pastorjohnb

Thoughts and musings on faith and our mighty God!

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Wait with Hope

Reading: Psalm 130

Verse 5: “I wait for the Lord, my whole being waits, and in his word I put my hope.”

Photo credit: Nathan Dumlao

The psalmist cries out to God. From the depths of pain the writer asks God to be attentive. The psalmist longs for the mercy and forgiveness that he or she knows is always available from the Lord. In these opening verses we get a sense of urgency, almost of desperation. In this way, the psalmist would fit right in with our modern world. We get a little testy if we have to wait too long in the drive-through line. We are ready to zip off a terse email if our package isn’t delivered in the first hour or two of the scheduled delivery day. And, no, it doesn’t matter if there is a blizzard happening.

When we find ourselves in the place the psalmist is in – in a place of deep regret or in a place of pain or sorrow – then the waiting is actually hard. When we find ourselves in a place that is truly a place of angst or profound distress, we do want God to respond quickly. In these difficult places, it is so hard to wait. So may we read these words with resolve: “I wait for the Lord, my whole being waits, and in his word I put my hope.” For reinforcement, the psalmist repeats the next line. When we are struggling to wait on the Lord, when we feel like we might not make it to another day, we too stand watch, waiting for the sun to appear, signaling the start of a new day.

So what part of God’s word is the source of our hope? In the closing verses we are reminded. The Lord offers us “unfailing love.” This is a no-matter-what love. It is always ours. The second promise is like the first: we are given “full redemption” through the cross of Jesus Christ. We can be made new again each time we turn to Christ. Yes, waiting is hard. But we know the rest of the story. The Lord triumphs over all. So as we wait, may we do so in hope and in love, covered by the promise of redemption. May it be so for us all.

Prayer: Lord God, thank you for your deep and abiding love for us, a love beyond measure. Thank you for your promise of love with no limits. It is a love that always seeks, always washes us clean, always redeems. What love you have for us. In and through that love, grant us the grace to wait upon you, our Lord and Savior. Amen.


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Hear Our Cry, O God!

Reading: Psalm 130

Verses 1-2: “Out of the depths I cry to you, Lord; Lord, hear my voice.”

Photo credit: Stormseeker

The psalmist cries out to God. From “the depths” the psalmist goes to God full of emotion and from a place of discontent. If you’ve walked with God for a while then you, like me, have found yourself in a place very similar to the place the psalmist finds himself or herself. Sometimes we place ourselves there. Our sins or other poor choices have led us to a place in our relationship with God and/or with others that is discomforting and charged with emotions. At other times we find ourselves needing to cry out to God because of something someone else has done or because life simply happens. From these depths we too cry out to God.

In the rest of verse 2 we read, “Let your ears be attentive to my cry for mercy.” The psalmist is asking God to not just hear the words of his or her lips. He or she is asking God to really listen, to receive these words, to pay attention to this cry of the heart. This is an invitation to God to receive us into a deeper relationship, into a more personal connection. To cry out in such a way is an expression of trust and faith. One would not pour out one’s heart unless there was a foundational trust and faith in a response. We are invited to go to God in such a way.

What are the cries of your heart? Are you angry or hurt? Are you lost or filled with questions? Are you lonely or experiencing unwanted change? Are you drowning in grief or wrestling with a big decision? Are you in a tight place financially or are you bone tired? There is no place that we cannot cry out from. There is no cry that God will not hear. So in faith and in trust and with hope, may we cry out to God.

Prayer: Lord God, hear my cry from the depths of my heart to the depths of yours. Through your son, feel what I am feeling, know what pulls at my heart and soul. Attune your ear to my cry, O God. Amen.


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God Can Bring Life

Reading: Ezekiel 37:1-10

Verse 6: “I will put breath in you, and you will come to life. Then you will know that I am the Lord.”

We begin this week with one of my favorite passages. The valley of dry bones is symbolic. Israel is in exile in Babylon. Ezekiel is a priest of the Lord, also living in exile. In this foreign land, hope had dwindled away; their faith had become dry. I love this passage because we all get to this place now and then in life. We can have a hard time clinging to hope and to God when we find ourselves too long in the valley.

This valley full of bones that Ezekiel finds himself in is extreme – there were “a great many bones” and they were all “very dry.” They had been there a long time. The time in exile had been long. God asks Ezekiel, “Son of man, can these bones live?” Ezekiel does not judge by what he sees. He chooses instead to be open to the possibility of what God is seeing. He acknowledges that God alone knows. Ezekiel trusts into this.

In those moments when we are in the valley, when we are wondering if there can be life after “this” – may we too try to see as God sees. May we too seek to see into the possibilities of what God might be up to. May we too remember to trust into God, even though our faith may feel dry.

Yes, God can bring life. God directs Ezekiel to prophesy to the bones. He does and the bones come together and are covered in tendons and flesh. Then God directs Ezekiel to call for breath to enter them. As the breath of God, the Spirit, enters these corpses, they rise and stand, “a vast army.” God brings life, even to that which is dry and without hope. May we cling to this hope and to these promises: God brings life, God restores, God makes a way in the valley. Thanks be to God!

Prayer: Lord God, what good news! No matter how dry and far away we feel, you can always restore and give new life. What great news! In times or seasons in the valley, O God, remind us of these dry bones that came to life. Amen.


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Thirsty

Reading: Exodus 17:1-3

Verses 1-2: “There was no water for the people to drink. So they quarreled with Moses and said, ‘Give us water to drink.'”

As we begin two days in Exodus 17 let’s recall the Israelites’ recent past. They’d been slaves in Egypt for more generations than anyone could count. God, through Moses, freed them from slavery. Shortly into their wilderness trek, Pharaoh’s army is closing in, bent on returning them to slavery. God, through Moses, leads them through the sea, rescuing the people. After three days in the desert they are without water. Again, God through Moses provides. Soon thereafter, as they wander the desert, their food provisions run out and they become hungry. As with the first two incidents, the people again complain or grumble. God again provides, bringing manna in the morning and quail in the evening. Lead out into the desert by God (and Moses), the Israelites were dependent upon God. How else would a vast nation survive in the desert?

As the Israelites once again travel, they come to a place without water. They were in a desert. In our opening verse the people quarrel with Moses and say to him, “Give us water to drink.” They had a real need. They are dependent on God. Could’ve they asked or prayed instead of quarreling and demanding? Yes. Moses asks why they quarrel with him, why they test God.

The Israelites are demonstrating an immature faith. Even though God has provided again and again, they still turn to human reactions instead of faith responses. They are not yet what God is shaping them to be. They’ll spend 40 years wandering in the wilderness. I too can show an immature faith. Last week, when I got sick, my first thought was, ‘God, not COVID again.’ It was not said in the form of a prayer. Should’ve it been? Yes. I too am a work in progress. I too wander in the wilderness now and then. Lord, have mercy.

Prayer: Lord God, when I thirst or hunger, when I face a trial or even a temptation, lead me to turn to you first. Again and again you have provided, you have shown the way, you have rescued. Guide me to again and again turn to you in faith as my first response. Build up my faith, O Lord. Amen.


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God our Help

Reading: Psalm 121

Verse 8: “The Lord will watch over your coming and going both now and forevermore.”

Verses 1-2 are a declaration of the psalmist’s trust and faith in the Lord our God. The author declares that help comes from the Lord. These verses may be words we claim too. These words can be read as our words, as words that declare our faith.

Verses 3-8 define the help that can come from the Lord. They are things that the psalmist has experienced and offers to us and to others as something that we or they can experience. If you’re not quite ready to claim verses 1-2 as your own, then these remaining verses offer evidence of the ways that God can be your help. God will guard your steps and will be your protector. God will watch over you “both now and forevermore.” As we journey in faith, trusting in God just a little, we come to see that God is always faithful. This allows us to trust just a little more. Perhaps this has been your experience long enough that you do claim all of the words of the psalmist as your words. Perhaps these words are your declaration too – words of faith and trust in a God who will always be your help.

Claiming these words as our own – whether now or at some point on your journey – we must ask: how do we, like the psalmist, proclaim and declare them so that others can know the Lord as their help? This is our charge: to share the good news. May it be so for you and for me.

Prayer: Lord God, in whatever way I can, help me declare that you are my help and my shield, my defender and my guide. With words and actions may I share the good news with all I meet. Amen.


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Child of God

Readings: Genesis 12:3 and Romans 4:16-17

Verse 16: “The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring… He is the father of us all.”

Early in the story of the Bible, Abram is called to step out in faith, to go “to a land that I will show you.” God promises Abram a blessing. He will be the father of a great nation and the world will be blessed through him. Abram went in faith. This step of faith is a foundational example for three traditions. Once Abram was established in Canaan, Ishmael is born to Abram. This the branch of family tree is the origin of the Muslim faith. Many years later Jesus is born from the line of Abraham too, beginning the branch of the Christian faith. As Paul writes, “He is the father of us all,” he is speaking primarily to the Jews and Christians of his day, but we can certainly include others in this family tree. And if we step outside of the biological connection, we know that all people are creations of God, all woven together in the womb, all carrying the spark of the divine within.

You might not dip the bread in the cup tomorrow. You might use real wine. You might hold a different understanding of baptism or Sabbath or prayer than I do. You might not hold any of these practices sacred. None of this makes you any less or more a child of God. Going to worship tomorrow might be the further thing from your mind. Your plans for tonight might be wild and your hopes decadent. None of this or anything else makes you less a child of God. We are all connected. We are all loved by God.

As Abram did, may we too step out in faith, trusting in where God will lead us, knowing and treating all people as the child of God that they are, living as the child of God that we are.

Prayer: Lord God, use me today to express your love for all people. Guide me to love without barriers or filters, without prejudice or distinction. Wipe any limiters from my mind and heart. Guide me to love as you love. Amen.


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Inviting Others Along

Reading: 2nd Corinthians 5:20-21 and 6:1-10

Verse 20: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.”

On this first Sunday in Lent, as we take this mostly personal journey of faith, today’s reading brings this question to my mind: Who are we inviting along in this journey? In today’s passage, Paul describes his journey and this can serve as a model for us as we seek to share Christ with others. In the first verse Paul states: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.” Friends, we are all Christ’s ambassadors.

In verses 2 Paul writes of the imperative nature of this role: “Now is the time of God’s favor, now is the day of salvation.” For every lost soul that crossed paths with Paul and for every wayward person that crosses our path, this statement remains true. Today is the day to meet the Savior. In the rest of the passage Paul speaks mostly of his hardships, not as a way to brag or as a means to show how faithful he was, but as a way to show how God has always been with him. Paul is modeling how his faith was not a “stumbling block” to others but was instead what allowed him to live “having nothing, yet possessing everything.”

In each of these hardships Paul sought to and invites us to be servants who “commends ourselves in every way.” In other words, his faith and trust in Jesus is what he relied on and is what carried him through. In our lives, our actions usually speak louder than our words. So the question for us is this: In our times of hardship, how is the power of Jesus Christ revealed in and through us? That is how we invite others into relationship with Jesus Christ and onto this journey of faith.

Prayer: Lord God, in the good and in the bad, but especially in the hardships, may I reveal you in me to the world. Guide me to turn to you first and always, relying not on my own ability or efforts. Lead me to trust fully in you. Amen.


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Washed Clean

Reading: Psalm 32

Verse 5: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.”

In our Psalm today we find a pattern that we all know intimately and we find the truth that breaks or redeems this pattern. Like David, the author of the Psalm, we are familiar with sin. Some may think that as our faith matures, we sin less. We do, I believe, get a handle on many things that caused us to sin when we were less mature in the faith. However, as our faith matures, we come to understand more as sin. Things that we did not see before as sinful, suddenly it is sinful. For me, for example, gossip was one of those things. At a point I realized that this was sinful and that I needed to control my tongue. And physical age, which tends to parallel our “faith age,” brings with it challenges that often require greater faith – health issues, emotional changes…

No matter our age or the maturity of our faith, David names something that we all struggle with. Strangely it is not the sin itself. If one is truly repentant and seeks God’s help, then God will provide all that we need to overcome that sin. It is the guilt that we can struggle with. I may be able, with lots of help from God, to get a judgmental attitude turned around. The guilt for damage done remains though. This too I need to surrender to God. In verses 5 we find the promise: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.” When we are honest with God and seek God’s power, then God not only forgives but also takes away our guilt. Now we may have work to do to restore or reconcile that relationship, but the stain or the guilt is washed clean by God’s love.

Fully forgiven, we get to the place that David is at at the end of the Psalm. The guilt and the weight of the sin removed, we know that God’s unfailing love surrounds us. We can rejoice in the Lord. We can experience joy and gladness as we lift our praises to God. What a wonderful Savior. Thanks be to God!

Prayer: Lord God, you seek to walk with us daily. Beside us, you give us strength and courage. Beside us, you welcome our honest conversations and confessions. Through the life given by your son, you cleanse us and free us from the sun and guilt that we bear. Thank you for your mercy, for your grace, and for your great love. All my days may I praise your holy name. Amen.


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Divine Presence

Reading: Matthew 17:1-3

Verse 2: “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.”

Photo credit: Shane Rounce

Faith is belief in things unseen, trust in things we cannot “prove.” The concept of faith can be challenging for some. For those rooted in facts and knowledge, faith can be hard to understand. For those rooted in what they can see and touch, faith is intangible, hard to grasp. Faith for the first disciples was built upon life lived with Jesus. For later disciples like us, we read these stories and they build our faith. Willing to take steps of faith, we begin to experience the “proof” of Jesus – an unexplainable peace, a strength that comes from outside of ourselves, an ability to live those who are hard to love, a gift for forgiving the unforgivable…

For the folks that lived during the ministry of Jesus, many chose the knowledge that they had and remained Jewish. Others demanded proofs and signs. Even though they just witnessed Jesus feeding thousands with 7 loaves and a few fish, the Pharisees and Sadducees ask for a sign from Jesus. Sometimes hard hearts shudder eyes.

In today’s passage we read about the ultimate sign. Taking his inner circle only, Jesus goes to a place of solitude. In verses 2 we read, “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” Jesus reveals the true extent of his divinity. He becomes as close to what he’ll be like in heaven while still remaining in the flesh. To add to the depth of the revelation, he converses with Moses and Elijah, two greats of the faith. What awesome proof. What a powerful witness. The glory of God in Christ is on full display. We can read the story. We can picture the scene. We can do so because we too have brushed up against the holy, because we too have experienced the divine presence in our lives. We can “see” because we believe. Thanks be to God.

Prayer: Lord God, thank you for this glimpse of what will be. In revealing who you are to the disciples, you begin to paint a picture of eternity. There your full glory will be revealed. Lead and guide me until that day. Amen.


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A Heart Turned to God

Readings: Deuteronomy 30:15-20 and Matthew 5:23-24

Verse 19: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.”

In Deuteronomy 30 Moses presents a choice: God or not God? It is a choice all people must make. Most people in our modern world come across God. They hear of or know of God and faith. Some are drawn in and accept faith and others reject it. And then there are those who live and die without ever hearing about God or Jesus. Some of these folks sense good within and in the world and they live reflecting this spark of the divine within them. Others in this situation reject the good and choose to live for self. All people choose between life and death, between good and evil.

Moses is presenting this choice to the people of God. They clearly know and understand who and what God is. Moses makes it clear that it is a choice: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.” The choice that Moses lays out is more about the way we choose to live day in and out rather than checking off more of the boxes that represent us keeping each and every law. Faith is not a giant balance scale. It is not a grand race to become “perfect.” Faith is about a heart turned to God. In verses 20 Moses describes the outcome of such a heart: “that you may love the Lord your God, listen to God’s voice, and hold fast to God.” These words ooze covenant love and presence and relationship.

Turning to the Matthew text for today, Jesus connects our relationships with one another into what it means to choose God. In verses 21-37 Jesus uses “But I say…” statements to guide us to look within, to look at what drives our choices, our actions, our inactions. In today’s 2 verses Jesus hones in on the importance of living in right relationship with each other. He places this as a prerequisite to coming before God. He tells us that we cannot be in a place of brokenness or sin with one another and think it okay to come before the Lord in that state. Jesus says, “First go and be reconciled… then come.” Made right with one another then we can come before God. This is a powerful statement. It reveals how much God values community and living in right relationship with one another. Both are revealed in a heart turned to God. May this be our heart.

Prayer: Lord God, where and when I struggle to offer reconciliation, help me. Lead me and guide me past self. Make my heart to better reflect yours, O God. Amen.