pastorjohnb

Thoughts and musings on faith and our mighty God!

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What Promise, What Hope

Readings: Psalms 46-49

‭Psalm 47:2 – “Because the LORD Most High is awesome, he is the great king of the whole world.”

Photo credit: Ricardo Gomez Angel

Our first three Psalms are about trusting God and celebrating God’s power and might. Psalm 49 comes as a warning about trusting in something other than God. While this Psalm is about the danger of trusting in wealth, we could substitute self, status, power, beauty, fame, possessions… There are more than a few false gods that we can worship instead of the one true God.

Psalm 46 celebrates God as our refuge and strength – always. Storms will come. Some are powerful. Life will rain on our parade. Yet God is always there. God won’t crumble. God is our place of safety. This theme is picked up in Psalm 49, except this one is about physical safety. God is in the very walls of Jerusalem. The city is a place of safety and security. Within the walls one also finds God’s righteousness and justice. These too dwell in the city of God.

Psalm 47 celebrates God as “the great king of the whole world.” God subdues the nations and chooses Israel’s inheritance. God will subdue the forces of this world too. God will reign over all those voices that clamor and vie for our attention and allegiance. It is a choice we all must make: to listen or not.

Psalm 49 addresses this choice. The author begins, “Listen closely… rich and poor alike.” He or she offers this wisdom: “Wealth? It can’t save a single person!” By the way, the psalmist says, the wise die too. But those who “do right in their heart” – the psalmist(s) declare, “God will save my life from the power of the grave.” What hope, what promise. May we set our hearts on doing right.

Prayer: Lord God, there are many choices about what or whom to follow, on what to be consumed by. O Lord our God, be our consuming fire. Like a moth to a flame, draw us into your presence. Refine us in your fire. Draw us into the power of your love. It has the power to save. Guide us deep into that love. Amen.


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“Justice”

Readings: Job 22 through Job 31

‭Job 23:10 – “Surely he knows my way; when he tests me, I will emerge as gold.”

Eliphaz begins by listing Job’s sins. He is speculating about what Job could have done. He again encourages Job to confess and repent. Then God will again be Job’s “prized possession.” Job responds, declaring his innocence, desiring an audience with God. He then noted an absence of justice in the world. Wicked people move boundary stones and take the poor as collateral, “but God assigns no blame.” The wicked simply go on living and in the end, like everyone else, they die. Bildad then surrenders to this hopelessness too, calling humans and their children “worms… grubs.”

Job’s final speech to his friends runs from chapters 26-31. He does begin by acknowledging God’s “thunderous power.” In response to Bildad’s surrender, Job states that his lips won’t utter wicked words or deceit. He then returns to God, the source of true wisdom, the one who alone understands this wisdom. Job says the closest we can get to the wisdom of God is to fear the Lord. Job then reviews his former status and good deeds. This was how he lived out “justice” – caring for the needy, giving good advice to those who sought it. And now they all mock him.

Chapter 31 is Job’s closing argument. He is laying out proof of his innocence. He did not commit adultery. He did not receive others. He did not abuse his slaves. He did not ignore the needy. He did not worship gold or any other idol. He did not rejoice over his foes’ ruin. Job closes this list with a verbal signature. He wants his accuser (who he thinks is God) to write an indictment. An indictment is coming next. It’s not from God, though. That is yet to come.

Prayer: Lord God, you are indeed the source of all power and wisdom. You are far above us and our ways. We seek, as Job did, to follow your commands. We strive to avoid wickedness and sin too. In moments and seasons of trial, Lord, empower us through the Holy Spirit’s presence within us. Lead us to dive deep into that reservoir. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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The Lord Will Fight

Readings: 2nd Chronicles 29, 2nd Chronicles 30, 2nd Chronicles 31, 2nd Chronicles 32

2nd Chronicles 32:8 – “All he has is human strength, but we have the LORD our God, who will help us fight our battles!”

Hezekiah is the focus of today’s readings. In the first month of his rule he reopens the temple and sets the priests to making it holy once again. After eight days the temple is purified. Early the next morning sacrifices are offered for all Israel, songs are sung, the Lord is praised. Hezekiah invites the people to bring thank offerings to God. The response is so great that the Levites have to step in and help.

Next Hezekiah reestablishes the celebration of the Passover. He sends word throughout all of Judah – and Israel. Some from up north laugh and make fun of the invitation, but some come from Israel. A huge crowd gathers and celebrates the Passover. So wonderful and joyous is the celebration, they decide to worship God for seven more days. Fueled by this celebration the people go out and cleanse Judah of all idol worship. The pillars, poles, shrines, and altars are all destroyed.

Hezekiah then calls for the resumption of the tithe to support the daily needs of the priests. The people bring their best in great abundance. Judah is at its high point in its relationship with God – the best since the days of Solomon. It is then that King Sennacherib of Assyria comes. Hezekiah trusts fully in God. He encourages the troops to be brave and strong. He says, “All he has is human strength, but we have the LORD our God, who will help us fight our battles!” Hezekiah trusts that the Lord will fight the battle. That very night God’s messenger comes and kills 185,000 Assyrian soldiers (2nd Kings 19.) Sennacherib goes home in disgrace.

A deadly illness then sets in on Hezekiah but he cries out to God and is healed. But in that moment he is too proud to properly thank God. He and Israel begin to feel God’s anger. They repent and God’s blessings return. Hezekiah dies and is buried in the “upper area” of the tombs with David’s sons. Gold star!

Prayer: Lord God, what a great reminder of the value of a long, steady, obedient faith. In the big and the small, your will and your ways were the focus. Trust in you was sure. Help us to live out this kind of faith. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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The Ideal King

Readings: 2nd Chronicles 5:2-14, 2nd Chronicles 6, 2nd Chronicles 7, 2nd Chronicles 8, 2nd Chronicles 9

2nd Chronicles 5:13c – “Yes, God is good! Yes, God’s faithful love lasts forever!”

Photo credit: Diego Gennaro

Our readings today begin with the dedication of the temple. All Israel gathers as the chest, tabernacle, and holy items are brought up to the temple. As the chest is placed in the holy place, this praise is lifted to God: “Yes, God is good! Yes, God’s faithful love lasts forever!” These words of David, originally spoken when the chest first came into Jerusalem, will be repeated again and again.

Solomon offers a long and beautiful prayer. In many ways he asks God to be with them and to hear and answer their prayers. Prophetically he even included an acknowledgement of sin that will lead to exile. Solomon prays that even then and there, God will hear the prayers of their changed hearts. Fire falls from heaven as God’s initial response to Solomon’s prayer. A great amount of sacrifices and a huge celebration follow. These two things are connected – a holy BBQ!

God visits Solomon again, reiterating God’s covenant loyalty and a deep willingness to listen to Israel’s prayers – if they are obedient, humble, seeking God, and turning from their evil ways. It is as if this last part were a given. Solomon’s reign and legacy will last forever if he and his descendants also walk in these ways.

The last two chapters testify to Solomon’s wealth, wisdom, and fame. He builds and builds. He receives the Queen of Sheba and other foreign powers, adding to both his fame and wealth. He is far and away the greatest king ever. Here ends the chronicler’s report on Solomon as he dies after ruling Israel for 40 years. Solomon has been portrayed as the ideal Davidic king. The chronicler returns to reality as the story continues with Rehoboam.

Prayer: Lord God, as we read and celebrate this part of Solomon’s reign, may we also remember his shadow side as well. Yes, the mountains are magnificent. But the valleys are there too. The valleys are the proving grounds, the refineries, the places of formation and shaping. May we value both, O Lord. Amen.


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Preparations

Readings: 1st Chronicles 22:2-19, 1st Chronicles 23, 1st Chronicles 24, 1st Chronicles 25, 1st Chronicles 26, 1st Chronicles 27

1st Chronicles 22:12 – “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.”

Today’s readings are all about David laying the groundwork for the building of the temple and for the transition to Solomon’s kingship. Chapter 22 is about building the temple. Chapters 23-27 are like the nuts and bolts, the details of how the temple and kingdom will operate under Solomon and future kings.

In chapter 22 David gathers all the supplies and workers needed to build the temple. He recognizes that Solomon is “young and inexperienced.” David shares God’s words with Solomon, naming him as the one to build the temple, as the one to rule Israel. Inviting God into this process, David says, “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.” What a blessing. David then gathers Israel’s leaders and instructs them to dedicate themselves to God and to help build the temple.

Then the Levites are counted and assigned. Some will oversee the work on the temple while others will be gatekeepers, judges, or musicians. Some Levites are assigned to help the Aaronites in the temple’s daily operations. The Aaronites are divided by lot into 24 groups. They will take turns serving in the temple. Asaph’s family are the musicians. They too are divided by lots into 24 groups. The Korahites, Gershonites, and Izharites are the gatekeepers, treasurers, and judges, respectively. All cast lots to assign rotational duties.

Twelve military leaders are appointed. They each oversee a group of 24,000 who will each serve one month. Tribal leaders are named. Civil servants are named to oversee the important financial and agricultural affairs of Israel. Royal advisors are named.

David is quite thorough in organizing and ordering all things for his successor. What if we gave such attention to helping those who follow us at work, at home, in the organizations we’re part of?

Prayer: Lord God, David was very meticulous about preparing for his successor. You were certainly part of his plan. David’s love for you and for your people was evident in his actions. Self was the least of his concerns. Lord, help us to lead in these ways, especially in times of change and transition. Bless us with your Holy Spirit’s guidance. Amen.


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The Lord Gave…

Readings: 1st Chronicles 17, 1st Chronicles 18, 1st Chronicles 19, 1st Chronicles 20, 1st Chronicles 21, 1st Chronicles 22:1

1st Chronicles 18:14 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Patrick Schneider

As we continue in 1st Chronicles we read mostly familiar stories. They maintain the core content of what we read back in 2nd Samuel. But the chronicler also makes changes and he or she omits content, always for a purpose. In general, the chronicler elevates the good side of David while downplaying or even omitting content that portrays David’s sinful side.

We begin today’s readings with the story of David’s desire to build God a house. Instead, God says David’s house will be built into a dynasty. David’s son will build the temple and God will love him always. There is no mention of the human rod that God will use to discipline Solomon and other future disobedient kings.

Several wars and battles come next. Some are engagements that Israel initiated and others are defensive in nature. These battles secure David’s borders far in all directions. We often read this about the victories that the Lord gave David: “The Lord gave David victory wherever he went.” God was with David in other ways too. The Lord gave him the desire and ability to lead well. In 18:14 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.” David is a good king. During this time of war, in 2nd Samuel we find the story of Bathsheba…

In chapter 21 a “heavenly adversary” tempts David into taking a census. This is a prideful act. Written 200 years after the exile, Judaism has developed a concept of the “satan.” This concept was not even a thought when 2nd Samuel was written – near the end of David’s life. God is justly offended by the census and offers David a choice of three punishments. David chooses the plague because God’s hand may show mercy. 70,000 die. As the plague nears Jerusalem, at Ornan’s threshing floor, God stays the messenger’s sword. David, not knowing this, offers up his own life for the lives of “these sheep.” David shows the same mercy God has shown. The Lord gave David a heart after God’s own heart. He is led to buy Ornan’s threshing floor and there sacrifices an offering upon the altar that he built. The messenger’s sword is sheathed. This place will be the site of the temple Solomon will build.

Prayer: Lord God, you generously gave to David – strength, guidance, wisdom, mercy, compassion. Lord, give us these same gifts as well so that we may honor you with the faithful living of our lives. Give us the desire to love you with our whole hearts. Amen.


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With and Without

Readings: 1st Kings 20, 1st Kings 21, 1st Kings 22

1st Kings 20:13 – “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.”

Photo credit: Einar Storsul

Today’s readings center on war between Israel and Aram. Ben-hadad leads a huge army and makes demands of Ahab. After giving in to the first, Ahab refuses the next demand. God sends a prophet to Ahab, saying, “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.” District officials lead Israel to victory this day. Ahab sees what walking with God looks like. Warfare resumes the next spring. Again, the prophet brings basically the same words of assurance. A great victory is won. But Ahab is merciful to Ben-hadad, being disobedient to God. Another prophet reveals that it will now be Ahab’s life for Ben-hadad’s life. Walking without God has its consequences.

Upset and irritated, Ahab goes home. He tries to get something new to feel better. Been there? But Naboth refuses to sell his family inheritance. Ahab pouts. Jezreel notices and takes matters into her own hands. Through a sham trial she arranges Naboth’s death. While inspecting his new vineyard, Ahab is visited by Elijah. God condemns Ahab and Jezreel. In response, though, Ahab mourns and fasts. Because of this, disaster will fall in the next king.

There is again war with Aram. Ahab invites Jehoshaphat to fight alongside him. Prophets are consulted. A false spirit gives bad information. Sensing something is wrong, Jehoshaphat asks for another prophet. In the end, Micaiah reveals that soon Israel will be like sheep without a shepherd. Then, in spite of disguising himself, a “random” arrow hits Ahab. He dies. Israel and Judah retreat.

Jehoshaphat continues to rule in Judah, walking with God. Ahaziah, Ahab’s son, rules in Israel, walking without God. This angers the Lord. His story concludes tomorrow as we turn to 2nd Kings.

Prayer: Lord God, what a profound difference we find when we choose to walk with you. Spirit of God, help us when we are weak and tempted. Guide us to God’s heart and to walking with God. Amen.