pastorjohnb

Thoughts and musings on faith and our mighty God!


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Idle or Active?

Reading: 2nd Thessalonians 3:6-13

Verse 11: “We hear that some of you are idle.”

In this week’s Epistle reading Paul advocates for an active and engaged faith. In the opening verse Paul directs the people in the church in Thessalonica to “keep away from every brother who is idle” and to steer clear of those who “do not live according to the teaching you received from us.” Paul reminds all of the example set by both he and his companions. When they were there they worked “day and night” so that they were not a “burden” to their brothers and sisters in Christ.

Speaking to those who were being a burden Paul says, “We hear that some of you are idle.” He then commands them to “earn the bread they eat.” To these and to the rest of the church, Paul says, “Never tire of doing what is right.” Bread can be physical but it can also be spiritual. As Paul identifies the idle as “busybodies,” we can infer that they were neglecting their spiritual work too. This is where many of us today can struggle with idleness.

Many Christians are all in for going to church on Sunday – unless they were out late on Day or if the kids have an activity to go to. Many Christians are willing to support their church financially – let’s just wait and see what’s left over at the end of the month. Many Christians think that service and mission and witness are important – that’s why the church has a staff and a pastor, right?

Paul warns against having a idle or passive or complacent faith. He calls for a faith that is obedient, active, and engaged. How would you describe your faith? Does it match the first or the second sentence in this paragraph?

Prayer: Lord God, in this time when we like to hire someone to mow our lawn or to shop for our groceries, don’t let me be comfortable just farming out my faith. In this culture that says “just do it” and “have it your way,” guide me to live according to your will and your way. Amen.


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Live as the Light

Reading: Isaiah 65:17-25

Verses 17 and 19: “Behold, I will create new heavens and a new earth… The sound of weeping and of crying will be heard in it no more.”

Our passage from Isaiah 65 speaks words of great hope and promise. These words spoken to those living in captivity in Babylon would have given them a future to look forward to. In the opening verse the Lord God promised, “Behold, I will create new heavens and a new earth.” The new will be a delight to the people of God. They will be glad and will rejoice forever. God will also delight in the people. In this new thing, The sound of weeping and of crying will be heard in it no more.” Their current pain and brokenness will be no more.

Have you experienced pain and brokenness that God has healed? It could have been physical. Or it could’ve been emotional and/or spiritual. For me the most recent experience of pain and brokenness came almost four years ago. As it settled in on me I felt like I was in exile. But God was faithful and soon began to rebuild and restore me, healing the wounds and strengthening my faith. God worked for good and for growth, leading me to a new place in my faith.

As you recall your experience of healing from pain and brokenness, realize that there are many in our world living in pain and brokenness right now. Their life is filled with the sounds of weeping and crying. There is little hope. How can we first see these folks and, second, how can we begin to shine the light of God’s healing love into their darkness? We begin by simply being the light. A beacon can draw others. Some will come, asking about our peace, our joy, our hope. A lighthouse illumines those dark edges, where, if we look, we can begin to see those living there. These we will have to reach out to. These we will have to go to. Then we will have to allow the Holy Spirit to lead as we come alongside those living in pain and brokenness, just as others once did when we were living there. Walking with them, guided by the Spirit and filled with God’s love, we can help others to find and experience God’s goodness and love, God’s mercy and healing grace. May we live as the light.

Prayer: Lord God, the pain and brokenness remains a vivid part of my life. But greater still was your healing and redeeming love. It is something I want to share with others. Lead and guide me to connect the hurting and broken to the new life that you offer to us all. Amen.


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The Bread of Life

Reading: John 6: 24-35

Verse 27: “Do not work for food that spoils, but for food that endures to eternal life”.

Photo credit: Paz Arando

In our passage Jesus begins his words to the crowd pointing out the real reason that they have sought him out. They have come again for more food. In a time when most were subsistence farmers or basic laborers, where many experienced hunger and other affects of poverty regularly, it is natural to seek more food. In our time many people live with this same scarcity mentality, living day to day, just trying to get by. They too are attuned to opportunities to attain resources that aid in their survival.

The crowd has exerted effort to attain more food. They have crossed the lake in hopes of another meal. In his teaching Jesus invites them to more, not once but twice. In verse 27 Jesus says, “Do not work for food that spoils, but for food that endures to eternal life”. Jesus invites the crowd past the physical food that doesn’t last and on to the eternal food that does not perish. He invites them to consider a relationship with the Son of Man, to believe in Jesus. The crowd speaks of the manna that God gave daily for years in the desert, trying to revert back to their need for food and to their scarcity mentality. Jesus again points them past the physical food that God gave their ancestors and on to the “true bread” that stands before them and offers “life to the world”. Jesus again invites them to come through him and to believe in him. He promises that those who do will never hunger or thirst again.

Physical thirst and hunger exist in all of our communities, no matter how small. As followers of Jesus Christ we are called to meet these needs. Yes, yes, yes! Today’s passage also invites us to go deeper, to also connect people to the bread of life. How will you begin to do both of these things in your community today?

Prayer: Lord God, lead and guide me to meet needs both physical and spiritual. The needs are so great. Fill the fields with workers, Lord. Amen.


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Sabbath

Reading: John 6: 14-15

Verse 15: “Jesus… withdrew again to a mountain by himself”.

Photo credit: David Marcu

In today’s short passage – two verses – we see the world causing Jesus to withdraw. After feeding the 5,000 the people realize the power of Jesus and some are thinking of trying to make him king. Jesus’ power is not for political/military purposes. So Jesus distances himself from the crowd to diffuse the situation. He creates some time of Sabbath – holy and sacred time to connect to God, to find renewal and rest.

It is no coincidence that I read these verses today. Tomorrow I begin a week long retreat that focuses on Sabbath and on caring well for the whole self – physical, spiritual, emotional, financial, and relational. The conference that I am in offers the retreat to pastors once every eight years. My cohort group has been meeting once a month via Zoom to learn more about Sabbath and to get to know one another a little before we spend a week together at a local monestary.

I, probably like many of you, am a bit driven and performance oriented. I don’t sit still well. It is the way of our culture, of our world. Today’s passage reminds us that at times we must withdraw or unplug from the things of this world in order to recenter ourselves on the things of God. Jesus carved out some time to draw close to God, to be renewed by God’s love. May we each do so as well.

Prayer: Lord God, on the edge of these days set apart I so look forward to time alone with you and to learning more about caring well for my whole self. I am so grateful for this opportunity. Thank you, Lord. Amen.


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Through the Cross

Reading: Ephesians 2: 11-22

Verse 14: “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”.

Photo credit: Nathan McDine

As we turn to Ephesians this week Paul takes on a huge issue: walls that divide. Instead of division he invites those in the churches in and around Ephasus to find peace in Jesus Christ. Through the peace of Christ, walls can come down. There are two walls being addressed in today’s scripture. One is obvious – the wall between Jew and Gentile.

As Paul states in verse two, circumcision was the physical sign that separated Jew from Gentile. The act of circumcision was begun in Moses’ time and gave a physical sign that one was a Jew. It was a barrier of belonging. Underpinning this act was the Law. The Jewish Christians still lived under and followed the Law. They wanted the Gentile Christians to do the same. In essence, they wanted the Gentiles to first become Jews and then to become Christians. Paul counters this, saying, “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”. He goes on to remind the Jewish believers that Jesus “abolished in his flesh the law”. Through his death Jesus destroyed the commands and regulations, uniting both Jew and Gentile through the cross.

Today our walls might not be between Jew and Gentile, but we still have plenty of walls. Just a few are rich-poor, Black-white, Democrat-Republican, American-immigrant. The peace of Christ desires to destroy all of these barriers and the hostility behind them too. Through the cross, Jesus desires to bring all people to himself. Jesus would bring down the barriers. So should we.

Prayer: Lord Jesus, fill me with your passion to draw all people to you. Strengthen me to bring down walls that divide and separate. May I begin in my own heart. Amen.


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In God’s Presence

Reading: Psalm 24: 1-6

Verse 3: “Who may ascend the hill of the Lord? Who may stand in his holy place”?

Photo credit: Steve Horner

As I read the first two verses of the Psalm my mind was drawn to the past three days that I spent in the Cloud Peak Wilderness Area. As I saw tranquil lakes, majestic mountains, stunning wildflowers, marmot and moose, I was reminded over and over that “the earth is the Lord’s”. I often voiced praise to the creator for the works of his hands. The picture is our camping spot – a small sample of the beauty of God’s creation.

That small spot of creation was almost seven miles up the trail. Steve, Jeff, and I carried everything we needed to survive three days in the wilderness on our backs. As I read verses three and four today I connected the psalmist’s spiritual quest with my physical quest. As we topped crest after crest as we worked our way up to Lake Marion, on many occasions I questioned my ability to make it to our planned destination. I often thought, ‘What am I doing here’? I think that was what the psalmist was asking when he wrote, “Who may ascend the hill of the Lord? Who may stand in his holy place”? At times we all feel unworthy or unable to enter into the presence of the Lord our God.

The psalmist answers his own questions in the next verse: “He who has clean hands and a pure heart”. To stand in God’s presence we must be made clean. We must have a pure heart. On our own, we are powerless to make ourselves clean and pure. But we do not walk alone. Just as Jeff or Steve walking along ahead of or behind me gave me the power to continue hiking, so too do we have one who walks with us, one who cleanses us from all sin. The grace and mercy and forgiveness that we receive through Jesus Christ is the “blessing and vindication” that we are given in and through our Lord and Savior. Thanks be to God that we do not walk alone.

Prayer: Lord God, creator of all things, the beauty and splendor of the works of your hand are amazing and wonderful. Yet they pale in comparison to your love and grace. Thank you Lord for these blessings and your constant presence in my life. Amen.


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Multiplied

Reading: John 15:26 – 16:11

Verse 26: “When the Counselor comes, whom I will send… he will testify about me”.

Photo credit: Joshua Eckstein

In our passages for today and tomorrow, Jesus promises a continuing presence that will be with the disciples. In this section of John’s gospel, known as the ‘Farewell Discourse’, Jesus is preparing his followers for life without his physical presence. In the three years of his ministry they have grown close to Jesus – moving from strangers to disciples and on to friends.

In verse 26 Jesus begins to explain the transition from physical presence to spiritual presence. Here he says, “When the Counselor comes, whom I will send… he will testify about me”. The Holy Spirit will come and it will testify in their hearts about Jesus. The voice of the Spirit will teach and guide the disciples, yes, for their own benefit but moreso that they will testify to others. Since the disciples have been with Jesus since the beginning of his ministry they have witnessed the miracles and they have heard his teachings. This, plus the constant presence of the Holy Spirit, will equip and empower them to share the good news of Jesus Christ.

Jesus goes a step further in verse seven. Here he says, “It is for your good that I am going away”. In the moment it must have been hard to hear these words. But soon – just a few days after he will ascend into heaven – this promised Holy Spirit will fall upon the believers at Pentecost. In a powerful demonstration of how it is better, the believers speak the good news to a large crowd, all in their native languages. It would have taken Jesus hours and hours to do this work. His power, multiplied by the indwelling presence of the Holy Spirit, is magnified greatly. This will continue to be the pattern as the disciples, apostles, and other believers take the gospel to the ends of the known world. In and through the power of the Holy Spirit, the transformation of the world begins. In and through the power of the Holy Spirit, may we continue to tell the good news of Jesus Christ, multiplying his power and presence in the world!

Prayer: Lord God, use me today to be light and love wherever and whenever I can. Through the power of the Holy Spirit within me, may I bring transformation to the world. Amen.


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Willing to Die?

Reading: John 12: 20-26

Verse 24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”.

Photo credit: Noemi Pongracz

Our passage begins with some Greeks wanting to see Jesus. They are probably in town for the Passover and are curious about this man. Perhaps they were in the crowd that waved palm branches and shouted “Hosanna”! Maybe they’ve just heard a few stories – snipets of his teachings or whispers of miracles. These Greeks know enough to want to know more.

Jesus begins by announcing that his time has come. Soon he will be glorified. Jesus wants them to know that not only he will soon die but that all who follow will also pay a price as well. In verse 24 Jesus says, “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”. Jesus is paralleling his physical death with the emotional, cultural, spiritual… deaths that all followers of Christ are called to. During the season of Lent the question that Jesus might ask of us today is this: What kernels of wheat do we need to allow to fall to the ground? Is it being greedy with my money? Is it being selfish with my time? Is it judging those who are different than me? What is your kernel of wheat that you need to let go of so that you and those you meet can experience true life?

As a society we have come to see humility and death as the enemies – physically, emotionally, and even spiritually. We do all we can to stave off death. This is the right and godly thing to do with a child or young parent or many others. Yet for each of us there comes a time when our physical death is a welcome friend. As a society we look down on humility. Instead we are taught to be strong, to be independent, to work for success in life. We’re taught that once we accumulate these things, all will be good. Until we do. Then we learn that meaning and purpose and love and contentment and peace and joy and hope cannot be earned or bought. Living as a person of the world, these eternal gifts are elusive.

We must be willing to die to pride, fear, arrogance, anxiety, selfishness, doubt, greed, lust, envy, racism, jealousy, judging, anger, prejudice, worry, elitism, injustice… as we seek to follow Jesus. As Jesus says in verse 25, we must “hate his [or her] life in this world”. Only then will we be willing and able to die to self and to begin to walk as a disciple of Jesus Christ, following him daily and one day into eternal life. May you and I be willing to do the hard work of this call to die to self. May the Lord bless our journeys.

Prayer: Loving God, your Spirit leads and guides me daily, holding up to me those kernels that still need to die. I’ve plucked off leaves now and then. Help me to get to the roots. For those things that still separate me from you and from others, grant me the strength to die to these barriers and sins. Thank you God. Amen.


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The Wilderness

Reading: Psalm 107: 1-3

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Psalm 107 is a Psalm that reminds us of God’s faithful love. It is a song of thanksgiving to the God that never abandons or leaves his people. The Israelites and individuals within the faith community have experienced this faithful love. The nation has experienced exile, slavery, and times of oppression and conflict with those living around them. Individuals like Joseph, David, Samuel, and Job have had their own wilderness experiences. Each time that the community has found themselves in the wilderness, whatever that may be, God has remained present and connected to his people. At times the connection was to a small remnant, but God was always faithful. Experiencing this over and over has led them to “give thanks to the Lord, for he is good; his love endures forever”.

As we experience life we also find ourselves in the wilderness from time to time. We find ourselves there in many ways. Loss and grief can lead us into the wilderness. Moving, job loss, and other forms of unwanted change can lead us to this place. Sudden bouts of physical or mental illness can take us to the place of isolation and fear. Yes, there are many ways that we can find ourselves in the wilderness. If we choose to remain connected to God, then we experience what the psalmist and the Israelites experienced. God remains present. God sustains us. God’s faithful love endures the trials with us. From these experiences we too can proclaim: “Give thanks to the Lord, for he is good; his love endures forever”. Thanks be to God.

Prayer: Lord, your love is grander than the mountains and deeper than the ocean’s depths. Your faithfulness stretches past the furthest star. I am but a tiny speck in the cosmos, but you love me as if I were the only speck. Thank you, God. Amen.


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God’s Strength

Reading: Psalm 29: 4-11

Verse 9: “All in his temple cry, ‘Glory'”!

David observes the power of God as he sees it revealed in nature. The “voice” of God breaks the cedars and shakes the desert and strips the forest bare. David’s response is for all the people to declare, “Glory”! For the ancients there was a connection between God and all of life. For the Israelites, they worshipped one God. Yet forever all the cultures and people groups living around them worshiped many gods. Although the Israelites worshiped just God, they did connect disasters and other “bad” things to sinful behavior. In Jesus’ day we see this mindset or way of understanding the world in the way religious leaders viewed the blind or deaf or lepers as “unclean”. They or their parents or grandparents had sinned to cause said illness or malady. Similarly, people today can ask God “why?” questions after natural disasters. Others will blame or be angry at “God” for the flood or fire or storm that adversely affected them or their loved ones.

David sees the same power in the storms but instead of fear or anger he recognizes the power of God in the storm. In the storm he sees a parallel to God’s power. Seeing the power and beauty of God in the storm leads David to worship God for his majesty and strength. I can relate. I love to watch and sometimes even sit out in a thunderstorm. In the building of the storm’s power and then in the wind and rain and thunder and lightning, I sense God’s power and might. This too leads me to feel deeply connected to God and to feel in awe of his presence. As the Psalm closes, David makes his most important point.

In verse eleven David reminds us that “the Lord gives strength to his people”. The same physical power and might that I see in a thunderstorm, that same strength, is given to us in our spiritual life too. God’s strength within us will “bless his people with peace”. As people of faith, we face all sorts of things in life with a strength and peace that the world does not have, that the world does not understand. Thanks be to God for the strength and power and majesty that are ours through the Lord our God. All the glory to our almighty God!

Prayer: Loving God, as awed as I am by the energy and power of nature, I am humbled by the power and strength you give to me in this life. You lead me to places I could not go, you guide me through situations I cannot begin to navigate. Thank you for your presence in my life, O most awesome God. Amen.