pastorjohnb

Thoughts and musings on faith and our mighty God!


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Salt

Reading: Mark 9: 42-50

Verse 50: “Have salt in yourselves, and be at peace with one another”.

Our passage today open with Jesus warning us about sin. It begins with a warning against causing ‘little ones’ or children to sin. This could be about literal children or about believers new to the faith. In either case, the consequence is dire – the equivalent of the old ‘cement shoes’ quip that we joked that people who crossed the mafia would receive.

Jesus continues to say that we are better off without a hand, foot, or eye if these cause us to sin. On the practical side, if I were missing a hand due to sin, for example, I would be a little less likely to commit that sin. Yet if I were to be honest, I’d sooner be without both hands than to be free from a particular sin. While this is our reality, in the text Jesus is not being literal. He is using hyerbole to make His point: all of our sin has a cost. Whether it is a broken or damaged relationship with another or if it just affects our relationship with God, there is always a cost.

Jesus shifts to salt in verse 49. Continuing His topic from the previous verses, Jesus reminds us that one day we will all be “salted with fire”. One day we will all stand before the throne of judgment. Then, in verse 50, Jesus connects this fact to the our daily lives with a different salt illustration. He says, “Have salt in yourselves, and be at peace with one another”. Live with the fire of God in you. Live with the power of God at work in our lives. Allow our faith to ‘flavor’ all aspects of our lives as we live out an eternal life faith in this present world. In doing so, we will be at peace with one another. Living a life of faith counters our selfish tendencies, allowing us to be content and to live in peace with each other. May our faith flavor all we do and say each day!

Lord of light, pour our your Spirit upon me this day, that I may be both salt and light to the world. May my faith flavor all of my relationships this day – with you, with my family, with my brothers and sisters in Christ, and with those I meet today. Make it so, Lord. Amen.


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For Us

Reading: Mark 9: 38-41

Verse 40: “For whoever is not against us is for us”.

Who is in? Who is out? What do I have to do to be a part of this group or organization? What are the rules?

These are the questions we ask. We prefer rule and order. We like to be around people who are like us, people who have similar interests and hobbies, people who see the world as we see the world. It is even the way of the natural world. Lions hang out with lions, chickadees with chickadees.

In today’s passage, John asks Jesus about a man they do not know. This man was driving out demons in Jesus’ name. The disciples initial reaction was to tell the man to stop because he is not one of them. Who could walk into the church tomorrow morning and draw a similar reaction?

John is struggling with the opening questions that I posed today. This man is out, he is not part of their group, he is not following all the right rules. To John, one must be part of the group that follows Jesus 24-7. If you do not follow this rule, you better not be doing miracles in Jesus’ name. Jesus does not see it this way. Not even close. Jesus says to John and the disciples, “Whoever is not against us is for us”. Here we see Jesus once again being inclusive instead of exclusive.

If Jesus were the pastor left in our church tomorrow and “that” person or persons walked in, He would welcome them, introduce himself, help them to find a good seat, and would make sure they got coffee and cookies after church. He sees this man driving out demons as being for the kingdom. He wants His disciples to see people this way too. If you are not against us you are for us. For Jesus, all are welcome in the kingdom, all are invited. May we see all people this way too.

Lord, help me to be inclusive and welcoming and open to all people. When my heart or mind begins to erect barriers, smash them down. Give me eyes to see as Jesus saw and a heart to love as He loved. Amen.


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Community

Reading: James 5: 13-20

Verse 16: “The prayer of a righteous man is powerful and effective”.

Suffering, pain, illness, sin – all are a part of our world and our lives. To go through these things alone is a terrible tragedy. For James, and for us, being a part of a faith community and having a personal relationship with God offers the best methods of dealing with suffering…

James invites us to begin with prayer. It is through prayer that we bring our suffering to God and that we seek relief or repentance. In verse 16 James writes, “The prayer of a righteous man is powerful and effective”. Prayer is very powerful. The power is amplified when we pray in community, when we pray as a gathered community. Each day we also lift one another up in prayer just as others do the same, praying together spiritually. Communicating our needs to God also serves to remind us of our absolute need for God’s presence and activity in our lives.

In a similar manner, James encourages us to gather around those in need of healing, to anoint them with oil, and to pray over them. As we encircle them, anointing and praying in the name of Jesus Christ, we are naming our need for God to come and be at work in our lives. James tells us, “The Lord will lift them up”. May we hold to this promise.

James closes our section today with a good accountability reminder. He gives us the example of Elijah’s prayer that brought repentance to a wayward people. Yes, it took three and a half years. Sometimes our sin is stubborn too. Are you prepared to pray three and a half years for a brother or sister and their struggle with sin? I hope so! When the people repented and humbled themselves, Elijah prayed for God’s mercy and blessing to rain down, and they did both spiritually and literally.

These practices done in community – prayer, anointing, accountability – are all more effective and powerful when done together. As the body of Jesus Christ, may we seek to live and be in community, building up one another and the body of Christ each day.

Lord God, help me to build a sense of community with my family, friends, small groups, and with the congregation. May I lead by example with honesty, transparency, and love. Amen.


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The Maker

Reading: Psalm 124: 6-8

Verse 8: “Our help is in the name of the Lord, the maker of heaven and earth”.

Our Psalm continues the thanksgiving for God’s presence and rescue from those who sought to capture Israel. The Psalm ends with a familiar line: “Our help is in the name of the Lord, the maker of heaven and earth”. God, the maker of all, is surely our help too. The bigger question to me is: what do we do with this experience and knowledge? Do we hunker down within the walls where it is safe and comfortable? Or… do we venture outside the walls where it is unknown and is where those who attacked us, those whose anger flared against us, those who tried to sweep over us live? Do we peer out through our stained glass windows or do we engage the world, inviting them too to know the maker of heaven and earth?

The stories and promises of faith – that God will rescue us, that God will be present in the trials, that Jesus is the way, truth, and life, that Jesus is the hope for more than this earthly life – are all parts of our faith that we treasure. They are what sustains us in our day to day life. Together this is the good news that Jesus commissioned the disciples and all who would later take up their cross to follow to share with the lost, the broken, the least, the arrogant, the marginalized, the self-assured, the lonely…

Today each of us will have opportunity – maybe just one or two, maybe many – to introduce those who do not know Jesus to the Son of our maker. We will have a chance to hear their story, to connect that thing inside them to the answer. Whether they need rescue or presence or truth or hope or whatever else, the answer is found in Christ. Modeling Jesus and His love, may we offer whatever ministry we can then and in those moments. In doing so, may we begin to connect them to their maker, to the One who loves them as His dear child.

Today, God, may I recognize and seize the opportunity you give me. May I be your hands and feet, your eyes and ears, when I can. May I always be your voice, whether by word, action, or deed. This is my prayer for today and for every day. Amen.


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Presence

Reading: Psalm 124: 1-5

Verse 1: “If the Lord had not been on our side…”

Today’s Psalm is a great reminder of God’s presence with us. The psalmist remembers when they were attacked, when the enemy’s anger rose against them. He remembers when the tipping point was tangible, when they could have been engulfed and swept away. “If the Lord had not been on our side…” reminds him and all who read these verses of why we are not swept away – God’s presence. God was with them. God is with us.

In our lives we have these experiences too. Upon reflecting on just this past week, I can think of times when I could have been pulled off into sin. None were huge or monumental this week, but at times we all have those moments when we are on the brink or when, if not for God’s presence, we do not want to think of how things could have turned out. There was the divorce when I was in sixth grade. There was the car accident my junior year of college when one person did not survive. Recently, in our community, three young teens walked away from a rollover. “If the Lord had not been on our side…” applies in all of these situations. Thanks be to God.

While it is good and right to recognize and rejoice in all of the times and ways that God is with us, we cannot allow ourselves to use this as a dividing line or to judge others. There are many who feel like God does not care about or love them, nevermind whether or not God is on their side. There are others who feel the opposite – that God is against them. Instead of being content in our relationship with God and keeping it to ourselves, our grateful response should be to share God’s love with others. Instead of being comfortable with an us and them attitude, may we recognize that all people are dearly loved children of God and may we make efforts to help the estranged to become part of the family. This day, may we help those who are living outside of a relationship with God to come to know His love and presence in their lives.

Lord God, you are my all in all, my strength when I am weak. Each moment of each day you are with me. Like the psalmist, I cannot imagine life without you. Yet many live this way. Today, may my words, actions, and thoughts help to decrease the number of those who are lost. Thank you, Lord, for your presence in my life. May I share it well today. Amen.


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God at Work

Reading: Esther 9: 20-22

Verse 22: “Mordecai wrote them to observe the days as days of feasting and joy and giving of presents of food”.

Our passage today begins with Mordecai recording the recent events and sending this out in a letter to “all the Jews throughout the provinces of King Xerses, near and far”. Mordecai is writing to all the Jews for two purposes. In Esther 3 an edict had been sent out to all the provinces that on the 13th day of the month of Adar, all the Jews were to be killed. Imagine the horror and fear that must have swept through the Jewish communities spread “near and far”. The date would have felt like a ticking bomb. So the first purpose of Mordecai’s letter was to let the Jews know that they had been spared.

As important as this information was, the bigger purpose of the letter was to tell the story of how God had acted to save His people. Yes, being spared is super important, but the “how” is much more important. The letter must have detailed Mordecai’s faith and trust in God to act. It must have spoken of Esther’s course and trust in God. In both cases, it speaks of people willing to step up and stand up for God and for their faith. Thus, it encourages to do the same should necessity or opportunity arise. The letter also tells, more importantly, of how God was faithful too – guiding and orchestrating the events to rescue His chosen people from sure death. The letter ultimately reminds the Jews of God’s love and care.

In his letter, Mordecai declares the 14th and 15th days of Adar to be “days of feasting and joy and giving of presents of food” as the people celebrate God at work. These are the days immediately after the former date of their destruction. Mordecai directs the people to give gifts of food not only to each other but also to the poor. Just as God had cared for His people in a time of need, so too will they care for those in need among them. This act is also one more way to tell the story of God’s saving hand.

This story reminds us of times when God has been at work in our lives. These times are part of our story of faith. Like Mordecai, may we also share the story.

Lord, I recognize and give thanks for the many times that you have guided and cared for and even rescued me. May I use each opportunity today to tell the story of your love and care and faithfulness. Amen.


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Celebrate, Rejoice!

Reading: Esther 7: 1-6 & 9-10

Verse 3: “Grant me my life – that is my petition. And spare my people – this is my request”.

The Jews are living as a foreign people, living in exile, scattered throughout the land. In the midst of the foreign culture all around them, they are trying to hold onto their faith, their beliefs, their traditions. Over the years, the Jews have become a part of the fabric of society. One happens to win what is in essence a beauty contest and becomes the queen. Her Jewish faith is strong, but it is practiced privately. A man, her uncle in fact, also has kept his faith in God as an essential part of his life. In doing so, he refused to bow down to a high court official. This slight enrages the man, Haman, and he gets the king to sign an edict to wipe out the Jews. It wasn’t enough to just get revenge on the man.

As the date for the Jews’ destruction nears, Mordecai, the man who refused to bow down, enlists his niece, Esther, to help stop this evil plan. Esther also happens to be the queen. After fasting and praying for three days, Esther approaches the king and sets up a fancy dinner that includes Haman. It is in this setting that the king asks Esther what her petition and request are. Esther answers, “Grant me my life – that is my petition. And spare my people – this is my request”. King Xerses is outraged that anyone would dare to do such a thing to Esther and her people. Haman suffers the consequence, being hung on the gallows that he had made especially for Mordecai.

This is a great story of faith in God and of God saving His people. The story is remembered in a yearly festival called Purim. Corporately we also have great stories of faith that we remember each year – Christmas, Easter, Pentecost… We celebrate yearly to remember God’s love and care for us, His children. The story of Esther and many others in the Bible remind us of God’s presence and provision. This day may we rejoice in the stories of faith and in our own personal experiences of God’s hand at work in our lives. Thanks be to God.

God, thank you for the reminders of your steadfast love in stories like Esther’s. Thank you for your hand at work in our lives as well. Thank you for being my God and our God. Amen.


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Serving God, Serving Others

Reading: Mark 9: 33-37

Verse 35: “If anyone wants to be first, he must be the very last, and the servant of all”.

The disciples are arguing about something we can argue about from time to time. As kids, we all argued with our siblings about who was our parents’ favorite. As we got a little older, we discussed who was the teacher’s or coach’s favorite. As we entered into adulthood, the discussion took place most often in our heads. Whenever we did voice our opinion concerning someone being the favorite, it was usually a manner of complaint or gossip.

Unfortunately, most people want to be #1. Some express this by being large and in charge. Some simply want to be the one others look to. Deep down, we all want to be important, to matter. Society teaches us that worth is in our possessions, our titles, our status. This equates out to being the greatest. Faith runs counter to these values and ideas. Knowing what the disciples were arguing about, Jesus says, “If anyone wants to be first, he must be the very last, and the servant of all”. If you want to be the greatest in God’s kingdom, be the last to consider yourself, be the first to offer yourself in humble service to one and all. How counter-cultural this is. What a radical way to consider greatness.

To drive His point home, Jesus has a child stand among them. In His day, children were at the bottom of the social and familial ladder. Jesus tells His disciples that when we welcome one of these – the least – we welcome Jesus and we welcome God into our lives. When we feed the hungry, visit the sick and the lonely, clothe the naked… then we are serving our needs last, we are being the servant of all. In the process, we often see the face of God in those we meet.

Lord God, this day may I seek to be last instead of first. May I be a giver and not a taker. May I be a person of humble faith, not a person of aloof religion. In all I do and say, maybe serve you as I serve others. May it be so each day. Amen.


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God Is Greater

Reading: Mark 9: 30-32

Verse 32: “They did not understand what He meant and were afraid to ask Him about it”.

Jesus found some private time with His disciples. He wants to begin to prepare them for a radical change that is coming. Jesus tells them plainly that He will be betrayed and killed and then will rise. I imagine most of the disciples did not hear much after the word betrayed. It is one of those words that stop us in our tracks. It takes time, perhaps a lot of time in some cases, to get back in the conversation.

Some words do this to us. We hear just that one word for a period of time. There are some universal words that do this – cancer, stroke, dementia, and so on. Sometimes the words are more specific. If it is a conversation between spouses, words like infidelity and divorce halt the mind’s thoughts. In today’s passage, the disciples are Jesus’ most intimate and personal friends. They have spent 24-7 with Him for quite a while now. Betrayed. At that word, most probably recoiled and began to look first around the group and then within. Who? Who could do such a thing? Could I? The word stung.

What causes words such as these to have this halting effect? It is because they trigger fear. They cause doubt. They raise up the unknown and the uncertainties. Our mind can quickly create worst case scenarios or it can simply get stuck right there. What choice do we have? What alternative can we take?

We can choose to trust in God, to turn to Him in prayer, to seek His presence. God may not answer our prayers right away or even the way we want (eventually), but He will be immediately present. In that presence we find peace in the experience and hope for all possibilities. We are also reminded of the end of the story. For those in Christ, it is always a beautiful ending.

Our passage tells us, “They did not understand what He meant and were afraid to ask Him about it”. Fear is powerful. But God is greater. Turn to God, place your trust in Him, abide in His love.

Dear God, help me to quickly turn to you when fear rises up. Make this my natural reaction. Always remind me of your eternal love and promises. In those days, draw me near to you, strengthen me for the trial, walk with me. Amen.


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Humble Submission

Reading: James 4: 7-8a

Verse 8a: “Draw near to God and He will draw near to you”.

In our short one and a half verses, James gives us three pieces of advice. In James 4 he has just finished quoting Proverbs 3:34, which says, “God opposes the proud but gives grace to the humble”. When we are proud and allow pride to guide our words and thoughts, then we have trouble with today’s advice.

Most Christians are rule followers. In general. Sometimes we follow the rules because of circumstances. For example, in my old truck I do not drive 80 miles per hour on the interstate. 80 is the rule. I could physically drive 80 and the truck can too, but the gas mileage plummets and I am cheap. Most of the time, though, I do follow the rules because it is simply the right thing to do.

Sometimes rules do not make sense or we know they are wrong. In the cases when the rule does not make sense, we struggle to follow it. But when the rules are wrong, as Christians, we must take a stand. Such was the case back in the 1960s, when rules excluded or denied or segregated based on race. These rules were broken by and protested against by people, bringing reform to a bad system. Although it is sometimes long and hard, what is right usually wins out in the end.

Today, James is advising us to follow a rule that is both good for us and is in alignment with our faith. James says to submit to God. Tying in the verse from Proverbs, we are to humbly submit to God. Yes, it is good and right to do so. No, we cannot argue or protest against this rule. Yet at times we struggle to follow it. The devil is always at work, trying to tempt us. It is precisely then that we must over God. When we obey God, we are resisting the devil. When we obey God, the devil flees. And then we receive the promise: “Draw near to God and He will draw near to you”. Come to God and He’ll come to you. Draw near and rest in His presence. Connect with God and live in His light and love. How could life be any better?

O Lord, my God, in humble submission I draw near to you. In awe, I come into your presence. It is a good place to be. Fill me up with your love and grace and mercy and compassion. Fill me to overflowing, so that you can flow out of me and into the lives of those I meet today. Amen.