pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sacred


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Jesus Is Alive!

Reading: John 20:1-18

Verse 18: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’”

John’s Easter Sunday account begins just as Matthew’s did in yesterday’s reading. Mary Magdalene goes early in the morning to the burial place of Jesus. In Mark’s gospel it is Magdalene and another woman who go to the tomb. In Luke’s gospel “the women” are heading there to care for the body when they find the tomb empty. Then the angels tell them that Jesus is alive. Notice the common theme here is all the gospels.

It is the women who were regularly part of Jesus’ ministry that are the first ones to hear the good news. This feels appropriate. Jesus clearly saw women differently than society and the religious leaders saw women. Jesus sees them as equals, as people of sacred worth. It feels right that these women who were such an integral part of Jesus’ ministry are the first ones to hear and share the wonderful news that Jesus is alive.

It is these same women, Mary Magdalene most notedly, that go and tell the disciples the news. They have to be the ones – the disciples are scared and are in hiding. Peter and John are moved to action only with Mary’s news that someone stole the body. Even though they were at the tomb, Jesus does not appear until just Mary remains, weeping once again. After this encounter, “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’” Knowing the truth of the resurrection, Mary Magdalene goes to share it with others. As we too know this good news, today and every day may we too declare: Jesus is alive!

Prayer: Lord God, thank you for totally flipping the script – for delivering the greatest news after the deepest tragedy. With the joy and faith of Mary Magdalene, may I too proclaim that Jesus is alive! Amen.


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Always

Reading: Psalm 121

Verse 2: “My help comes from the Lord, the maker of heaven and earth.”

Psalm 121 is one of the Songs of Ascent – songs that were sung as people headed up to worship. Jerusalem and the temple were built upon hills that physically required upward movement. The Psalm begins with a lifting of the eyes, with a look up towards God. As movement is definitely part of our Lenten journey, this Psalm fits right in. These words today speak of a physical journey. This is certainly part of our faith too. We go to worship, to classes, to events to grow in our faith. And we also go to our sacred spaces – the sanctuary, the beach, the path in the woods… – when we need to feel God’s presence in times of need.

The psalmist declares, “My help comes from the Lord, the maker of heaven and earth.” The writer recognizes that the Lord is personal – “my help” – and that the Lord is all-powerful – “the maker of heaven and earth.” In the remainder of the Psalm we read of God’s constant presence in our lives. The Lord watches over and protects us “both now and forevermore.” To the psalmist, God is always right there, always present. This truth is our truth too. The Lord never leaves us, never “slumbers or sleeps.”

As we take in the whole of this Psalm, we come to recognize our dependence on God. It is humbling to see how totally dependent we are on the Lord. Yet it is also deeply assuring to know that God is always right there. A thanksgiving wells up in me as I am reminded of God’s abiding presence that is a constant in our lives. As we continue on our Lenten journey, may we walk fully assured that God is with us – always.

Prayer: Lord God, yes, my help comes from you! Thank you for reminding me once again that you are always there. May my grateful response today be to make you more fully known to those living outside of a relationship with you. Use me as you will to reveal your love to the world. Amen.


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Fasting Practice

Reading: Psalm 63:1-8

Verse 8: “My soul clings to you; your right hand upholds me “

Today’s Psalm is an expression of both longing for God and of praise for those intimate moments with God. David’s soul “thirsts” for God, especially in the times when David feels dry and weary. There is also recollections of moments when David has seen God’s power and glory. For these experiences he praises God with uplifted hands. Because of God’s help and presence, David sings “in the shadow of your wings.”

As you consider these thoughts from David, reflect on times in your life when you’ve longed for God in a “dry and weary land.” Reflect on times when you’ve been a witness to God’s power and glory. Take a few moments to offer a prayer of thanksgiving to God…

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Lent is a season where we are invited to look within, to seek to become more like Jesus Christ. Fasting is one means of helping us to practice these spiritual disciplines. To give up or abstain from something brings us face to face with our weakness and vulnerability. In that moment when we long for what we’ve given up we see our limits and our need for God. Admitting our inability to keep our commitment on our own leads us to a place of seeking God’s power to overcome. This is a scary place to willingly walk into. But it is also a place of honesty and clarity. From this place we can take steps to becoming closer to our Lord and Savior.

Fasting can lead us to a beautiful place – to a sacred space where we encounter ourselves and where we draw closer to the Lord. I invite you to consider the practice of fasting as a part of your Lenten journey.

Prayer: Lord God, the fast that you require is one that leads me away from self and deeper into your presence. Guide me on this journey. Draw me closer to who you created me to be. Amen.


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Prayer Power

Reading: James 5: 13-16

Verse 16: “The prayer of a righteous man [or woman] is powerful and effective.”

Photo credit: Fuu J

As James closes his letter of action and encouragement to be “doers of the word” he turns to the practices of prayer and praise. In verse thirteen we are encouraged to pray when we are in trouble and to sing songs of praise when we are happy. Practicing our faith should simply be a regular and consistent aspect of all parts of our lives.

In the next verse James calls for the sick to seek out prayer and anointing from the elders of the church. The practices of coming together to pray, to lay hands on someone, to anoint them with healing oil – these are holy and sacred moments. Jesus promised, “where two or more are gathered in my name…” In these moments the Holy Spirit of Jesus Christ becomes present to and with us when we gather to pray, adding those prayers and that presence to ours.

James tells us that the sick will be saved and the sinners forgiven when we gather together and offer these communal prayers to God. These powerful moments of prayer are fueled by the Holy Spirit’s presence, yes, but they also require something of us. We first need to be willing to be vulnerable and transparent with one another. To confess our sins to one another or to lay out our need for healing requires trust and humility, grace and empathy. To be willing to enter into these prayer spaces is sometimes challenging and difficult. Therefore it is important for the elders of the church to model these prayer practices themselves, asking for prayer and then humbly bowing head and heart before the throne of God as others surround and cover them in prayer.

Today’s portion of James 5 closes with these words: “The prayer of a righteous man [or woman] is powerful and effective.” Our prayers are powerful and effective. They can change lives and bring transformation to brokenness, healing to pain, and comfort to the grieving. May we be known as people of prayer. Through our actions and practices may the world see the power of prayer.

Prayer: Lord God, open our eyes and hearts to the power of prayer. All things are possible for the God who desires good things for those who love and believe in the Lord. Help my prayers to reflect this truth. Amen.


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Sabbath

Reading: John 6: 14-15

Verse 15: “Jesus… withdrew again to a mountain by himself”.

Photo credit: David Marcu

In today’s short passage – two verses – we see the world causing Jesus to withdraw. After feeding the 5,000 the people realize the power of Jesus and some are thinking of trying to make him king. Jesus’ power is not for political/military purposes. So Jesus distances himself from the crowd to diffuse the situation. He creates some time of Sabbath – holy and sacred time to connect to God, to find renewal and rest.

It is no coincidence that I read these verses today. Tomorrow I begin a week long retreat that focuses on Sabbath and on caring well for the whole self – physical, spiritual, emotional, financial, and relational. The conference that I am in offers the retreat to pastors once every eight years. My cohort group has been meeting once a month via Zoom to learn more about Sabbath and to get to know one another a little before we spend a week together at a local monestary.

I, probably like many of you, am a bit driven and performance oriented. I don’t sit still well. It is the way of our culture, of our world. Today’s passage reminds us that at times we must withdraw or unplug from the things of this world in order to recenter ourselves on the things of God. Jesus carved out some time to draw close to God, to be renewed by God’s love. May we each do so as well.

Prayer: Lord God, on the edge of these days set apart I so look forward to time alone with you and to learning more about caring well for my whole self. I am so grateful for this opportunity. Thank you, Lord. Amen.


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Forever and Ever

Reading: Psalm 48

Verse 1: “Great is the Lord, and most worthy of our praise”.

Photo credit: Giuseppe Famiani

Psalm 48 speaks of God’s presence in Jerusalem, in the city of David. For the psalmist the city of God is beautiful and will stand forever atop Mount Zion. God is present in the city itself – in the citadels that protect her from foreign kings and in her temple, the place the people “meditate on your unfailing love”. For the Israelites, Jerusalem will be God’s home forever and ever. Zion will always stand as the fortress of God.

It was another time and place when the Psalm was written. It was a time when people from all around would move inside the city walls in times of danger. It was a place of constant threats from the outside. A great fortified city was of importance to the many kingdoms of the world. For Israel, though, God was at the center of their power. God defended them, kept their walls secure. Within those towers and ramparts the psalmist felt safe and secure, trusting in God’s presence.

In your world today, where do you feel safe and secure? For many of us, our home is one place of refuge and rest. It is a place we feel protected, a place we can trust. For many, God’s presence is felt in the sacred spaces – sanctuaries, chapels, cathedrals. There we feel safe, secure, loved. Yet God is not limited to these structures either. So, in your world, where else do you sense God’s presence? For me, I sense God’s presence out in the wilderness, where his glory is often on full display. There I sense God’s greatness and am drawn into praise. Wherever we encounter God, may we join the psalmist in declaring, “This God is our God forever and ever”. Thanks be to God!

Prayer: Living God, you are present in so many ways. Your strength and care and protection surround me. In you I am loved. Be with me always, O Lord. Amen.


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In Christ

Reading: 2nd Corinthians 5: 16-17

Verse 17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”.

Our verses for today begin with Paul inviting us to look beyond the world and its points of view. Too often we see as the world sees. People of faith can be just like the world in terms of how we define ourselves and others. We too easily see and understand ourselves and others through terms like race, class, gender, occupation, ethnicity, age, and so on. Too often terms like these lead to judging another’s worth and value – all us relative to how we see or define ourselves. Jesus did not see or understand the world and the people he encountered this way. Why should we think it OK to do so?

Who we are and how we see and understand ourselves is part of our sacredness. God created all of us, knit us together in love. Our worth and our value is rooted in this holy creation. Each created by God, each made in the image of our God – this is how we should see and understand ourselves and others. No worldly terms or constructs should in any way lessen how we see and understand and love ourselves and one another.

Early in the history of the church a deadly disease spread through many communities. Out of fear of dying themselves, many people placed loved ones out in the street to die. It was those early Christians who took the sick into their homes to care for them, to love on them. The early church did not care that they were pagans or Jews or that they were rich or poor or anything else. Jesus had instructed them to care for the least of these. How far some of us have gotten from such simple instructions.

As followers of Jesus Christ may we reclaim the vision and love of the one we say we follow. Loving and caring for all we meet and encounter, may we see and understand each as created by God, each as beloved by God. Doing so we live into these words: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”. In Christ may we transform ourselves, the church, and the world into a more loving, caring, and just place.

Prayer: Lord God, guide me this day to love as Jesus Christ loved. Grant me eyes to see all as you see them – created in love by you. Seeing as you see, may I live out your love in the world each day. Amen.


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Filled with Zeal

Reading: John 2: 13-17

Verse 17: “His disciples remembered that it is written: ‘Zeal for your house will consume me'”.

Photo credit: Tobias Rademacher

The story of Jesus clearing the temple can be found in all four gospels. It is different than almost all the other stories. The story takes place in the days leading up to the celebration of the Passover. The city is already getting crowded. The Roman authorities are probably getting more nervous by the day as the Jews prepare to celebrate how God freed them from slavery in Egypt long ago. The religious leaders, who are also the Jews’ political leaders, are well aware of the growing tensions.

The temple will be the place where all will gather to remember God’s saving acts, to worship their God, and to offer sacrifices. As Jesus arrives at the temple it is being made ready for the crowds that will soon come. Vendors are beginning to fill every nook and cranny of the temple courts, looking to sell their animals. The money changers are setting up tables, eager to exchange Roman coins for the necessary temple coins. Jesus takes all this in and then makes a whip and begins to drive the people and animals out of this make-shift market. Watching this unusual behavior from Jesus, the disciples recall a verse from Psalm 69: “Zeal for your house will consume me”. In the other gospels Jesus speaks of the temple being a house of prayer, not a den of thieves and robbers. The vendors and money changers have corrupted a place that is holy. It is this fact that so upsets Jesus. With Zeal he restores his father’s house to what it should be – a holy and sacred place.

As ones seeking to follow Jesus 2,000 years later, we are called to follow this Jesus too. All that God created is good. Much has been corrupted just as the temple courts were in today’s passage. We do not need to look far to see corruption, oppression, injustice, poverty, marginalization… These evils have no place in the kingdom of God. As we live out our daily lives we will encounter places where these evils exist and we will meet people suffering from these evils. When we do, may we be filled with zeal for God’s creation, drawing the kingdom of God near as we bear his light and love into these places and lives. In the presence of light, darkness flees. May we be the light.

Prayer: God of light and love, as I encounter the evils of this world, fill me with zeal and compassion for those affected. Guide me by the power of the Holy Spirit; use me as a light in that darkness. Through me may the light and love of Jesus shine, driving out the evil. Amen.


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In All of Life

Reading: Mark 9: 2-9

Verse 5: “Peter said to Jesus, ‘Rabbi, it is good for us to be here. Let us put up three shelters'”.

Photo credit: Gian D.

After Peter has a few moments to collect himself and to become aware of the significance of Moses and Elijah talking with Jesus he says, “Rabbi, it is good for us to be here. Let us put up three shelters”. Realizing how special this time is, Peter’s first reaction is to try and preserve the moment. He wants to make it last so he proposes building a place for Jesus, Moses, and Elijah to stay. And then, “suddenly”, a voice from heaven speaks and Moses and Elijah are gone. It is just Peter, James, and John that descend the mountain with Jesus.

Peter, James, and John must have felt much like we feel when our “mountaintop” experience ends and we return to our ordinary lives. There are times or even short seasons when we find ourselves in the very presence of God. Often I am like Peter, not wanting it to end, doing what I can think of to prolong it. But that special time in worship, that mission trip, that sacred moment in the hospital room… – their time comes to a close. The blessing will be given, the bus will bring us home, the circumstance in the room will be resolved – and we return to our regular life. Yet we do not return the same. Peter, James, and John will never see Jesus or their faith in him the same again. They have been changed by their experience.

Coming down the mountain, we too know God better, our faith has grown. Will we allow that to influence or affect how we live in the ordinary? God is present everywhere, not just on the mountaintop (or in the valley). God is ever present in all places and in all circumstances. In the regular of life it takes a little more effort to see God all the time. But if we get accustomed to looking for God, if that becomes our habit, then we will be amazed at how God is present in all of life. May that blessing be yours today and every day.

Prayer: Living God, be present to me today – in the big and in the small. Reveal yourself in worship in mighty and powerful ways; be the still, small voice in all the other moments too, continuing to reveal yourself in all of my moments. Amen.


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Walking Into Places and Spaces

Reading: 2 Kings 2: 1-12

Verses 2, 4, and 6: “As surely as the Lord lives and as you live, I will not leave you”.

Photo credit: Lili Popper

As we begin this week we enter into the end of Epiphany, the season that focuses in on the revelation of Jesus Christ. In this season we highlight who and what Jesus is. Our call, however, is to reveal Jesus Christ to the world every day of our faith journey. It is fitting that this season culminates on Transfiguration Sunday, when the Christ is filled with light, revealing him in all of his glory. In each passage this week we enter into the thin spaces of holiness, into the places where God is at work.

As 2nd Kings opens there is turmoil in the land. The king tries to consult Baal, one of the local pagan gods. Elijah, God’s prophet, condemns this action and proclaims that the king will die. It is also time for Elijah to end his earthly life and to cede the role of prophet to Elisha. After clearly demonstrating that God is with him, Elijah comes down the mountain to walk out his final steps. Three times Elijah tries to leave Elisha behind, seeking to spare him. Each time they arrive at a new place, the local prophets come out and tell Elisha that the Lord is going to take Elijah from him. Three times Elisha asks them not to speak of it. Each time Elijah tries to leave him behind Elisha says, “As surely as the Lord lives and as you live, I will not leave you”. He will not abandon Elijah. He will continue to walk faithfully with him. Elisha chooses to walk into that thin space with Elijah. As he walks through that space, Elisha is transformed from protege to prophet, from student to master, from one who follows to one who leads others into God’s presence.

As believers we too will face times when the Holy Spirit invites us to walk into those thin spaces, into those holy places. We will be called to be the presence of God in the lives of others. We will be asked to walk with another on a difficult journey. We will be asked to sit or pray with another in a time of pain or loss. We will be asked to share our faith and our hope with another who is lost or broken. In these sacred moments we will be called by the Holy Spirit, asked to be the very presence of God to another. Yes, it is scary and hard to step into those places and spaces. We do not go alone. The one who invites goes with us. The Spirit is ever present, ever ready to reveal the power of God’s love, peace, hope, power… through us. As we feel ourselves called and as we stand on the doorstep to these holy and sacred moments, may we too say, “As surely as the Lord lives and as you live, I will not leave you”.

Prayer: Lord God, each time that I have stepped into that thin space, you have been right there with me. Your Spirit leads and guides, strengthens and encourages. Each experience has been holy and sacred. Yet each first step is always hard. It ever requires trust and faith. Continue to give me the courage and belief to step into those places and spaces. Walk with me day by day. Amen.