pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Israel


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Faith and Persistence

Reading: Matthew 15:21-28

Matthew 15:25 – “But she knelt before him and said, ‘Lord, help me.'”

Photo credit: Ben White

After clashing with the religious leaders, as our passage continues in Matthew 15, Jesus travels to the region of Tyre and Sidon. This is in Phoenicia, along the coast of the Mediterranean Sea. Jesus is west of Mount Hermon, a site in Psalm 133. Given the way Jesus initially interacts with the woman, perhaps this trip was intended for some time set apart. But even outside of Israel, Jesus’ reputation proceeds him.

A Canaanite woman from this area shouts out to the “Son of David,” seeking mercy. Her daughter is possessed by a demon. The title she uses for Jesus is a traditional Jewish confession of faith. Jesus is silent. She persists. The disciples want Jesus to address her – so that he can send her away. Maybe directed to the disciples, but certainly loud enough for the woman to hear, Jesus declares that he was sent “only to the lost sheep” – to Israel. Remaining persistent, she kneels right in front of Jesus. From this position of humility, she pleads, “Lord, help me.”

Insulting and/or testing her faith and persistence, Jesus says, “It is not good to take the children’s bread and toss it to the dogs.” Acknowledging the insult – “Yes, Lord” – she persists: “But even the dogs eat the crumbs that fall from their master’s table.” She acknowledges Jesus as “master,” as her Lord. Because of her great faith and persistence, Jesus is moved and he heals her daughter from afar. May we have such great faith and may we be so persistent with our trust in our Lord and Savior, Jesus Christ.

Prayer: Lord God, you alone are Lord. You alone have the power to meet all of our needs. To you alone may we turn. To you alone may we look to be our all in all. Amen.


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How Far Will You Go?

Reading: Romans 9:1-5

Romans 9:2 – “I have great sadness and constant pain in my heart.”

The subtitle for this week’s Romans passage is this: “The Tragedy of Israel’s Unbelief.” This subject clearly brings Paul great anguish. In verse 2 we read, “I have great sadness and constant pain in my heart.” I believe that most Christians feel this way about someone. If we thought for a moment, we could each come up with a few names to substitute into that subtitle in the place of the word “Israel.” We can all name family members, good friends, even whole groups of people who are living without Jesus in their heart. For many of those that we name, this causes us great sadness and pain in our hearts.

Paul thinks about all that Israel has going for them: God’s children, the covenants and the Law, the promises, the ancestors. But even with all of this, the Israelites refuse to accept Jesus Christ as the Messiah, as their Savior and Lord. Paul sees the scriptures and the prophets pointing to the arrival and ministry of Jesus. It almost kills Paul that the Jews cannot or will not connect these dots. So much so, in fact, Paul is willing to “be cursed, cut off from Christ.” That is a deep, deep love for seeing others come to Christ.

Returning to that name or names or group of people that came to our heart and mind earlier, I ask: What would you give to see them walking in a relationship with Jesus Christ? What would you be willing to do? Would you, like Paul, be willing to give up your salvation, to live without Christ, to daily live in sin and darkness – to save someone else? If you wouldn’t be willing to go quite this far, how far will you go to see someone else find Jesus Christ as their Lord and Savior?

Prayer: Lord God, our call and charge is to make disciples of Jesus Christ for the transformation of the world. Empower and equip us, Lord, to carry out this task with our whole heart and soul, with our entire mind and all of our strength. Lead and guide us to be all in for the building of your kingdom here on earth. Amen.


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A Sacred Encounter

Reading: Genesis 32:22-24

Genesis 32:24 – “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.”

Photo credit: Mitchel Lensink

As we begin, some context from the start of chapter 32. Jacob is returning home. He is doing as God directed. As he gets close he hears that Esau is approaching with 400 soldiers. Esau is the one who had his birth rite stolen by Jacob. When Jacob fled, Esau was threatening murder. In fear and terror Jacob comes up with a plan. If Esau can’t be bought off, maybe some will escape while the rest are captured or killed or… Then Jacob prays for safety, even as he tries to barter with God. He then adds a level of security for himself. As we turn to our reading for today, we see that Jacob places all that is his – wives, children, servants, livestock – across the Jabbok River and retreats back across – alone.

Alone – just where he needs to be right now to encounter God. In verse 24 we read, “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.” This is much more than a physical struggle. Likely in response to Jacob’s prayers, wheeling and dealing, and scheming, God has come to wrestle with Jacob spiritually. In the wrestling, God confronts Jacob’s fears, lack of faith and trust, and his prideful, sinful ways. In the end, after transformation, Jacob refuses to let go of God. The physical and spiritual have come together. Once blessed, renamed “Israel,” he will face the day knowing that God is with him.

When we find time and space to be alone with God, to lay our fears, doubts, and worries before God, we too will find that God is ready to wrestle with us. God will meet us at our point of need and will help us to wrestle through, transforming us and our faith. Making time and space for a sacred encounter, we can count on our faithful God to show up and to work in us. May we trust in our faithful, loving God.

Prayer: Lord God, draw us into times and places where we can encounter your presence. Still our racing, often fearful, minds and hearts so that we can receive what you have to say and give. With open hearts and minds, transform us, bringing us to a place of deeper faith and greater trust. Thank you, Lord. Amen.


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Know the Lord is God

Reading: Ezekiel 37:7-14

Ezekiel 37:6b – “The Lord proclaims, Come from the four winds, breath! Breathe into three dead bodies and let them live.”

Photo credit: Marek Piwnicki

Continuing in Ezekiel 37 today, the prophet speaks as directed and the bones come together. Sinew, flesh, and skin cover them – and they lie strewn all over the valley floor. There was no breath in them, no life. So Ezekiel is instructed to prophesy to the breath. Doing this he declares, “The Lord proclaims, Come from the four winds, breath! Breathe into these dead bodies and let them live.” Just as God had done with Adam and Eve, the breath of God enters this multitude. Given life, they stand, ready for what comes next. In the same way, without the breath of life in us, we are just flesh and bone. Without the Spirit in us, leading and guiding us, we are chasing after death as we pursue the things of this world.

God confirms this fact about Israel. Ezekiel learns that the dry bones represent “the entire house of Israel.” Because of their time in exile, their hope was gone, they feel “completely finished.” And as with the bones, God will not leave them there in a place of despair and hopelessness. God will rescue them from death. God “will put my breath in you, and you will live.” They will be replanted in their own land, becoming fertile again, and then they “will know that I am the Lord.”

We too can wander from our faith. We too can chase and chase after things other than God. Eventually we feel as the Israelites felt: tired, empty, without hope. We feel as if we were once again dust. But even when we aren’t faithful, God is. The Holy Spirit stirs in us, brings our faith back to life, stands us up, readies us to walk again with the Lord our God. This too is how we know that the Lord is God. Thanks be to our God.

Prayer: Lord God, thank you for your love that never lets us go. Thank you for the grace that does not leave us in the dust, wallowing in our pride, greed, envy, lust, and more. Thank you for reviving us with the breath of the Spirit, giving us new life once again. Keep us close to you, O God, breathing deeply of your love and grace. Amen.


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God Will…

Reading: Isaiah 49:1-4

Isaiah 49:4b – “Nevertheless, the Lord will grant me justice; my reward is with God.”

Photo credit: Aaron Burden

The second of four Servant Songs found in Isaiah is our focus today and tomorrow. In this week’s reading, the servant speaks in the first person. These words could be Isaiah himself speaking or they could be the words of the servant Israel – an ideal Israel. Or is the prophet speaking as you or me?

The chosenness found in Isaiah 42 continues in chapter 49. The servant was called before birth, formed by God in the womb for this very purpose. As God’s hand continued to shape and form the servant, he or she or we became “a sharp sword… a sharpened arrow.” God’s word continues to cut through our sin and complacency and apathy, calling us to be people bent on righteousness and justice. God identifies the servant as one “in whom I show my glory.” God’s light and love, shining in and through us, reveal God’s presence and glory to the world. It is a high calling.

And it is not always easy to speak truth and to bring God glory. At times we feel like the servant feels: “wearied… in vain… used up… strength… for nothing.” We have given our all, but the fight feels too uphill. We have walked the long road of faith, but there seems to be no end in sight. The injustice, the oppression, the grief, the evils of this world – they appear to be winning. In these low moments, in the depth of the dark valley, we need to remember and cling to the words found at the end of verse 4: “Nevertheless, the Lord will grant me justice; my reward is with God.” God is on our side. God has a plan. God is a God of justice and righteousness. God will triumph over all evil. And if not in our lifetime, then heaven is surely our reward. Thanks be to God!

Prayer: Lord God, there are many days when we walk in your light and love. We feel your presence, strength, and guidance. Our words, thoughts, and actions are pleasing in your sight. May these days be our reminders. Lord, in those seasons when we are worn down and feel defeated, remind us of your presence. Lift us up by the memories of our long and steady walk with you. Renew our strength and focus so that your light might shine into the darkness, whether in our hearts or in our world. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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We Are All Called

Reading: Luke 1:42-55

Luke 1:52 – “He [God] has pulled the powerful down from their thrones and lifted up the lowly.”

Photo credit: Fuu J

Our passage today begins as Elizabeth welcomes Mary into her home. She “blurted out” a greeting, so moved was she by what is stirring inside of her. Moved by the child she carries and by the Spirit, Elizabeth celebrates God’s blessings upon Mary. She ponders aloud why she is honored to be visited by the one carrying the Lord in her womb. Elizabeth rejoices that Mary said “yes” to God’s invitation to bear the Savior of the world.

In verses 46-55 we find what is often called the “Magnificat.” This Latin word translates “magnify” and that is what Mary does in her praise song to God. Mary rejoices over finding God’s favor, in being lifted from low to high. She also rejoices in the opposite reality that is also part of God’s upside-down kingdom, singing, “He [God] has pulled the powerful down from their thrones and lifted up the lowly.” As Mary continues she notes that the hungry are filled and the rich are left empty-handed. With eyes of faith Mary sees that through this unfolding, miraculous birth story, God is coming to Israel, just as promised in the covenants of old.

Both Elizabeth and Mary represent people who heard and felt God’s call upon their lives. Both willingly stepped forward in faith, humbly offering their lives to bring God the glory. While we may not receive an angelic visit (or we might,) God still clearly speaks by the whispers and nudges of the Holy Spirit. We are all called, in one way or another, to humbly offer our lives for God’s glory. May it be so when we’re called.

Prayer: Lord God, draw us deeper into our daily walk with you. Open our souls and our spirits to your story of faith that has been unfolding down through the generations. Engaged in the story, give us a willing heart to step into the story as you call us forward. Enable us to hear the calls and empower us to say “yes.” In all things may our lives bring you the glory and the praise. Amen.


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Our Simple, Normal Response

Reading: 1st Kings 18:16-39

1st Kings 18:21 – “How long will you hobble back and forth between two opinions?”

Continuing the story today, as Ahab and Elijah meet, Ahab asks, “Is that you, the one who troubles Israel?” This is the question of a man trying to blame the consequences of his sins on another. Elijah says as much. It is Ahab and family who have deserted God for Baal. A showdown is set up to occur on Mount Carmel. It will be a battle between God and the pagan gods Baal and Asherah. Once gathered with all the people of Israel, Elijah asks them, “How long will you hobble back and forth between two opinions?” What great words choices: hobble and opinions. What a picture they paint!

This is a question that we could be asked frequently. It happens when we silence the voice of the Holy Spirit instead of challenging sinful behavior – in self or in others. It happens when we are less than we are created and called to be in order to attain material gain or some other earthly treasure. It happens when we gossip or tell a white lie or… instead of holding true to our faith. These are but a few of the ways that we hobble back and forth between God and the world.

In the showdown the pagan prophets go first. No matter what they do, no matter how extreme they get, their gods don’t answer. They’re not real. Elijah begins by rebuilding the altar that Ahab has destroyed – one stone for each tribe of Israel. Once all is readied, Elijah has water added to soak the sacrifice, wood, and altar. After lifting a simple prayer centered on changing hearts, the fire of God falls, consuming everything – even the water. In response to this awesome display of power, the people exclaim, “The Lord is the real God!” Oh, if this would just be our simple, normal, 24/7 response. May it be so.

Prayer: Lord God, how we tend to hobble back and forth. We’re filled up on Sunday morning, readied to take on the world for you. But how soon that fire can be doused, cooled, tamed when left unattended. Lord, day by day draw us to you through moments of prayer, study, reflection, and praise. Lead us to be filled again and again, over and over. Equip us to choose faith and to stand with you in each moment of decision each day. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.“

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.


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Endure and Remain Faithful

Reading: Revelation 12-14

Revelation 12:12 – “But oh! The horror for the earth and sea! The devil has come down to you with great rage, for he knows that he only has a short time.”

Photo credit: Micah Tindell

In today’s chapters the story of God’s people is retold – this time from a cosmic perspective. It begins with a woman giving birth to a son. Her crown has 12 stars (tribes of Israel) and her child is saved from the dragon (evil), snatched up (resurrected) into heaven. A battle is waged in heaven. Michael and his angels defeat Satan and his angels, who are thrown down to earth. In 12:12 we read, “But oh! The horror for the earth and sea! The devil has come down to you with great rage, for he knows that he only has a short time.” Woe to the earth. Woe to us.

Satan chases the woman but cannot catch her. So Satan makes war on her children (the church.) Next a beast emerged from the sea. It is a parody of the Lamb. The head that was slain is healed, awing the whole earth, drawing followers. The beast then makes war on and defeats the saints. Verse 10 speaks into John’s readers’ present reality of arrest and martyrdom, calling on them to remain faithful and to endure.

A second beast emerged from the land. It deceives many and forces them to worship the first beast. People are made to wear the number of the beast. Without this they cannot buy or sell. This beast is a parody of the Spirit. The Lamb then appears in heaven with the 144,000. They are pure and blameless. A series of angels comes next. They announce the “eternal good news” and the downfall of Babylon (evil.) The earth is harvested – first the righteous and then those who end up in “the great winepress of God’s anger.” The end is drawing near.

Prayer: Lord God, as the story unfolds from the heavenly perspective, the choice to live for you or for the world becomes clear. Evil continues to tell lies in attempts to deceive and draw us away from you. By the power of the Holy Spirit, help us to endure and to remain faithful. Amen.