pastorjohnb

Thoughts and musings on faith and our mighty God!


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Living Stones

Reading: 1st Peter 2:4-10

1st Peter 2:9 – “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.”

Returning to 1st Peter 2 today, we turn to the image of building. Peter reminds the early Christians and us today that we are “living stones.” This is a unique phrase. We are to be active in our faith. We are to live as a “royal priesthood” in the world. This is not a privilege thing. We are part of a “chosen race.” All of humanity is one chosen race. God hopes all people will find a saving relationship through Jesus Christ. Since we have found that relationship, we are charged with offering up “spiritual sacrifices” bringing hope and healing and redemption to the brokenness of this world. In these actions and images, Peter is connecting to the example of Jesus.

For the faithful, Jesus is the “cornerstone.” This is the firm foundation stone, the one upon which all else is built and stands. But for the non-believer, Jesus is the “capstone,” which causes people to stumble and fall. This is why many non-believers reject Jesus. His light and truth exposed darkness, bringing discomfort. But for the believer, light and truth build up our faith.

In verse 9 we read, “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.” First, we are chosen by God. Along with all of humanity, we are intended to be children of God. Faith is not a random occurrence. We are chosen to be holy, living just and righteous lives. But we are holy not on our own. We are holy because Christ is holy. Because of this, we belong to God, not the world. This allows us to follow and live out God’s will and way. Part of this living is our witness or testimony.

In the next verse Peter describes this as speaking of the “wonderful acts” of God that redeemed us as we were called “out of darkness into his amazing light.” In turn, our stories of faith help others to see how they can experience God’s life-changing mercy, grace, and love. As living stones, may we proclaim the good news of Jesus Christ so that he is good news to all people everywhere.

Prayer: Lord God, thank you first for Jesus, our sure foundation. And thank you for pulling us up out of the mire and filth of this world, washing us clean in your mercy and grace, redeeming us so that we can live our faith out in the world. Send us out today, O God, empowered by love to tell others of our Jesus, the one true cornerstone. Amen.


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An Example to Follow

Reading: 1st Peter 1:19-25

1st Peter 1:24 – “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.”

Peter begins our passage for today with a reality check. He is reminding his readers then and us today that to walk steadfastly in the faith can sometimes be difficult. When we stand for our faith and for what is right and just in God’s eyes, then we might suffer. This is so because almost always, in cases of unjust suffering, we are standing or speaking against someone or something that runs contrary to the will and way of God. Those creating or maintaining these injustices and evils are doing so for personal gain in this world. Now, choosing to stand or speak for what is just and right is not a one-off or a “thing” we do when it is convenient. It is who we are because it is who Jesus was. Of this Peter writes, “You were called to this kind of endurance, because Christ suffered on your behalf.” The cross was and is very much a statement against the ways of this world.

Peter then reminds us of Jesus’ example. He did not insult those who insulted him. He did not “threaten revenge.” Jesus trusted God’s will and way in all times and situations. In the end, this led Jesus to endure the greatest possible suffering: “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.” Taking on our sin, paying the atoning price with his life, Jesus made it possible for our sin to be healed. Though we stray, yes, we always have Jesus Christ, the “shepherd and guardian of your lives.” We have an example to follow. And when we fall short, we have one who redeems and saves us. Thanks be to God for the Savior of our lives and of our world.

Prayer: Lord God, to what do you call us today? Is it to the simple and humble walk of a servant of the king? Is it to a place of suffering alongside those dealing with injustice or oppression or violence or…? Lord, to the people and places that you call us today, may we live well the example set by Jesus, our shepherd and guardian. Living faithfully, use us to help build your kingdom of love here on earth. Amen.


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Encounters

Reading: Luke 24:13-29

Luke 24:25 – “Then Jesus said to them, ‘You foolish people! Your dull minds keep you from believing all that the prophets talked about.'”

Photo credit: Josh Calabrese

Today and tomorrow we walk with the Emmaus road disciples. This story is found only in Luke’s gospel. This encounter takes place on that first Sunday, on the day of Jesus’ resurrection. Two of Jesus’ disciples are walking to Emmaus. It might be “home.” They were talking about recent events: Jesus’ arrest and all that followed. They share all of this with Jesus as he joins them, noting that they had hoped that this Jesus was the one to redeem Israel. They do not recognize this stranger that they walk with as Jesus.

Jesus admonishes them, saying, “You foolish people! Your dull minds keep you from believing all that the prophets talked about.” He reminds them that these recent events were necessary. Jesus then unpacks the scriptures for them, starting with Moses, working his way through the prophets. What a Bible lesson this must have been! Today’s reading ends with the disciples inviting Jesus to stay the night with them.

We might wonder how the disciples could walk with Jesus and not recognize him. Yet, how many times did I encounter Jesus yesterday and fail to recognize him? Was it in the words of that tour guide? Was it in the smile of that older woman? Was it in the welcome clearly present in that gathering spot? Jesus is present to us in so many ways. Where did you encounter Jesus yesterday?

Prayer: Lord God, first, thank you for the many ways that you are present to us. You come alive in the red letters. Your Spirit moves us and speaks into our hearts and minds. But we also miss you here and there, sometimes everywhere. So, Lord, open our eyes and hearts to see you in the world around us – in the people, in the signs, in the encounters. Eyes and hearts open, touch our lives. Amen.


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Possible and Available

Reading: Ezekiel 37:1-6

Ezekiel 37:5 – “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.”

As we prepare to spend time today and tomorrow in Ezekiel 37, we begin with some framing context and with a few questions. The valley of dry bones, we will learn, represents the nation of Israel’s dead faith. Because of this dead faith, they worshipped false gods, leading to physical death and destruction, followed by 70 years in exile. In light of this, where and how have you and I become disconnected from God? Are there areas of our faith and/or life that are like dry bones? And, how might the breath of God restore life to you and to me?

The opening verses of Ezekiel 37 set the scene. The Spirit brings Ezekiel to a broad valley. As he is led about, he sees that there are “a great many” of these “very dry bones.” An entire nation had been defeated by Babylon. Most died and the survivors were taken away into exile. Despair and hopelessness have grown as the years ticked by. The exiles question the prophets recent words of hope. They desire to return to the land that God once gave them, but…

The Lord’s Spirit asks the prophet if these bones can live. This is a relevant question for Israel, for our nation, perhaps for us as individuals. Ezekiel defers to God. The prophet witnessed the absolute defeat of Israel and he was one of those hauled off into exile. He’s been living in Babylon for many years, speaking to a people who are still far from God. The thought of resurrection feels too big, the idea impossible. So he gives it to God. And God has a plan. God instructs Ezekiel to say, “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.” This is a statement of faith. God will do this. God will restore and redeem Israel. Then, “You will know that I am the Lord.” How might God be reaching out to restore your relationship with God? How can the Spirit’s breath bring you new life?

Prayer: Lord God, you really can do anything. You are the God of all things, even that which seems impossible. Help us to see and then to trust our dryness and brokenness to you. Remind us once again that because of your great and unconditional love, new life is always possible and available. Deferring to you, lead us to new life as you breathe into our hearts today. Amen.


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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.


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Answer the Call

Reading: Matthew 5:17-20

Matthew 5:19b – “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.”

Turning to verses 17-20 today, Jesus connects being salt and light to fulfilling the words of the Law and the prophets. Jesus came as God in the flesh, as one who would model God’s heart being lived out in the world. In Jesus’ words and actions, we see the depth and breadth of God’s love, mercy, and grace. To get an idea of how Jesus teaches us to fulfill the Law, read the rest of chapter 5.

Returning to today’s reading, Jesus then declares that those who ignore God’s heart and who teach others to do the same, they will be “the lowest in the kingdom of heaven.” Later in our passage, we see that Jesus is speaking of the overtly religious of his day. The Pharisees and legal experts knew the letter of the Law inside out. The living out of the heart of the Law was where they struggled. In the context of yesterday’s reading, they knew what it meant to be salt and light, but they were not being salt and light.

Jesus then proclaims, “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.” To keep the heart of God as one’s guide in all of life, this is our call. We teach best by example. That was Jesus’ model. The Law is centered on love – God’s love for all of us, our love for God, our love for neighbor. It is love that guides us and leads us to be people of mercy, grace, forgiveness, hope, repentance, generosity, justice, humility… This is the righteousness that Jesus describes. It is the righteousness that God calls us to. May we answer the call every day.

Prayer: Lord God, help us to not just be hearers but also doers. Yes, we know we are to love you and to love neighbor. Move us beyond our head knowledge, out into the world. Shape and form us to be people who love practically and tangibly, who practice grace and forgiveness in every opportunity. Use us to restore broken relationships and to redeem unjust practices and systems. In these ways, may your righteousness and glory be revealed to the world. Amen.


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Three-Fold Faith

Reading: Micah 6:8

Micah 6:8 – “…to do justice, embrace faithful love, and walk humbly with your God.”

In today’s verse from Micah 6, we find what many call the summary of the Torah or Law of Moses. Others say that this verse is a summary of the good news of Jesus Christ. These three actions seem so simple when taken as spiritual direction. It is when we begin applying this three-fold faith to our lives that we find out how challenging and difficult these three actions are to really live out day by day.

To “do justice” is to live in right relationship with God and with all people. To do so requires us to restore or redeem these relationships when they are damaged or broken. It is fairly easy to do these things with those we love dearly. But to practice justice with our “enemies?” Another prophet calls us to love even these. To “love faithfully” is to maintain and daily live out our commitment to fully love God and to fully love one another. This commitment transcends legal requirements and it goes beyond the place where we begin to experience a cost or to pay a price. A prophet once went to the cross to demonstrate faithful love – loving us to the full when we were yet lost in our sin.

The third part of this three-fold faith is the power that makes it possible to do justice and love faithfully. One must choose to walk humbly each day with God and with one another if one is to meet this challenge. When we place love of self behind love of God and love of neighbor, only then can we walk as Jesus walked. Our world today is so in need of justice, love, and humility. Each day may we strive to be these three actions before God and to the world. May it be so.

Prayer: Lord God, grant us the courage, the wisdom, and the strength to daily live out this three-fold challenge. Empower us through your Holy Spirit’s presence to live in these ways, bringing hope and peace, love and justice to a world in need. Amen.


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Steadfast Presence

Reading: Jeremiah 31:7-9

Jeremiah 31:9 – “With tears of joy they will come… I will lead them by quiet streams and on smooth paths so they don’t stumble.”

Photo credit: Lili Popper

Jeremiah proclaims a glorious future for the people of God in chapter 31. We pick up today in verse 7, where the prophet calls on the “remaining few” to sing with joy because God will save them. Speaking to those scattered during the time of exile, God declares that they will be brought back “from the ends of the earth.” For a nation living in exile, grieving all that has been lost, sorrowful over their present but seemingly unchangeable reality, the promise of God acting to redeem and restore them offered great hope.

Life will make us feel like the exiles felt. At times we will grieve – over the loss of a loved one or a career, over the ending of a relationship, over the changes caused by aging… We feel scattered and often all alone during these seasons. It is good to be reminded that God’s plan is to save us, to restore us, to redeem us, to bring healing and wholeness back to our lives.

Turning to verses 8b and 9, we see that God will bring back all of the people of God, including the blind, the disabled, the pregnant… By naming those on the margins and those who are most vulnerable, by including them specifically, God is emphasizing that “all” means ALL. This is good news for the “least of these” and it is for us when we feel this way too. Tears of joy and prayers of thanksgiving will both flow freely. God will lead them by quiet streams and on smooth paths so they don’t stumble.” God will guide the way, making the return peaceful and safe, two essentials when healing from grief and loss. God will comfort Israel as a parent comforts a child. In our seasons of need, God will bring us peace and safety, comfort and healing too. Thanks be to God!

Prayer: Lord God, we rejoice in your steadfast presence in the past, with us now, and in the future. Your love never fails. Your mercy and compassion always meet us in our times of need. Your grace brings us peace. Your strength lifts us up and guides our journey. Thank you for being with us always, especially in our times of grief and sorrow. Amen.


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Good News

Reading: Isaiah 52:7-10

Isaiah 52:7 – “How beautiful… are the feet of a messenger who proclaims peace… brings good news… proclaims salvation.”

Our Old Testament passage begins with Isaiah celebrating the long-distance runners who carried important news from place to place. Some think, however, that Isaiah is talking about himself here. Either way, the important part is the message: God is present to God’s people and offers peace, salvation, and much more. Whether in the words of scripture, in a Sunday morning message, or in a devotional, this good news brings hope, comfort, encouragement, strength… to all people seeking to walk in right relationship with the Lord our God. The faithful rejoice when we see “our God’s victory” over the things of this world.

This good news and these victories are not heard or received the same way by all people. When God redeems and restores and saves, this is bad news for those who have enslaved, oppressed, and taken advantage of others for their own gain. When God brings peace and strength to those experiencing violence and war, this is not good news to the aggressors and others who seek to exert power over others. When God proclaims and brings salvation, it is not good news to dealers of illicit drugs and other vices that keep people imprisoned. When God works to end injustices and to right other systemic wrongs, it is not good news to those benefiting from these evil ways. God’s good news is not good news to those seeking to live by the ways of this world.

Just as Isaiah and others spoke of God’s power, justice, and love for all people, we too are called to be messengers of God’s good news. With eyes wide open may we strive to bring good news to all people as we seek to build God’s kingdom here on earth.

Prayer: Lord God, sharing good news with people who are eager to hear and receive is such a joy. Guide us to always do so. In other situations, where your good news challenges or calls for good change, encourage and empower us. Strengthen us, Lord, so we can faithfully walk that hard road of justice and love for all people. Amen.