pastorjohnb

Thoughts and musings on faith and our mighty God!


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Calling Each by Name

Reading: Genesis 29:15-30

Genesis 29:20 – “Jacob worked for Rachel for seven years, but it seemed like a few days because he loved her.”

Today’s passage is one of deceit and dishonesty and it is one of love and commitment. In many ways the story is hard to read. It is set in another time and in a culture different from ours. Jacob has fled his home after stealing his brother Esau’s birth rite. He arrives at Laban’s house with absolutely nothing and is taken in by his uncle. Jacob becomes part of the family’s life. After working for a month with Laban and his servants, Jacob is asked what he’d like for his wages. He will work for Rachel’s hand in marriage. Laban agrees to a seven year term. It is love. In verse 20 we read, “Jacob worked for Rachel for seven years, but it seemed like a few days because he loved her.”

On the wedding day, there is a big banquet. Wine must’ve flowed freely. That night Laban slips Leah into the wedding tent – instead of Rachel. The “wedding” is consummated. In the morning the deceit is discovered. Laban glosses it over, saying, “Where we live…” It seems that here women have birth rites too. A betrayed Jacob agrees to work another seven years for Rachel, so great is his love for her.

While Jacob, Laban, and Rachel are the main characters, other women are named. And because they are named, they matter to God. Each will play a role in the unfolding story of Israel. As a group, they will birth most of the twelve tribes of Israel. Leah, the devalued one, will give birth to Jacob’s first four sons. This gives her value and worth. The servant girls – Zilpah and Bilhah – will bear Jacob six sons in total. By being named and included in the story, these women have place and worth too. In the messiness of this story, God remains at work, blessing and calling each by name. God does the same in our lives. Thanks be to God!

Prayer: Lord God, thank you for seeing those that others often overlook or just treat as property or worse. Lord, help us to see with your eyes. Once seeing, O God, move our hearts to lift up and to give place and worth to all of your beloved children. Draw us together, then, as one in you. Amen.


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Joy That Attracts

Readings: Psalm 119:111 and Matthew 13:1-2

Psalm 119:111 – “Your laws are my possession forever because they are my heart’s joy.”

In the opening verses of Matthew 13, Jesus heads out to the lake. We see that a large crowd came and gathered around Jesus. The lake can be a fun place to go, especially on a warm day. But the crowd was there because Jesus was there. He was the attraction.

Today social media alerts us to where our favorite food truck is that day or to who is having a flash sale that we do not want to miss. If we want to grab a coffee with a friend, a quick text or phone call can set that up. As we remember that almost all communication in Jesus’ day was by word of mouth, we have to wonder what drew a large crowd to the lake. For that matter, how did word of Jesus spread at all?

Verse 111 of Psalm 119 reads, “Your laws are my possession forever because they are my heart’s joy.” The psalmist loved God’s laws because they brought joy to his or her life. They want to hold onto this joy forever. God’s instruction, living by God’s will and way, this brings joy to our hearts as well. Do others see it or feel it in your life? Does our daily walk with Jesus and the Spirit lead us to overflow with joy (and love, hope, peace…)? I think those touched by Jesus spiritually and/or physically overflowed with joy because of how their encounter with Christ changed their lives. These stories are what drew the crowds to Jesus. May it be so for you and for me as well.

Prayer: Lord God, fill us with your joy today. Fill us so full that others sense it, see it, want it. Prepare us to respond when we are asked about our joy. Give us the words of witness that draw others in, that attract others to Jesus Christ. Amen.


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God Is Waiting

Reading: Psalm 13:1-2

Psalm 13:1a – “How long will you forget me, Lord? Forever?”

Photo credit: Nathan Dumlao

In Psalm 13, David asks a question we often want to ask God: “How long…?” Living in a world where faster is better, where instant is preferred over slow-cooked, waiting is hard. The difficulty can escalate quickly. In a rush, we hop in the drive-through line. But the person in front of us takes forever ordering a lengthy list and the other lane is moving much faster and… Difficulty can ramp up in our faith too. God loves and cares for us. God sees and hears us. God is on our side. And the trial or hardship goes on and on and on…

David gives us an important example here in Psalm 13. In our culture we’re taught to tough it out, to pull up our bootstraps (or pants) and to just work/try harder. We’re taught to keep our emotions – especially our tears, gentlemen – to ourselves. David does just the opposite. He comes to God with the question: “How long will you forget me, Lord? Forever?” He asks the question with emotion. He feels forgotten. God seems distant. David feels all alone. God isn’t helping him in his time of distress – at all!

We too can find ourselves in these places. We too will want to question God, to maybe even rant a bit. God is good with this. Our God wants all of us. God desires to have an open, honest, and transparent relationship with us. God desires to be present in the good, in the bad, and everywhere in between. May we meet God in all of these places. God is waiting.

Prayer: Lord God, you don’t just want our polished, social media ready image. You want the full us – because you love us unconditionally. You lean in when we lean in. You are present even when we feel all alone, even when we shout, “How long?!” You are responding even in the waiting. Continue to shape and form us as you see best. Amen.


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People of God?

Reading: Genesis 21:15-21

Genesis 21:18 – “Get up, pick up the boy, and take him by the hand because I will make of him a great nation.”

Photo credit: Wylly Suhendra

As we move along in the story Abraham and Sarah, the focus shifts to Hagar and Ishmael – to and God. For Abraham and Sarah, seeing Hagar and Ishmael walk away, heading out into the desert to die, to them that was the end of the story. But for Hagar and Ishmael, the story gets worse. Soon they are out of water – the death knell in the desert. Hagar places Ishmael under a shrub and walks away a short distance – far enough not to hear his cries. She cannot bear to watch her son suffer and die. Hagar weeps and cries out too.

Sitting alone in the desert, waiting to die, Hagar felt unseen and unheard. Most of us experience feeling unseen and/or unheard at times. Maybe it is because of our age or our gender or our newness to a situation. Or maybe it is because we are like Hagar in this moment – alone, powerless, vulnerable. It is at this moment that the God who sees becomes the God who hears. Their cries have fallen upon God’s ears. In response, God’s messenger encourages Hagar and tells her, “Get up, pick up the boy, and take him by the hand because I will make of him a great nation.” God will watch over, protect, make a way, and one day prosper Hagar and Ishmael.

Today there are people and people groups who live in the place that Hagar was – alone, powerless, vulnerable. As I ponder our call to see, hear, and respond, I think of the tragedy that recently unfolded in Minneapolis. Innocents were arrested, detained, and held for long periods. Community groups were afraid to leave their homes or to send their children to school. And I think of how the people of God led the way, rallying around, supporting, and standing for the targeted. While the scale of abuse and oppression may not be as visibly present in our communities today, there are certainly people who are alone, powerless, and vulnerable. How will we as the people of God respond?

Prayer: Lord God, open our eyes to see the Hagars and Ishmeals among us. Seeing, open our hearts to respond – coming alongside, standing against injustice, risking self for others. Forming community, use us to welcome in the lonely, to give voice to the powerless, to provide safety and resources for the vulnerable. In and through your love and power, made present by the people of God, may all people flourish. Amen.


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Many Hagars and Ishmeals

Reading: Genesis 21:8-14

Genesis 21:14a – “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.”

Continuing in chapter 21 this week, Isaac has grown out of infancy. He is no longer nursing. No longer dependent upon just Sarah, Abraham throws a big party to celebrate. Abraham’s other son, Ishmael, is about 14 years old. Sarah sees him enjoying himself at the party and she makes a decision: he must go. Ishmael will not share in her son’s inheritance. While we might be shocked by her decision, it has been a long time in the making.

Soon after Ishmael was born, tension and strife arose between Sarah and Hagar. Sarah became jealous and envious. So, using her power over Hagar, Sarah severely mistreated Hagar. It was so bad, Hagar ran away. But God saw Hagar and her suffering. The Lord guided her back into Abraham’s household. Hagar continued to experience and endure harsh treatment from Sarah. Similar things happen today in situations where a person or group has power over others. Immigrants are mistreated by employers. The working poor are taken advantage of by payday lenders, greedy landlords, and others eager to exploit them. Non-whites are targets of unjust systems, profiling, and discrimination. Yes, there are many Hagars and Ishmeals in our day.

Abraham is greatly upset by Sarah’s decision. God offers assurances and a promise, making Abraham feel better about his role in the abuse. But what about Hagar and Ishmael? In verse 14a we read, “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.” Bearing and raising his child all these years, enduring abuse from his wife all these years – and this is the result? Ishmael is old enough to understand what is happening too. Abraham has been “Dad” for 14 years, treating Ishmael as an only child, a gift in old age. And now this? Sent into the desert to die?

Let us sit with the emotions of the abused and discarded for a while. We finish the story tomorrow. Feel the feels for a day.

Prayer: Lord God, oh how we feel for Hagar and Ishmael. Fourteen years of feeling less than, always powerless and voiceless. Fourteen years of putting one’s head down, enduring abuse, just getting through. And now this: abandoned, sent away, evicted. God, don’t let the feels be limited to this story. Open our eyes and hearts to the Hagars and Ishmeals in our own communities. And move us beyond seeing. Move us to action. May we be the voice and strength for the voiceless, the powerless, the weak. Amen.


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Hope and Peace

Reading: Romans 5:1-5

Romans 5:1 – “Therefore, since we have been made righteous through his [Jesus’] faithfulness, we have peace with our God through Jesus Christ.”

Our passage today begins with a connecting word: “Therefore…” In Paul’s original letter there was no big “5” nor were there any small numbers marking verses. 4:25 would’ve just flowed into 5:1. In what we call chapter 4, Paul has been writing about how Jesus died for our “mistakes,” meeting the “requirements of righteousness for us.” Through his blood we are forgiven. “Therefore, since we have been made righteous through his [Jesus’] faithfulness, we have peace with our God through Jesus Christ.” Being made right again with God, cleansed and forgiven, we have “peace” with God. We are reconciled back into right relationship with God through Jesus Christ’s faithfulness.

Living in right relationship through faith, we can stand firm and we can hold onto hope. These are essential to our walk of faith. Paul gets to the “why” in verses 3 and 4. “Problems,” as Paul puts it, are simply part of living as imperfect creatures in this broken, sinful world. Sometimes these “troubles” are our own making, sometimes not. We are each just one of a world full of imperfect creatures. But because we have hope and because we can stand firm in Jesus Christ, we can “see” beyond our present troubles and problems. We know that the world does not have the last word.

Through the Holy Spirit, which pours the love of God into our hearts, we can endure the hard times. This endurance builds up our Christian character, which, in turn, reinforces our hope. What enables us to go through this refining and growing process again and again? The loving presence of God in Spirit that covers us in God’s peace. For this presence and the peace and hope that it brings to our hearts and minds, we say thanks be to God!

Prayer: Lord God, it is hard to imagine living this life without you. Some do, but without hope and peace, the struggles and trials of this world would overwhelm us. Therefore we thank you first for Jesus’ sacrifice, which allows us to be in your presence. It is your Spirit presence that gives us the love, hope, and peace that guides us through the struggles and trials. Thank you for this loving presence, the fuel for our faith and hope. Amen.


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Moments to Share

Reading: John 20:19-29

John 20:27 – “Put your finger here. Look at my hands. Put your hand into my side.”

Photo credit: Priscilla du Preez

We return today to the story of Jesus’ first two visits to the disciples. The incredible story of Jesus’ first visit is met with great skepticism about what “supposedly” happened. Didymus wants proof. He wants to see and touch to believe that it really is Jesus. We will meet people like this. Yes, cute Bible stories and even some good moral lessons, but…

If you think back over your journey of faith, what were the moments that made your faith real? The stories in the Bible are powerful and provide us with a foundation. In this way they are part of what John Wesley called “prevenient grace” – that grace of God that draws you towards God before you believe. Moments from worship, conversations in Sunday school or youth group, a nugget from a sermon – more of that prevenient grace.

All of these things pull us towards God, deeper into the story, closer to a saving relationship. But those moments in the balcony or at the graveside or in the ER or… the tangible touches of God, the moments when we’ve figuratively been close enough to touch the nail scars, these are our moments. These touches become our stories. These personal stories of when God draws near are the stories that can make Jesus more real for others. They still must have their own moments, but our stories can be part of God’s prevenient grace at work in other’s lives. What are your stories? How will you share them with others?

Prayer: Lord God, remind us of the times when you drew near, when we could feel and almost touch you. Deepen our memories of these encounters so that they become part of the stories that we tell. And as we tell them, work in others to draw them closer to you and to a relationship that will change their lives. Amen.


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Happy Are We

Reading: John 20:24-31

John 20:29b – “Happy are those who don’t see and yet believe.”

As the risen Jesus comes and visits the disciples who are hiding from the religious leaders, one is missing. When the missing one rejoins the group, they are buzzing about the Lord’s visit. They’d heard news of Mary’s encounter that first morning in the garden, but… And now Jesus had come to them too! Offering peace and showing them the physical scars, Jesus then breathed on them the Holy Spirit, sending them out to be his continued presence in the world. This all seemed too much for the missing disciple to believe.

Have you ever found yourself in a similar place? You’ve heard the story of something amazing or outlandish or “unbelievable” and you tell your friend(s) something like, “I’ll believe it when I see it.” In your mind you cannot really believe that someone has been resurrected from the dead, nevermind someone you know personally.

Just over a week later, the disciples are still in that same room, still secluding themselves from the world. Talk about disbelief! Jesus appears to them again. He addresses Thomas, the one who was missing eight days ago. Seeing with his own eyes, Thomas declares, “My Lord and my God!” To this profession Jesus says, “Happy are those who don’t see and yet believe.” Indeed, happy are we.

It is very unlikely that in our day someone will see the physically resurrected Jesus, being invited to touch the scars. But it can still be very possible for someone to be touched by Jesus. As you and I seek to love and care for others, as we comfort and encourage others, may people see and experience the risen Christ, living in each of us.

Prayer: Lord God, just as each of us were once like Thomas, not quite willing to believe based on the stories we’d read or on the testimonies we’d heard, lead and guide us as we seek to help others to know our Jesus. Through the ways that we love one another and the world, may others come to a saving faith in Jesus Christ, Savior to all. Amen.


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Seeing into the Heart

Reading: 1st Samuel 16:1-13

1st Samuel 16:7b – “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.”

Photo credit: Shane Rounce

In our Old Testament reading we go with Samuel to Bethlehem. God is sending the prophet there to anoint Israel’s next king. Saul is still king, but God is no longer pleased with Saul. It’s dangerous to anoint the next king while the current king is ruling. God is with Samuel, though. Following God’s instructions, Samuel arrives at Jesse’s house. Jesse’s line will bring Israel its next king.

Eliab, the oldest son, stands front and center. Looking at him, Samuel thinks he’s the one. Eliab’s appearance and stature must’ve impressed Samuel. But God informs Samuel, “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.” Ah, the heart – that is what truly matters. Samuel gets it. It is Samuel that passes over the next six sons. None have the heart to be a great king. So he asks if there are any more sons. The one out tending the sheep is brought in – the youngest. God says, “That’s the one.” David is anointed as Israel’s next king. The Spirit of the Lord comes upon him.

Considering the lesson in today’s passage, we must first ask ourselves: Who do we overlook? To get at the root of it, we must also ask: Who do we judge by appearance or reputation or position? From this place of reflection, we must next ask: To really accept and practice God’s invitation to see into the heart, what needs to change in us? And, lastly, again reflecting on our own heart, we must ask: Who is missing in our churches, on our leadership teams, at our fellowship tables that should be there for our communities of faith to truly reflected our neighborhoods and the kingdom of God?

Prayer: Lord God, the Eliab’s of this world are easy to see – they usually make sure of it. The David’s are harder to see. The right heart, the one humbly doing what needs done – they are the ones we often have to look for. So, Lord, open our eyes and guide our hearts to see these servants. Then, Lord, remove our preconceived notions and ideas. Send us out into the fields and streets and marketplaces, seeking to include all people in our communities of faith and in your beloved kingdom. Amen.


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Jesus Offers, Invites

Reading: Matthew 11:2-6

Matthew 11:3 – “Are you the one who is to come, or should we look for another?”

By the time Matthew’s gospel reaches chapter 11, Jesus has given the Sermon on the Mount, has healed many people, has calmed a literal storm, has gathered the twelve disciples, and has begun training them to carry on his ministry of healing and wholeness. During this time, John the Baptist’s ministry has diminished and he now finds himself in prison, having angered King Herod. Searching for hope, John sends his own disciples to ask Jesus, “Are you the one who is to come, or should we look for another?” From his prison cell, it must not feel like the kingdom of God is what he’d hoped it would be.

Presenting evidence of what the kingdom of God looks like here on earth, Jesus mostly quotes from Isaiah 35 and 61, adding a few of his own words too. Jesus is reminding John of how the Old Testament prophets described the Messiah and his kingdom. Healing and wholeness, fullness of life, deep relationships and community, humble service – this is God’s plan for this created world. It is to be as Jesus taught, “on earth as it is in heaven.”

The evidence that Jesus gives are both our inheritance and our marching orders. Jesus offers to open our eyes so we can see as he sees, just as he invites us to do the same for others. He walks with us when we cannot walk alone and he asks us to do the same with one another. Jesus cleanses us of our “diseases” and he speaks truth into our hard hearts. He brings life to what was once “dead” and he restores relationships. All of these, in turn, Jesus invites us to do for the world. As we find healing and wholeness through Jesus Christ, may we work to bring these to our world in need. May it be so.

Prayer: Lord God, open our hearts and minds to receive all that you offer. Being filled with your love, guidance, presence, healing, and hope, turn us out into the world, pouring ourselves out for the healing and wholeness of all creation. Use us to manifest your kingdom here on earth. Amen.