pastorjohnb

Thoughts and musings on faith and our mighty God!

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Lean into God

Reading: Psalm 13:3-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

As we continue in Psalm 13 today, verses 3 and 4 sound much like verses 1 and 2 from yesterday’s reading. The “how long?” questions turn to what might happen if the answer to these questions is “never.” If God doesn’t see David’s plight and if God doesn’t answer David’s pleas and if God doesn’t restore his “sight”... then David will surely “sleep the sleep of death.” And his enemies will rejoice! The unstated question in this scenario is this: Ok, God, what good would come from all of this?!

Our human nature can lead us down this road too. Things aren’t going well at all and there is no hope (no God) in sight… Resignation and/or defeat begins to settle in and these emotions emerge in our prayers. We get here when we are “at the end of our rope” or when we’re as low as we can go. We have tried all that we can think of and we’re still at rock bottom. It is then that we often see God as the only way through or our, as our only way up.

It is then that we too remember the many times that God’s faithful love has lifted us up. It is then that we remember that our salvation is secure. The trials are temporary. It is then that our heart declares as David’s heart declared: “Yes, I will sing to the Lord because he has been good to me.” We lean into our God – the God who always loves us, who always provides for us, who always makes a way. Leaning in, we find hope and light. May it be so for you and for me.

Prayer: Lord God, it is amazing that you want to be in a relationship with us. We are so fickle, so self-absorbed, so unsteady. But you are just the opposite: unchanging, giving, faithful. Thank you for choosing us, for leading and guiding us. You are an amazing God! Amen.


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Pure and Enduring

Reading: 1st Peter 1:3-9

1st Peter 1:4 – “You have a pure and enduring inheritance that cannot perish – an inheritance that is presently kept safe in heaven for you.”

In our passage today, Peter writes of the inheritance kept safe for those who believe in Jesus Christ as Lord and Savior. Before turning to that, though, a question: What have you inherited on this earth? For example, from my parents I inherited these things: the desire to teach, the drive to work hard and do my best, a love of family, a heart to serve others. In my parents, I saw these things lived out and made the intentional choice to take these as my own. I’ve also inherited things from friends: construction skills, interests… What have you inherited as you’ve lived this life? And perhaps more importantly, what will others – friends, family, strangers – inherit from you?

In verse 3 Peter reminds us, “You have been born anew into a living hope.” Through faith in Jesus Christ we are made into new creations. While the “old self” dies, we are not 100% new. We maintain those parts of ourselves already aligned with Christ. Yes, the sinful parts of us die away as we walk deeper into our saving relationship with Jesus. (Some of these things may have been inherited too.) The “living hope” that we walk in day to day does yield the “pure and enduring inheritance” that Peter speaks of. As we walk in faith, the Spirit keeps this inheritance safe, leading and guiding us to walk daily within the will and way of Jesus Christ. Thank you, Holy Spirit!

Prayer: Lord God, first, thank you for all who have poured into me to make me who I am in you: family, friends, pastors, teachers, bosses. And thank you for the ways you’ve used me to pour into others. And most of all, thank you for the example of Jesus and for the power and presence of the Holy Spirit – they which secure our place in your eternal home. Amen.


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Places and Spaces

Reading: Matthew 4:12-17

Matthew 4:12 – “Now when Jesus heard that John was arrested, he went to Galilee.”

Fresh off his experience with Satan’s temptations in the wilderness, Jesus hears “that John was arrested.” John the Baptist’s words of truth had angered Herod and others, which led to his arrest. Speaking words of truth, especially when aimed at those in power, can lead to such results even today. Perceiving the danger of remaining in or around Jerusalem, Jesus “went to Galilee.” In the far northeast of Israel, Jesus sought to begin his ministry in and around Capernaum. In verse 9 this region is described as “Galilee of the Gentiles.” This remote area had been invaded and overrun time and time again, leaving behind a diverse and mixed population.

At times we can seek places and spaces that feel safe or a bit out of the way. This can be for good or for bad reasons. Just starting out at our first real job, for example, we often start at a small company, learning the ropes in this safer and kinder environment. Jesus went to Capernaum. But some of the time we seek refuge or respite in these kinds of places too. After a traumatic event, after an unwanted change, after a time that really tested us, we can seek a place or space that feels safe and often out of the way. Exiting the wilderness, Jesus went to Capernaum.

This small fishing village would become a home base, a safe and secure place for Jesus and the disciples to return to over and over. It was from this place that “a great light” came, proclaiming, “Change your hearts and lives! Here comes the kingdom of heaven.” Finding our places and spaces that allow us to witness to Jesus and his still coming kingdom of light and love, may we carry the light to the people who still “lived in the dark.” May it be so for us all.

Prayer: Lord God, lead and guide us by the power of your Holy Spirit. Whether we are in a dark valley and need your light or whether we are on the mountain filled with your light, meet us where we are at, bring us what we need, use us as you will. Comfort us or send us out to comfort. Strengthen us or lead us out to strengthen others. Fill us with your power and presence. Send us out to be your power and presence. Amen.


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Good and Wise

Readings: Numbers 31:13-18 and Deuteronomy 20:16-18

Numbers 31:16 – “These women, on Balaam’s advice, made the Israelites break faith with the Lord.”

Leading into today’s reading from Numbers, God instructs Moses to “take just reparations” against the Midianites. In the battle the Israelites kill all the adult names and burn the cities. The soldiers take the women, children, animals, and valuable property as the spoils of war. These were the “normal” practices of war. Yet Moses is very angry. He asks why the leaders allowed the women to live, asking, “These women, on Balaam’s advice, made the Israelites break faith with the Lord.” Moses understands the danger of outside influences. These women caused sin to occur amongst the Israelites before. Only the young virgin girls are spared.

Turning to Deuteronomy 20, God instructs Moses in the “rules for warfare.” Our passage today applies specifically to the conquest of the Promised Land. Here we read, “You must not spare any living thing.” These cities fall under the ban. In this holy war all must be killed. Reading on we see why it must be so. All must die so that “they can’t teach you to do all the detestable things” that would lead to Israel “sinning against God.” Early on in their history the Israelites were not secure in who they were as God’s people. They were easily influenced by the people around them. It was necessary at this time to insulate them from the negative and harmful influences of the world. The solution was to remove all possible temptation.

While we do not annihilate those who could tempt us to sin, we do at times avoid them, especially as a young, immature Christian. In principle and when necessary, we ban things from our lives that can lead us into sin. This is a good and wise choice.

Prayer: Lord God, when our walk with you is at stake, help us to make wise and good choices. With your strength and will empower us to say no to the things, places, people, and emotions that can tempt us and lead us into sin. As we do, may we grow in our faith and in our relationship with you. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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The Good Path

Readings: Proverbs 4 and 5

‭Proverbs 4:23 – “More than anything you guard, protect your mind, for life flows from it.”

Today’s two chapters focus first on loving wisdom and then on avoiding the “mysterious woman.” The author encourages his sons to “let your hearts hold my words.” If one holds onto wisdom then she will guard one’s life. She will protect those who love her. Following these words of wisdom will lead to a long, good life. Therefore we are to love and guard and protect wisdom. The wicked, though, they “eat the bread of evil” and they “drink the wine of violence.” These destructive appetites must be fed. They lead to “deep darkness.” But the way of the righteous is light that gets “brighter and brighter.”

In 4:23 we read, “More than anything you guard, protect your mind, for life flows from it.” In ancient thought the mind was the center of emotions, thought, reason. We are to guard these. This keeps us focused “straight ahead.” It keeps us walking on paths that are secure. The way of the wicked would be crooked and filled with obstacles that would make one stumble.

Chapter 5 focuses on the “mysterious woman.” Although her words “drip honey” and can be enticing and alluring, in fact they are “bitter as gall.” To get involved with this woman is to lose one’s strength, wealth, and reputation. This path leads to “bitter ruin.” The good path involves “drinking from your own cistern.” This is keeping true and faithful to your spouse. We are called to rejoice in this relationship. If we do not we are warned that we will be “caught… in the ropes of our own sin.” In Romans 6 Paul speaks of these “wages of sin.” They lead to death. May we choose instead the good path of life.

Prayer: Lord God, the way of temptation and evil is wide. It leads to sin and death. Guard our hearts and minds, O Lord. Lead us, your sons and daughters, to choose you and your ways. These lead to life. Guide us to your path, O God. Amen.


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Jesus as the Answer

Reading: Matthew 11:2-6

Photo credit: Fredrik Ohlander

Verse 2: “Are you the one who wa to come, or should be expect someone else?”

In our gospel text John the Baptist has been imprisoned. He is locked up for condemning King Herod’s marriage to his brother’s wife. John hears about Jesus and what he is doing. John sends some of his disciples to Jesus, asking, “Are you the one who wa to come, or should be expect someone else?” Before we turn to Jesus’ answer, though, let us consider why John asks this question. It is a question that others ask today. I think there are two possibilities as to why John asks this question. One is that he genuinely wants to know if Jesus is the Messiah. The other is that he is in prison and is reminding Jesus about that fact. John surely feels unjustly imprisoned and wouldn’t mind if Jesus did something about that.

Jesus responds by telling John of the fruit of his ministry. People are being healed and the god news is being preached. If you were one who received your sight back or were cured of a disease, you certainly heard the good news of Jesus Christ. But if you were unjustly incarcerated maybe you don’t hear Jesus’ words as good news. If you’re trapped in depression or grief or are enveloped in an addiction, you probably don’t see or feel much of this good news. If you are struggling to feed the kids, good news likely seems pretty distant. The suffering and other difficult situations that many are enduring can be a challenge to receiving the good news of Jesus Christ.

Most of us know and live in the good news. Most of us are comfortable, secure, provided for. Jesus calls us to walk with those on the margins, with those imprisoned, with those in need. Maybe the question for us today then is this: How do we live in ways that help others to know Jesus as the answer to John the Baptist’s question?

Prayer: Lord God, show me the way to live and love in ways that bring the good news into the places of suffering and want. But first, guide me to lead with practical help so that one day this new relationship has space to share the good news of Jesus Christ. Amen.


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The In Between

Reading: Matthew 27:57-66

Verse 65: “‘Take a guard,’ Pilate said. ‘Go, make the tomb as secure as you know how'”.

Photo credit: Kunj Parekh

Today is Holy Saturday. It is a day in between. We too spend much time “in between” in our lives. Some we are aware of: in between engagement and marriage, in between separation and divorce. In between pregnancy and birth, in between illness and death. In between our old job and our new job, in between a first date and courtship. Some we are not aware of as they are happening. Change is afoot but we do not perceive it. And then it is suddenly here. And some of the time we sense that things are changing but we cannot quite discern the details. In most of these things there is a lot of emotion. In some cases there is excitement, anticipation, joy. In others there is uncertainty, insecurity, fear, angst.

As we read today’s passage, we tend to read it knowing that Sunday is coming. But today – at least for a few minutes – read it from the point of view of the religious leaders, of Pilate. Read it from the upper room or wherever the terrified disciples and followers of Jesus were gathered. Uncertain, insecure, and fearfully the religious authorities ask for a guard to be placed at the tomb. Pilate says, “Take a guard. Go, make the tomb as secure as you know how”. As secure as you know how. That’s how we like life too, isn’t it?

Sit with these emotions for a moment – caught in between all that Jesus Christ said and did and the moment he was laid in the tomb. In between the clear signs of God with him and the words about rising in three days. Venture into the room with Jesus’ people. Find space there in between the sorrow and grief of death and the fear of hearing a knock at the door, in between comforting one another and the thought of a crowd showing up for you too. God’s blessings as you sit some with Holy Saturday.

Prayer: Lord God, draw me into the depth of this day. Draw me into this in between moment in the great arc of faith’s story, to these moments of waiting and feeling. Amen.


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Forever and Ever

Reading: Psalm 48

Verse 1: “Great is the Lord, and most worthy of our praise”.

Photo credit: Giuseppe Famiani

Psalm 48 speaks of God’s presence in Jerusalem, in the city of David. For the psalmist the city of God is beautiful and will stand forever atop Mount Zion. God is present in the city itself – in the citadels that protect her from foreign kings and in her temple, the place the people “meditate on your unfailing love”. For the Israelites, Jerusalem will be God’s home forever and ever. Zion will always stand as the fortress of God.

It was another time and place when the Psalm was written. It was a time when people from all around would move inside the city walls in times of danger. It was a place of constant threats from the outside. A great fortified city was of importance to the many kingdoms of the world. For Israel, though, God was at the center of their power. God defended them, kept their walls secure. Within those towers and ramparts the psalmist felt safe and secure, trusting in God’s presence.

In your world today, where do you feel safe and secure? For many of us, our home is one place of refuge and rest. It is a place we feel protected, a place we can trust. For many, God’s presence is felt in the sacred spaces – sanctuaries, chapels, cathedrals. There we feel safe, secure, loved. Yet God is not limited to these structures either. So, in your world, where else do you sense God’s presence? For me, I sense God’s presence out in the wilderness, where his glory is often on full display. There I sense God’s greatness and am drawn into praise. Wherever we encounter God, may we join the psalmist in declaring, “This God is our God forever and ever”. Thanks be to God!

Prayer: Living God, you are present in so many ways. Your strength and care and protection surround me. In you I am loved. Be with me always, O Lord. Amen.


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Abundant

Reading: Exodus 16: 9-15

Verse 12: “…Then you will know that I am the Lord your God”.

As our passage opens, Aaron calls the community of faith together, acknowledging that God has heard their grumbling. As they gather to come before the Lord, God’s glory is revealed in the cloud. In verse eleven we again hear God acknowledge to Moses that he has heard their grumbling. In response, Moses passes along that the people will have meat in the evening and bread in the morning. The announcement closes with the pronouncement: “…Then you will know that I am the Lord your God”.

In the provision, the Israelites certainly know that it was God who provided. In the evening, the quail come and cover the camp. Cover the camp – there is an overabundance implied here. The same is true with the manna. A covering of dew surrounds the camp. It was not here and there – it surrounded the camp. After the dew is gone, God’s care is again made evident as bread appears and covers the desert floor. Again, a feeling of overabundance. Each and every person is able to gather as much as they need.

Is there something to be learned about God because the quail and manna come in such abundance? Can we learn something about God and our relationship with God through this passage? I tend to think that God sounds annoyed by the grumbling. That is because I know I would feel annoyed. In the same way, at first I see the overabundance as God saying, “Do you have enough? How about now? Now?” as the quail and manna almost pile up. But these thoughts do no align well with my overall understanding of God. God hears the grumbling through the unconditional love that defines all God does and says and is. The abundance is a reflection of that endless, unconditional love. That is the lens through which God sees their relationship too. Yes, the people grumble; they complain. Maybe even a few whine. I’m guilty of all three at times. When I digress into these attitudes and when my prayers reflect this, it is because I lack trust, because I think God is taking too long to answer, … We grumble… not because we think God unloving or uncaring. We grumble because we are not loving God enough, not trusting enough, not secure enough…

God loves us. In abundance. God will care for us. In abundance. May our growing faith step more fully into God’s abundant love and care.

Prayer: Loving God, in my heart I know you love me fully, dearly, completely, abundantly. It is a love I can only begin to fathom, a love I can just scratch the surface of emulating. In your abundant love, guide me to love you and others better today than yesterday, better tomorrow than today… Amen.