pastorjohnb

Thoughts and musings on faith and our mighty God!

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What Truly Contaminates

Reading: Matthew 15:10-20

Matthew 15:18 – “What goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight.”

Heart in Fire and Water Isolated on Black Background. Computer Graphics.

Leviticus 11 through 15 contain the laws of Moses that deal with being clean (or unclean if you break a law.) Many of the laws in these five chapters were concerned with keeping healthy. Eating certain foods, for example, in a time without refrigeration often led to illness. So… do not eat pork. Since five chapters worth of dietary and other cleanliness laws were not enough, the religious leaders added more over time.

“Wash your hands before eating” was one of them. This rule is not found anywhere in the Law. But this manmade rule had power in Jesus’ day. His disciples had just eaten without washing their hands, breaking “the elder’s rules handed down to us.” Jesus responds to the Pharisees’ criticism by quoting from Isaiah 29, where the prophet speaks about “empty worship.”

In verses 10-20 Jesus addresses and explains what truly contaminates or makes a person “unclean.” To be unclean is to be separated from God. He declares that it is NOT what we put into our mouth that matters. Food just comes out and goes into the sewer. However, “What goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight.” What comes out of our mouth matters. And that all comes from the heart. It is in the heart that one finds the sources of sin: “evil thoughts… sexual sins… false testimony… insults.” These are some of the things that have the power to “contaminate” or to make us unclean before God.

Jesus is talking about what John Wesley would later call “personal holiness.” If we practice personal holiness (or holiness of the heart,) then we walk in right relationship with God. And if we walk in a right relationship with God, then we tend to walk in right relationships with one another. Living out our social holiness, we do not harm others. Instead, we do good and practice love, mercy, grace, compassion… And what flows from the mouth is good and pleasing to the Lord our God. May it be so for us all.

Prayer: Lord God, empower us to look deep within our own hearts. Give us the strength and the courage to root out those things that can separate us from you, leading us to then treat others as “less than.” Transform our hearts and lives, O Lord, filling us with love and grace and compassion and mercy. Then, may these flow from our hearts and may they be upon our lips. Amen.


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Good and Pleasing

Reading: Psalm 133

Psalm 133:1 – “Look at how good and pleasing it is when families live together as one!”

Psalm 133 is short – only three verses long. But it lifts up one of the most important aspects of faith: unity. This song celebrates the community of faith and the ultimate blessing of living in a community of faith: “everlasting life.” In verse one we read, “Look at how good and pleasing it is when families live together as one!” Step back and look at your community of faith. Is it good and pleasing to God and to the world around it? Does it reflect unity in the body of Christ?

We must be careful not to mistake unity for conformity. That is a common mistake. Our unity is centered on Jesus Christ and following his teachings and example. Around this, yes, there is conformity. But Jesus certainly did not minister to and include only people like him. He included fishermen and a tax collector and a zealot. And that was just in his “church.” Jesus welcomed children and women and outcasts and even “sinners.” To one and all, Jesus extended love and created a sense of belonging. He found sacred worth in everyone he met. This fostered unity and community in the early church.

In the Psalm, this is described as anointing oil and life-giving dew. The psalmist envisions both flowing freely, pouring down. There is a joy and an abundance in these images. It should be this way in our lives and in our communities of faith. Love and grace should flow freely. Mercy and forgiveness should pour down. Sharing life and what we have should bring joy. These things should be the primary marks of a Christian community. May it be so as our communities of faith – our “families” – strive to be good and pleasing to the Lord and to the world around us.

Prayer: Lord God, our world tends to separate us into categories. It feels like the natural thing to do is to label – so we can divide and define. May it not be so in our churches and lives, O God. All are created in your image. All have sacred worth. All have a place at the table of grace. Shape and form us into people who see you in others, who draw others into our communities of faith so that they can know love, mercy, grace, belonging – both ours and yours. Amen.


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Trusting, Clinging

Reading: Romans 8:31-39

Romans 8:35a – “Who will separate us from Christ’s love?”

Photo credit: Nick Fewings

In the second half of our Romans 8 passage, Paul asks some great rhetorical questions. He begins with this familiar and frequently asked question: “If God is for us, who is against us?” In our faith heart, we say “no one!” With God on our side, we are confident, assured, ready to take on the world. Why, God didn’t even spare his own son! God gave his son’s life for our lives. Boy is that some kind of love. And then the trouble comes, the distress sets in, the harassment ramps up… Our sure and confident faith can begin to crack in these hard moments.

When we allow our negative human emotions to win the day or when we allow temptation to lead to sin, we open ourselves up to having a charge leveled or a conviction delivered. In that moment, as God looks down on us, caught in distrust or sin, Paul reminds us that Jesus “is at God’s right hand.” He sits in the seat of judgment, not to judge, but to “plead our case.” Jesus walked in our shoes, so to speak. He understands our struggles, fear, doubts. He pleads our case.

In verse 35 Paul asks this question: “Who will separate us from Christ’s love?” He then lists a bunch of “what’s.” These are things. In and of themselves, they cannot do anything. So maybe the “who” that Paul has in mind is us – you and me. When trouble, distress, harassment… or death, injustice, abuse, loneliness, disease… falls upon us, do we stand on, trust in, lean into, and rely upon Christ’s love? Do we hold sure to our faith, believing that in and through Jesus Christ we will have a “sweeping victory?” Yes, Paul is correct: “Nothing can separate us from God’s love in Christ Jesus.” May we live each day trusting in this truth, clinging to it when necessary.

Prayer: Lord God, you are faithful and true. Your love and presence are constant and sure. By the power of the Holy Spirit inside of us, turn us again and again to these truths. Over and over, help us to stand upon them. Thank you, Lord. Amen.


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Some Kind of Love

Reading: Romans 5:6-11

Romans 5:8 – “God shows his love for us, because while we were still sinners Christ died for us.”

Turning to the second half of our Romans 5 passage for this week, we are first reminded that “Christ died for ungodly people.” Paul is talking about himself, about me, about you. He reinforces what this means by musing about someone maybe dying for a good person. But for an ungodly one? Certainly not. Yet, “God shows his love for us, because while we were still sinners Christ died for us.” That is some kind of love.

God’s love reached out and continues to reach out to us all of the time. When we’re at our best, God loves us. When we’re at our worst, God loves us. When we’re weak and when we’re strong, God loves us. This love – this steady, unwavering love – is a love that shed the only son’s blood for our sake. Through Jesus’ blood we can be reconciled and saved. Our sins are already covered, our life in eternity already ransomed. Because of God’s actions, we simply are recipients of grace, mercy, forgiveness, peace, joy, and salvation. This is some kind of love.

God is the one who initiated, sustains, and continues to offer reconciliation through Jesus Christ. Even when we were and while we are “enemies,” God sought and seeks to reconcile us, restoring our relationship with the Lord our God. We fall short, we sin, we separate. God lifts us up, forgives us, and restores us. This gracious, abundant, generous love – it is some kind of love.

Prayer: Lord God, thank you for loving us no matter what. We tend to be far more selective in how, when, and with whom we love. Break this human tendency and create in us a heart like your heart. Through the power of your love at work in our lives, O God, lead us to love all people with your kind of love – gracious, abundant, generous, steady, unwavering. Amen.


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Turning and Returning

Reading: Psalm 80:17-19

Psalm 80:18 – “…then we will not turn away from you!”

How often have you pled with God as Asaph does on behalf of the people of God? Just send us a good king, one able to end these threats, to keep us safe and make us great, “…then we will not turn away from you!” God, just get me out of this mess… just heal this person… just fix this relationship… just keep me out of jail… and I’ll follow you faithfully every day for the rest of my life. In our desperate moments, yes, we too cry out to God.

We are sinful by nature, exposed daily to the temptations of this world. When we fall to the tempting, we sin and fall short of the glory of God. In this fallen state, we are separated from God. But we don’t remain there. We seek forgiveness and restoration. We pledge repentance – to turn away and never return to that sinful life. We are well-versed in the turning from God and seeking to return to God, to be made whole and new again.

Like the people of Asaph’s day, we long to be whole, to live in right relationship with God and with one another, to feel safe, to belong. This too is part of our human nature. Created in the image of the divine, we long for connection and community. We long to be loved. And we have a longing to love God and one another. Here we reflect our creator, the one who is love.

Psalm 80 closes with words that are very similar to the words we looked at yesterday. “Restore us… make your face shine so that we can be saved.” Be with us, O God, shine your face upon us so that we can be saved – from temptation and sin, from this broken world, from ourselves. May it all be so.

Prayer: Lord God, thank you for who and what you are: unconditional love, endless mercy and grace, neverending forgiveness. Thank you too for creating us with these things in our hearts as well. Practicing and receiving these ways of being and living in the world, we find our place of belonging with you, with one another, with creation. Lead and guide us, walk with us daily, empowering us to be your hands, feet, and presence in this world. Amen.


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Tears of Grief

Reading: Jeremiah 8:18-9:2

Jeremiah 8:21 – “Because my people are crushed, I am crushed; darkness and despair overwhelm me.”

Photo credit: Rainier Ridao

In today’s passage from Jeremiah it is difficult to determine if God is speaking or if it is Jeremiah speaking. Our verses today seem to be a mix of the two, with both God and prophet expressing their grief over Judah’s fate. For many years, God’s people have been unfaithful to their God. Their choice to abandon God has led to God’s choice to abandon them to their sin. At times we too can choose to separate ourselves from God. We too grieve God’s heart this deeply.

God seems to be the speaker in verses 19-21. The people are asking a question and implying another that are common in times of loss and pain and grief. Directly they are asking where the Lord is: “Isn’t the Lord in Zion?” This is a question often asked in grief. The second question is implied: Why, why is this happening to us? This is a question that we can ask when lost in our sin as well. When our sin that consumed us leads to a place of pain and suffering, we can forget that our choices brought us to this place. In the disorientation of grief, we do ask “Why?”

For God’s people , the answer is given: idol worship has led to this place. As the prophet that worked to turn Judah back to God, Jeremiah grieves too. In verse 21 we read, “Because my people are crushed, I am crushed; darkness and despair overwhelm me.” The tentacles of grief surround the prophet. He laments alongside the people who are far from God. This is a place we will also find ourselves. Walking alongside others in grief, feeling and taking on some of their pain and sorrow. Our tears join their tears as we offer love and comfort in the midst of their hurt and despair. Doing so, we bring God’s presence into the darkness and despair.

Prayer: Lord God, times of grief and suffering are sure to come – to ourselves, to those we love, to our neighbors. In these times, may we sense your presence and may we lean into your love and strength, whether for ourselves or as we walk with others. Be with us in our tears, O God. Amen.


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New Again

Reading: Psalm 51:7-10

Psalm 51:8 – “Let me hear joy and celebration again; let the bones you crushed rejoice once more.”

Continuing today in Psalm 51, David recognizes his separated state. Yes, God has seen his sin and sent the prophet Nathan to break through to David, leading him to see his sin. David knows that God alone can make him “clean.” In verse 7 David asks for this cleansing – for God to purify and wash him so that he is “whiter than snow.” On his own David would remain in his sin and would struggle with the guilt and shame that often accompanies our sin. The same is true for us. We need God’s mercy, grace, and forgiveness to once again be back in right relationship with God.

In verse 8 David is not yet there – not yet redeemed and restored. He longs for these things. We can hear this longing as we read, “Let me hear joy and celebration again; let the bones you crushed rejoice once more.” When we are in this place we too can feel this way. For David, the sacrificial system and the giving of an animal’s life would provide the “means” or payment for forgiveness. For us today, however, Jesus interceded on our behalf. He paid the price, offering himself as that needed sacrifice. In communion we remember this gift formally. But we don’t need to take the bread and cup to be redeemed and restored. Forgiveness comes through a simple prayer of confession and repentance. Jesus then creates a “clean heart” in us, once again walking with a “faithful spirit” within us. Thanks be to God.

Prayer: Lord God, we experience times when we are separated from you because of our sin and its impacts. Sometimes we tarry, wrestling with the guilt or shame. In these times, O Lord, call out to us, pull us into your grace and mercy. Drawn close to you, make us new again, O God. Amen.


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Walking Closer

Reading: Psalm 51:1-13

Psalm 51:12 – “Return the joy of your salvation to me and sustain me with a willing spirit.”

In this Psalm David circles his need for forgiveness and cleansing. This need has been brought on by Nathan’s confrontation around David’s sins with Bathsheba. Many were his sins: lust, deceit, adultery, conspiracy, murder… It is the realization of and the weight of these sins that are driving the depth of David’s pleas for mercy…

We also circle our need for forgiveness and cleansing – often. Our sin is like David’s in that it separates us from God. Whether lust or gossip, deceit or a little white lie, adultery or pornography… all sin separates us from God. No matter the sin, to be made right with God, we too must seek mercy, compassion, cleansing, and forgiveness.

To receive these graces of God we must begin where David began: confession. He admits his sin and acknowledges that God is justified in seeing him as guilty, as unclean. David then longs to be cleansed and purified, to be made whole again. Then he can rejoice in God’s presence. David knows, as we do, that God alone is capable of this restoration and redemption.

David also pledges repentance. This is the necessary second step if being made right with God. Confession is not worth much at all if not accompanied by a commitment to walking in a new way. David longs to know God’s truth and wisdom. He wants to have a willing heart. In verse 12 David asks this if God: “Return the joy of your salvation to me and sustain me with a willing spirit.” From this place of contrition and commitment, David will help others to walk closer with God. May this be the path that we seek to walk daily.

Prayer: Lord God, lead us to a time each day when we can reflect on our lives and the heart within. By the power of your Holy Spirit reveal our sins and failures. Guide us to a place of humble confession and genuine repentance. In that place, cleanse us and restore us, equip and encourage us to walk closer with you. Amen.


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A Clean Heart, A Faithful Spirit

Reading: Psalm 51:1-17

Psalm 51:10 – “Create a clean heart for me, God; put a new, faithful spirit deep inside me!”

Today’s Psalm is believed to be David’s response to Nathan confronting him about his great sins around Bathsheba. When he realized the depth of his sin, David became deeply remorseful. While adultery and murder are serious sins, we must keep in mind that any and all sin separates us from God. There are no levels or degrees of separation from God’s view.

David seeks God’s mercy and cleansing. Only God can offer these means of grace and newness. David longs to be made clean so that he can “hear joy and celebration again.” He wants to be restored. And he wants to be able to teach others – so they can return to God as well.

In the Psalm we see an acknowledgement of our human condition. David admits “my sin is always right in front of me.” Sin is ever knocking at the door of our heart. While our sins can certainly affect others, sin primarily affects our relationship with God. It is God alone that has the power to change our hearts and, in turn, to create the praise that comes from a heart tuned to God.

Because God desires truth and wisdom in “the most hidden places” (in our hearts,) David invites God to “create a clean heart for me, God; put a new, faithful spirit deep inside me!” God alone empowers us in our battle with sin. Only through the power of the Holy Spirit can our “broken spirit” become a “faithful spirit,” the sacrifice that God desires. Dying to our old self, breaking that worldly pull, we open ourselves to living as a child of the light. May it be so for you and for me.

Prayer: Lord God, bring us again and again to the place where David is at in this Psalm. Bring us to the place of honesty with ourselves and with you, to the space where we can lay all of our sin before you, begging to be made new again. Walk forward from there with us, O God, encouraging and empowering us to be Spirit-filled creations, living joy, bringing you glory and praise. Amen.


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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.