pastorjohnb

Thoughts and musings on faith and our mighty God!


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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The Body and Work

Reading: Romans 12: 3-8

Verses 4 and 5: “These members do not all have the same function, so in Christ we who are many form one body”.

In today’s reading Paul gives some guidance on how to be (and not to be) “living sacrifices”. He begins with a warning: “do not think of yourself more highly than you ought”. He is warning against arrogance and pride. When talking about gifts or talents, we can tend towards comparison and competition. For each of the gifts that Paul lists in verses six through eight there are ways to wrongly use each gift. For example, if a leader refuses to listen to others, then his or her pride soon leads to them leading a group of one. Or if God has blessed someone financially or otherwise and their gift is generosity, then giving can become a public display or it can come with strings attached. Both of these examples are getting away from the example set by Jesus.

Before reminding us that we are each uniquely gifted, Paul reminds us that the church is like the human body. He writes these words in verses four and five: “These members do not all have the same function, so in Christ we who are many form one body”. Although unique, as the church we still form one body of believers. He continues in verse five to write, “and each member belongs to all the others”. Imagine if we truly lived this out in our churches and in our own personal faiths! Paul is implying, rightly so, that we are all of equal worth or rank or value – whatever word you prefer. That means the newly confirmed or newly converted member has the same place as the 40-year member, as the pastor, as the lead elder… If the church as a whole lives into this kind of unity within its diversity, God’s power is at work.

In these types of churches each member feels like they matter and that they have something to offer to the whole. If all are valued and seen as bearers of God’s gifts, then all members seek to help others find, develop, and use their gifts. Doing so, the work of kingdom building becomes the work of the whole church. May we all seek to be a part of both sides of this equation: first, offering our gifts and talents as a living sacrifice and, second, helping others to do the same through words of encouragement, support, and love.

Prayer: God, as I consider this new body of Christ to which I belong, help me to lead well and to get to know and understand the gifts and talents of each sheep. Guide me with Holy Spirit discernment to how to best build up the body for your glory. Amen.


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Freely Offered

Reading: Genesis 24: 58-67

Verse 58: “So they called Rebekah and asked her, ‘Will you go with this man'”?

In the last section of our passage from Genesis 24 we see a model of God’s love. In the culture of the day the father had the authority to choose who and when a daughter would marry. Arranged marriages were simply the norm. Yet Abraham allows for another option. The chief servant asks the family for a decision and they, in turn, ask Rebekah, “Will you go with this man”? In a radical move, Rebekah is given the power to decide her own fate.

An invitation is given and Rebekah is free to make her choice. This is the model of God’s love too. We are invited into a relationship with God. God’s prevenient grace – the grace that goes before – woos us and draws us towards God. But, like Rebekah we have a choice. We are not forced or coerced. We do not have to love God. If we were forced or had no other choice, then it would not be love. In his ministry, Jesus also modeled this love. With the Pharisees, with the rich young man, with the people of Gerasenes, with Nicodemus… Jesus offered himself and God’s love, but he did not force anyone to accept it or him. On several occasions he was saddened by the rejection, but the choice is always ours to make.

When love and relationship are freely offered, we can accept or reject them. As God in Jesus Christ seeks to share his love with and through you today, what will your response be?

Prayer: God of love, I am aware of your love for me and for all of creation in so many ways. The care you took to create the world and to form each of us – it is so beautiful. Thank you, God. May I respond by being love and by sharing love in the world today. Amen.


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Radical Hospitality

Reading: Genesis 18: 1-8

Verse 2: “When he saw them, he hurried… to meet them and bowed low to the ground”.

The church service has run long again and there won’t be much time before the next mini- congregation enters the sanctuary for their time of worship. You know from past similar experiences that the line will now be extra long at your favorite brunch spot. And your tummy is already growling. When the pastor finally says the last “Amen” you are ready to bolt for the exit. It is then that you spot that new young couple you saw moving in a couple houses down your street.

As Abraham stood at the entrance to his tent in the heat of the day, he was probably weighing a little nap versus going back out there in the hot sun. It was then that he saw three men standing nearby. Instead of a quick wave on the way to ducking into his tent, we read that this was his response: “When he saw them, he hurried… to meet them and bowed low to the ground”. Abraham welcomed them into his presence and extended generous hospitality. He asks them to stay, bringing water to wash their feet. He invites them to rest in the shade of the tree while having the finest bread and tenderest calf prepared. When this is ready, he serves it with milk and curds. Abraham offers the best that he has to these three strangers.

Would you pretend that you did not see the young couple and rush off to brunch with the regulars? Would you wave and point at your watch, adding a little shrug as you head the other way? Or would you make your way over to them, introduce yourself, and welcome them to the neighborhood and hopefully to the church? Would you, like Abraham, go the extra step to offer them some choice food and drink, extending an invitation to begin a relationship?

As we will see as we continue to read tomorrow, when and perhaps because Abraham extended radical hospitality, he experiences the divine. As we make the choice to offer radical hospitality, maybe we too will experience the power and might of the Holy Spirit working in and through us. May it be so for our churches and for each of us as well.

Prayer: Holy Lord, lead me today to be like Abraham, choosing to offer all of myself to others today. May I give the very best that I can. Meet me in that space, O Lord. Amen.


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Love and Peace

Reading: 2nd Corinthians 13: 11-13

Verse 11: “Aim for perfection, listen to my appeal, be of one mind, live in peace”.

After being a missionary to Corinth and helping to establish a church there, Paul writes two letters to them. They have become known as a church that fights a lot amongst themselves. Much of what Paul writes about in 1st and 2nd Corinthians centers around loving one another and being one with Jesus Christ and each other. I suspect there is a church or two today who would benefit from reading and working through these two books.

In his closing of the second letter, Paul writes these words: “Aim for perfection, listen to my appeal, be of one mind, live in peace”. There are four parts to this directive. The first, aiming for perfection, means going after the bullseye. In a church this would be to establish genuine love for the gospel of Jesus Christ and for one another. This means really serving as Jesus served. That is where love is most clearly shown. That means that most of your faith is practiced outside the walls of the church. It also means that you are willing to sacrifice for one another. The second part is to listen to Paul’s appeal – the things he taught when with them and the things he wrote in the two letters. These would cover living into the new covenant, being generous with both the church and in forgiveness of each other, and to endure suffering with joy and faith. Being a Christian is not easy. Paul definitely knows this from his own experience. But he also knows that true life awaits those who live with Jesus Christ as Lord and Savior. That is Paul’s ultimate appeal.

The third part of Paul’s directive is to be of one mind. He does not mean that everyone has to think exactly alike. Paul often refers to having the mind of Christ and that is what he is leaning into here. Focus on being like Jesus, on seeing and understanding the world as he did. It means loving all people – even sinners. It means ministering to all people – even the ones on the fringes. It means welcoming all people – even those not just like us. Paul then closed with the command to live in peace. Accept one another – quirks, uniqueness, oddities, differences, and all. Each has their own gifts and ways they live out the gospel. Paul wants them to make sacred space for all who are a part of the body of Christ. All have things to contribute that make the church better.

Paul also reminds them of what happens when they practice these directives. The love and peace of God will reign down upon them and their church. Just as all churches are, the one in Corinth was a work in progress. All of our churches are. May the Lord bless you and your church as he did Paul and the church in Corinth. May you walk faithfully as a child of God today.

Prayer: Loving God, today may your Holy Spirit guide me to obediently walk with you. May I seek to do my best, to hear you whispers, to feel your nudges, to be the hands and feet of Christ in the world. May it be so. Amen.


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Ears to Hear

Reading: Acts 2: 14-18

Verse 17: “In the last days, God says, I will pour out my spirit on all people”.

For the followers of Jesus Christ, the giving of the Holy Spirit on Pentecost was a game changer. After his death and resurrection Jesus appeared for forty days as he continued to teach. Those that had orchestrated Jesus’ death felt pretty good about the outcome. There were some rumors of resurrection and appearing again, but all seems quiet now. The followers themselves are in a wait and see mode. Ten days pass between the ascension and this day that they gather. Life and direction must feel very unsure for them all. And then the promised Holy Spirit comes powerfully and fills them all with the ability to speak God’s word to people from all around the world. By the time Peter finishes the sermon that we read part of today, almost 3,000 people will choose Jesus, showing that his Spirit is indeed alive and well.

Peter begins by quoting from the prophet Joel. Writing about 900 years before Jesus’ birth, Joel prophesies, “In the last days, God says, I will pour out my spirit on all people”. It is significant that the Holy Spirit goes out to all people. Traditionally only prophets chosen by God held the power to speak for God. In the course of the Old Testament, there are only 55 prophets. But in the passage from Joel that has been now fulfilled and is quoted by Peter, the Spirit falls on sons and daughters, on young and old, on men and women, and even on servants. All are enlisted in the work of God. The religious leaders of the day would have certainly chafed at this idea and at what happens in the place that the followers are gathered. A large part of why they crucified Jesus was because he threatened their power. They control access to God. And now all sorts of people are being empowered to serve God, sharing the wonders of God in this case.

Understanding that the Holy Spirit is given to all people opens the gates. It means that all have gifts to offer for the building of the kingdom of God. It also means that those outside of the traditional power structures of the church have Holy Spirit voice. It still means that young and old, powerful and powerless, rich and poor, longtime members and those new to the faith, slave and free, black and brown and yellow and tan and white – all have voice. The big question is this: how can we seek to hear from and include all people in our churches and in the larger family of God? May we listen well.

Prayer: Lord, open my ears to all people’s voices. Help me to not only hear the traditional power holders but those on the edges too, for all have gifts to offer. Give me ears to hear, O God. Amen.


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Walking Closer

Reading: Matthew 26:14 – 27:66

Verse 26:14 – “And while they were eating, he said, ‘I tell you the truth, one of you will betray me'”.

Jesus has been in ministry for three years. All of the men who sit around the table with him have been with Jesus for those three years – hearing the teachings, seeing the miracles, observing his example. It is hard to imagine any of these twelve men turning on Jesus. They have gathered to celebrate the Passover, an ancient tradition in the Jewish faith. On this sacred night when they remember and celebrate God’s mighty saving acts that led the Israelites to freedom, Jesus will be arrested, tried, and beaten. As they share the Passover meal, Jesus shares these words: “I tell you the truth, one of you will betray me”.

It amazes me that Jesus could share this sacred and special time of faith and fellowship with the one who betrayed him. It is hard for me to even see someone who has betrayed me, never mind to sit and share a meal with them. It is hard to be kind and pleasant to one who has turned on me, never mind serving them the bread and cup. In passages like these I see face to face with my reality: I have a long ways to go in my walk with Jesus.

As we celebrate Palm Sunday and the triumphal entry today, we are on the edge of Holy Week. On Thursday we will again come face to face with this story and then with the crucifixion on Good Friday. Events along this week’s journey will again serve to remind me of my love of Jesus as well as of my areas of needed growth. I can envision what it would look and feel and be like to fellowship with my Judases and to offer them the Lord’s Supper. As I walk the road to Calvary with Jesus this week, may I come nearer to the place of loving those who harm and hurt me and those I love. As I follow in Jesus’ footsteps, may I come one day to walk in them.

Prayer: Lord God, thank you for where I am in my journey of faith. I am grateful for my place in your family and for the walk so far. I know I am not what I was, but can also see that I have far to go. Lead and guide me to follow closer and closer, day by day. Amen.


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On the Fringes

Reading: John 4: 27-42

Verse 35: “I tell you, open your eyes and look at the fields! They are ripe for the harvest”.

When was the last time you met someone like the woman at the well? When was the last time you had a conversation with someone who was not like you, who was outside of your normal circles of friends and acquaintances, who was not among the popular and accepted folks in the community? Every community has them. It may be only one or two who live outside the norms of society. It may be thousands who live on the fringes in your community.

In verses 5-26 of John 4, Jesus made the choice to engage one of these people. He stepped over many barriers to draw in this woman at the well, to help her find the living water that only he can give. The disciples return just as the conversation between Jesus and the woman ends. They have been in town getting food. In response to their offer of physical food, Jesus speaks instead of the spiritual food he has to offer.

Some of the people we might meet on the fringes are in need of physical food. Some on the fringes are in need of a place to belong, to feel loved. Some are in need of support and guidance and direction in life. Some on the fringes have other basic needs – heating fuel, gas to get to work, clothes for the kids. Before we can begin to have the spiritual conversations with someone on the fringes we must cross a barrier or three and we must help them cross barriers as well to find a place of trust and security and honesty. Jesus models this well in the story we read in John 4.

Jesus also acknowledges that we all play a role. In verse 37 he says, “One sows and another reaps”. We may be like Jesus was with the woman at the well – beginning the conversation and following it through to a profession of faith. But most of the time we are just one step in the process of someone becoming a follower of Jesus.

In our passage today, Jesus encourages the disciples and us to be a step in the process. In verse 35 Jesus tells us, “I tell you, open your eyes and look at the fields! They are ripe for the harvest”. These words are just as true today as the day he spoke them. Some people are curious. Some are hurting. Some are angry. Some are alone. Some are grieving. Many are on the fringes and want to come into community. Open your eyes and look. The fields are ripe. Go forth to be the love of Jesus to one in need of connection.

Prayer: Lord God, help me to see those in need. Help me to live well – to foster a deep love for the marginalized and others with needs. Open my eyes and my heart, O God. Amen.


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Love Extravagantly

Reading: John 12:1-11

Verse 3: “Mary took an expensive perfume, she poured it on Jesus’ feet and wiped His feet with her hair”.

It was quite an extravagant thing that Mary did. She took what was likely the most valuable thing she had and she poured it on Jesus’ feet. In a way it is hard to imagine. It is hard for me to imagine giving away one of my most prized possessions in such a way. From the reactions of the disciples that we find in the other gospel accounts, we see that they too are taken aback by the gift. In Matthew we read that “they were indignant” and in Mark we read that “they rebuked her”. Perhaps we would have felt the same. Maybe part of the shock was that it was always Jesus who gave to others. Here someone is ministering to Jesus.

Have you ever been on the receiving end of such a gift? Have you ever been amazed by the extravagance or radical generosity of another? For me, such experiences have usually been gifts of time or presence. After a tragedy that I experienced in college, my former youth pastor opened his door and his heart to me over and over and walked with me through the grieving process. Looking back, I am not sure where I’d have been without Gil. Perhaps that is how Jesus looks at Mary’s gift too. He did not get stuck on the cash value but instead saw how Mary lovingly gave the very best she could. As Jesus would face the angry crowd and Pilate and Herod and the beating and the cross, here was one who did not abandon Him. She remained present. Her love did not waver. In love, she offered the best she could. Perhaps, in all that Jesus faced during His last week, perhaps His thoughts went back to this moment when someone lovingly served Him. Maybe this radical demonstration of love helped Jesus through.

For the last three Sundays, during the message I have asked the same question of the congregation: “What are we willing to do for Jesus”? It has been asked within the context of the Lenten sermon series. Each Sunday we’ve looked at how God moves first in us to draw us closer and then at how God seeks to move us out into the world. Mary’s gift was spontaneous but also led by the Spirit. She sensed time was short and offered all she could. In that small moment, she did not count the cost or worry about what others thought. She simply acted with selfless love. As we live out our week, may we too be open to the Spirit moving in and through us to offer ourselves extravagantly in love. May it be so.

Prayer: Lord, open my eyes to the world around me and grant me a heart that feels as you feel. Make me a willing servant this week as I seek to live out your love. Amen.


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Saving Relationship

Reading: Psalm 20

Verses Six and Seven: “Now I know that the Lord saves His anointed… we trust in the name of the Lord our God”.

Relationship is the key to our faith. In today’s Psalm, David speaks of the relationship we have with God. One of the keys to any good relationship is communication. David opens with one of our key communication tools: prayer. He asks God, “May the Lord answer you… protect you”. As the faithful we are to bring all things to God, trusting in God’s response. David then prays for blessings of help and support from God.

Another way we communicate with God is through our acts of worship. Often this occurs on Sunday mornings as we gather for corporate worship. How we choose to live our day to day lives is also an act of worship if it brings glory to God. When we offer some of ourselves or some of our time, talents, and resources, it is an act of worship. When we give to God or to others because of the love of God overflowing from our hearts, it is worship. When we sacrifice self and place God and neighbor ahead of our own interests and desires, we are also modeling for others the witness given by Jesus Christ.

David goes on to ask that God may give us the desires of our heart and for our plans to succeed. He is petitioning God to grant us a good life. David is not hoping that the king or any of us are billionaires, but that we find contentment and that God provides for all our needs.

As he closes, David turns to the salvation we find through our relationship with God. In verse six he writes, “Now I know that the Lord saves His anointed”. When we confess Jesus as Lord, we are saved. We are anointed with the presence of the Holy Spirit in our lives, with the “saving power of God’s right hand”. David goes on to acknowledge that some people “trust in chariots and horses” – the things of man, the things of this world. “But…”, David writes. “But we trust in the name of the Lord our God”. David observed that those who trust in the things of this world are “brought to their knees”, but the faithful “rise up and stand firm”. We do so because we stand on the firm foundation of Jesus Christ our Lord. Thanks be to God for the great love that calls us into this saving relationship. Praise be to the Lord! Amen.