pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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God Has Chosen You

Reading: Isaiah 49:1-7

Verse 3: “You are my servant… in whom I will display my splendor.”

The words of Isaiah that we read this week speak to a people in utter defeat. Jerusalem lies in ruins, many have died, and most of the rest of Israel has been driven into exile. Our passage begins with a call to the “distant nations,” to those feeling isolated and alone. It is a call to remember that Israel was God’s “before I was born.” It is a reminder that they are still the people of God, even in the midst of the current darkness.

As the current people of God we too will have times when all feels like it lies in ruins, when it seems pretty dark. We will lose a job or a loved one. We will suffer illness or persecution. We will sin and separate ourselves from God and one another. Our church or our denomination will experience a tearing apart. There is no shortage of the hardships and trials that can and will befall us.

Into Israel’s darkness God promised a return, a redemption, a rescue story. God will be their reward and their strength. God will gather them back from exile. God promises, “You are my servant… in whom I will display my splendor.” This world and its troubles – they are temporary. God is not. On the other side of this darkness – whatever it is – there is light and hope and salvation for Israel and for you and for me. God is faithful and true. “The Holy One of Israel… has chosen you.”

Prayer: Lord God, thank you for the reminder that you are every bit as present in the darkness as you are in the light. You have chosen me, you have chosen all of us to be blessed as we walk in the light of your love. Remind us again and again of this truth as we seek to walk as a light to the Gentiles of our day. Amen.


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Wheat and Chaff

Reading: Luke 3: 15-17 and 21-22

Verse 17: “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.”

Our passage from the gospel of Luke begins with John the Baptist answering questions about who he is. Clearly stating that he is not the Messiah, John explains who and what Jesus will be. John baptizes with water; Jesus will “baptize with the Holy Spirit and with fire.” John even shares how much more powerful Jesus will be. John isn’t even worthy to untie Jesus’ sandals – a job reserved for slaves and servants. John isn’t even that when compared to Jesus.

In verse 17 John begins to describe who and what Jesus will be. Here we read, “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.” In processing grain, a farmer would separate the grain from the chaff – the useful from the useless, the good from the bad. In this illustration Jesus is not a farmer but the judge of our souls. The winnowing process begins here on earth. In his day Jesus differentiated between those who were faithful to God and those who were not. His words in the Bible and the work of the Holy Spirit in our lives continues this process today. The parable of the sheep and the goats in Matthew 25:31-46 describes the final sifting process and the criteria to be used when he returns in glory. Just as many read this passage and feel a bit uncomfortable, to too do many as they continue on in verse 17: “but he will burn up the chaff with unquenchable fire.” Taken as a whole this verse reveals the sharp contrast between being a follower of Jesus and being a follower of the ways of the world.

This reality is followed up by a truth. After being baptized, as Jesus emerges from the waters, God speaks over Jesus. In verse 22 we read, “This is my son, whom I love; with you I am well pleased.” These words are for all sons and daughters of God. These are words that God desires to speak over all humanity. If God had God’s way, all people would come to a saving faith in Jesus, being baptized into the family and indwelled by the Holy Spirit. As we live our faith out loud in the world, may God give us the opportunity to introduce others to Jesus, building the kingdom of God in our world.

Prayer: Lord God, use me today to reflect your light and love, drawing others to you. Amen.


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Playing Our Part

Reading: Ephesians 4: 1-6

Verses 5 and 6: “There is one body and one Spirit… one Lord, one faith, one baptism”.

Photo credit: Wylly Suhendra

Paul writes today about unity within the body of Christ – the church. Unity almost sounds like a foreign concept. Unity almost feels like an impossible dream. We seem to divide and separate over the smallest of things. Paul is seeing the churches he founded in and around Ephasus beginning to have fissures and cracks.

Inviting those in these churches to “live a life worthy of the calling”, Paul reminds them of some virtues to practice: humility, patience, gentleness, peace… To these he adds belief. In verses five and six he writes, “There is one body and one Spirit… one Lord, one faith, one baptism”. Paul sees the church universal, not the church divided. Paul envisions the unity brought through Jesus Christ, not any divisions. I believe the same is still possible today. There are core beliefs that all churches have regardless of their denominational flavors: God, the creator of all things, sent his only son, Jesus Christ, to live out his love and to die to defeat the power of sin and death, paving the way for the salvation of our souls. You may word this or parts of it differently, but the ideas are the core of our faith.

The body of Christ can make the choice to live into unity instead of choosing division, to live into the core beliefs instead of accentuating differences and things that divide. Unity begins with each one of us – in our churches, then in our communities, then in our world. May we each commit to playing our part to bring unity to the body of Christ.

Prayer: Lord God, grant me the heart required to build unity. Lead me to elevate and value our core beliefs over our minor differences. May Jesus Christ become more of my focus. May our unity bring Christ the glory. Amen.


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Through the Cross

Reading: Ephesians 2: 11-22

Verse 14: “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”.

Photo credit: Nathan McDine

As we turn to Ephesians this week Paul takes on a huge issue: walls that divide. Instead of division he invites those in the churches in and around Ephasus to find peace in Jesus Christ. Through the peace of Christ, walls can come down. There are two walls being addressed in today’s scripture. One is obvious – the wall between Jew and Gentile.

As Paul states in verse two, circumcision was the physical sign that separated Jew from Gentile. The act of circumcision was begun in Moses’ time and gave a physical sign that one was a Jew. It was a barrier of belonging. Underpinning this act was the Law. The Jewish Christians still lived under and followed the Law. They wanted the Gentile Christians to do the same. In essence, they wanted the Gentiles to first become Jews and then to become Christians. Paul counters this, saying, “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”. He goes on to remind the Jewish believers that Jesus “abolished in his flesh the law”. Through his death Jesus destroyed the commands and regulations, uniting both Jew and Gentile through the cross.

Today our walls might not be between Jew and Gentile, but we still have plenty of walls. Just a few are rich-poor, Black-white, Democrat-Republican, American-immigrant. The peace of Christ desires to destroy all of these barriers and the hostility behind them too. Through the cross, Jesus desires to bring all people to himself. Jesus would bring down the barriers. So should we.

Prayer: Lord Jesus, fill me with your passion to draw all people to you. Strengthen me to bring down walls that divide and separate. May I begin in my own heart. Amen.


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Perfect Love and Fear

Reading: 1st John 4: 16-21

Verse 18: “There is no fear in love… perfect love drives our fear”.

Photo credit: Christopher Beloch

Today we continue in love as John further develops the connection between God and love. In the opening verse for today John writes, “God is love”. It is a simple yet profound statement. It is the truest and best description of God. God = love! John goes on to write, “Whoever lives in love lives in God, and God in him”. Now, some may be thinking, ‘Love, love, love, … blah, blah, blah…’. Yes, faith is about more than saying we love God or that God is love. Yes, faith is more than believing God’s grace will forgive anything and everything because God loves us so much. These shallow or limited understandings of faith fall far short of the example set by Jesus.

When we love God and the other as Jesus loved these we allow love to guide all we say and do. Following Jesus’ model, love always places our relationship with God and our relationships with one another ahead of our relationship with self. When we fail to love as Jesus loved we have elevated love of self above all else and we slip into lesser emotions – lust, envy, greed, jealousy, pride, judging… Our sin works to separate us from God and from one another, sometimes even from ourselves. Here the guilt and shame can work to bring up fear and doubt in our hearts and minds. We fear that God’s love is smaller than our sin; we doubt that God still loves us that much. In those moments we need the Holy Spirit to remind us of John’s words that we read in verse 18: “There is no fear in love… perfect love drives our fear”. John acknowledges that our fear is rooted in being punished because of our sin. Here we reveal our humanity. John calls us beyond that; he calls us to “perfect love”. That is God’s love, not our love. God’s perfect love says the price has already been paid. God’s perfect love drives out the fear and guilt and shame, again reminding us that the cross says his love is greater than all of these emotions, greater than all of our imperfections.

This perfect love also calls us to more. As we live deeper into the perfect love of God, our love grows and is refined. God’s perfect love empowers us more and more to do as God commands: love one another. The deeper we grow into God’s love, the more we reflect that love towards others. Each and every day may we walk in God’s perfect love, bringing God the glory as we spread that love.

Prayer: Lord God, when my mind slips into things lesser than your love, remind me by the power of the Holy Spirit just how much you love me. Remind me again and again of your perfect love, of your no-matter-what love. Lead me to walk in that love. Amen.


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Love and Faithfulness

Reading: Psalm 22: 25-31

Verse 30: “Future generations will be told about the Lord”.

Photo credit: Tom Barrett

Today we read the last seven verses of Psalm 22. These verses rejoice in God’s care and love for his children. They remind us that God is always there for us. Psalm 22 begins with these words: “My God, my God, why have you forsaken me”? David feels totally alone and dejected. He is being mocked and fears for his life. Then, in verse 22, there is a shift. David basically says, ‘And still I will praise you’!

Life for most of us has its share of time in the valleys. Life brings disease, death, unwanted change. Life will leave us feeling wrung out and alone. We too will make choices and do things that separate us from God and from others. We will be the cause of our sorrows and sufferings at times. No matter the cause of our time in the valley, we never walk alone. In verse 27 David writes, “All the ends of the earth will remember and turn to the Lord”. We will remember who and what God is and when we do, we will find that the Lord is right there with us. We will be like David: “They who seek the Lord will praise him”!

This Psalm, like the whole Bible, is the story of God’s love and faithfulness. It is the overarching message of the Psalm and of the whole of scripture. Like with David’s Psalm, may God’s love and faithfulness be the overarching message of our lives. May our life and witness tell future generations about the Lord our God!

Prayer: Lord, this morning I think of the song, “My Hope Is Built”. You have been my anchor in the storm; you are where I find my hope and peace. Thank you for your sure love and your faithfulness that never ends. Amen.


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Walking in the Light

Reading: 1st John 1:5 – 2:2

Verse 7: “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin”.

Yesterday we looked at the idea of having fellowship with Jesus, the light. Continuing on in 1st John 1 and into chapter two, John unpacks what it means to walk in the light. John uses the familiar language of light and darkness imagery to represent good and evil. In God “there is no darkness at all”. God is good and holy and righteous and perfect. In verse six John explains that if we claim to be in fellowship with God and then sin, we “lie and do not live by the truth”. Sin separates us from God. Our darkness cannot be a part of God’s light.

Sin is a reality in our lives. We are imperfect human beings, attracted to the pleasures of the world. John warns against thinking otherwise. In verse eight he states “If we claim to be without sin we deceive ourselves”. We are all sinners. But we are not necessarily condemned. In the next verse John gives us hope: “If we confess our sins, he is faithful and just and will forgive our sins”. God does not want us to be slaves to our sin. God does not want us to stay stuck in our sin. God desires to be in fellowship, in relationship with us. So God provides a way.

Jesus Christ is our “atoning sacrifice”, the one who already paid the price for our sins. Not only has the price been paid, but Jesus continues to “speak to the Father in our defense”. Jesus continues to stand between us and the judgment of God. In alignment with these words, the Spirit speaks into our hearts, guiding us in the way of Christ. With the Spirit’s power and presence it is possible to walk in the light. Holy Spirit, lead and guide us today!

Prayer: Lord, I want to walk as a child of the light. I want to follow Jesus. Fill me with your Spirit power today, enabling me to live as your child today. Amen.


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A Pure Heart

Reading: Psalm 51: 1-17

Verse 10: “Create in me a pure heart, O God, and renew a steadfast spirit within me”.

Photo credit: Adrien Olichon

In Psalm 51 the psalmist begins by asking for God’s mercy to wash away their sins. The psalmist admits that “my sin is ever before me”. The author recognizes that his sin is against God and God alone. God has a right to judge him. We can all relate to what the writer of this Psalm is expressing and feeling. We’ve all been there.

The commonly accepted context for this Psalm is the aftermath of David’s affair with Bathsheba and the murder of her husband Uriah. There was certainly a need for God’s grace and forgiveness at this point in David’s life. Although most of our sins are not this egregious, all sin separates us from God and damages our relationship with God and others. God’s mercy and forgiveness are universal needs.

In verse seven David begins to ask for God’s help in restoring the relationship that David broke. He cannot do this on his own. Here he asks God to “cleanse me with hyssop” and then, in verse nine, to “blot out all my iniquity”. These ideas, these phrases, resonate with the sacrament of holy communion. Once forgiven, once cleansed, David can ask God to “create in me a pure heart, O God, and renew a steadfast spirit within me”. In New Testament terms, the old is gone and the new has come. The old sinful self is washed away, replaced by a new self fully turned toward God. As a new creation in God, David desires to feel again the joy of salvation and to have a willing spirit within – one totally obedient to God.

This Psalm also resonates with our Ash Wednesday practices. Many Christians will seek to be restored and to dedicate themselves to a more holy and devout walk with the Lord as we begin our Lenten journey. The imposition of ashes reminds us of our finite nature and draws us to reflect upon our journey with Christ. It calls us to critically evaluate the condition of our souls. It draws us towards living with a more pure heart.

Our reading for today ends with these words: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise”. As we prepare to enter Lent may we find a new path to walk with Jesus, a path guided by just such a heart. With a pure heart we will be pleasing in his sight. May it be so.

Prayer: Lord God, bring me to that place of contrition, to the place of confession and repentance; show me the path to a closer walk, reveal the things I need to leave along the side of the path. Create in me a pure heart with a desire to be yours alone. Break my heart for what breaks yours, O God. Amen.


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Seeing Jesus

Reading: Matthew 25: 31-46

Verse 45: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”.

Today we again wrestle with this teaching. In the agriculturally based world of Jesus’ day, all would understand the need to separate out one flock or herd from another. There were times when you just did that. This practice continues today everywhere farming or ranching is done. For Jesus’ audience the idea of separating the sheep from the goats would not raise an eyebrow. The “why” is what makes his audience pause. It is what makes us take a pause. This makes us uncomfortable. It makes us squirm. It gives us an uneasy feeling in our soul. These things are part of following Jesus.

One of the points of this teaching is that we are to care for our brothers and sisters. In this sense it mirrors the second great commandment to love our neighbors as ourselves. This is a familiar command to most every Christian. We do not always succeed, but we all understand that loving all of our neighbors is part of the gig. Today, though, Jesus goes deeper. In verse 45 he says, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”. When we have failed to love those who are hungry, thirsty, lonely – the least – we have done so because we failed to see Jesus in them. How could Jesus Christ be in the addict? In the homeless? In the murderer? He is there because each of these is just like us – created in the image of God, born with a spark of the divine within us. Jesus may not be readily evident in such people. But, hey, once in a while, folks have a hard time seeing Jesus in you and in me. Yet Jesus is still there. We are all and ever will be a child of God. If we all saw Jesus in every single other person, we would be much better at feeding, clothing, and including the least of these. May it be so.

Prayer: Loving God, fill my heart so with love that it colors all I see. Give me eyes that see you in others first, and only then, to see the hunger or other needs. The hunger… are just things. The person is your son or daughter, Christ’s brother or sister, my brother or sister. Help me to live this truth out more fully. Amen.