pastorjohnb

Thoughts and musings on faith and our mighty God!


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Generous

Reading: Matthew 20:1-16

Matthew 20:16 – “So those who are last will be first. And those who are first will be last.”

Returning to the parable of the workers in the vineyard, today we focus on the landowner’s response to the grumbling of those who thought they were first. The landowner reminds them first of their agreement. They are asked to take what is theirs and to go. The landowner asserts that it is their right to give as they want to give. The parable itself ends with this question: “Or are you resentful because I’m generous?” As I read this ending today, I am reminded of connections to these stories of Jesus: the story of the rich man and Lazarus and the story of the thief on the cross.

Shifting from story teller to teacher, Jesus says, “So those who are last will be first. And those who are first will be last.” The ones who think they deserve more grace, more of God’s love, a better place at the table… will be and often are upset, disappointed, saddened when someone who hasn’t been as faithful, who hasn’t served as much, or who is clearly a greater sinner receives the same grace, love, forgiveness… from God. It is hard to reckon in our human hearts and minds that such as these might need to be lifted from “last” more than those who already know and receive God’s love…

There is also a call for us to be more like the landowner. In this life there are times when we can be generous with our money or with our time, talents, and other resources. Surely we’ll help a good friend in a time of need. But are we as quick to help that grumpy neighbor or that ornery co-worker? These who we see as “last” maybe should be “first” when it comes to the living out of our faith. And this would not primarily be for their benefit.

Prayer: Lord God, we are quick to receive when you love, forgive, encourage, or lift us up. We’re even grateful when a family member or good friend receives from you. Help us to be at least as grateful when one considered the least is also blessed. And with this gratitude, lead us to be generous with our love, grace, forgiveness… Thank you, Lord. Amen.


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Seeking God – Regularly

Reading: Psalm 105:1-6 and 37-45

Psalm 105:4 – “Pursue the Lord and his strength; seek his face always!”

Photo credit: Rainier Ridao

Psalm 105 spans a vast swath of Israel’s history. The author recounts God’s acts on Israel’s behalf from the time of Abraham through their entry into the Promised Land. The Psalm, however, does not recount every act of God recorded in the scriptures. In this Psalm we find more of a highlight reel. Our remembrance of God’s activity in our life usually works the same way. We quickly recall the big blessings and the great rescues. But when we put in some effort, when we really reflect on our journey of faith, we realize that there are many more times when God became present to us – many more than on our highlight reel.

In the second half of our reading, the psalmist recounts the time just after the final plague through Joshua leading Israel through the Jordan River. The author also recalls the manna and quail and the water from a rock. These are but four of many times that God was present and active during their time in the wilderness. The psalmist does not include the golden calf and other rebellion, grumbling, and complaining. If we told our whole story of faith, we’d have stories like these too. The times of sin, of no faith, of struggle – all parts of our journey that shape and form us into who God created us to be.

Verses 1-6 are mostly about praising God for all that God has done for Israel. But tucked in these verses is a great encouragement: “Pursue the Lord and his strength; seek his face always!” In life, we naturally do this in the highs and lows. But life is mostly lived in between. So we need to be intentional about pursuing and seeking God regularly. We pursue God by creating times and places set apart for daily time with God. It can be a quiet time in the morning. It can be worship on Sunday. We seek God by being intentional about pausing at moments throughout our day to reflect on God’s presence in that day. Maybe it is a quick moment of thanksgiving before your meals. Maybe it is on the commute. May we all be intentional about pursuing and seeking the Lord our God.

Prayer: Lord God, we praise you for the many ways that you have been with your people through the ages. And we praise you and offer our thanksgiving for your involvement in our daily lives. Lead and guide us to see you often, bringing us to spontaneous moments of praise. Amen.


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What We Needed

Reading: Exodus 16:13-15

Exodus 16:15 – “This is the bread that the Lord has given you to eat.”

Photo credit: Kate Remmer

The things that God and Moses and Aaron have been talking about for our first two days of reading in Exodus 16 finally happen. In the evening, quail covers the camp. They can gather as much meat as they desire. God provides in abundance. But in the morning there is a layer of dew all around the camp. I imagine this looking like a very, very low-hanging layer of thick fog. It is enough to hide the “thin flakes” lying on the desert floor. The quail they recognized. There were quail in Egypt. But this flaky stuff? They ask one another, “What is it?”

The Israelites felt a need for food. They turned to their intermediary with their complaint. God also heard their grumbling too. Most of the time, we do not feel like we need a “Moses” to bring our prayers to God. We bring our prayers and our complaints, cries, and pleas directly to God. Sometimes we pray in community, trusting others to also lift our prayers to God. And sometimes we do want someone to pray for us on our behalf. But overall, we are good at bringing our prayers and petitions to the Lord our God.

But like the Israelites, we are not always good at seeing God’s answers to our prayers. Yes, they’d even been told that God would give bread in the morning. Moses still had to tell them, “This is the bread that the Lord has given you to eat.” While most of the promises to us in scripture are not this specific, we are told that God hears and responds to our prayers. But when the “bread” doesn’t look like what we’re used to or when it is not what we expected, we can misunderstand the answer or we can be disappointed in it. Sometimes we miss the answer altogether. And yet, God is faithful. When we too choose to remain faithful, we can consistently look back and we can see that God’s response was exactly what we needed in that moment. For these truths, we say, thanks be to God!

Prayer: Lord God, we are so willing to lay our wants and needs before you. Help us to be just as willing to see how you provide and to trust in your wisdom and plan. Guide us to seek your will and way just as eagerly as we await your answers to our prayers. Amen.


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If Only!

Reading: Numbers 11:24-34

Numbers 11:29b – “If only all the Lord’s people were prophets with the Lord placing his spirit on them.”

As we lead up to Pentecost Sunday we turn to Numbers 11. A little context first, though. Moses led the people out of slavery in Egypt and they have been wandering in the desert. Not too long after God provided manna – an amazing miracle that came in response to the people’s grumbling – the “riffraff” stir up more complaining, this time about a lack of meat. This is not the first or second or even third time they’ve grumbled against Moses’ leadership and against God’s provision. The weight of leading crashes down on Moses. The grumbling angers God. A depleted and frustrated Moses cannot bear the burden any longer. If things are going to be like this, he says to God, “please kill me.” Moses is done.

We’ve all been in situations where we’ve been doing what God asks of us, walking faithfully, and the road gets bumpy. If the bumps don’t level out but instead get worse, we can feel defeated and frustrated. We can cry out to God in desperation as the weight begins to feel too heavy to bear. We want to give up. As with Moses, God has a plan. We are not left alone in the valley. For Moses, God passes some of Moses’ leadership spirit on to seventy elders. They will help him lead, guided by the spirit. In our valleys, God walks with us in Spirit and often sends a friend to walk with us to lift our burdens.

Two men outside the gathering at the tent of meeting also receive the spirit and start to prophesy. A concerned Joshua alerts Moses, concerned for Moses’ power. Moses does not see it this way. In fact, it’s just the opposite. Moses pines, “If only all the Lord’s people were prophets with the Lord placing his spirit on them.” Indeed, if only all of God’s people were filled with the Spirit. Indeed, indeed. May it be so, O God. Fill us all with your Holy Spirit!

Prayer: Lord God, first, thank you for never leaving us alone in the valley or in other times of trial. Thank you for your loving faithfulness. Second, Lord, fill us with your Spirit – both so we can walk faithfully as we bear one another’s burdens and so we turn to you, our ultimate companion, in our times of need. Be with us all of our days, O God. Amen.


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Love and Care, Provision and Protection

Reading: Numbers 11:16-34

Numbers 11:29b – “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!”

After hearing the complaints and grumblings, God first deals with Moses. In response to Moses feeling overwhelmed, God has him call 70 elders and God places some of the Spirit that is upon Moses on these men. They will help Moses bear the burden of leadership. God also allows the Spirit to fall upon two who were called but weren’t at the tent of meeting. Joshua asks Moses about stopping these men from prophesying. Moses, instead of being jealous, is generous. His reply to Joshua: “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!” Yes indeed! Imagine if all of God’s people were filled with the Holy Spirit!

God next turns to the peoples’ complaints and grumblings. God addresses their physical grumbling first. God, through Moses, invites the people to make themselves holy – because it is about to rain down quail. Moses does question this promise of God at first. He cannot wrap his mind around what God is promising. Some of the time we can struggle with this too. It is God’s turn to be generous. With great grace God simply asks Moses, “Is the Lord’s power too weak?” Well, no. Not ever. Reminded of who and what God is, Moses shared the promise with the people.

God also reminds the people of who and what God is. They don’t just receive quail like they received manna. It is not just enough for the day ahead. It is quail upon quail upon quail upon… This is God’s way of demonstrating God’s power and strength. Addressing their spiritual grumbling next, God deals with those who questioned God and God’s plans. Those called ‘riffraff’ were buried that day. This too is part of God’s love and care for God’s people. Provision and protection are part of loving and caring for the family of God.

Prayer: Lord God, it is important to remember from time to time all of who and what you are. Thank you, God, for being a loving God, first and foremost. Thank you for being a God who cares for and provides for us. And, also God, thank you for being a God who protects us, sometimes even from ourselves or those who draw us away from our faith and trust in you. Amen.


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Building Blocks

Reading: Luke 19

Luke 19:37 – “The whole throng of his disciples began rejoicing. They praised God with a loud voice.”

Photo credit: Markus Spiske

“Zacchaues intercepts Jesus” is how my Bible’s notes describe this first encounter in our reading. Jesus sees him in the tree and invites himself to Zacchaues’ house for dinner. Perhaps in response to the crowd’s grumbling, Zacchaues announces that he will give half his wealth to the poor and will repay four times over anyone he’s cheated. He’ll do this that very day. The notes suggest that Zacchaues is defending himself by presenting his customary practices of generosity.

This story is followed by one about faithful service. Two servants put the master’s wealth to good use. Instead of working hard, another hides what he was given to use. His wealth is taken and given to the one with much. Jesus continues on to Jerusalem.

Jesus enters the city on a colt, his disciples loudly rejoicing and praising Jesus and the peace that he offers. This parade is a counter display to Herod’s annual Passover parade, when he enters the city on a mighty warhorse with an entourage of soldiers. Jesus enters humbly, from the opposite direction, demonstrating the kingship and peace of God. The Pharisees worry about this challenge to Roman authority. Jesus responds that if the crowd were silent, “the stones would cry out.”

Jesus then laments that these stones will be torn apart. Because the Jews refuse his kingdom of peace, they will revolt, only to be completely crushed. Jesus weeps over this. He proceeds to the temple, where he chases out those turning a huge profit instead of meeting the people’s needs. The religious leaders seek a way to kill Jesus while the people are enthralled with his daily teaching in the temple. What a contrast in these two groups.

Prayer: Lord God, thank you for the examples today of generosity and hard work. Both are building blocks of your kingdom. Lead us to use the blessings you’ve given us to build well. Remind us daily of your peace as we build. Remind us daily of who we serve. Amen.


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When Will They Learn?

Readings: Numbers 11, Numbers 12, Numbers 13, Numbers 14

Numbers 14:8 – “If the LORD is pleased with us, he’ll bring us into this land and give it to us.”

Photo credit: Anne Nygard

Chapters 11-14 are a great summary of the Israelites time in the wilderness. It has it all: complaint and grumbling, anger and punishment, faith and doubt, trust and fear, intercession and forgiveness, victory and defeat.

Our reading begins with a little grumbling. God’s fire burns against this unnamed complaint, burning the edges of camp – a sign of warning. Some “riffraff” ignore the warning. They allow their craving for meat to lead to grumbling and a longing for those “better days” in Egypt. Moses is frustrated and overwhelmed. God responds by giving him leaders to help bear the weight of leadership. And God brings waves and waves of quail. God will be so abundant that “it will come out of your nostrils and nauseate you.” God’s anger then burns against the riffraff. They are buried there in the desert.

The complaining turns personal as Aaron and Miriam question Moses’ leadership. They are jealous. They claim a connection to God that only Moses has. Miriam is struck with a skin disease. Aaron begs for Moses to intercede. Miriam must bear the shame of their sin for seven days. After her isolation period she is healed and returns to camp.

Chapters 13 and 14 cover the exploration of the Promised Land and the people’s lack of faith and trust. The spies return with huge grapes and stories of huge people and fortified cities. Caleb tries to rally the people. Rumors ensue and soon the people are discouraged. The people once again long for Egypt – or at least to die in the desert instead of by the sword. Joshua then speaks, trying to rally their faith. He says, “If the LORD is pleased with us, he’ll bring us into this land and give it to us.” That is a really big “if.” The people want to stone Joshua and Caleb.

God’s anger burns hot as God decides to start over with just Moses. Moses intercedes again and God’s anger relents. But there will be a consequence: those 20+ will indeed die in the desert. They will wander for 40 years – one year for each day of exploration. Bitter mourning follows this news. And yet a group decides to enter the Promised Land anyway. Moses warns them. They are struck down by the people of Canaan.

Prayer: Lord God, how clear are the results of faith versus fear, of obedience versus disobedience. I start to think, when will they learn?! And then I realize that we’re still learning, that I’m still learning. Thank you, Lord, for your unending love and for your enduring faithfulness. You give mercy and grace that we and I don’t deserve. Yet it flows generously and abundantly. Thank you, God. Amen.


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In Moses’ Place

Reading: Exodus 17:4-7

Verse 4: “What should I do with this people? They are getting ready to stone me.”

Photo credit: Clay Banks

Continuing in Exodus 17 we see that the Israelites continue their grumbling. They ask Moses if he really led them into the wilderness just to die of thirst. Did they really think that this was the plan? They are frustrated. Step after step has required going to God for some kind of intervention. And that step requires working through Moses. The people aren’t the only ones frustrated – and afraid and unsure. Moses cries out to God, saying, “What should I do with this people? They are getting ready to stone me.”

God responds but doesn’t directly address any of the frustration. There isn’t any reaction to the grumbling, quarreling, or crying out. God simply meets the need, this time for water. In doing so God also provides reassurance and evidence that God is with Moses, the chosen leader, and that God is with the Israelites. With elders along in witness roles, Moses strikes the rock at Horeb with his staff, providing water for all to drink. In this action, God gives answer to the question, “Is the Lord among us or not?”

At times we find ourselves in the place of Moses, responsible for making a decision or for taking action. Many will be looking to us. Our choice will affect others – maybe many others. In these places may we follow Moses’ example: go to God, gather trusted leaders, lead as God directs. Following these steps we too will show that, yes, God is among us.

Prayer: Lord God, lead and guide me in the decisions, actions, and choices that come before me. Draw me first to you, seeking your wisdom and direction, wanting to know your will and way. Bring around me good and trustworthy leaders, people who also have a heart for you. Together lead us forward in faith. Amen.


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A Story of Love

Reading: Psalm 105: 1-6 and 37-45

Verse 40: “They asked, and he brought them quail and satisfied them with the bread of heaven”.

Today’s Psalm passage is part of a larger Psalm that tells the early history of Israel. In the verses we did not read it speaks of the covenant and of God’s protection when they were small in number. It also speaks of Joseph and of the plagues that led to the exodus. Our passage today picks up the story of the actual exodus and of God’s saving acts out in the wilderness. The Psalm would have been sung on the way to worship or in worship. It would have been heavy in the song rotation in the period after returning from exile in Babylon.

As we reflect on our days reading from Exodus 16 this week, we get a different feel for the story. In the Psalm we read, “They asked, and he brought them quail and satisfied them with the bread of heaven”. This is much different from the repeated grumbling directly against Moses and indirectly against God. The story has been polished up a bit. But that is a common practice. When we, for example, tell of how God answered our prayers during a hard time or season in our lives, we do not include much about the days of doubt and frustration or anything about our anger at experiencing said trial or suffering. We don’t tell the story as one of weak or faltering faith and of God finally answering. Why do we tend to do that? Why did the psalmist?

The point of the story is not to recount our human weakness or failures but to tell of God’s love and care, of God’s investment in our lives. For the Israelites, this story played out in the covenant and the Law. For us, it plays out in our saving relationship with God through Jesus Christ our Lord. Both are great stories to be told. What song can or would you sing, telling others of God’s love for you? May our lives be that song today.

Prayer: Living God, thank you for the story of my life. It is of your love and care, of your guidance and direction, and even of your correction and protection. It is not always pretty. It is not always neat and tidy. But it is the story of your love for me. Thank you. Amen.


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Abundant

Reading: Exodus 16: 9-15

Verse 12: “…Then you will know that I am the Lord your God”.

As our passage opens, Aaron calls the community of faith together, acknowledging that God has heard their grumbling. As they gather to come before the Lord, God’s glory is revealed in the cloud. In verse eleven we again hear God acknowledge to Moses that he has heard their grumbling. In response, Moses passes along that the people will have meat in the evening and bread in the morning. The announcement closes with the pronouncement: “…Then you will know that I am the Lord your God”.

In the provision, the Israelites certainly know that it was God who provided. In the evening, the quail come and cover the camp. Cover the camp – there is an overabundance implied here. The same is true with the manna. A covering of dew surrounds the camp. It was not here and there – it surrounded the camp. After the dew is gone, God’s care is again made evident as bread appears and covers the desert floor. Again, a feeling of overabundance. Each and every person is able to gather as much as they need.

Is there something to be learned about God because the quail and manna come in such abundance? Can we learn something about God and our relationship with God through this passage? I tend to think that God sounds annoyed by the grumbling. That is because I know I would feel annoyed. In the same way, at first I see the overabundance as God saying, “Do you have enough? How about now? Now?” as the quail and manna almost pile up. But these thoughts do no align well with my overall understanding of God. God hears the grumbling through the unconditional love that defines all God does and says and is. The abundance is a reflection of that endless, unconditional love. That is the lens through which God sees their relationship too. Yes, the people grumble; they complain. Maybe even a few whine. I’m guilty of all three at times. When I digress into these attitudes and when my prayers reflect this, it is because I lack trust, because I think God is taking too long to answer, … We grumble… not because we think God unloving or uncaring. We grumble because we are not loving God enough, not trusting enough, not secure enough…

God loves us. In abundance. God will care for us. In abundance. May our growing faith step more fully into God’s abundant love and care.

Prayer: Loving God, in my heart I know you love me fully, dearly, completely, abundantly. It is a love I can only begin to fathom, a love I can just scratch the surface of emulating. In your abundant love, guide me to love you and others better today than yesterday, better tomorrow than today… Amen.