pastorjohnb

Thoughts and musings on faith and our mighty God!


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Receiving Christ

Reading: Matthew 10:40-42

Matthew 10:40 – “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.”

Turning to this week’s gospel lesson, Jesus is preparing his disciples to be sent out into the world. All of chapter 10 is a teaching lesson, preparing and equipping the twelve to go out to preach the good news and to heal the sick. As this too is our mission, chapter 10 is always good review material! Jesus closes this teaching with some words about “rewards.” Leading into this, he tells them, “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.” There is a connection here. It is the same for us when we share the good news and someone turns to Christ as Lord and Savior. If someone receives us and the good news of what Jesus has done in our lives, they also receive Jesus and, in turn, they receive God into their life.

In verses 41 and 42 Jesus speaks of rewards: receive a prophet (or righteous person) and receive their rewards. The primary reward is a relationship with the Lord our God. To be intimately connected, to be indwelled with the Spirit’s presence, this is the primary reward. This leads to many secondary rewards. To walk daily with the Lord brings love, joy, hope, peace, grace, patience, forgiveness, self-control… These are what we receive when we seek to daily live a holy life. This is what Paul was writing about in Romans 6 this week. As we seek to reflect Christ and his love to the world, may the Spirit open doors and hearts for the glory of the Lord to be revealed!

Prayer: Lord God, use us today to be sharers of the good news. Fill us with the power and presence of the Holy Spirit and send us out into the world to shine Jesus’ light and love. As others hear our good news stories, open their hearts to receive Jesus Christ as Lord and Savior. Amen.


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Choosing Death or Life

Reading: Romans 6:20-23

Romans 6:22 – “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.”

Turning to the last verses of this week’s Epistle reading, Paul focuses on the outcomes of our choice to be a slave to sin or a slave to righteousness. As “slaves of sin” the outcome of doing “things you are now ashamed of” was and is death. In one sense Paul is talking about the outcome at the end of this physical life on earth. A sinful life leads to death and eternal punishment. But there is also a present death that we experience when we choose to be a slave to sin. In this life, living only in sin, there is no true joy, no real peace, no lasting hope. All is temporary and transactional. To live this way is to live as if dead.

In verse 22 Paul contrasts a dead life to a life alive in Christ. In this verse he writes, “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.” From Paul’s perspective, being set free from sin did not mean that we would never sin again. In his understanding, this meant that we were free as children of God to choose how we will live. Because a part of us will be flesh until we step into eternal glory, we are never totally, 100% free from sin. No longer enslaved to sin, though, we can make our own choices. When we choose to live for God, we experience a “holy life.” This life knows joy, hope, peace, love, grace, community… Yes, one day consistently choosing God will lead to eternal life in glory. But in the here and now, we can choose to live in sin or to live for God. One brings death and one brings life. May we consistently and steadfastly choose God and life. May it be so.

Prayer: Lord God, while free will ultimately allows us to choose life or death, we do not make our choices in a vacuum. So we ask that the voice of the Holy Spirit would be loud and clear. We ask that the living Word would inform our decisions and actions. We ask that your love and grace would equip and empower us to choose you, again and again. Amen.


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Life in Christ

Reading: Romans 6:12-19

Romans 6:14 – “Sin will have no power over you, because you aren’t under Law but under grace.”

As we turn to Romans 6 today and tomorrow, we read Paul’s arguments about sin and the new life that we find in Christ Jesus. Today’s section begins with this advice: “Don’t let sin rule your body so that you do what it wants.” Here Paul is acknowledging a reality. Sin is always there, always trying to draw us in. Because of this, we must battle every day so that we are not used “as weapons to do wrong.” Instead, Paul encourages us to offer ourselves to God, as people “who have been brought back to life from death” so that we can be used “as weapons to do good” in the world.

Although sin and temptation are powerful, Paul reminds us, “Sin will have no power over you, because you aren’t under Law but under grace.” By the grace made available through Jesus Christ, we are no longer held captive to sin and the guilt and shame that keeps us entangled in our sin and its consequences. As Paul explores our freedom from sin found in Jesus Christ, he lays out the choice we make on a very regular basis. Do we offer ourselves as “slaves of sin,” setting our course towards death? Or do we offer ourselves as “slaves of righteousness,” which leads to holy living? Paul understands that for each of us who seek to follow Jesus, as it was for him, this is a choice made again and again, over and over, many times each day. Each time may we choose life in Christ.

Prayer: Lord God, we face an almost steady stream of temptation. We’re encouraged to just do what feels good, to just sling that verbal barb, to just get more and more for self. We soon enough learn that, as Paul wrote, one sin often leads to another and another. Soon we are enslaved. Lord, we want to choose your will and way. We want to live as children of righteousness. We want to do and be good in this world. O Lord, help us. Only through and with the power of the Holy Spirit inside of us do we stand a chance. Lead and guide us, O God. Strengthen and encourage us. Thank you. Amen.


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More and More

Reading: Romans 6:1-5

Romans 6:4b – “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.”

In today’s reading Paul argues that grace transforms our lives. Yes, it is grace that leads to the forgiveness of sins. Some in the Roman church, however, have argued that more sinning equals more grace, so sin away! In response to this idea, Paul writes, “Absolutely not!” In fact, Paul adds, it should be just the opposite because “All of us died to sin.” When we proclaim Jesus Christ as Lord and Savior, we commit to live as he lived. This leads to a death to sinning. But the reality is that this is not a final death. Yes, as we walk with Christ, we mature in our faith. Yet the reality is always this: we sin less as we grow in Christ, but we are never sinless.

The process of dying to sin is an ongoing process. As we mature, we come to realize that this thing we’ve always done, well, it is in fact sin. It never felt like it before, but suddenly we realize that is. And then we must die to that thing, letting go of a part of ourselves. We then walk a little closer to Christ. The good news is that we can do this again and again. Paul emphasizes the ongoing nature of this process in verse 4, where he writes, “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.” Dying to sin, again and again, we will be raised to new life over and over.

There is a transformation, a healing, that occurs in our soul when we are forgiven and made new. As we are made more and more like Christ, we gradually learn to let go of the guilt and shame of our sin. We learn to trust God’s love and grace more and more. And as we repeat the process, sinning less, growing in Christ, we learn to love and extend grace to others more and more. Doing so, we better reflect Jesus’ light and love to the world, drawing others to the goodness of God. Day by day, may it be more and more so for you and for me.

Prayer: Lord God, thank you for walking with us daily on this long and often slow journey of faith. Thank you for your patience and steadfastness that draws us back to the well of grace again and again. Each time we drink of it, O God, shape us more and more into the image of Christ. Use us day by day, Lord, to be light and love in and to the world. Amen.


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Weak, Ungodly, Sinners No More

Reading: Romans 5:6-8

Romans 5:6 – “While we were still weak, at the right moment, Christ died for ungodly people.”

Photo credit: Nick Fewings

In the first part of this week’s Romans 5 passage we were reminded of the hope, love, and peace that are ours in and through a relationship with Jesus Christ. Yesterday we were also reminded that we don’t just endure but also grow and are refined as the Holy Spirit guides us through the troubles and problems that are just part of living in this world. Looking back, these times can feel like a small miracle. Today, in verses 6-8, Paul turns to the work of Jesus that made and makes all of this possible.

In verse 5 Paul reminds us of this truth: “While we were still weak, at the right moment, Christ died for ungodly people.” There are three parts to this statement. First, Christ died for us while we were still weak. Before his death, all people everywhere were powerless in the battle with sin. Our human flesh is far too weak to stand against the evil one. But with Christ we are strong. Second, Jesus’ death occurred at just the right time. His birth, life, death, and resurrection – all parts of God’s plan. All solidly in God’s control. Jesus’ example, witness, and teachings – all placed exactly when and where they needed to be along the spectrum of God’s unfolding plan to redeem all of creation.

And lastly, Jesus died for the ungodly. This is not bound by time, place, or any other human construct. It is not bound by ethnic or social or even religious constraints. All of humanity are ungodly. Without a saving faith in Jesus Christ, we all live as ungodly, wretched creatures. Without belief in Jesus Christ as Lord and Savior, we live in a state of separation from God. Without Jesus’ atoning sacrifice, we would live in this state forever. However, Paul reminds us, “while we were still sinners Christ died for us.” Why? Because God loves us. Yes, God loves us.

Prayer: Lord God, it is true that some might die for a good person or for a just cause or even for the right reason. But for the ungodly, for the blind, for the ones lost in sin? Only Jesus and only through love divine. Thank you, O God, for sending your Son, knowing this was his human fate. Thank you, O God. Amen.


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Pass Love On

Reading: Psalm 116:1-2 and 12-19

Psalm 116:12 – “What can I give back to the Lord for all the good things he has done for me?”

Psalm 116 begins with a declaration of thanksgiving for God’s mercy. This gift of God is something freely given. It is something we cannot earn or buy. God’s mercy is rooted deeply in God’s love. To receive mercy and the grace and forgiveness that follows simply by asking God for it, this is truly worthy of our praise and thanksgiving!

Jumping to verse 12, we see the natural response to this gift of mercy. This is not something required by God. Instead, it is our natural response to God’s love. The psalmist asks, “What can I give back to the Lord for all the good things he has done for me?” He or she has been moved to respond out of a place of deep gratitude in his or her heart. This response reminds me of the words found in the chorus of the song “Pass It On.” We’re reminded that once we have experienced God’s love ourselves, we want to “spread his love to everyone, we want to pass it on.”

The psalmist lifts up the “cup of salvation” and calls on God’s name. These acts of worship are a means of sharing God’s love with others. The author also commits to keeping the promises he or she made to God. At a minimum, this would be to keep the two great commands to love God and neighbor. Years later Jesus also lifted up these commands as essential to living faithfully in this world. When love becomes the core of who we are and it leads and guides all that we say, do, and think, then our very lives reveal the love of God to the world. Living and loving faithfully, we pass on God’s love to all people.

Prayer: Lord God, your love and mercies never end. They are poured out over our lives again and again. Our hearts are warmed as we receive these abundant gifts. Set us afire, Lord. Make your love blaze in our hearts so that all we encounter can feel and experience your love moving in and through us and out into the world, out into their lives. Amen.


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Joy and Laughter

Readings: Genesis 18:9-15 and Genesis 21:1-7

Genesis 21:1 – “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.”

Returning to Genesis 18, the strangers turn to Sarah. One declares that he will return in a year and that then Sarah will have a son. Listening from inside the tent, Sarah first thinks about how “very old” they are. She then thinks about the physical impossibility of it all: she is “no longer menstruating.” Sarah laughs to herself, maybe chuckling a “wouldn’t that be something to see” kind of laugh. She is not laughing at the stranger or even at the impossibility of it all. Sarah has certainly experienced the first kind of laughter – at her and her barrenness. This laughter was probably mixed with ridicule and scorn.

Turning to chapter 21, we read, “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.” God follows through on what God has promised – 25 years ago, a dozen years ago, just last year. Sarah becomes pregnant. Imagine her laughter at each step. Each day, as the baby grew, she probably touched her stomach and laughed. Then Sarah gave birth and held a miracle in her arms. Tears of joy mingled with smiles and more laughter. A son, a gift, in old age, he has to be named “Isaac” – the one who laughs, the one who brings laughter. All along the way, Sarah’s laughter has been shared with others. They too have been drawn into the miracle and gift of God.

This is our God – the one who is attentive to us, the one who brings joy and laughter to our lives. This is our God – the one who keeps promises and has and always will do the impossible. This is our God – the one who brings life when all feels dead, the one who opens doors when there seems to be no way, the one who brings healing to hopeless situations, the one who redeems and restores what is broken. And when these miracles happen in or near to our lives, may we too be filled with a joy that leads to laughter, bursting forth in praise for what the Lord has done.

Prayer: Lord God, when we’ve walked a long, hard road, be it 25 years and what feels like an endless week, remind us of your attentive presence and everlasting promises. Draw us into your love, extend your grace or healing or forgiveness. Fill us with a joy that comes from your work in our lives and in our world. May our joy and laughter and praise be contagious, drawing others into your love. Amen.


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Forward in Faith

Reading: Romans 4:18-25

Romans 4:21-22 – “He was fully convinced that God was able to do what he promised. Therefore, it was credited to him as righteousness.”

Photo credit: Felipe Correia

Today we conclude our week returning to Romans 4. In our reading on Wednesday we looked at verses 13-17, where Paul argued that Abraham’s and our inheritance is based on God’s grace and not on keeping the Law. Jesus also demonstrated this in our Matthew 9 reading, when he sat and ate with tax collectors and other “known sinners.” Jesus called for mercy, which leads to grace, opening the way for all to find their way to God’s table.

Picking up Abraham’s story today, Paul reminds us that Abraham’s situation was “beyond hope.” And yet Abraham had faith in God that he would become “the father of many nations.” At almost 100, Abraham’s body was “good as dead.” Sarah’s womb was also thought to be “dead.” And yet, because God has said it would be so, in faith Abraham was “fully convinced that God was able to do what he promised.” With a hope based in trust and grounded in faith, we read, “It was credited to him as righteousness.”

Continuing, Paul extends the story beyond Abraham. The apostle reminds us that righteousness will be credited to us too if we hold sure to our faith in God. The hope that secures our faith comes through Jesus Christ, the one who met the “requirements” for righteousness on our behalf. In dying for our sins, Jesus paid the price for our “mistakes,” opening the way for us to be made right with God, again and again. Removing this barrier, Christ made a way for all to sit at the table in God’s heavenly banquet. What was and is impossible on our own, Christ made possible for all.

At present, what is your “hope against hope” thing or situation? In this moment, what feels impossible? The God of Abraham remains our God. Grace upon grace continues to abound. Jesus made the way for all who believe to enter into God’s glory, both now and one day. In hope and trust, may we step forward in faith.

Prayer: Lord God, even the most impossible and seemingly improbable are well within your reality. That “thing” happening after years and years of trying and failing? The power over sin? Me in heaven? All not only possible but reality for those who hope in you, who trust in you, who believe in you. Make it so for us, O God. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Through Faith

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of God’s grace.”

In Paul’s letter to the Romans, he references Abraham and his faith. For Paul and others working to welcome the Gentiles (all non-Jews) into the “church,” Abraham was a key Old Testament figure. For the Jews, he was the father of Israel, one of the pillars of their faith. Abraham’s radical obedience to God made him one of the Jew’s primary examples of faith lived out. An absolute obedience to God was important for those in the body of Christ too. Being the persecuted minority, it took a great amount of faith and obedience to stay true to Christ.

In our Romans passage, Paul points to two facts about Abraham that were relevant for the church of his day. In Rome (and in other places) there were serious tensions between the Jewish Christians and the Gentile Christians. The former wanted the latter to basically become Jews first, Christians second. This meant following the Law. Hold on, says Paul. First, he reminds them all that God “appointed” Abraham to be “the father of many nations.” It is not just the Jews who will be blessed through Abraham’s example of faith. For Paul, this meant that all peoples would be welcome in the body of Christ.

Addressing the main tension, Paul turns to the Law and Abraham. He reminds those holding onto the Law as the admission price to the church that Abraham was declared righteous long before the Law even existed. Therefore, “The inheritance comes through faith, so that it will be on the basis of God’s grace.” God’s promises come through faith. Like it was with Abraham – “our father in the eyes of God” – to all who believe in Jesus Christ as Lord and Savior, God will “give life to the dead.” All who have faith in Jesus Christ will inherit eternal life and all of the other promises. Not through the Law, but through grace. As it was in the early church, may it be so for you and for me.

Prayer: Lord God, father of us all, thank you for opening wide the doors of your church. Long ago you established faith as the point of entry. Even so, today we can still try to limit access – sometimes very intentionally, sometimes in ways that we don’t always see or recognize. Lord, break down these barriers and open our eyes to other ways we can limit access to the body of Christ. Make us a people who see and treat all as they are: all created by you in your image, all worthy of a place at the table of grace. Amen.