pastorjohnb

Thoughts and musings on faith and our mighty God!


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Praise Lived Out

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.”

The psalmist calls for praise. Following the order found in Genesis 1 in the creation story, the writer calls for praise from all parts of our existence. From the sun, moon, and stars, all the way to humanity, the call is to praise the Lord our God. In verse 13 we are provided with the ‘why’: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.” God alone is worthy of our praise. Yet praise is more than simply worshipping God.

Walter Brueggemann argues that our lives should be praise lived out. Yes, we are to worship and praise God for all that God has done and continues to do. But our praise cannot stop in the past or even reside just in the present. Our lives and our praise must also be a part of building God’s kingdom here on earth. Jesus – God with us – best personifies this idea. His life of praise was lived out in the ways he sought the lost and the least; in the ways he healed and cared for the orphan, the sick, the widow; and, in the ways he gave mercy and grace to the outcasts, the marginalized, the sinners. Jesus revealed a new way of being and living in the world. It was the way of love.

As we stand on the brink of a new year, we often think of and reflect back on the year that is ending. May one of our questions be to ask ourselves if we loved as Jesus loved. And then may we consider how we can love God and one another more deeply and more completely in 2023. As we prepare to enter a new year, may we commit to being praise lived out, all for the glory of God.

Prayer: Lord God, as this 24 hours rolls into the next one, it is just another day. Yet it also is a significant change, a moment that calls me to reflection and introspection. Pause with me today, O God. Help me to consider how I can better praise you with my life in the coming year. Sit with me and show me how I can better live out my praise of you, my God, my Lord and Savior. Amen.


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Loved and Worthy

Reading: Luke 19:7-10

Verse 9: “Jesus said to him, ‘Today salvation has come to this house'”.

Continuing today with Jesus and Zacchaeus, we recall that Jesus called Zacchaeus to come down out of that tree. As Zacchaeus comes down, we read that all the people there “began to mutter.” They are all complaining because Jesus wants to go to the house of a known sinner, the hated and despised tax collector. We see in verse 8 that the invitation changes Zacchaeus. The same was true for you and for me. We began to change when Jesus asked us to open the door of our heart to him. It is true for all who hear Jesus knocking. Knowing that he wants to come to live in our heart begins the transformation process because then we, like Zacchaeus, begin to understand that we are loved and worthy of belonging in the family of God.

Zacchaeus’ first response is to begin to live right. Seeking righteousness he pledges to “give half of my possessions to the poor” and to repay anyone that he has wronged “four times the amount.” Caring for those in need and mending broken relationships are signs of a changed heart in Zacchaeus. He is no longer consumed by greed and selfishness. The overwhelming love of Jesus Christ has washed into his heart and has washed away these parts of Zacchaeus. Recognizing this, Jesus declares that Today salvation has come to this house.” Zacchaeus has been redeemed from his sinful ways and has been made a child of Abraham through faith in the Lord.

Our passage closes with a phrase that really encapsulates Jesus’ life and ministry and purpose: “For the Son of man came to seek and to save what was lost.” Jesus came to call people like Zacchaeus back to true life, back to God, and back into community. He came to tell one and all that they were love and worthy. As we strive to follow Jesus, may we seek to do the same.

Prayer: Lord God, there is absolutely no one outside of the reach and touch of your love. Guide me to live each day guided by this belief. In turn may I seek and love just as Jesus did. Use me today to share your love and saving grace with others. Amen.


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Live Humbly

Reading: Luke 18:13-14

Verse 13: “But the tax collector stood at a distance… beat his breast and said, ‘God, have mercy on me, a sinner.'”

Today we focus on the second of the two men who “went up to the temple to pray.” In the opening verse we read that the tax collector “stood at a distance” and that he “would not even look up to heaven.” We learn also that he “beat his breast.” All of these are signs of one who knows that he needs God. He is one who is humble before the Lord God. The tax collector recognizes that he is far short of the glory of God. He enters the temple knowing that God can grant him mercy, but not quite sure that God will.

Have you ever come before God in this way? At times I’ve known in my head that God is love and mercy, grace and forgiveness. But, because of what I’ve done or failed to do, in my heart I’ve wondered if God can forgive even this. Maybe this is what it is for the tax collector or maybe it has been a long time since he has come to God. Whatever the case, he cries out to God: “God, have mercy on me, a sinner.” What a humble and sincere heart.

The parable finishes with these words from Jesus: “I tell you that this man went home justified before God.” The tax collector was made right by God through his honest and humble confession. Continuing Jesus drives home his point to those who were “confident in their own righteousness” saying, “For everyone who exalts themselves will be humbled, but they who humble themselves will be exalted.” May we come humbly before God and may we live humbly with all of our neighbors.

Prayer: Lord God, have mercy on me too, a sinner. Restore me to wholeness once again. Lead and guide me to think less of self so that I can love you and neighbor more and more. Amen.


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At Least as Much?

Reading: Luke 15:1-10

Verse 7: “There will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent.”

Photo credit: Stormseeker

Several weeks ago I got home from running errands and couldn’t find my cell phone. Instant panic. Now, if I was missing my shopping list – no worries. If I was missing my water bottle, then I’d probably check at ‘lost and found’ next time I was in those stores. But my cell phone?! I mentally retraced my steps and knew I had used my phone at our last stop – Sam’s Club. Our shopping list was on my phone. My wife called and there was a phone with a description that matched mine at the customer service counter. Huge sigh of relief. Yet I had to go right away to retrieve that which I had lost. Any similar experiences?

In our verses today Jesus tells two parables about things that were lost: a sheep and a coin. These stories are told in response to the religious leaders grumbling about the crowd that Jesus is hanging with. To them, the sinners weren’t worth anything. Yes, maybe they could come to the temple – once they cleaned themselves up and were following the Law. But to go out and engage them, to actually search for them while still in their sin, well, no way. To the religious leaders, these sinners were about as valuable as a used shopping list on a piece of scrap paper.

In these 2 parables, Jesus tells of a shepherd who leaves the 99 in an open field to go off and find one lost sheep and of a woman who hyper-cleans her home to find the one coun she’s lost from her pile of 10 that she had just counted. In both cases the lost are found and a celebration commences. Jesus declares, “There will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent.”

It’s awesome that 99 are in church, but what about the 1 who isn’t? Do we search for them at least as much as you or I would search for our lost cell phone?

Prayer: Lord God, I rejoice again and again when you search for me and find me after I’ve wandered. Help me, in turn, to search for those who are lost and need to be found. Guide me to shepherd them home to you. Amen.


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Faithful Journey

Reading: Psalm 1

Verse 3: “He is like a tree planted by streams of water, which yields it fruit in season”.

Psalm 1 draws a clear distinction between those who walk in the way of the Lord and those who do not. The psalmist describes the faithful as blessed, prosperous, and enduring. The faithful do not join in with the mockers and sinners. By contrast the wicked will be like chaff – they will quickly perish. When presented in these terms, it is easy to identify which destiny one would prefer. Eternal life or be burned up in the fire? Easy choice, right?

Yes, the destination matters, but the journey, the day to day of living, is where the destination is really determined. Because of that our Psalm also speaks of the journey itself. The first area of focus is internal and personal. Blessed is the one who meditates on God’s laws. Blessed is the one who carves out time each day to better know and grow closer to God. The second component of our journey is external or outwardly focused: “He [or she] is like a tree planted by streams of water, which yields it fruit in season”. A tree is an excellent choice. A tree has longevity and permanence. Our journey of faith should parallel this. We should drink of Christ’s nourishment steadily and regularly. We should walk faithfully, day after day, all of our lives. This is the “abide in Christ” idea that we have been thinking about lately. The external is revealed in how this daily abiding affects our daily living. It shows in the ways we bear fruit in season. Our “seasons” are the ministries and opportunities that God presents us with as we journey with Christ through this life.

The seasons vary: Sunday school teacher for some, mission team participant for others; serving at the local humane society for some, being on the Trustees or Finance team for others; playing or singing in the band or choir for some, mentoring a person on parole or one in recovery for others. This is but a tiny list of the ways that God can and will use us to “bear fruit” if we are simply willing.

Two questions to ponder: Where do or can you serve on God’s team? How are you rooted in the one who “watches over the way of the righteous”?

Prayer: Blessing God, day by day you seek to walk closely with each of your children. Day by day you bring new opportunities to stand faithfully, to work to build your kingdom one piece of fruit at a time. By the power and presence of the Holy Spirit open my eyes and heart to walk and serve you faithfully all of my days. Amen.


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Known by Love

Reading: Jeremiah 31: 31-34

Verse 33: “I will be their God, and they will be my people”.

The new covenant that God is speaking of in today’s passage is different than the old covenants established through Noah, Abraham, and Moses. These older covenants were with the Israelites. They were God’s chosen people, set apart for God. The new covenant will come into being through Jesus’ final sacrifice – the one we read about yesterday. The new covenant is like the old in these ways: it is centered on God’s unconditional love and we cannot reciprocate it. Unlike the old covenants, the new one is not limited to the Israelites. The new covenant extends to all people.

God declares, “I will be their God, and they will be my people” and “all will know me”. The new covenant extends to rich and poor, slave and free, Jew and Gentile, male and female, young and old, saint and sinner. All are invited to the table of grace and to a place in God’s family. Jesus invited all people into the covenant of love. Called to model Jesus to the world, the charge is to love all people. Instead of holding onto our anger or judging others, we are called to be a people of forgiveness and reconciliation. Instead of categorizing and stereotyping, we’re to be people of hospitality and grace. Instead of competition and accumulation, we are to be people of generosity and community.

Each day may we be people of the new covenant, loving all people with all that we are. May all we meet know the love of God that is in us. May it flow out into all the world.

Prayer: Great God of love, your love is both unconditional and unlimited. Help me to love more like you. Give me eyes that see all as worthy of your love and of my love. Bind my heart to the least and the lost. Fill me with your love today as I go into the world. Amen.


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Fringes and Edges

Reading: Matthew 9: 9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners”?

Photo credit: Marten Newhall

Our passage today opens with Jesus calling another disciple as he walks along the road. The man he calls us named Matthew. He was sitting in his tax collector’s booth when Jesus said, “Follow me”. It’s hard to say what an equivalent calling would be today. Tax collectors were almost universally disliked and hated. They worked for the occupying force, the Romans, collecting taxes to pay for the enemy to stay in power. Most tax collectors gathered well above and beyond what the Romans required. Becoming rich was a side perk of this government job. Being wealthy was nice but the occupation limited one’s circle of friends. Matthew’s crowd would be limited to other tax collectors and others who took advantage of others. Money lenders, prostitutes, slave traders… would have been among the crowd at Matthew’s house as Jesus joined them for dinner.

Upon seeing the crowd that Jesus has chosen to become a part of, the Pharisees ask, “Why does your teacher eat with tax collectors and sinners”? Why would Jesus call one of these to discipleship, to following him? Why would Jesus sit amongst this crowd of sinners? I suppose some people today think the same thing when they see their pastor emerging from the hymn sing at the local brewpub or when they see members of the outreach team exiting the local strip club. In response Jesus says, “It is not the healthy who need a doctor, but the sick”. Jesus did not come to just sit around the temple or local synagogues chatting with the faithful about the scriptures. Yes, Jesus did this and this habit continues to be a very important part of our faith journey. But Jesus also spent the majority of his time doing ministry out in the world – among the tax collectors and sinners, among the hurting and broken, among the Gentiles and others who were marginalized by the religious establishment. These are the ones in need of a “doctor”. These are the ones in need of healing, wholeness, love, a sense of community.

Who are the tax collectors of your neighborhood or community? Who are those on the fringes and edges? How can you minister to these that Jesus surely would have?

Prayer: Lord God, make my heart and will more like yours. Guide my feet to those in need of your love and care. Bring me past the barriers and fears in my mind, trusting more fully in your guidance and direction. Amen.


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Celebrate the Gift

Reading: John 1: 1-18

Verse 16: “From the fullness of his grace we have all received one blessing after another”.

At Christmas we Christians often want to focus on “the reason for the season” and we want folks to see Jesus as the best gift ever. So why do we celebrate the birth? Why do we equate Jesus to a gift?

More than the actual birth, we celebrate all that surrounds the birth. It is first the story of the creator entering his creation. Leaving the glory and perfection of heaven, the light and love of God entered the world more fully. It was in the flesh – where we could see and hear and feel it. Second, it is the story of prophecy fulfilment and of miraculous conception. Things written hundreds and hundreds of years before predicted the events of Jesus’ birth and life as if written in real time. And it is the first story of birth through the Holy Spirit. As followers we too experience this birth. We call it “being born again”. Third, it is the story of God acting in our world through a faithful teenage girl. Mary will always be the mother of Jesus. But she could have been Sue or Beth or Dawn or Erica. God’s penchant for using the ordinary and humble is exemplified here in this story. Fourth, and perhaps most, as John writes, “we have seen his glory”. The birth story reveals God’s glory – his control over all things, his omnipotence and omnipresence, his love for you and me and all the world. We celebrate the birth because it is holy and sacred and because it reveals God’s love and grace and truth.

As wonderful as the birth story is, though, it pales in comparison to the gift that Jesus is to the whole world. First, if one believes in Jesus, they are given the “right to become children of God” – to be born into a new creation, born again into a new relationship with the Lord. Becoming a child of God, we receive the light and love of Jesus into our hearts. This forever changes how we live in this world. We see the world, we see others, and we even see ourselves through this lens of love. Illuminated by his light, we love honestly, purely, unconditionally. Seeing with his eyes, loving with his heart, we live beyond the law of Moses and beyond the law of man. Beyond does not mean outside of these laws. It reflects Jesus’ emphasis that he was “the fulfillment of the law” (Matthew 5:17). For example, Jesus taught over and over that the command to love one another did not just include the Jews but it extended to sinners and to Gentiles and to the sick and the imprisoned and to Samaritans and to the possessed and… Jesus reveals what a life of love and grace and truth looks like when lived out in the world.

Living life as a Christ follower amplifies our hope, peace, joy, contentment; it betters our relationships with others and with the world; and, it deepens our faith and trust in God. We celebrate the birth because Jesus is truly the greatest gift ever. Life lived through and with Christ is simply better. Thanks be to God.

Prayer: God, you are the giver of “one blessing after another”. As I reflect on the ways that the world and that life is better with you, it humbles me. Surrender to your will and way is the path to true life, to full life. Thank you for all of your blessings. Amen.


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The Divine Heart

Reading: Luke 1: 47-55

Verses 52-54: “He has… lifted up the humble… filled the hungry… remembering to be merciful”.

As we read this beautiful song offered up by Mary, I can’t but wonder if the baby in her womb and connected to her heart heard these words and began to internalize them. As a young man Jesus would have been raised by this faithful soul. He would have been taught the faith by Mary and Joseph, learning of how God loved the people and of his great mercy towards them. In her song Mary also personalizes these aspects of God – “called me blessed”… “done great things for me”. In her song Mary glorified both the God of Israel and the God of her heart.

Towards the end of the song Mary recognizes God’s preference for the lowly and meek, for the simple and ordinary. Mary’s God is one who “scatters the proud” and “brings down rulers”. In Jesus’ ministry we certainly see evidence of these actions being lived out and we hear of their completion in his return. In verses 52 through 54 Mary glorifies her God who “lifted up the humble… filled the hungry… remembering to be merciful”. Again, Jesus will live out the heart of his mother and the heart of his God as he ministers to the poor, the lost, the broken, the least, the sinners.

The divine heart clearly connects to and values and loves those who are suffering, those on the fringes, those without power or voice. Just as Mary sings, the divine heart has always loved and cared for such as these. You and I were created with this spark of the divine within us. We hear it beating in Mary’s song and we feel it beating in our own hearts. May we live it out each day.

Prayer: God of the outcast and marginalized, help me to draw close to those you love. Lead me to be your hands and feet and voice in our hurting world. Use me as part of your desire to bring healing and hope. Amen.


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Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.