pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: God


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Conflict Resolution

Reading: Matthew 18:15-17

Matthew 15:17a – “If your brother or sister sins against you…”

In Matthew’s gospel, as it is throughout the entirety of scripture, there is an emphasis on loving God and neighbor. These actions are the focus of the shema – a three times daily Hebrew prayer. These actions are identified by Jesus (and others) as the two most important commands of God. And even with all of this emphasis, Jesus must still address the fact that in the church – in the place of love – we sin against and we hurt one another.

Before we dive into verses 15-17 today, let us consider what immediately proceeds Jesus’ teaching on conflict resolution. In verses 10-14 we find the very well-known parable of the lost sheep. We recall that a sheep gets lost. The shepherd goes to great lengths – to any length necessary – to find the one lost sheep. Returning the sheep to the flock, there is great rejoicing both on earth and in heaven. We next consider verses 15-17 with this spirit in mind.

Jesus addresses the consequences of sin within the church in three steps. The first step is one-on-one. It is personal and private. There is no airing of our dirty laundry. It is a loving, honest sharing of the hurt. Without an audience, it allows forgiveness to heal a broken relationship. If this effort fails, we are to engage a third party. They can impartially hear both sides of the conflict and offer unbiased input. There may be something that we need to hear too.

And if this fails, we are to bring the conflict to the church’s attention. This engages more listeners and potential mediators. It becomes a group effort to reconcile a damaged relationship. Sadly, even this step fails sometimes. Jesus’ next step? Treat them as you would a Gentile or tax collector. Keep reaching out, meet needs when possible, maybe even have dinner with them. Treat them as you would a lost sheep, going to any length necessary to return them to the flock. In love, may it be so.

Prayer: Lord God, conflict! We do not like it. We want to avoid it. But left unresolved, it poisons our intentions, it harms the body of believers, it taints our words and actions. Lord, empower us to be people of reconciliation. In these efforts, make us brave and transparent. Make us good listeners. Make us people that will go above and beyond to heal brokenness. Amen.


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An Obligation to Love

Reading: Romans 13:8-10

Romans 13:10 – “Love doesn’t do anything wrong to a neighbor.”

Photo credit: Shane

Our reading in Romans 13 begins with a great line: “Don’t be in debt to anyone, except for the obligation to love.” Paul has been writing about obeying civil law, respecting government authority, and paying your taxes. He segues into a much more important obligation in verse 8 – our obligation to love one another. Obligation is a good word choice. It feels stronger than “call to love” or “invitation to love.” Tapping into their Hebrew roots, Paul adds that loving each other fulfills the Law of Moses. Paul is also channeling his inner Jesus here. Echoing the main point of Jesus’ teaching in Matthew 19, Mark 10, and Luke 18, Paul elevates loving God through loving neighbor as our highest obligation.

In these three passages, Jesus taught the rich young ruler how we are to love God and therefore neighbor. We are to lessen our grip on the things of this world, becoming willing to give freely to others to meet their needs. We can meet needs in many different ways. We can bring a meal or some groceries to an actual neighbor during a hard time. We can spend some time with or give a ride to an elderly person in our community. We can support a child in a far away land or we can give to rescue and relief efforts following a natural disaster. We can teach a Sunday school class or volunteer at a local rescue mission or food bank. These are but a few of the many ways that we can love God and our neighbors.

In verse 10 we read, “Love doesn’t do anything wrong to a neighbor.” On one level Paul is looping back to not committing adultery or murder or… But on another level, this is also about our sins of omission – in this case, those times when we could have met a need and chose not to. When we fail to do good, we are doing harm. May it not be so.

Prayer: Lord God, give us eyes willing to see those with needs – both near and far. Once seeing, open our hands to release what we have. Open our hearts to yield freely what you have blessed us with. And when we are tempted to ignore the obligation to love, may your Holy Spirit shout a little louder and/or nudge us a little harder. Work within our hearts, O God, leading us to love you as we love our neighbors. Amen.


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Praise the Lord!

Reading: Psalm 149

Psalm 149:6 – “Let the high praises of God be in their mouths and a double-edged sword in their hands.”

Photo credit: Fuu J

Psalm 149 begins with words and images of praising God. Sing a new song! Celebrate with drum and lyre! Dance! Sing praises because “God is pleased with his people.” And then, in verse 6, the Psalm takes what feels like a hard right: “Let the high praises of God be in their mouths and a double-edged sword in their hands.” At first reading, one wonders what happened. Calls for revenge, punishment, binding chains, and justice follow. These actions will be an “honor” for God’s people? And then the Psalm ends with, “Praise the Lord!”

Well then. Verses 1-5 are great. But what are we to do with verses 6-9? A little context will help. Overall, the Psalm is about praising God for the deliverance and rescue that God has brought – past, present, and future. Scholars believe that the Psalm was written after the exiles returned from Babylon. They were rebuilding Jerusalem, the wall, and the temple. God has delivered them from exile. The images of battles won and enemies defeated is an extension of the rebuilding. The land is filled with pagans that also must be dealt with. Some of these nations helped with the destruction and death primarily brought on by Babylon. To rebuild and reclaim the land would not be possible without God’s power and presence. The psalmist is counting on God’s help.

How does our reading change, though, if we read verses 6-9 from a figurative viewpoint? We can be defeated and/or held captive by many things that can only be redeemed through God’s power and presence. We can find ourselves in need of a rebuilding that only God can accomplish. And by “we,” I mean all of us. So in a fight against injustice or oppression, maybe our words are like a sword that cuts through evil. Maybe our actions lead to justice and a binding up of unjust systems. Maybe we are shackled by anger or fear or addiction or… Maybe we need God to break these chains and to set us free. When we’ve experienced or are a part of God’s deliverance for others, we too shout out, “Praise the Lord!”

Prayer: Lord God, there are many things to praise you for and there are many ways to offer our praise. Thank you for the times that you have rescued and delivered us. Praise be to God! From a place of faith and wholeness, use us to help free others from all that binds so that they too can praise you. Amen.


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An Act of Salvation

Reading: Exodus 12:1-10

Exodus 12:2 – “This month will be the first month; it will be the first month of the year for you.”

We begin in Exodus 12 this week. Moses has arrived in Egypt, along with Aaron. To this point in the story, nine plagues have occurred. Pharaoh has pondered letting the Israelites go, but God has hardened his heart. This tenth plague is the climax of the story, the final plague. Our story begins with these words: “This month will be the first month; it will be the first month of the year for you.” So important is the Passover, God reconfigures the calendar. From this time forward, the most important act of salvation in the Old Testament will be tied to the beginning of each new year.

Through Moses, God gives instructions to the Israelites. Each household or small group is to take in a perfect lamb and to keep “close watch” over it for four days. On the fourteenth day of the month, they will all slaughter the lamb and place some of its blood around the doors of their homes. This will be a sign for God. The lamb should be roasted and eaten with “unleavened bread and butter herbs.” There will be no leftovers, nothing left behind. All will be burned up. This meal will prepare the people, strengthening them for the journey ahead.

This first Passover meal had a practical side to it. All elements played a role: the perfect lamb, the careful watch, the sign on the doorframes, the physical sustenance, the communal nature of the celebration. Each had meaning in the moment and each had purposes in God’s plans – present and future. As we continue in the story tomorrow, we will develop these connections and purposes.

Prayer: Lord God, there is no other god. You alone are our God. In days of old you freed your people so that they could worship you and walk in your ways. Free us too from all that binds us and keeps us from loving you with all that we are. Thank you for our salvation. Amen.


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Joyous and Abundant in Love

Reading: Matthew 16:24-28

Matthew 16:24 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Immediately following Peter’s scolding of Jesus and Jesus’ correction of Peter, we turn to Jesus explaining the cost of discipleship. To me this is one of the great paradoxes of our faith. To truly follow Jesus is to lose one’s own life. If one totally surrenders one’s life to the lordship of Jesus Christ, it would seem a great cost. But once surrendered, life becomes free and full, joyous and abundant in love. It is a hard price to initially pay, but it is one that would be gladly paid again and again once new life is experienced.

Jesus begins with this statement: “All who want to come after me must say no to themselves, take up their cross, and follow me.” Saying “no” to oneself is to deny our sinful wants and desires, placing Jesus and others ahead of self. This is not a call to abject poverty, but a call to generously sharing what we have – time, talents, resources, faith… To take up one’s cross is a call to stand for love, justice, goodness… It becomes a “cross” when standing up and/or speaking out involves suffering on behalf of another. Jesus’ stand against sin and death cost him his life. Our price is likely to be less, but there is often still a price to be paid for standing against the evils of this present world. A willingness to suffer for Christ and for others is a commitment to following Jesus.

When we follow Jesus, living out these steps, we “lose” our life but we find new life in Christ. One day Jesus tells us he will return and will “repay” each for the life that they have lived. Freed from the evils of this world, the life to come for all who follow Jesus will be joyous and abundant in love. Because of this, we eagerly await the coming of his kingdom.

Prayer: Lord God, thank you for Jesus’ example of loving you and others more than himself. In his teachings and in his life we can see how to surrender our life, how to pay the cost joyfully, and how to serve lovingly. Lead us and guide us so that we can walk in Jesus’ example day by day, O God. Amen.


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All So Wrong… How Deeply Loved

Reading: Matthew 16:21-23

Matthew 16:23 – “Get behind me, Satan… You are not thinking God’s thoughts but human thoughts.”

Photo credit: Shane

Of all the disciples, Peter seems to be the most “human.” Perhaps this is why it feels like we know him the best of all the disciples. He has his “gold star” moments and he also has moments when it seems like he barely understands who Jesus is. Perhaps we know him best because he is just like us. Last week we read his declaration of Jesus as the Christ. His shining moment led to Jesus stating that he will build his church upon Peter, the “rock.” This week, in the text, Jesus begins to explain the way that the church will be founded and established. He must suffer and die. Then he will rise on the third day.

Although it is certainly not the first time that Jesus has shared this news with the disciples, Peter acts like it is. Maybe he now hears this news through the lens of being #2 to Jesus. Peter’s world was much like our world today. Power was might. Success was measured in wealth, status, and/or possessions. There was a social hierarchy and society taught you to try and climb that ladder. In this moment, Peter seems caught up in all of this. We’ve been there too. We understand.

So Peter grabs ahold of Jesus and begins to scold him. Peter proclaims, “This won’t happen to you.” Not on my watch, Jesus. Reflecting the needed reality check, Jesus says to Peter, “Get behind me, Satan… You are not thinking God’s thoughts but human thoughts.” The depth of love required to endure humiliation and torture, to die a very painful and public death – it is hard for us humans to understand at times. It’s no wonder Peter got it all so wrong here. We do too at times. That’s Jesus’ point, though. He came to save you and me. And Peter too. Thanks be to God.

Prayer: Lord God, living daily in the world, it is easy to get caught up in the ways of the world. Draw us into daily time with you. Fill us with your ways and with your love. Then guide us to walk counter to the ways of the world, giving instead of taking, surrendering instead of ascending, lifting rather than pushing down. Lead us, O God, in your way of love. Amen.


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Choose Good

Reading: Romans 12:14-21

Romans 12:18 – “If possible, to the best of your ability, live at peace with all people.”

Wrapping up our Epistle reading for this week, Paul has some tough words for us. He first asks us to bless those who harass us, to laugh with those who are laughing, and to cry with those who are crying. The invitation is to be present to one another in all of life. The “all” idea continues: “consider everyone as equals” and hang out with people “who have no status.” Don’t just try and see people as all the same. Demonstrate it with your daily life. While these actions are challenging, they are all choices that we can make.

Verses 17 and 18 up the degree of difficulty. In verse 17 Paul proclaims, “Don’t pay anyone back for their evil actions.” It can be so tempting to try and get even. If we manage to not do this, we can be tempted to hold a grudge, nursing that hurt. You know, the lesser of two evils kind of thing, we can tell ourselves. But even holding a grudge is an evil action. It lessens a relationship. It places someone outside of “all.” In a world that certainly champions “justice” – as long as it is our understanding of justice – we have to work hard at following Paul’s proclamation.

In verse 18 we read, “If possible, to the best of your ability, live at peace with all people.” We might read those first eight words as an out. Until we remember that in Paul’s world, all things are possible with God. And, we are not called to rely on our own ability but upon God’s power and presence. So we are left with this: “live at peace with all people.” Paul is back to that inclusive thing: all people. Not just those who are like us or who love us. Also those who harass us, those who take evil actions against us, and those who need a good dose of justice. When we live at peace with all people, then we “defeat evil with good.” May it be so day by day.

Prayer: Lord God, it can be easy to get lost in the weeds of revenge and anger, to get caught up in the ways of the world. There we lose sight of unconditional love and the beauty of grace. We lose sight of those bright “flowers” that are right there and life becomes hard and filled with discontent. When our vision lessens, and all we see are the weeds, Lord raise our eyes up to you. Fill us up with your love, mercy, and grace. Be ever present to us, O God. Amen.


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God Is Always…

Reading: Psalm 105:1-6 and 23-26

Psalm 105:4-5 – “Pursue the Lord and his strength; seek his face always! Remember the wondrous works he has done.”

Psalm 105 celebrates God’s actions on behalf of Israel in the past. Looking back, it is good to recall all of the ways that God has led and provided, rescued and guided Israel. This is a good practice for us too. Remembering develops gratitude and humility and it strengthens our faith. And we must remain aware of this: we look back so that we can move forward with more trust and faith. We do not look back hoping to return to the past. It is dangerous getting stuck in the past. Once stuck we are unable to envision a new future with hope.

Psalm 105 reminded Israel and it reminds us that God is faithful and steadfast and true always, from generation to generation. As we remember God’s actions in the past, we can rely on more of the same in the future. This is the psalmist’s advice: “Pursue the Lord and his strength; seek his face always! Remember the wondrous works he has done.” Pursue – an active and engaged seeking, done with intent. Is that how you enter God’s presence with your prayers and in your worship? Is this the “face” you always seek in the good, bad, and in between?

We all wish our answers to these questions were both “YES!!!” But, alas, our answers are probably “Some of the time” or maybe “Most of the time.” No, we don’t always seek God. But even so, God always seeks us, pursues us, woos us. Why? Because God is always faithful, true, steadfast… God does not change. God’s love endures forever. Thanks be to God.

Prayer: Lord God, draw us to you again and again – both to the past and in the present. Infused with a trust and faith in you, guide us through our present moments assured of your love and care. From this place, empower us to face the future not only without fear, but also filled with hope. Thank you, O God. Amen.


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Moses’ Truths -> Our Truths

Reading: Exodus 3:4-15

Exodus 3:10 – “So get going. I’m sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”

As we continue in Exodus 3, God sees that Moses has noticed the burning bush. “Moses! Moses!” comes from the bush. Moses engages, “I’m here.” A conversation has begun. God establishes the presence of holiness – “take off your sandals” – and of relationship. God is the God of Moses’ father and is the God of Abraham, Isaac, and Jacob.

After introductions, God gets to the matter at hand. God has heard the cries of God’s people. God has seen the oppression and injustice. God feels the Israelites’ pain. Moses can relate to all of this. After all, this is what led him to kill that Egyptian many years ago. It is why he is hiding out in Midian. God promises a return to the Promised Land, to the Israelites’ home. Then the sudden bombshell: “So get going. I’m sending you to Pharaoh to bring my people, the Israelites, out of Egypt.” Moses reacts as we would. Say what? Who, me? Are you sure?

Getting to the most important detail, God says, “I’ll be with you.” It is not by Moses’ power that the people will be freed. No, it is by God’s power alone. “I AM” will be with Moses as he responds to God’s call upon his life. That is all that matters.

So… What is God’s call upon your life? Into what ministry, into whose life, into what situation? While we seldom have “burning bush” moments, God definitely calls, most often through the nudges and whispers of the Holy Spirit. And Moses’ truths are our truths. It is God’s plan. God will go with us. God will equip us for the mission ahead. God’s power will do the heavy lifting. With these truths in mind, may we be willing to hear and accept God’s call upon our lives.

Prayer: Lord God, first, remind us of your faithfulness in the scriptures and in our lives. You call, you show up, you remain present. You equip and lead and guide. Second, help us to trust in these truths and in the things we’ve experienced ourselves. Lastly, lead us into your call, using us to free people from all that entangles them. Amen.


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Practicing Presence

Reading: Exodus 3:1-3

Exodus 3:3 – “Then Moses said to himself, Let me check out this amazing sight and find out why the bush isn’t burning up.”

Photo credit: Marek Piwnicki

As we join Moses’ story today, we find out that he is no longer living in Egypt, enjoying life in Pharaoh’s palace. He’s just about on the opposite end of life. In chapter 2, Moses kills an Egyptian who was abusing a Hebrew, “one of his own people.” As the story becomes public knowledge, Moses flees Egypt and ends up in Midian. He marries and starts a family. He goes to work tending sheep for Jethro, his father-in-law. Time passes. Back in Egypt, God hears the Israelites’ cries and God remembers the covenant with Abraham, Isaac, and Jacob. This sets the stage for today’s reading.

Moses is out on the edge of the desert, tending someone else’s sheep. He is on Mount Horeb when God’s messenger (or God?) appears as a flame of fire in a bush. Although likely not connecting this to God at this point, Moses is intrigued. There is fire, yes, but the bush is not being consumed. Moses thinks, “Let me check out this amazing sight and find out why the bush isn’t burning up.” He paused what he was doing and chose to be present to that which was before him. As I think about this choice and about how well Jesus practiced being present, I am convicted by the choices I too frequentlymake. More than once I’ve chosen busyness or a felt need to get something done over pausing and being present. How about you?

Sometimes the one present is like a burning bush – on “fire” over their circumstances or some situation. But this is their norm, so my temptation is to placate quickly – slow down, it’ll be okay – so I can get back to work. Sometimes it is just the opposite. The one in need is reluctant to share. They hang around on the edge of the conversation or just outside the group. It is “easy” to not notice them, to wrap up the current conversation so that my pressing busyness can resume. And there are many opportunities in between these two examples. To be present. That is the call and the challenge. Lord, make me more like Jesus!

Prayer: Lord God, yes, there is important work to be done. But our vocational tasks are very, very seldom more important than the one that you place in our path. Help us to slow down, to focus on the other, and to love them more than we love ourselves. Give us the right words to speak and guide us in the helpful actions to take. Use us as you will. Amen.