pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: redeem


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Weak, Ungodly, Sinners No More

Reading: Romans 5:6-8

Romans 5:6 – “While we were still weak, at the right moment, Christ died for ungodly people.”

Photo credit: Nick Fewings

In the first part of this week’s Romans 5 passage we were reminded of the hope, love, and peace that are ours in and through a relationship with Jesus Christ. Yesterday we were also reminded that we don’t just endure but also grow and are refined as the Holy Spirit guides us through the troubles and problems that are just part of living in this world. Looking back, these times can feel like a small miracle. Today, in verses 6-8, Paul turns to the work of Jesus that made and makes all of this possible.

In verse 5 Paul reminds us of this truth: “While we were still weak, at the right moment, Christ died for ungodly people.” There are three parts to this statement. First, Christ died for us while we were still weak. Before his death, all people everywhere were powerless in the battle with sin. Our human flesh is far too weak to stand against the evil one. But with Christ we are strong. Second, Jesus’ death occurred at just the right time. His birth, life, death, and resurrection – all parts of God’s plan. All solidly in God’s control. Jesus’ example, witness, and teachings – all placed exactly when and where they needed to be along the spectrum of God’s unfolding plan to redeem all of creation.

And lastly, Jesus died for the ungodly. This is not bound by time, place, or any other human construct. It is not bound by ethnic or social or even religious constraints. All of humanity are ungodly. Without a saving faith in Jesus Christ, we all live as ungodly, wretched creatures. Without belief in Jesus Christ as Lord and Savior, we live in a state of separation from God. Without Jesus’ atoning sacrifice, we would live in this state forever. However, Paul reminds us, “while we were still sinners Christ died for us.” Why? Because God loves us. Yes, God loves us.

Prayer: Lord God, it is true that some might die for a good person or for a just cause or even for the right reason. But for the ungodly, for the blind, for the ones lost in sin? Only Jesus and only through love divine. Thank you, O God, for sending your Son, knowing this was his human fate. Thank you, O God. Amen.


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Joy and Laughter

Readings: Genesis 18:9-15 and Genesis 21:1-7

Genesis 21:1 – “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.”

Returning to Genesis 18, the strangers turn to Sarah. One declares that he will return in a year and that then Sarah will have a son. Listening from inside the tent, Sarah first thinks about how “very old” they are. She then thinks about the physical impossibility of it all: she is “no longer menstruating.” Sarah laughs to herself, maybe chuckling a “wouldn’t that be something to see” kind of laugh. She is not laughing at the stranger or even at the impossibility of it all. Sarah has certainly experienced the first kind of laughter – at her and her barrenness. This laughter was probably mixed with ridicule and scorn.

Turning to chapter 21, we read, “The Lord was attentive to Sarah just as he said, and the Lord carried out what he had promised.” God follows through on what God has promised – 25 years ago, a dozen years ago, just last year. Sarah becomes pregnant. Imagine her laughter at each step. Each day, as the baby grew, she probably touched her stomach and laughed. Then Sarah gave birth and held a miracle in her arms. Tears of joy mingled with smiles and more laughter. A son, a gift, in old age, he has to be named “Isaac” – the one who laughs, the one who brings laughter. All along the way, Sarah’s laughter has been shared with others. They too have been drawn into the miracle and gift of God.

This is our God – the one who is attentive to us, the one who brings joy and laughter to our lives. This is our God – the one who keeps promises and has and always will do the impossible. This is our God – the one who brings life when all feels dead, the one who opens doors when there seems to be no way, the one who brings healing to hopeless situations, the one who redeems and restores what is broken. And when these miracles happen in or near to our lives, may we too be filled with a joy that leads to laughter, bursting forth in praise for what the Lord has done.

Prayer: Lord God, when we’ve walked a long, hard road, be it 25 years and what feels like an endless week, remind us of your attentive presence and everlasting promises. Draw us into your love, extend your grace or healing or forgiveness. Fill us with a joy that comes from your work in our lives and in our world. May our joy and laughter and praise be contagious, drawing others into your love. Amen.


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Healed to Bring Healing

Reading: Matthew 9:9-10

Matthew 9:9 – “As Jesus continued on… He said to him, ‘Follow me,’ and he got up and followed him.”

The first part of our readings this week from Matthew’s gospel cover the calling of Matthew. According to what is recorded in the gospel, Matthew is the fifth disciple to be called. The first four were fishermen: Andrew and Peter, James and John. Matthew is cut from a different cloth. He is a tax collector. He was financially secure if not wealthy. Matthew did not work long days hoping to eek out a living. Sitting there in his kiosk, his most anxious thoughts maybe concerned his evening plans. There is a possibility that he has heard of Jesus. But maybe not.

After being rejected and sent away from a Gentile area, Jesus walks along the road in Israel. Seeing Matthew, Jesus says, “Follow me.” In the text we read, “He got up and followed him.” Simple as that! Looking deeper, though, are these two stories connected? In cahoots with the Romans, Matthew would’ve been rejected by the Jews. If they could, the Jews would send Matthew away. He and all like him were known “sinners.” When Jesus ends up at Matthew’s house for dinner, the Pharisees say as much. Jesus’ response is that he came to heal. Inviting the Pharisees to come along too, Jesus adds, “Go and learn what this means: I want mercy and not sacrifice.”

To this point in the gospel, healing mercies have been a focus of Jesus’ ministry. In today’s passage Jesus chooses to be present to these “sinners” who are “sick” with things like greed, power, status… He has called Matthew to receive healing. Through Matthew, Jesus is reaching out to others in need of similar healing. You and I have been healed of many things. Through us and our stories, whom might Jesus reach out to today?

Prayer: Lord God, thank you for calling us from whatever “kiosk”  we were stuck in. Thank you for drawing us into your light and love and mercy. Use the story of that “place” from which you rescued and redeemed us as a way to draw others in. Lead us to others who need to know Jesus Christ and the power of his love and grace. Amen.


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Only You, Lord

Reading: Psalm 68:1-10 and 32-35

Psalm 68:9 – “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.”

Credit: Rebecca Gelaney

Psalm 68 offers words of hope. Attributed to David, much of the song remembers how God has acted in the past. These words also call for praising God. But when we dig deeper, reading the actual words, we see that the present isn’t very good. In verses 1 and 2 David invites God to show up, to scatter the enemies present, to drive them away now. As a means of trusting that God will show up, David then recalls times when God did show up.

God has been a father to orphans and a defender of widows. God has brought the lonely into community and has set the prisoners free. God has led the people through the wilderness. God has provided for the poor. God has lifted up the nation of Israel before: “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.” In all of these ways and more, God has been good and loving. This is what we need to remember too, especially when it feels as if we are surrounded by enemies.

I do not know about you, but for me our world often feels heavy and dark. There is war and violence. There is a prevalent us versus them divide. Chaos and hatred seem to overshadow order and love. Harsh rhetoric has replaced civil conversation and discourse. Under this weight, I long for God to pour down love and grace, healing and wholeness. In this outpouring, the orphans, widows, prisoners, and lost would be blessed. True and full redemption and restoration begins here, on the edges.

The Psalm closes with a call to praise God. David invites us to sing praises to our strong and majestic God. He reminds us that it is God who gives us strength and power. O God, may it be so.

Prayer: Lord God, oh how we need you. While life feels fine in my little world, I know many are struggling – emotionally, financially, relationally. So, Lord, pour out your presence, your Spirit, your love and grace. Bring healing and wholeness to our society and to our world. Only you, O Lord, can heal the brokenness. Only you can redeem and restore. Amen.


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Living Stones

Reading: 1st Peter 2:4-10

1st Peter 2:9 – “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.”

Returning to 1st Peter 2 today, we turn to the image of building. Peter reminds the early Christians and us today that we are “living stones.” This is a unique phrase. We are to be active in our faith. We are to live as a “royal priesthood” in the world. This is not a privilege thing. We are part of a “chosen race.” All of humanity is one chosen race. God hopes all people will find a saving relationship through Jesus Christ. Since we have found that relationship, we are charged with offering up “spiritual sacrifices” bringing hope and healing and redemption to the brokenness of this world. In these actions and images, Peter is connecting to the example of Jesus.

For the faithful, Jesus is the “cornerstone.” This is the firm foundation stone, the one upon which all else is built and stands. But for the non-believer, Jesus is the “capstone,” which causes people to stumble and fall. This is why many non-believers reject Jesus. His light and truth exposed darkness, bringing discomfort. But for the believer, light and truth build up our faith.

In verse 9 we read, “You are a chosen race, a royal priesthood, a holy nation, a people who are God’s possession.” First, we are chosen by God. Along with all of humanity, we are intended to be children of God. Faith is not a random occurrence. We are chosen to be holy, living just and righteous lives. But we are holy not on our own. We are holy because Christ is holy. Because of this, we belong to God, not the world. This allows us to follow and live out God’s will and way. Part of this living is our witness or testimony.

In the next verse Peter describes this as speaking of the “wonderful acts” of God that redeemed us as we were called “out of darkness into his amazing light.” In turn, our stories of faith help others to see how they can experience God’s life-changing mercy, grace, and love. As living stones, may we proclaim the good news of Jesus Christ so that he is good news to all people everywhere.

Prayer: Lord God, thank you first for Jesus, our sure foundation. And thank you for pulling us up out of the mire and filth of this world, washing us clean in your mercy and grace, redeeming us so that we can live our faith out in the world. Send us out today, O God, empowered by love to tell others of our Jesus, the one true cornerstone. Amen.


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An Example to Follow

Reading: 1st Peter 1:19-25

1st Peter 1:24 – “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.”

Peter begins our passage for today with a reality check. He is reminding his readers then and us today that to walk steadfastly in the faith can sometimes be difficult. When we stand for our faith and for what is right and just in God’s eyes, then we might suffer. This is so because almost always, in cases of unjust suffering, we are standing or speaking against someone or something that runs contrary to the will and way of God. Those creating or maintaining these injustices and evils are doing so for personal gain in this world. Now, choosing to stand or speak for what is just and right is not a one-off or a “thing” we do when it is convenient. It is who we are because it is who Jesus was. Of this Peter writes, “You were called to this kind of endurance, because Christ suffered on your behalf.” The cross was and is very much a statement against the ways of this world.

Peter then reminds us of Jesus’ example. He did not insult those who insulted him. He did not “threaten revenge.” Jesus trusted God’s will and way in all times and situations. In the end, this led Jesus to endure the greatest possible suffering: “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.” Taking on our sin, paying the atoning price with his life, Jesus made it possible for our sin to be healed. Though we stray, yes, we always have Jesus Christ, the “shepherd and guardian of your lives.” We have an example to follow. And when we fall short, we have one who redeems and saves us. Thanks be to God for the Savior of our lives and of our world.

Prayer: Lord God, to what do you call us today? Is it to the simple and humble walk of a servant of the king? Is it to a place of suffering alongside those dealing with injustice or oppression or violence or…? Lord, to the people and places that you call us today, may we live well the example set by Jesus, our shepherd and guardian. Living faithfully, use us to help build your kingdom of love here on earth. Amen.


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Encounters

Reading: Luke 24:13-29

Luke 24:25 – “Then Jesus said to them, ‘You foolish people! Your dull minds keep you from believing all that the prophets talked about.'”

Photo credit: Josh Calabrese

Today and tomorrow we walk with the Emmaus road disciples. This story is found only in Luke’s gospel. This encounter takes place on that first Sunday, on the day of Jesus’ resurrection. Two of Jesus’ disciples are walking to Emmaus. It might be “home.” They were talking about recent events: Jesus’ arrest and all that followed. They share all of this with Jesus as he joins them, noting that they had hoped that this Jesus was the one to redeem Israel. They do not recognize this stranger that they walk with as Jesus.

Jesus admonishes them, saying, “You foolish people! Your dull minds keep you from believing all that the prophets talked about.” He reminds them that these recent events were necessary. Jesus then unpacks the scriptures for them, starting with Moses, working his way through the prophets. What a Bible lesson this must have been! Today’s reading ends with the disciples inviting Jesus to stay the night with them.

We might wonder how the disciples could walk with Jesus and not recognize him. Yet, how many times did I encounter Jesus yesterday and fail to recognize him? Was it in the words of that tour guide? Was it in the smile of that older woman? Was it in the welcome clearly present in that gathering spot? Jesus is present to us in so many ways. Where did you encounter Jesus yesterday?

Prayer: Lord God, first, thank you for the many ways that you are present to us. You come alive in the red letters. Your Spirit moves us and speaks into our hearts and minds. But we also miss you here and there, sometimes everywhere. So, Lord, open our eyes and hearts to see you in the world around us – in the people, in the signs, in the encounters. Eyes and hearts open, touch our lives. Amen.


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Possible and Available

Reading: Ezekiel 37:1-6

Ezekiel 37:5 – “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.”

As we prepare to spend time today and tomorrow in Ezekiel 37, we begin with some framing context and with a few questions. The valley of dry bones, we will learn, represents the nation of Israel’s dead faith. Because of this dead faith, they worshipped false gods, leading to physical death and destruction, followed by 70 years in exile. In light of this, where and how have you and I become disconnected from God? Are there areas of our faith and/or life that are like dry bones? And, how might the breath of God restore life to you and to me?

The opening verses of Ezekiel 37 set the scene. The Spirit brings Ezekiel to a broad valley. As he is led about, he sees that there are “a great many” of these “very dry bones.” An entire nation had been defeated by Babylon. Most died and the survivors were taken away into exile. Despair and hopelessness have grown as the years ticked by. The exiles question the prophets recent words of hope. They desire to return to the land that God once gave them, but…

The Lord’s Spirit asks the prophet if these bones can live. This is a relevant question for Israel, for our nation, perhaps for us as individuals. Ezekiel defers to God. The prophet witnessed the absolute defeat of Israel and he was one of those hauled off into exile. He’s been living in Babylon for many years, speaking to a people who are still far from God. The thought of resurrection feels too big, the idea impossible. So he gives it to God. And God has a plan. God instructs Ezekiel to say, “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.” This is a statement of faith. God will do this. God will restore and redeem Israel. Then, “You will know that I am the Lord.” How might God be reaching out to restore your relationship with God? How can the Spirit’s breath bring you new life?

Prayer: Lord God, you really can do anything. You are the God of all things, even that which seems impossible. Help us to see and then to trust our dryness and brokenness to you. Remind us once again that because of your great and unconditional love, new life is always possible and available. Deferring to you, lead us to new life as you breathe into our hearts today. Amen.


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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.