pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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What If?

Reading: Matthew 9:18-26

Matthew 9:16 and 21 – “My daughter has just died. But come and… If I only touch his robe…”

In Matthew 9 we find two “what if?” stories. They are similar to Abram’s story: What if I follow where God is calling me to go? In reality, Abram did have a bit more to go on. God has spoken to him, promised to show the way, told him there would be blessing in the going. For the ruler and the woman, they’d likely heard that this Jesus was healing people. In a moment of need, their thoughts were something along this line: What if the stories are really true?

In Mark 5 and in Luke 8 we find more detailed versions of this story. The ruler is named Jairus. His daughter has died. In Matthew he says to Jesus, “But if you come and place your hand on her…” The woman, unnamed in all three gospels, has had a bleeding problem for many, many years. She thinks to herself, “If I only touch his robe…” Both of these stories are about hoping against hope, about taking a desperate leap of faith.

I think that in both cases, if either would have told others what they were going to do, there would’ve been ridiculed or worse. It might’ve been the same for Abram when he announced that he was leaving. And it might be the same for you or for me when we are willing to put all of our hope in the Lord. In the gospel, Jesus did come and lay a hand on Jairus’ daughter. She lived again. The woman did touch Jesus’ robe. She was healed. What if we were to follow the nudge, to hope against hope, to take a big step of faith?

Prayer: Lord God, the same question – what if? – can look large in our lives at times. We ask ourselves the same questions: Can I trust this to you? Can I take this risk, this big step? In these moments, O God, whisper into our hearts, speak into our fears, fill us with your guidance and direction. Lead and guide us to follow faithfully, no matter the risk, no matter the cost. Just like Jesus. Amen.


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Through Faith

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of God’s grace.”

In Paul’s letter to the Romans, he references Abraham and his faith. For Paul and others working to welcome the Gentiles (all non-Jews) into the “church,” Abraham was a key Old Testament figure. For the Jews, he was the father of Israel, one of the pillars of their faith. Abraham’s radical obedience to God made him one of the Jew’s primary examples of faith lived out. An absolute obedience to God was important for those in the body of Christ too. Being the persecuted minority, it took a great amount of faith and obedience to stay true to Christ.

In our Romans passage, Paul points to two facts about Abraham that were relevant for the church of his day. In Rome (and in other places) there were serious tensions between the Jewish Christians and the Gentile Christians. The former wanted the latter to basically become Jews first, Christians second. This meant following the Law. Hold on, says Paul. First, he reminds them all that God “appointed” Abraham to be “the father of many nations.” It is not just the Jews who will be blessed through Abraham’s example of faith. For Paul, this meant that all peoples would be welcome in the body of Christ.

Addressing the main tension, Paul turns to the Law and Abraham. He reminds those holding onto the Law as the admission price to the church that Abraham was declared righteous long before the Law even existed. Therefore, “The inheritance comes through faith, so that it will be on the basis of God’s grace.” God’s promises come through faith. Like it was with Abraham – “our father in the eyes of God” – to all who believe in Jesus Christ as Lord and Savior, God will “give life to the dead.” All who have faith in Jesus Christ will inherit eternal life and all of the other promises. Not through the Law, but through grace. As it was in the early church, may it be so for you and for me.

Prayer: Lord God, father of us all, thank you for opening wide the doors of your church. Long ago you established faith as the point of entry. Even so, today we can still try to limit access – sometimes very intentionally, sometimes in ways that we don’t always see or recognize. Lord, break down these barriers and open our eyes to other ways we can limit access to the body of Christ. Make us a people who see and treat all as they are: all created by you in your image, all worthy of a place at the table of grace. Amen.


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Healed to Bring Healing

Reading: Matthew 9:9-10

Matthew 9:9 – “As Jesus continued on… He said to him, ‘Follow me,’ and he got up and followed him.”

The first part of our readings this week from Matthew’s gospel cover the calling of Matthew. According to what is recorded in the gospel, Matthew is the fifth disciple to be called. The first four were fishermen: Andrew and Peter, James and John. Matthew is cut from a different cloth. He is a tax collector. He was financially secure if not wealthy. Matthew did not work long days hoping to eek out a living. Sitting there in his kiosk, his most anxious thoughts maybe concerned his evening plans. There is a possibility that he has heard of Jesus. But maybe not.

After being rejected and sent away from a Gentile area, Jesus walks along the road in Israel. Seeing Matthew, Jesus says, “Follow me.” In the text we read, “He got up and followed him.” Simple as that! Looking deeper, though, are these two stories connected? In cahoots with the Romans, Matthew would’ve been rejected by the Jews. If they could, the Jews would send Matthew away. He and all like him were known “sinners.” When Jesus ends up at Matthew’s house for dinner, the Pharisees say as much. Jesus’ response is that he came to heal. Inviting the Pharisees to come along too, Jesus adds, “Go and learn what this means: I want mercy and not sacrifice.”

To this point in the gospel, healing mercies have been a focus of Jesus’ ministry. In today’s passage Jesus chooses to be present to these “sinners” who are “sick” with things like greed, power, status… He has called Matthew to receive healing. Through Matthew, Jesus is reaching out to others in need of similar healing. You and I have been healed of many things. Through us and our stories, whom might Jesus reach out to today?

Prayer: Lord God, thank you for calling us from whatever “kiosk”  we were stuck in. Thank you for drawing us into your light and love and mercy. Use the story of that “place” from which you rescued and redeemed us as a way to draw others in. Lead us to others who need to know Jesus Christ and the power of his love and grace. Amen.


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Go, Disciple, Baptize, Teach

Reading: Matthew 28:18-20

Matthew 28:19-20 – “Therefore, go and make disciples of all nations, baptizing them… teaching them to obey.”

Yesterday we pondered doubt. But what if the doubt wasn’t about God or Jesus? What if the doubt was about themselves, about their ability to carry on the work of Jesus? Perhaps the disciples sensed that this was the last time they’d see the risen Christ. Like Joshua staring down the fears of what lay ahead in the Promised Land, maybe all of these disciples of Jesus were questioning their place in the building of a kingdom here on earth. This is a doubt that we frequently feel and face too.

In verse 18 Jesus declares, “I’ve received all authority in heaven and on earth.” All things are under Jesus’ authority, power, and control. The fears of the authorities? The doubt within? The unsurety of what comes next? Surrender it all to Jesus’ authority. Trust it all to his power. And believe that his authority is your authority because he lives in you.

Next comes the Great Commission, the marching orders. Jesus says, “Therefore, go and make disciples of all nations, baptizing them… teaching them to obey.” Go and disciple others, revealing Jesus’ light and love, using words when necessary (thanks St. Francis of Assisi.) As people come to know Jesus and to believe in him as Lord and Savior, baptize them “in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the entry point for the Spirit’s presence in the heart of a new believer. This presence brings with it Jesus’ authority. The last step is to teach them more and more about Jesus so that their obedience grows and grows. As we live out these steps, we too continue to grow in our relationship with Jesus Christ. Thanks be to God!

Prayer: Lord God, thank you for your constant presence and your unconditional love. Reassure us when we doubt ourselves, reminding us of your power and presence within us. By that same Holy Spirit within, lead us and guide us to disciple others, growing ourselves in the process. Empower us with the authority of Jesus, trusting that nothing in this world can ever defeat the power of your love. Amen.


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Doubt

Reading: Matthew 28:16-17

Matthew 28:17 – “When they saw him, they worshipped him, but some doubted.”

Photo credit: Kim West

Turning to our gospel lesson to end the week, Jesus has some final words for the eleven disciples. They meet Jesus one last time, on a mountain in Galilee – the place that the woman who had been at the tomb told them to go. The disciples worshipped Jesus, “but some doubted.” Maybe you are wondering how they could doubt. These disciples spent three years with Jesus, hearing his teachings, seeing the miracles. Stacked on top of that, there have been multiple encounters with the risen Christ over the last forty days. Yet some – maybe most – doubted.

Well, here’s the truth: I’ve walked with Jesus way longer than three years and forty days and there are still times of doubt. There are moments and even seasons when I question my faith or the  things I believe or don’t believe. There are times when I question my worthiness or when I question God’s love for me. Yes, these times lessen as I walk longer and longer with Jesus, but they don’t fully disappear. My faith will never be 100% sure, 100% of the time.

And a second truth: doubt is not all bad. In one of my greatest seasons of doubt, I wrestled hard with my faith. God in Spirit walked with me, leading and guiding, refining and strengthening my faith. The times of doubt and the questions that often follow usually work this way – if we turn into God instead of away from God. So when doubt arises, and it will, may we turn to the Lord our God, to the one who is faithful in all situations and at all times.

Prayer: Lord God, while we would never invite seasons of doubt into our journeys of faith, we do thank you for these times of questioning and growth. We also thank you for your steadfast love that never leaves us in our doubt. Out of your great love, you answer our doubt, increasing our faith. Thank you, O God. Amen.


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Four Directives

Reading: 2nd Corinthians 13:11-13

2nd Corinthians 13:11 – “Finally… Put things in order, respond to my encouragement, be in harmony with each other, and live in peace.”

Photo credit: Aaron Burden

Today we read from the very end of Paul’s second letter to the believers in Corinth. It is a very personal letter, revealing his deep connection to and love for these people. Paul’s life was lived tenuously – there seemed to always be folks ready to stone or otherwise harm Paul. This was because of his deep faith in Jesus as Lord and Savior, expressed in Paul’s daily living and in his words and letters. Reading the last lines of this letter, one can sense all of this in Paul’s words.

In verse 11 Paul gives four directives. In many ways, this is a summary of the letter to the Corinthian church. Here we read, “Finally… Put things in order, respond to my encouragement, be in harmony with each other, and live in peace.” Put things in order – in both your worship and in your personal lives of faith. Align both with the will and way of God as revealed in and through Jesus Christ. Respond to my encouragement – stand firm, hold fast, be true to your identity and inheritance in Jesus. In all you do and say, be like Jesus to the world.

Be in harmony – live and act and move and be in the church and in the world as one body, gifted and united by God’s Spirit. Honor and uplift one another’s gifting. Recognize that all are needed and that all are necessary for each of you and for the church to be all that God created you to be. Live in peace – both within the church and in the world. Be bold in your faith, minister to those in need, define your life in love, be people of forgiveness and reconciliation, and trust in and rely on the one who is always with you, especially in the trials and storms of life. Do all of this, and then you will know God’s peace.

These words from Paul still speak to us today. As followers of Jesus Christ and as members of the body of Christ, may we too live into these four directives of Paul. Filled with the Holy Spirit, may it be so.

Prayer: Lord God, draw us to you. Through the power and presence of the Holy Spirit, lead and guide us to order our lives after the example of Jesus Christ. Whisper words of encouragement into our hearts in times of trial and weakness. Fill us with a spirit of love and grace, enabling us to live and love as Christ did and does. In all these ways, use us as grace and love lived out in our churches and in our world. Amen.


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What if?

Reading: Psalm 8:5-9

Psalm 8:5 – “You’ve made them [humanity] only slightly less than divine, crowning them with glory and grandeur.”

Yesterday as we read the first verses of Psalm 8, we were reminded of humanity’s smallness relative to God’s power and majesty. This realization is humbling, maybe even sobering. Then, in verse 5 we read, “You’ve made them only slightly less than divine, crowning them with glory and grandeur.” Reading these words can shatter that humility. In our competitive world, nobody really likes to be #2. Our fleshy part can take the reality that God is indeed almighty and all-powerful and… then say to ourselves, ‘Well, no one can be like God, so it’s almost like we’re #1!’ From that perspective, we’ll be utter failures with the role God gives us in the next verses in Psalm 8.

David writes of one of God’s biggest expectations of humanity in verses 6-8. Created in God’s image, “slightly” less than God, we’ve been tasked to “rule over your [God’s] handiwork” – that which was “very good.” Other translations use words like ‘dominion’ and ‘in charge of.’ In newer translations we begin to read words like ‘steward’ and ‘care for.’ These words better reflect the “created in God’s image” part of our story.

A few years ago, the WWJD bracelets… drew our minds and hearts to make Jesus’ life and example more a part of our daily life and decisions and actions. Those little “What Would Jesus Do?” silicone bands… caused us to pause before speaking, acting, or doing. What if we wrapped our care of creation – both the natural world and all of humanity – in WWGD thinking? What if?

Prayer: Lord God, yes, what if we treated the world and one another as you do? What if we loved it all as you love it all? The earth would not cry out. People would not be oppressed nor suffer violence. Nations would not wage war and quarrel. What if we ruled over this world as you would, O God? It is a beautiful and glorious thought. So Lord, use us, your children, to live and be in the world as you call us to live and be in the world. Amen.


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Life-Giving and Abundant

Reading: John 7:37-39

John 7:38b – “Rivers of living water will flow out from within him.”

Turning to John 7, Jesus stands and shouts on the “last and most important day” of the Festival of Booths (or Feast of Tabernacles.) The weeklong festival was spent in make-shift booths celebrating God’s presence during the time in the wilderness. Water played a key role during those 40 years. It began with God parting the waters, leading Israel to safety. It closed with God again parting the waters, leading Israel into the Promised Land. In between God again and again provided water – life-giving and abundant. Into these thoughts Jesus offers an invitation for all who are thirsty to come to him, to believe in him, and to drink from his “living water.”

As he did with the woman at the well, Jesus offers himself as the answer to all of our human “thirsts.” Like Moses at the rock of Horeb, it will not be a trickle or a slow drip of water. No, Jesus’ living water will gush forth, flowing like a mighty river. As it did with Moses’ spirit at the tent of meeting, Jesus’ Spirit will flow into our hearts and lives, bringing life-giving, abundant faith.

On this Pentecost Sunday we celebrate the first coming of the Holy Spirit. It gave life to the church and it continues to do so, even today. The living water flows from Jesus, into us, and then out into the world. As we are led and guided by the Holy Spirit, others experience love, joy, peace, patience, kindness, gentleness… hearing the invitation themselves to come and drink, to satisfy their thirsts, to find abundant life in Christ. May it be so.

Prayer: Lord God, come today, Holy Spirit, come. Fill our hearts and unleash our love, so that all may come to know the source of living water – abundant, free, life-changing. May your love and presence well up in our hearts, and being unbound, overflow into the lives of all we meet. Amen.


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For the Common Good

Reading: 1st Corinthians 12:7-13

1st Corinthians 12:7 – “A demonstration of the Spirit is given to each person for the common good.”

Photo credit: Clay Banks

Continuing in 1st Corinthians 12 today we move to the gifts of the Spirit that we receive as followers of Jesus Christ. First, Paul is clear about who and why we receive gifts: “A demonstration of the Spirit is given to each person for the common good.” Each person is given a gift (or gifts.) Although some people will try and tell you otherwise, we all have a gift or gifts from the Holy Spirit. Along those lines, we should note that the list in today’s reading is a partial list. Paul is also clear about the purpose of our gifting: for the common good. Sadly, we can use our gift(s) for selfish gain. This is not the intent for the gifts of the Spirit.

In verses 8-10 Paul gives us a partial list of the gifts of the Spirit. Each of these gifts – wisdom, knowledge, faith, healing… – are given to us and are manifested through the Spirit. We do not or cannot, for example, decide to be wise today. No, at times and in situations, the Spirit “activates” our gift of wisdom so that we can contribute to the common good and bring God the glory through the manifestation of wisdom.

Paul shifts gears in verses 12 and 13. This was to address a problem that we too can struggle with. As we can do with everything from sports to vocations to colleges to opinions, we can compare or elevate our own gift(s) of the Spirit. This human tendency was causing division in the church in Corinth. The ability to speak in tongues was the gift to have. Paul uses the human body as his analogy to break down this human tendency towards comparison. While many parts, they and we, Paul declares, are one body in Jesus Christ. We are all gifted and baptized by the one Spirit, unified by Christ’s Spirit, each uniquely gifted, all working together for the common good. May it be so.

Prayer: Lord God, lead and guide us as we serve you and one another, using our gifts of the Spirit as we are empowered, seeking to bring about the common good here on earth. Help us understand that what is “good” might require sacrifice. Help us to discern what is “good” according to your will and way, aligned with your plans and purposes. You alone, O God, are truly good. Use us to reveal and to be about the work of building your kingdom here on earth. Amen.