pastorjohnb

Thoughts and musings on faith and our mighty God!


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We Must Choose

Reading: Psalm 66:18-20

Psalm 66:18 – “If I had cherished evil in my heart, my Lord would not have listened.”

Photo credit: Nadine Shaabana

Continuing in Psalm 66 today, the psalmist hits on a reality. We can easily fool ourselves into thinking all is okay with God. We can rationalize unkind thoughts, harsh words, and even unethical behavior. We can pretend that maybe God didn’t notice. We can tell ourselves that if it’s just once in a great while, it’s probably fine. But the psalmist reminds us of this reality: “If I had cherished evil in my heart, my Lord would not have listened.” In all of these cases of maybe’s and what-if’s, we are cherishing the world.

With God, there is no gray area. The psalmist, the prophets, Jesus, Paul, and the other apostles all painted the black and white reality. Love God or love the world. Walk in the light or dwell in the dark. Choose life or death. Even the ancients understood this clear choice. Framed long ago as good versus evil, for the faithful it still comes down to living by God’s will and way or living by the ways of the world.

Day by day and moment by moment, this is the choice: Will we live for God or for the world? Will we do what is good and just and loving? Or will we do what is selfish, greedy, and evil? When we choose God, we walk in relationship with the Lord. We hear God’s voice and God hears our voice. When we choose the world, self becomes the sole focus. Walking with God, in right relationship, we daily experience God’s faithful love for us. Day by day, moment by moment, may we choose love.

Prayer: Lord God, so often we must choose. You or the world? One way is filled with pleasures and all we could ever want. Or so it is said. The other way is filled with peace, joy, love – all we really need. It is true. You are true. Lord, guide us to choose your will and way. There we find life to the full. Amen.


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Every Moment of Every Day

Reading: Psalm 23:5-6

Psalm 23:6 – “Yes, goodness and faithful love will pursue me all the days of my life.”

As we return to Psalm 23 today we do so with the key thought once again front and center: “You are with me.” As this week’s Disciplines devotional writer Magrey deVega notes, these four words are literally the center of the psalm. There are 26 words before this phrase and 26 after it. The psalm begins with rest and God’s provision, guidance, and protection. It then enters dark valley. It is here that we are often most aware of God’s intimate presence and deep love. Climbing out of that place, we turn to verses 5 and 6.

In verse 5 we see the depth and scope of God’s love. A table is set right amongst enemies. So complete is God’s protection, there is no fear even when surrounded. Blessings come too, even there, as the head is anointed and the cup overflows. Signs of God’s love assure us even in moments of threat or danger or fear. In this situation, like in the valley, the psalmist realizes, “Yes, goodness and faithful love will pursue me all the days of my life.” God isn’t there just when we call on God. No, God is always there. Yes, our awareness of this can rise and fall with our own perceived need, but when we reflect back on our relationship with God, we too see God’s steadfast and constant presence in our lives. From this place of assurance, we know as David knew: “I will live in the Lord’s house as long as I live.” Every moment of every day, God is with us. Thanks be to God!

Prayer: Lord God, as I sit and look out the window upon the hedge and woods beyond, you are there. As I look around the cottage, you are here. Wherever and whenever I go, you will be there too. Thank you, Lord, for your abiding and loving presence in the highs and lows and in everything in between. You are an awesome, awesome God. Amen.


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.


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This Wonderful World

Reading: Genesis 1:1-23

Genesis 1:4 – “God saw how good the light was. God separated the light from the darkness.”

Today we read the first part of the first of two creation stories that begin the book of Genesis. As the story starts, the earth is without shape and the sea is dark. There is no order to anything. God’s first act is to say, “Let there be light.” As the light appears, “God saw how good the light was. God separated the light from the darkness.” Day and night are created, bringing more order to the world. As the story unfolds, God continues to bring good, to bring order, to bring purpose into the world. All of this reflects “who” God is and reveals God’s intent for “what” the world should be.

God then creates the sky, the seas, and the land. God speaks and plant life grows. This too has order and purpose and goodness. The plants are designed with seeds, indicating a purpose and an ongoing plan. God then creates lights – sun, moon, and stars – to govern day and night, seasons, sacred days, years. And on day 5 God speaks into being the creatures of the sea and sky. These too are designed to multiply and reproduce. Each of these days carries a tag line: “God saw how good it was.” All that God does is good. This is “who” God is.

God’s speaking and creating with only words can be hard to grasp in a real, scientific way. So it is important to remember that this is not a scientific accounting of how the world came into being. This, again, is a story about who and what God is. God’s nature is inherent in creation: goodness, order, purpose, planning. As we continue tomorrow, we delve deeper into the “what.”

Prayer: Lord God, these beautiful words reveal you to us. The creation was sweeping and grand, powerful and amazing. Your thoughts explode into a million paths, creating this plant and then that one and those over there. You are an awesome God. Thank you for this wonderful world. Amen.


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Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


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What a Day!

Reading: Zephaniah 1-3

Zephaniah 3:15 – “The LORD has removed your judgment; he has turned away your enemy. The LORD… is in your midst.”

Zephaniah proclaims the coming “day of the Lord.” Those who are humble and seek the Lord will find refuge in God. Those who relied upon themselves, their idols, their wealth and power – they will have nowhere to turn. Judgment will fall on the surrounding nations and then upon Judah. Zephaniah concludes with hope. He speaks of a time after judgment, when all people will “serve God as one.”

Zephaniah begins with judgment for the “world.” God will “eliminate humanity.” The prophet is likely referring to the small world surrounding Judah. He is speaking of and to God’s people. God’s hand will stretch out against those turning away instead of seeking God. Those in power will be punished for their violence, greed, and pride. It will be a horrible day, a day of “fury… distress… desolation… destruction… darkness.”

God encourages the humble to gather and to seek righteousness. They may be “hidden” on the day of the Lord. Zephaniah then turns to Judah’s neighbors next. Gaza, Ashod, Ekron, Philistia – doom is coming. Moab and Ammon will be made like Sodom and Gomorrah because of their taunting and boasting over Judah. Cush and Assyria will perish. And then in chapter 3 the focus shifts to Jerusalem – the city that wouldn’t listen and wouldn’t accept discipline. God will “rise up as a witness” against Jerusalem, pouring out “the heat of my anger.”

In verses 9-20 we read of the restoration that will follow. All people’s speech will change. They will call on God’s name and will “serve him as one.” Their shame will be removed along with their pride. A humble and powerless people will seek and find refuge in God. The lame and the outcast will be exalted. Judgment removed, enemies no more, Israel will know, The LORD… is in your midst.” All will be restored. What a day that will be!

Prayer: Lord God, one day judgment will fall. As a God of justice and righteousness there will be an accounting. But as a God of love and mercy, a day of healing and restoration will follow. In the end, the world will be as you created it to be. Thank you, Lord. Amen.


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What a Glorious Day

Reading: Isaiah 32-35

‭Isaiah 33:22 – “The LORD is our judge… our leader… our king — he will deliver us.”

Isaiah lifts up the image of a faithful king in chapter 32. This portrait is centered on justice and righteousness. The blind will see, the deaf will hear. When the “Spirit from on high” is poured out, the fruit of righteousness will be peace, calm, and security. Tucked in between these times will be a time of hardship. Isaiah warns the carefree because they will struggle greatly during this difficult time.

Chapter 33 goes back and forth. Assyria will be destroyed. God is our strength and salvation. Jerusalem cries out, the covenant is broken, no one cares for humanity. The Lord arises and stands tall, declaring, “Know my strength!” The devouring fire brings terror to the sinners. A righteous and truthful one will lead. In this hope-filled portion we read, “The LORD is our judge… our leader… our king — he will deliver us.”

Our last two chapters, 34 and 35, are likely from another time and author. Chapter 34 calls for vengeance against Edom. This nation helped Babylon sack Jerusalem in 587 BCE. Edom will experience “a year of payback for Zion’s cause.” Edom clearly falls on the wrong side of God’s “measuring line.” In chapter 35 we find a vision consistent with Second Isaiah. Here we read of the desert coming to bloom and of God’s glory and splendor. The weak and unsteady will have strength and support. The blind, deaf, lame, and mute will be made whole. The righteous will walk “The Holy Way” as they stream home to Zion, ransomed from exile. What a glorious day!

Prayer: Lord God, how we long for leadership marked by justice and righteousness, for a world filled with peace and security, with wholeness for all. We long for you to rise up, to lay low the wicked and the evildoers. We long to walk your holy highway, ransomed from our sin, drawing close to your glorious presence. May it be so, O Lord. Amen.