Verse 1: “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.'”
Psalm 122 is a song of ascent. It is one of many that are about going up to the temple to worship. The songs of ascent were often sung on the journey to God’s house. Today folks listen to and sing along to Christian music on their way to church to prepare themselves for worship.
In the opening verse David rejoices as others invite him to join them for worship. These friends say, “Let us go to the house of the Lord.” In essence they say to David, ‘Come along, friend, let’s go to church!!’ There is a joy and a mood of celebration in the invitation and in the thought of worshipping God. There is also anticipation – feet are standing at the gate. They are on the threshold, looking in, imagining what worship will be like this day. I hope these are your emotions too as you head to church each week!
Yet I also hope for more. The sanctuary is not the only place that we can meet God. And I hope that it doesn’t happen just once a week! God is ever present and always active in our lives and in the world. As we begin each day may we do so with the same joy and anticipation. May we do so each day with a feeling of celebration, excited about what the Lord will do today. May it be so!
Prayer: Lord God, it is a joy to enter your house, to draw close to you in worship. Your glory and presence fill the space and our hearts as we praise your holy name. Yet I long for more. So fill me with your spirit each day – many times each day in fact. Over and over may I experience your glory. In me and through me may your light shine. Amen.
This week’s gospel passage begins with the apostles’ request, “Increase our faith!” I don’t know about you, but I’ve made this request before. Sometimes I’ve said it aloud but mostly it is through prayer that my heart raises this request to God. I think it’s a pretty normal request, both for the apostles and for us. When life gets hard it is natural to ask for a little more God. And to be honest, we feel better in all of life if we think we have a little extra in the tank too!
Jesus’ response is interesting. And challenging. The bulk of his answer comes in a teaching about servanthood. He explains that servants have roles and that the simple expectation is to fulfill that role or roles. When a servant has acted faithfully and obediently, there is no big party or celebration. For the apostles and for all who follow Jesus, the expectation is to live a holy life of humble service, loving God and neighbor. That is his expectation. And according to Jesus, our response should be: “We have only done our duty.”
So how does this illustration relate to the apostles’ request for more faith? Jesus is saying that they have all the faith they need. But what is needed is the living out of that faith. Do what is expected: love well, practice goodness and kindness, be generous and empathetic, help those in need by feeding the hungry, caring for the sick, visiting the imprisoned… Ultimately Jesus is asking us to trust. Trust that our faith is certainly sufficient. Trust that he is more than enough. With trust, use the faith we have to live the life that we are called to. May it be so for you and for me this day and every day.
Prayer: Lord God, in those moments when I begin to waver or to falter or when doubt rises up, remind me again that my faith is more than enough. Lead me to step forward in faith and trust, being bold for you. Amen.
Elisha and Naaman are the main characters in our passage from 2nd Kings 5. Elisha is the prophet in Samaria referred to by the slave girl. He too is confident in God and has a strong faith. Hearing of the king of Israel’s distress over the letter, Elisha sends a message: “Have the man come to me and he will know that there is a prophet in Israel.” Naaman and his entourage are directed to Elisha’s house.
Instead of going out to greet this important general, Elisha sends out a messenger with this simple prescription: “Go, wash yourself seven times in the Jordan…” Naaman, however, expects to be greeted. He expects something showy from the prophet. He has a deeply pressing need – to be healed of his leprosy – and he expects a matching response. Naaman receives none of this. He is insulted and angered by Elisha’s interaction with him. “So he turned and went off in a rage.”
Do you suppose Elisha was peeking out the window the whole time, evaluating how the scene played out? He was patient. Perhaps God told him Naaman needed more than a physical healing. Or maybe it was easy to see that Naaman needed an attitude adjustment. As he’s about to storm off, Naaman’s servants reel him back in. Convinced that he should at least try this simple thing, Naaman finds “his flesh restored.” His skin “became like that of a young boy.” Naaman isn’t just healed. He is new and improved. He is healthier than he could have ever hoped for. I suppose Elisha smiled broadly as he watched Naaman’s reaction to God at work in his life. How would you react if you were Naaman?
Prayer: Lord God, thank you for the reminder that you are a God who does more than. More than we expect. More than we can imagine. More than we deserve. More than we could ever earn. Thank you for your abundant and generous love that makes us new and improved. Amen.
Verse 9: “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
Photo credit: Fuu J
In the first part of Isaiah 55, God invites us into relationship. To be in relationship requires vulnerability and humility. To be in relationship requires time and effort. These qualities apply to our human relationships with one another and to our relationship with God. Through relationship God offers us healing and restoration, forgiveness and reconciliation. To receive these gifts, we must turn to God.
Today we focus on the one we turn to. In verse 8 God reminds us that our thoughts and ways are not God’s thoughts and ways. As we are created in the image of God and as our journey of faith is one of becoming more and more like Jesus Christ, our thoughts and ways do connect to God’s but aren’t quite the same. To me it’s like royal blue and navy blue – both in the same color family but not the same color.
In verse 9 we read, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Heaven and earth are connected, as are we and God. Part of our charge as people of faith is to bring heaven here to this earth. We do this by being Christ in the world. One day heaven will really come to earth as Jesus returns to make all things new. Just as heaven is higher than earth, so too are God’s thoughts and ways higher than our thoughts and ways. God’s love is deeper and wider than ours. God’s mercy is quicker and purer than ours. God’s forgiveness is more complete and more final than ours. God’s compassion is stronger and more directed than ours.
One could go on and on. All things about God are higher, better, greater than those things are in us. What matters, though, is that they are in us too. And perhaps more importantly, it matters what we do with them. As we grow in our faith we get to know God better and we become more like Christ. Love, mercy, forgiveness, compassion… – they all grow in us as we grow in our faith and in our relationship with the Lord. Day by day, may we strive to be more and more like the Lord, building God’s kingdom here on earth.
Prayer: Lord God, conform me more and more into your image, making me more and more like you in all ways. Use me to transform this world to be more like heaven. Amen.
Finishing up in this week’s passage from Luke 6, we turn to the “woe” section of these Beatitudes. Each of these phrases begin with the statement, “Woe to you who are…” As was the case yesterday, there is deeper meaning in these words of Jesus. It is not necessarily “bad” to possess wealth or material goods. It is not necessarily a bad thing to laugh or to be spoken well of by others. But these become bad or detrimental to our faith when they become our focus in life, when they become the place we put our trust.
When we become focused on what others think and say about us, we tend to lose sight of other’s worth and value. We become very self-centered. The same is true when we chase and chase after wealth or possessions. We soon fail to see others needs. When we focus on laughing and enjoying life now, we become disconnected from the hurting world all around us. In the long term, these things never bring lasting contentment, joy, or peace. “More” and “better” are always calling.
Jesus warns us against focusing in on these earthly pleasures so that our gaze turns away from them and towards living out a kingdom life now. May we choose to use the gifts and blessings that God gives us to share God’s love and hope with a world in need.
Prayer: Lord God, help me to see my blessings and gifts not as something to just enjoy or even hoard, but as things to give away and to share. Allow these things to be used for the building of your kingdom in this time and place. Amen.
Verse 12: “Now we see but a poor reflection as in a mirror; then we will see face to face.”
Yesterday we looked at the first half of chapter 13, where God’s covenant love calls us to practice love in many ways. Practicing these do’s and don’ts empowers us to love one another well. Today’s passage begins with a bold statement: “Love never ends.” Paul is talking about love in a general sense, not about our own ability or capacity to follow the ideal set forth in verses 1-7. Since God is eternal, love is eternal.
As we get into the next portion of today’s text Paul reminds us that earthly things, even our gifts, will pass. Prophesies, speaking in tongues, knowledge – they will all cease. Maybe Paul is also saying that love is the thing that we will take with us into eternity. Or maybe love is what carries us on into eternity.
In verses 9-12 Paul speaks of the change within us as we practice and practice and practice loving well. As we mature in the living out of our faith, “the imperfect disappears.” Our childlike faith – the ways we talked, thought, acted – is gradually replaced with a maturing faith. In verse 12 Paul writes, “Now we see but a poor reflection as in a mirror; then we will see face to face.” Here and in the rest of the verse, yes, Paul is speaking about eternity, of when we transition into heaven. But this is also a process worked out here on earth. As we grow in our practice of love we see more and more of Jesus in ourselves and in others. We grow to love Jesus and neighbor more and more.
Paul closed by reminding us that in this process towards becoming more and more like Jesus we have faith, hope, and love. Faith in the one who loves us unconditionally, hope in the daily walk and in the life to come, and love to lead and guide us. The chapter closes with this statement: “The greatest of these is love.” How true. It is what we live out, revealing God to others. May we love well today.
Prayer: Lord God, fill me with your love. Make me more and more like Jesus each day. Work in me to see and love as Jesus did. Amen.
Verse 8: “If all this had been too little, I would have given you even more”.
Photo credit: KMA
In our passage from 2nd Samuel we see God at work in David’s life. God sends Nathan the prophet to tell David a story. Although David has just committed some pretty horrendous sins, there is still a part of David that quickly recognizes injustice… I think we are all a bit like this. Outside of ourselves we quickly see when things are wrong.
Nathan tells David the story of a rich and powerful man who takes what he wants from a poor and insignificant man. David is outraged at the injustice. He rails against the actions of the rich man. He wants justice done. And then Nathan drops the bombshell: “You are the man”. Nathan goes on to remind David of how God has blessed and blessed and blessed David. At times we need this reminder too. When we get a bit of a woe-is-me attitude over some trivial thing, we too need to remember how blessed we are.
Verse eight is a wonderful reminder of God’s love for David and for you and me. It is also an invitation to contentment. This trait can be hard to live into in our culture that pontificates often about more, bigger, and better. Through Nathan God says to David and to us: “If all this had been too little, I would have given you even more”. God desires good and blessing for his children. God’s care and provision for us reveals his love for us. God might not give us the winning lottery ticket but God does want to fulfill the true desires of our heart. May we learn to trust into God. For with God, we have more than enough.
Prayer: Lord God, when I am tempted to see the greener grass or the shinier thing, remind me of my place in the center of your love. Remind me of the depth of your love for me. You are my all in all. Thank you, Lord. Amen.
Verse 12: “My command is this: love each other as I have loved you”.
Photo credit: Priscilla du Preez
As we continue in our passage from John 15 our focus shifts slightly. We look at how our relationship with Jesus informs our relationships with others. Love remains the centerpiece. Understanding yesterday’s call to agape love – that unconditional and often undeserved love – Jesus calls us today to live out that love just as he did. In our opening verse Jesus says, “My command is this: love each other as I have loved you”. It is a command not just to love the other as the world does but to love the other as Jesus loves us.
Imagine that the father of a young family living two doors down died unexpectedly. You buy a gift card from a local restaurant, slip it inside a nice sympathy card, and tuck it in their mailbox. That is loving as the world loves. You have chatted with them on your walks so you know them a little bit. You make the kids’ favorite meal and bring it over to the house. You help a shaken mom get the kids fed and you clean up as she gets them ready for bed. You hang around to see what else she needs – prayer, someone to listen, someone to watch the kids while she goes to the funeral home… You show up tomorrow and each next day as long as needed. This is loving as Christ loves. This is laying down one’s life for the other.
When we truly love as Jesus loves us, when we follow his commands, we are living out his agape love. We are not so much serving Jesus as we are being his hands and feet and heart in the world. When we live this way, Jesus calls us “friend” instead of servant. When we learn and internalize all that Jesus has passed along from the Father, we become a true friend of Jesus. It becomes natural to care well for that family two doors down. It becomes our rhythm of life to step into opportunities to share Jesus’ love. Loving like Jesus becomes who and what we are. Day by day may he become more of each of us.
Prayer: Lord of love, thank you for calling me friend. I want to be more, to be just like you – loving one and all without condition, without reserve. Continue to prune and shape me, molding and forming me more and more into your image. Each day, use me as you will. Amen.
Paul begins this section on food sacrificed to idols by speaking of knowledge. He is talking about what is inside our heads. This is usually where faith begins. Most Christians follow the same path: learning about God, Jesus, and faith in Sunday school, youth group… as they mature in faith until one day the head knowledge becomes heart truth. As is true with almost everything in life, in our faith we understand more and more the longer we journey in faith. Within the Corinthian church some were relying their superior knowledge and it was causing division and it was hindering the faith journey of the new believers. In our churches today, we still do this at times. We allow our knowledge to “puff” us up.
The first way this happens is when we make our churches feel exclusive. We all look and talk alike, we act alike, we appear to be perfect Christians. We have those that we gravitate to each Sunday morning. A visitor can feel like an outsider very quickly, especially when they are not like the homogeneous crowd. Someone who comes because they are struggling with something really feels out of place when they enter a room full of people without any faults or issues. To further create a sense of “us” and “them” we use insider language and big fancy words. Maybe most regulars know what sanctification, justification, atonement, sacrament… mean. But if you are new to the faith, these terms can make you feel like an outsider very quickly.
In the Corinthian church the mature believers knew “that an idol is nothing at all”. To them, idols were just carved pieces of stone or wood. The mature believers knew that there was only one God, only one Lord. But for the new believers, the ones who had grown up worshipping these idols all their lives, this idea was a struggle. The mature believers were saying, in essence, “just get over it”, “just believe what I say I believe”. They were not willing to walk in love with their new brothers and sisters in Christ. They were not willing to enter the struggle, to walk alongside the one wrestling with their conscience.
We do this in our churches when we fail to talk about our sins and struggles. Church becomes a social club for the perfect and for the saints. Nope, no sin here. We know all we need to know to be good little Christians. In verse three Paul writes, “The man who loves God is known by God”. Loving God must lead to loving others. Jesus unpacks the truth of this idea in the parable of the sheep and the goats (Matthew 25: 31-46). When we say we love God, when we say all are welcome in our churches but do not really welcome the sinners and broken people into our communities of faith, we are falling short. When we look down on those “obviously” dealing with sin by making them feel unwelcome, we are falling short. When we indirectly but clearly say come back when you have your life together, we are falling short. May it not be so church. May it not be so.
Prayer: Lord God, help me to truly love others as a witness to my love for you. Strip away my pride and judgmental tendencies, guide me to walk side by side in love with those in struggle, with those living outside of your love. Give me the courage to admit my struggles and sins within the body of Christ. Grant me a welcoming and compassionate spirit. Amen.
Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.
Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.
As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.
There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.
Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.
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