pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Life We Choose

Readings: Psalm 119:105-106 and Romans 8:1-5

Psalm 119:105 – “Your word is a lamp… a light for my journey.”

Romans 8:4b – “Now the way we live is based on the Spirit, not based on selfishness.”

Light and dark

In this week’s Disciplines devotional, Reverend Bruce Reyes-Chow connects a verse or two from Psalm 119 with another lectionary passage each day. As I like the connection, I will follow his example this week. In Psalm 119, we read this today in verse 5: “Your word is a lamp… a light for my journey.” In church yesterday, we sang the hymn “Thy Word.” Today’s verses and this familiar song identify God’s word as our guide in this life. Within the scriptures we find the Word. In the gospels we see Jesus’ light and love as the example of how to live faithfully in this sinful world.

In Romans 8 this week, Paul contrasts living in the Spirit with living in the flesh. As is the case with much of Paul’s writing, this contrast is presented as a clear choice: Spirit or flesh? Good or evil? Life or death? But as we learned last week in Romans 7, this is a “war” that is constantly ongoing. One simply doesn’t choose to live by the Spirit and that’s that. As Paul wrote in Romans 7:25, “evil is right there with me.” The fleshy part of us never fully dies.

Based on Jesus’ example and empowered by the Holy Spirit, Paul offers this declaration: “Now the way we live is based on the Spirit, not based on selfishness.” While our Spirit-flesh decision is not a “one-and-done” decision, the side we choose and intend to stand on matters. Choosing the Spirit, we are guided towards a life of love and light, of humble service, and of generous compassion. This life is the opposite of the selfish, inwardly focused way of the world. May we, as Paul encourages, choose to live a life “based on the Spirit.” In this life we find love, peace, hope, joy, contentment, and meaning. May this be the life we choose today, tomorrow, the next day, and the day after that day…

Prayer: Lord God, while the war truly rages on day after day, where we take our stand matters. Each day, Lord, empower us to choose you and a life lived in the Spirit. Strengthened and encouraged, light our path and show us the way of love. Amen.


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Choosing Death or Life

Reading: Romans 6:20-23

Romans 6:22 – “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.”

Turning to the last verses of this week’s Epistle reading, Paul focuses on the outcomes of our choice to be a slave to sin or a slave to righteousness. As “slaves of sin” the outcome of doing “things you are now ashamed of” was and is death. In one sense Paul is talking about the outcome at the end of this physical life on earth. A sinful life leads to death and eternal punishment. But there is also a present death that we experience when we choose to be a slave to sin. In this life, living only in sin, there is no true joy, no real peace, no lasting hope. All is temporary and transactional. To live this way is to live as if dead.

In verse 22 Paul contrasts a dead life to a life alive in Christ. In this verse he writes, “But now that you have been set free from sin and become slaves to God, you have the consequences of a holy life, and the outcome is eternal life.” From Paul’s perspective, being set free from sin did not mean that we would never sin again. In his understanding, this meant that we were free as children of God to choose how we will live. Because a part of us will be flesh until we step into eternal glory, we are never totally, 100% free from sin. No longer enslaved to sin, though, we can make our own choices. When we choose to live for God, we experience a “holy life.” This life knows joy, hope, peace, love, grace, community… Yes, one day consistently choosing God will lead to eternal life in glory. But in the here and now, we can choose to live in sin or to live for God. One brings death and one brings life. May we consistently and steadfastly choose God and life. May it be so.

Prayer: Lord God, while free will ultimately allows us to choose life or death, we do not make our choices in a vacuum. So we ask that the voice of the Holy Spirit would be loud and clear. We ask that the living Word would inform our decisions and actions. We ask that your love and grace would equip and empower us to choose you, again and again. Amen.


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Almighty and All-Powerful

Reading: John 1:10-18

John 1:14 – “The Word became flesh and made his home among us. We have seen his glory… full of grace and truth.”

Continuing in John 1 today, in verses 10 and 11, we find a reality that remains true today. Christ’s light is in the world. We see it in the little miracles and we feel it in the moments when the presence of the divine is tangible. All people, at points in their lives, see and sense the almighty and all-powerful God, yet many choose to ignore it or to reject it for what it is. Many consequently refuse to welcome Christ into their hearts.

Many other people do encounter the divine and they make the decision to believe in Jesus Christ as their Lord and Savior. For all who welcome Jesus into their hearts and lives, Christ “authorizes” them to become “children of God.” Being born anew, not of the flesh but of the Spirit, we personally experience what John described long ago as “made his home among them.” It was a present and physical reality in John’s day as “the Word became flesh.” Since Jesus’ death and resurrection, the Holy Spirit has come and continues to come to all believers, dwelling in and making his home in our hearts.

For John and others that lived at the time of Jesus, they received grace and truth as it was lived out in the person of Jesus. Just as Moses gave the Law long ago, Jesus laid down, by his example and teachings, the new law of love and grace and truth. Jesus fulfilled the Law, showing humanity the true heart of God. This example and way of being in the world revealed the glory of God to humankind, making God known in a more personal and intimate way. For this life and this example, we say, thanks be to God!

Prayer: Lord God, sometimes it is hard to fathom why someone so almighty and all-powerful would choose to step away from heaven, to come to this broken world, to live amongst sinful and selfish people. Prophets had long come, reminding the people of your will and way. Exile and other hard experiences reminded the people of the price of ignoring and rejecting your will and way. Was the incarnation and making the ultimate sacrifice the only way to really show us what your almighty and all-powerful love looked like lived out to the full? Yes, it was. So we thank you. Amen.


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Christ with Us

Reading: Isaiah 63:7-9

Isaiah 63:7 and 8 – “God treated them compassionately and with deep affection… God became their savior.”

On this Christmas day we turn to Isaiah 63. On a day when we open gifts and enjoy time with family, the opening verses to this “prayer of yearning” draw us to our Lord and Savior, Jesus Christ. The prayer begins by recounting past gifts from God: “the Lord’s faithful acts… all the Lord did for us.” We too can remember God’s faithful acts in our lives. This remembering causes gratitude to well up in our hearts and souls. It deepens our connection to and faith in God.

In the middle of today’s passage we read, “God treated them compassionately and with deep affection… God became their savior.” When God has brought Israel home from exile in Babylon, this was a physical return to the Promised Land. The compassion and affection of God then worked for a spiritual return. In love, God became their savior. Today we celebrate the day that God became the whole world’s savior, our Savior. Again moved by love, God entered this broken world, taking on flesh. And after setting for us the example of love, our Emmanuel promised the gift of the Spirit, continuing to be God with us, dwelling in our hearts. This gift can be received by all who call on Jesus as Lord and Savior.

The presence of the Holy Spirit is a gift. Because of this gift of presence in our hearts, God saves us from the inside out. When we are drawn to the ways of the world, the Spirit draws us back to the way of Christ. When we doubt or fear or wander, the Spirit draws us back into relationship, reminding us that we are loved, are worthy, are forgiven. As we open gifts today and celebrate time with family, we pause now and thank God for the gift of the Spirit, Christ with us. Thanks be to God.

Prayer: Lord God, thank you for coming to us again and again. Thank you for the compassion and love that led you to set aside heaven to be with your creation. Thank you for teaching us what love lived out every day looked and felt like. Thank you for the sacrifice that allows us to return to your presence again and again. And thank you for the gift of your presence, our constant reminder of your great compassion and unconditional love for each of us. Amen.


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God’s Light and Imprint

Reading: Hebrews 1:1-12

Hebrews 1:3 – “The Son is the light of God’s glory and the imprint of God’s being.”

The title of this opening section of Hebrews in my home Bible is “The Son is God’s Ultimate Messenger.” The author of Hebrews raises Jesus up far above the prophets and the angels. Most of our passage today contains quotes from the Hebrew scriptures, known to us as the Old Testament. Using these seven quotes, the author roots Jesus in Judaism’s sacred scriptures and holy traditions. Together these quotes establish Jesus as God’s son, as creator of the world, as justice and righteousness personified, as controller of the angels, and as eternally reigning.

The heart of today’s reading, though, is found in the opening verses. It is Jesus who “in these final days” spoke as God’s prophet. Through the message that Jesus gave, he “maintains everything.” Jesus’ words and power hold all things together under him. The one who created the world is the one who holds it all together. In verse 3 we read about how this is possible: “The Son is the light of God’s glory and the imprint of God’s being.” Here the author gets at the core of the incarnation, of Emmanuel, God with us. In Jesus we see the light of God and we see the character of God. Jesus is God in the flesh.

In word and deed Jesus reveals God’s love, mercy, grace, hope… lived out on earth. And when Jesus was done setting the example for us to follow in this life, “he carried out the cleansing of people from their sins.” Jesus became our atoning sacrifice so that we could continue to follow his perfect example after falling short. Providing a way for us imperfect creatures to be made right again with God, Jesus then “sat down at the right hand” of God, awaiting our arrival in heaven. There we will forever worship the Lord. Thanks be to God!

Prayer: Lord God, we praise you today for your word and example that endures forever. We thank you for showing us the way to love unconditionally, to forgive without count, to dwell in beloved community, to walk together in faith. Be with us now and always. Amen.


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Serving Humbly

Reading: Luke 1:46-55

Luke 1:47 – “In the depths of who I am I rejoice in God my Savior.”

In our passage today Mary praises God. Her prayer of thanks contains many of the themes found throughout Luke’s gospel. Considering Mary’s circumstances, these are amazing words to speak. She is barely a teenager. Mary is unmarried yet pregnant. This likely led her to travel to see Elizabeth, perhaps an even more unlikely mother-to-be. Elizabeth has been barren all her life and is very much past child bearing years. Yet she too is pregnant. Both pregnancies have been blessed by an angel’s prophetic words. Mary humbly accepted these words, declaring, “I am the Lord’s servant.”

We see Mary’s commitment in verses 46 and 47. Mary glorifies God “with all my heart” and rejoices in God from “the depths of who I am.” Because God chose her, the lowly has become “highly favored.” This theme continues as Mary celebrates a God who shows mercy and lifts the lowly and feeds the hungry. Recognizing the coming reality of God in the flesh, Mary declares prophetically, “He has come to the aid of his servant Israel.” Mary truly understands the incarnational nature of the one in her womb. Young Mary’s faith is amazing.

While the role we are called to play will never be exactly like Mary’s role, we too are called to humble servanthood. God has a plan and a purpose for each of us in the work of building the kingdom here on earth. Sometimes the call invites us to places or to people who are difficult or challenging. As we play our role, especially in the hard moments, may we choose to trust as Mary trusted, knowing that the Lord our God will look with favor upon all who serve the Lord.

Prayer: Lord God, thank you for the reminder of how simple faith can be. Playing our roles comes down to leaning into the call, trusting that you are present and will walk with us. When we don’t know the steps to take or the words to say, help us to trust that you know and that your Spirit will guide us in those moments. In this way may we each humbly serve you with all of our heart. Amen.


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Love of World? Love of God?

Reading: 1st John 2:15-17

1st John 2:15 – “If anyone loves the world, the love of the Father is not in them.”

Photo credit: Kelly Sikkema

In our reading today John contrasts love of the world with love of God. Much like Paul, John sees this as black or white. John begins by stating, “Don’t love the world or the things of the world.” John then gives us a partial list of what these things are in verse 16: the cravings of the flesh, the cravings of the eyes, and pride in one’s possessions. For John Wesley, the cravings of the flesh are our physical sins. These would be things like gluttony, exerting power over others, oppression, sexual promiscuity, violence, abusing substances. The cravings of the eyes are the sins we commit within our hearts: lust, envy, judging… These sins can lead to physical sins. And for Wesley, the sin of pride was revealed as a “quest” for glory. This quest was for possessions and for status, recognition, titles, wealth… The apostle John reminds us that all of these things “are not of the Father.”

At the start of our passage for today we read, “If anyone loves the world, the love of the Father is not in them.” John’s focus in his gospel and in his three letters is ‘love.’ For the disciples, love is the defining characteristic of God and of a disciple of Jesus Christ. Love is antithetical to the sins listed above. Love naturally counters the cravings and pride so easily found in the human heart. Placing ourselves behind God and neighbor, resetting our priorities and decision making to reflect this servant status, results in “the world and its cravings… passing away.” This is a slow and gradual death. It is a hard fought battle. But, living as love, obeying the will of God, focuses our journey on an eternity in love’s presence. May this be so.

Prayer: Lord God, be with us in this battle for our love. Culture and those living for self model loving the world. Our desire to belong and our taught cravings are always tugging us in their direction. Counter these, O God, by the power of your love. Empower us to love as you loved when in the flesh, using us to model your kingdom in this time and place. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.