moment. This same love and mercy pours out over us when we are less than we are created to be. Thanks be to God.

Prayer: Lord God, thank you for the reminder that even when we chase after promotions and possessions and pleasures, you are nearby, waiting to reconnect with us, ready to pour out your great mercy and love. We are grateful for your Spirit that works and works within us and for your Son who intercedes for us. You are an awesome and amazing God. Amen.


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Power and Might, Love and Mercy

Reading: Exodus 32:11-14

Exodus 32:12 – “Calm down your fierce anger. Change your mind about doing terrible things to your own people.”

Yesterday we read about the creation of the golden calf. The Israelites were quick to return to what they learned during 400 years in slavery: the golden idols of their enslavers. To return to the familiar was easier than trusting in a God who called them “chosen.” God was furious. God was ready to destroy them all – except Moses.

Turning to today’s reading, Moses first pleads with God on behalf of the people of God. Moses reminds God of the relationship that far exceeds their time in slavery. He reminds God of the ways that God has just begun to rebuild and renew the relationship through the revelation of “great power and amazing force.” Then Moses’ pleading turns to direction as he says to God, “Calm down your fierce anger. Change your mind about doing terrible things to your own people.” Moses invites God away from the feelings of anger and rage. From a better place of heart and mind, Moses reminds God again of the long relationship and of the promises that God made to these people. God relents. God will not destroy the people of God.

This is the first of four times that Moses will intercede on behalf of God’s people. As Moses has walked closely with God, he has come to know not only God’s power and might, but also God’s love and mercy. This second part is what Moses appeals to in today’s text. At times, this is the role that we are called to play. Sometimes through prayer, sometimes through words and/or action, we intercede on behalf of others. Sometimes it is on behalf of those who do not yet know God and sometimes it is on behalf of the powerless or downtrodden. Sometimes it is on behalf of a brother or sister in Christ. Whatever the case, may we always be people who call upon God’s power and might and upon God’s love and mercy as we stand for and with others. Lord, may it be so.

Prayer: Lord God, in the immediate moment of need, give us the courage to pray or to speak or to act. Guard our hearts against judging or wanting to fix the situation first. There will be time to learn and grow and maybe even to change later. But in the moment, use us to intercede for others, relying upon your power and might and upon your love and mercy. Amen.


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Generous

Reading: Matthew 20:1-16

Matthew 20:16 – “So those who are last will be first. And those who are first will be last.”

Returning to the parable of the workers in the vineyard, today we focus on the landowner’s response to the grumbling of those who thought they were first. The landowner reminds them first of their agreement. They are asked to take what is theirs and to go. The landowner asserts that it is their right to give as they want to give. The parable itself ends with this question: “Or are you resentful because I’m generous?” As I read this ending today, I am reminded of connections to these stories of Jesus: the story of the rich man and Lazarus and the story of the thief on the cross.

Shifting from story teller to teacher, Jesus says, “So those who are last will be first. And those who are first will be last.” The ones who think they deserve more grace, more of God’s love, a better place at the table… will be and often are upset, disappointed, saddened when someone who hasn’t been as faithful, who hasn’t served as much, or who is clearly a greater sinner receives the same grace, love, forgiveness… from God. It is hard to reckon in our human hearts and minds that such as these might need to be lifted from “last” more than those who already know and receive God’s love…

There is also a call for us to be more like the landowner. In this life there are times when we can be generous with our money or with our time, talents, and other resources. Surely we’ll help a good friend in a time of need. But are we as quick to help that grumpy neighbor or that ornery co-worker? These who we see as “last” maybe should be “first” when it comes to the living out of our faith. And this would not primarily be for their benefit.

Prayer: Lord God, we are quick to receive when you love, forgive, encourage, or lift us up. We’re even grateful when a family member or good friend receives from you. Help us to be at least as grateful when one considered the least is also blessed. And with this gratitude, lead us to be generous with our love, grace, forgiveness… Thank you, Lord. Amen.


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Comparing and Contrasting

Reading: Matthew 20:1-16

Matthew 20:12 – “These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.”

We end our week with the parable of the workers in the vineyard. The story begins with a landowner hiring workers at 6 am. It is harvest time, so extra workers are needed. He agrees to pay them a denarion for a day’s labor – 12 hours. As work progresses throughout the day, the landowner keeps thinking he needs a few more workers to complete the harvest. So at 9 am, noon, 3 pm, and even at 5 pm he hires more workers. The landowner agrees to pay each group “whatever is right.” Some will work 9 hours, some 6, some 3, and some will work just 1 hour.

The work day ends and the landowner instructs his manager to give the workers their wages – starting with those who worked one hour. They and everybody else receives a denarion. Only the workers who actually agreed to work for a denarion are upset about their pay. They grumble against the landowner, saying, “These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.” This seems so unfair, so unjust in their minds.

At times we too can struggle with the grace, generosity, love… that God gives to others. By comparison we think we are more faithful, harder working, and, therefore, are more deserving of these free gifts from God. We grumble – always to ourselves and sometimes to God – about how unfair or unjust it all is. In these moments, may we remember that we are all on our own unique journeys of faith and that we all receive just what we need from our loving, generous, good God.

Prayer: Lord God, in those moments when we are tempted to compare and contrast ourselves with others, remind us first that we have an audience of one: you. And then remind us, O God, of the abundant love, grace, mercy, and more that you abundantly pour into our lives. Amen.


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Choose Good

Reading: Romans 12:14-21

Romans 12:18 – “If possible, to the best of your ability, live at peace with all people.”

Wrapping up our Epistle reading for this week, Paul has some tough words for us. He first asks us to bless those who harass us, to laugh with those who are laughing, and to cry with those who are crying. The invitation is to be present to one another in all of life. The “all” idea continues: “consider everyone as equals” and hang out with people “who have no status.” Don’t just try and see people as all the same. Demonstrate it with your daily life. While these actions are challenging, they are all choices that we can make.

Verses 17 and 18 up the degree of difficulty. In verse 17 Paul proclaims, “Don’t pay anyone back for their evil actions.” It can be so tempting to try and get even. If we manage to not do this, we can be tempted to hold a grudge, nursing that hurt. You know, the lesser of two evils kind of thing, we can tell ourselves. But even holding a grudge is an evil action. It lessens a relationship. It places someone outside of “all.” In a world that certainly champions “justice” – as long as it is our understanding of justice – we have to work hard at following Paul’s proclamation.

In verse 18 we read, “If possible, to the best of your ability, live at peace with all people.” We might read those first eight words as an out. Until we remember that in Paul’s world, all things are possible with God. And, we are not called to rely on our own ability but upon God’s power and presence. So we are left with this: “live at peace with all people.” Paul is back to that inclusive thing: all people. Not just those who are like us or who love us. Also those who harass us, those who take evil actions against us, and those who need a good dose of justice. When we live at peace with all people, then we “defeat evil with good.” May it be so day by day.

Prayer: Lord God, it can be easy to get lost in the weeds of revenge and anger, to get caught up in the ways of the world. There we lose sight of unconditional love and the beauty of grace. We lose sight of those bright “flowers” that are right there and life becomes hard and filled with discontent. When our vision lessens, and all we see are the weeds, Lord raise our eyes up to you. Fill us up with your love, mercy, and grace. Be ever present to us, O God. Amen.


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Shaping and Reshaping

Romans 12:2 – “Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds.”

Reading: Romans 12:1-2

As we begin in Romans 12, today we read what I would consider a “Top 10” verse for our time. Paul’s argument, however, begins back in chapter 11, where he writes of God’s great mercy. It is so great, he writes, that even Israel will be saved one day. At that point in time, the Jews felt like and were acting like the “enemies” of Jesus and his newly forming church. Even so, God’s mercy is great enough to one day draw Israel into a saving relationship with Jesus Christ.

With that in mind, Paul writes, “So… I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God.” Paul encourages the believers in Rome to live like they have been saved. He is inviting them to serve God and others even if there is a personal cost. Paul deems this “appropriate priestly service” for the great love and mercy that they have received from God.

Next we turn to the key verse: “Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds.” Another translation writes of not being so well-adjusted to the culture that we fit right in without even thinking about it. The patterns and ways of this world are tempting and powerful. They are portrayed as “success.” They promise us “happiness.” Greed, want, the desire for power, the need to satisfy self – these things are endless cycles that only draw us downward. There is no rest or peace or contentment. We only find these blessings when we confirm our hearts and minds to Christ. Jesus then renews and transforms our hearts and minds, shaping and reshaping us into someone who is “good and pleasing and mature.” This is where we want to be. May it be so for you and for me.

Prayer: Lord God, the call of the world is constant – a neighbor’s new side by side, a friend’s new cell phone, a coworker’s stories of their amazing vacation… These things tug at us, pulling us towards the ways of the world. In our moments of temptation and trial, O God, draw us into your love and care. Remind us of the peace, contentment, and rest that we find in you alone. Hold us in that place, changing our focus, renewing our hearts and minds, drawing us deeper into our relationship with you. Amen.


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Faith and Persistence

Reading: Matthew 15:21-28

Matthew 15:25 – “But she knelt before him and said, ‘Lord, help me.'”

Photo credit: Ben White

After clashing with the religious leaders, as our passage continues in Matthew 15, Jesus travels to the region of Tyre and Sidon. This is in Phoenicia, along the coast of the Mediterranean Sea. Jesus is west of Mount Hermon, a site in Psalm 133. Given the way Jesus initially interacts with the woman, perhaps this trip was intended for some time set apart. But even outside of Israel, Jesus’ reputation proceeds him.

A Canaanite woman from this area shouts out to the “Son of David,” seeking mercy. Her daughter is possessed by a demon. The title she uses for Jesus is a traditional Jewish confession of faith. Jesus is silent. She persists. The disciples want Jesus to address her – so that he can send her away. Maybe directed to the disciples, but certainly loud enough for the woman to hear, Jesus declares that he was sent “only to the lost sheep” – to Israel. Remaining persistent, she kneels right in front of Jesus. From this position of humility, she pleads, “Lord, help me.”

Insulting and/or testing her faith and persistence, Jesus says, “It is not good to take the children’s bread and toss it to the dogs.” Acknowledging the insult – “Yes, Lord” – she persists: “But even the dogs eat the crumbs that fall from their master’s table.” She acknowledges Jesus as “master,” as her Lord. Because of her great faith and persistence, Jesus is moved and he heals her daughter from afar. May we have such great faith and may we be so persistent with our trust in our Lord and Savior, Jesus Christ.

Prayer: Lord God, you alone are Lord. You alone have the power to meet all of our needs. To you alone may we turn. To you alone may we look to be our all in all. Amen.


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What Truly Contaminates

Reading: Matthew 15:10-20

Matthew 15:18 – “What goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight.”

Heart in Fire and Water Isolated on Black Background. Computer Graphics.

Leviticus 11 through 15 contain the laws of Moses that deal with being clean (or unclean if you break a law.) Many of the laws in these five chapters were concerned with keeping healthy. Eating certain foods, for example, in a time without refrigeration often led to illness. So… do not eat pork. Since five chapters worth of dietary and other cleanliness laws were not enough, the religious leaders added more over time.

“Wash your hands before eating” was one of them. This rule is not found anywhere in the Law. But this manmade rule had power in Jesus’ day. His disciples had just eaten without washing their hands, breaking “the elder’s rules handed down to us.” Jesus responds to the Pharisees’ criticism by quoting from Isaiah 29, where the prophet speaks about “empty worship.”

In verses 10-20 Jesus addresses and explains what truly contaminates or makes a person “unclean.” To be unclean is to be separated from God. He declares that it is NOT what we put into our mouth that matters. Food just comes out and goes into the sewer. However, “What goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight.” What comes out of our mouth matters. And that all comes from the heart. It is in the heart that one finds the sources of sin: “evil thoughts… sexual sins… false testimony… insults.” These are some of the things that have the power to “contaminate” or to make us unclean before God.

Jesus is talking about what John Wesley would later call “personal holiness.” If we practice personal holiness (or holiness of the heart,) then we walk in right relationship with God. And if we walk in a right relationship with God, then we tend to walk in right relationships with one another. Living out our social holiness, we do not harm others. Instead, we do good and practice love, mercy, grace, compassion… And what flows from the mouth is good and pleasing to the Lord our God. May it be so for us all.

Prayer: Lord God, empower us to look deep within our own hearts. Give us the strength and the courage to root out those things that can separate us from you, leading us to then treat others as “less than.” Transform our hearts and lives, O Lord, filling us with love and grace and compassion and mercy. Then, may these flow from our hearts and may they be upon our lips. Amen.


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Stories of Mercy

Reading: Romans 11:29-32

Romans 11:31 – “In the same way, they have also been disobedient [and] because of the mercy you received, now they can receive mercy too.”

As we conclude our time in this week’s Epistle reading, the main idea is that God’s mercy extends to all people. This is a common theme in the New Testament and in Paul’s writings in particular. In many ways, Paul reminds us that we all fall short. Because of our human nature, we are tempted and we sin. Yet this is not our fate. Because of God’s great love revealed in Jesus Christ, we receive mercy. Our sins are forgiven and through repentance we become closer to the image of God. This is a process we experience again and again – hopefully with less and less frequency as we mature in our faith!

As it is with all aspects of our faith, mercy is meant to be shared with others. Because we receive mercy, we are to help others to receive mercy. This begins by being people who practice mercy in our lives and in the relationships that we keep. It extends by sharing our stories of redemption, and perhaps of rescue. By sharing our stories of mercy, we open other’s eyes and hearts to the possibility of them receiving God’s mercy. Because God’s mercy knows no bounds, our stories vary greatly. Some of us were saved from an addiction – alcohol, drugs, pornography, sex. Some of us were rescued from a vice – greed, pride, sloth, judging, control. Some of us were redeemed from a poor decision – theft, cheating, abuse, dishonesty. We each have our story of mercy. We are called to be conduits of God’s mercy. Who do you know that needs to hear your story of mercy?

Prayer: Lord God, help us to know and to develop our stories of mercy so that we can be articulate about your boundless mercy. Use us like prevenient grace – that which goes before and opens doors, inviting others to experience your mercy for themselves. Thank you, Lord. Amen.


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Good and Pleasing

Reading: Psalm 133

Psalm 133:1 – “Look at how good and pleasing it is when families live together as one!”

Psalm 133 is short – only three verses long. But it lifts up one of the most important aspects of faith: unity. This song celebrates the community of faith and the ultimate blessing of living in a community of faith: “everlasting life.” In verse one we read, “Look at how good and pleasing it is when families live together as one!” Step back and look at your community of faith. Is it good and pleasing to God and to the world around it? Does it reflect unity in the body of Christ?

We must be careful not to mistake unity for conformity. That is a common mistake. Our unity is centered on Jesus Christ and following his teachings and example. Around this, yes, there is conformity. But Jesus certainly did not minister to and include only people like him. He included fishermen and a tax collector and a zealot. And that was just in his “church.” Jesus welcomed children and women and outcasts and even “sinners.” To one and all, Jesus extended love and created a sense of belonging. He found sacred worth in everyone he met. This fostered unity and community in the early church.

In the Psalm, this is described as anointing oil and life-giving dew. The psalmist envisions both flowing freely, pouring down. There is a joy and an abundance in these images. It should be this way in our lives and in our communities of faith. Love and grace should flow freely. Mercy and forgiveness should pour down. Sharing life and what we have should bring joy. These things should be the primary marks of a Christian community. May it be so as our communities of faith – our “families” – strive to be good and pleasing to the Lord and to the world around us.

Prayer: Lord God, our world tends to separate us into categories. It feels like the natural thing to do is to label – so we can divide and define. May it not be so in our churches and lives, O God. All are created in your image. All have sacred worth. All have a place at the table of grace. Shape and form us into people who see you in others, who draw others into our communities of faith so that they can know love, mercy, grace, belonging – both ours and yours. Amen.