pastorjohnb

Thoughts and musings on faith and our mighty God!


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Extravagant Forgiveness

Reading: Matthew 18:21-35

Matthew 18:26 – “Please be patient with me, and I’ll pay you back.”

Photo credit: Ben White

Our gospel story begins with what Peter thought was a generous offer of forgiveness. The number Peter placed on forgiving was seven times. The accepted norm in the Jewish religion was four. But Jesus’ response blows Peter’s offer out of the water. Jesus expands forgiveness, telling Peter that we must forgive up to 77 times. This is an extravagant amount of forgiveness – one so vast that we really cannot wrap our heads around it. To illustrate the need to forgive again and again and again and… Jesus tells a story. He begins with these words: “The kingdom of heaven is like…”

One day the king starts settling accounts. A servant is brought before him that owes “ten thousand bags of gold.” This would be worth millions upon millions of dollars today – a vast amount of money. The servant falls down and begs, saying, “Please be patient with me, and I’ll pay you back.” The king shoots right past patience, landing instead on compassion. The debt is forgiven. This extravagant amount of forgiveness is one we struggle to wrap our head around. It is almost unimaginable.

This man then goes out and runs into a fellow servant that owes him 100 coins – a relatively very, very small amount. He harshly demands repayment. The servant falls down and begs, saying, “Please be patient with me, and I’ll pay you back.” There is no patience. The second servant is thrown into jail. It’s hard labor until the debt is repaid. Their fellow servants are “deeply offended.” The king is informed and he hauls the first servant back in. He is reprimanded for his lack of grace and is thrown into debtor’s prison, basically forever. Jesus brings the story home with this reminder: “My heavenly father will also do the same with you if you don’t forgive a brother or sister from the heart.” Yes, Lord. May we be people of grace and forgiveness.

Prayer: Lord God, we experience such grace from you. We should be gushing grace back out into the world. Yet as abundant as your grace is with us, we can be pretty stingy with ours. Lord, open our hearts to the generosity of grace that is demanded in the kingdom of heaven as it is here on earth. Thank you. Amen.


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Conflict Resolution

Reading: Matthew 18:15-17

Matthew 15:17a – “If your brother or sister sins against you…”

In Matthew’s gospel, as it is throughout the entirety of scripture, there is an emphasis on loving God and neighbor. These actions are the focus of the shema – a three times daily Hebrew prayer. These actions are identified by Jesus (and others) as the two most important commands of God. And even with all of this emphasis, Jesus must still address the fact that in the church – in the place of love – we sin against and we hurt one another.

Before we dive into verses 15-17 today, let us consider what immediately proceeds Jesus’ teaching on conflict resolution. In verses 10-14 we find the very well-known parable of the lost sheep. We recall that a sheep gets lost. The shepherd goes to great lengths – to any length necessary – to find the one lost sheep. Returning the sheep to the flock, there is great rejoicing both on earth and in heaven. We next consider verses 15-17 with this spirit in mind.

Jesus addresses the consequences of sin within the church in three steps. The first step is one-on-one. It is personal and private. There is no airing of our dirty laundry. It is a loving, honest sharing of the hurt. Without an audience, it allows forgiveness to heal a broken relationship. If this effort fails, we are to engage a third party. They can impartially hear both sides of the conflict and offer unbiased input. There may be something that we need to hear too.

And if this fails, we are to bring the conflict to the church’s attention. This engages more listeners and potential mediators. It becomes a group effort to reconcile a damaged relationship. Sadly, even this step fails sometimes. Jesus’ next step? Treat them as you would a Gentile or tax collector. Keep reaching out, meet needs when possible, maybe even have dinner with them. Treat them as you would a lost sheep, going to any length necessary to return them to the flock. In love, may it be so.

Prayer: Lord God, conflict! We do not like it. We want to avoid it. But left unresolved, it poisons our intentions, it harms the body of believers, it taints our words and actions. Lord, empower us to be people of reconciliation. In these efforts, make us brave and transparent. Make us good listeners. Make us people that will go above and beyond to heal brokenness. Amen.


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Good and Pleasing

Reading: Psalm 133

Psalm 133:1 – “Look at how good and pleasing it is when families live together as one!”

Psalm 133 is short – only three verses long. But it lifts up one of the most important aspects of faith: unity. This song celebrates the community of faith and the ultimate blessing of living in a community of faith: “everlasting life.” In verse one we read, “Look at how good and pleasing it is when families live together as one!” Step back and look at your community of faith. Is it good and pleasing to God and to the world around it? Does it reflect unity in the body of Christ?

We must be careful not to mistake unity for conformity. That is a common mistake. Our unity is centered on Jesus Christ and following his teachings and example. Around this, yes, there is conformity. But Jesus certainly did not minister to and include only people like him. He included fishermen and a tax collector and a zealot. And that was just in his “church.” Jesus welcomed children and women and outcasts and even “sinners.” To one and all, Jesus extended love and created a sense of belonging. He found sacred worth in everyone he met. This fostered unity and community in the early church.

In the Psalm, this is described as anointing oil and life-giving dew. The psalmist envisions both flowing freely, pouring down. There is a joy and an abundance in these images. It should be this way in our lives and in our communities of faith. Love and grace should flow freely. Mercy and forgiveness should pour down. Sharing life and what we have should bring joy. These things should be the primary marks of a Christian community. May it be so as our communities of faith – our “families” – strive to be good and pleasing to the Lord and to the world around us.

Prayer: Lord God, our world tends to separate us into categories. It feels like the natural thing to do is to label – so we can divide and define. May it not be so in our churches and lives, O God. All are created in your image. All have sacred worth. All have a place at the table of grace. Shape and form us into people who see you in others, who draw others into our communities of faith so that they can know love, mercy, grace, belonging – both ours and yours. Amen.


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Genuine and True

Reading: Genesis 45:9-15

Genesis 45:9-10 – “Come down to me. Don’t delay. You may live in the land of Goshen, so you will be near me.”

Photo credit: Milo Weiler

Finishing up this week’s Genesis 45 text, Joseph gives his brothers instructions. He is once again the man in power. This is the main message to his father, Israel: “Come down to me. Don’t delay. You may live in the land of Goshen, so you will be near me.” Joseph adds that he will support the whole family and all that they own. This will last at least as long as the famine – five more years. Believing that he was sent ahead for this purpose, Joseph is stepping into God’s plans and purposes for his life.

Joseph then embraces and weeps over Benjamin – his younger brother that he had never met. He then turns to his other brothers. Kisses and hugs and tears draw them in. Fear subsided, they are able to talk with Joseph. Joseph’s honesty and compassion led them to accept his offer of forgiveness and reconciliation. Yes, he spoke the words of forgiveness, but the brothers were wary. These additional assurances allowed them to know that the forgiveness was genuine and true.

As a kid, every once in a while I heard these words from my mom or dad: “Say ‘I’m sorry. ‘” And often, after a mumbled “I’m sorry,” I would hear these words: “Say it like you mean it.” At times we forgive or are forgiven because it is expected or because it is the “right” thing to do. But it does not come from the heart. There is no grace. There is hard work yet to be done. When within our power, may we truly forgive from the heart, bringing reconciliation with our forgiveness. Then healing can begin. May it be so.

Prayer: Lord God, sometimes we just go through the motions. But hurt and anger still reside, just below the surface. Lead us to practice true forgiveness, full of grace. Guide us then to a place of reconciliation, where the relationship can be restored. Thank you, Lord. Amen.


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Forgiveness

Reading: Genesis 45:1-8

Genesis 45:7 – “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.”

Credit: Rebecca Gelaney

As we turn to Genesis 45, we’ve jumped ahead in Joseph’s story. Joseph has had lots of ups and downs since being sold into slavery in chapter 37. Through the trials, Joseph has come to know God’s plans and purposes. Joseph’s brothers have made two trips to Egypt to buy food. Joseph has learned much about his brothers and about his family. Judah – the one who first voiced the idea of selling Joseph into slavery – offers his life in place of Benjamin’s. This selfless act brings Joseph to the place in today’s reading where he “could no longer control himself.” His emotions get the best of him.

Clearing the room of all but his brothers, Joseph weeps uncontrollably. Blurting out, “I’m Joseph,” his brothers are “terrified.” Calling them closer, Joseph shares his understanding of past events. He believes that it all was the hand of God at work. He says to his brothers, “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.” There is the promise of safety, protection, provision, and rescue in these words. These promises will be fleshed out tomorrow, when we read verses 9-15. Joseph can see how God was at work in his past and he believes that God will be at work in his future.

As we journey through this life we too will find ourselves in these places: either in a position to give or withhold forgiveness, or in a place to receive or reject another’s forgiveness. We may be in one of these places today. It will likely be sooner rather than later. In these moments, may we choose to move forward in faithful love, offering to others what God so freely gives to us or humbly receiving that offered to us in faithful love. Living as people of love and grace, we bless others and honor God.

Prayer: Lord God, it is not always easy to practice forgiveness. We want to hold onto grudges and wrongs done to us. We want to be right and asking for forgiveness puts dents in our armor. Humble us, O Lord. Remind us of your abundant grace and mercy. In turn, lead and guide us to be generous with our grace and mercy, with our love and forgiveness. Amen.


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Songs of Praise

Reading: Psalm 105:1-6 and 16-22

Psalm 105:5 – “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.”

Our Psalm for this week remembers God’s mighty acts on behalf of Israel from the time of Abraham and the covenant through the time when the Israelites resettled in Canaan (or the Promised Land.) Verses 1-6 are a call to praise and worship God for these mighty acts of God. The psalmist invites us to give thanks and to praise God, to pursue God’s presence, and to “Remember the wondrous works he [God] has done, all his marvelous works, and the justice he declared.” In the frequent remembering, one builds up faith, trust, and hope in the Lord. We’re also reminded that we too are “the offspring of Abraham… God’s chosen ones.” So these stories are our stories too.

Verses 16-22 focus in on the story of Joseph. These verses begin with God calling for a famine. In order to ready God’s people, God “sent a man ahead of them.” The sending was difficult. Betrayed by his brothers, Joseph was sent off in shackles. Yet God remained at work, through each twist and turn, until “the King made Joseph master of his house and ruler over everything he owned.” It was then, driven by the famine, that his brothers bowed before him, bringing Joseph’s long-ago dream into reality. As Israel would later read these words again and again, they would be led over and over to praise God for these wondrous and marvelous acts of justice and love.

We too can read these words and offer our praise to God. And there are many other stories in the Bible that we can read that lead us to offer our praise and thanksgiving to God. But we also have stories within us – stories of God’s rescue and redemption, of God’s forgiveness and grace, of God’s love and peace, of God’s healing and comfort… Sometimes these are the songs of praise that others need to hear. Sometimes they are the songs we need to remember in our difficult moments. So each day may we sing our songs of God’s mighty and marvelous acts in our lives!

Prayer: Lord God, thank you for the many ways that you touch our lives. Some are the headliners – the wondrous and mighty acts that we cannot miss. But most are the small and regular touches, ones that could go unnoticed if we’re not looking for them. Open our eyes and hearts to these acts too, O God. These are the fuel for our daily, faithful walk with you. Thank you. Amen.


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God at Work

Reading: Genesis 37:1-4 and 12-28

Genesis 37:26-27a – “Judah said to his brothers, ‘What do we gain if we kill our brother and hide his blood? Come on, let’s sell him to the Ishmaelites.‘”

As Jacob’s story continues, trouble brews. A young Joseph is highly favored by Jacob. He tattles on his brothers. He wears a very special robe of many colors that Jacob had made for him. Joseph stays home while his brothers work. Joseph is hated by his brothers. This level of dysfunction often destroys relationships. But God is at work in all of this ugliness. The overarching story is that of God’s chosen people. There is a plan and a purpose at work.

In the second part of today’s reading, Jacob sends Joseph to check in on his brothers. They see him coming from afar and decide as one to kill off this “dreamer.” They’ll never bow down to Joseph. (See verses 5-11 for the dream.) Reuben – the oldest – tries to intervene. Maybe he knows losing his beloved Joseph might kill his father, Jacob. Over lunch, though, opportunity presents itself. Judah says to some of his brothers, “What do we gain if we kill our brother and hide his blood? Come on, let’s sell him to the Ishmaelites.” Joseph is out of their lives forever as he heads down the road as a slave, destined for far away Egypt. There will be some tears back home, yes. But no more favoritism, no more tattling, no more big dreams, no more Joseph.

Sadly, this kind of dysfunction is not limited to the Biblical account. It happens in families, at work, in school, on teams, and even in churches. Maybe dysfunction is a part of your reality. The question is this: How do we address dysfunction so that the harm ends? The answer begins with allowing our faith to guide us as we seek to redeem what is broken. Through prayer and with a heart attuned to the Spirit, may we allow God to lead and guide us as we seek to bring peace and love and healing and forgiveness to these challenging and difficult situations. May God work in and through us.

Prayer: Lord God, whether in the middle of dysfunction or from the observation level, move us to bring healing and restoration to that which is broken. Lead and guide us: our words, our thoughts, our actions. Use us for the healing of our world. Amen.


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Justice, Goodness, Righteousness

Reading: Psalm 17:1-2

Psalm 17:2 – “My justice comes from you; let your eyes see what is right.”

In Psalm 17 David names injustice and trusts that God will make things right. This is summed up in verse 2: “My justice comes from you; let your eyes see what is right.” God is the source of justice… and of goodness and righteousness, of mercy and compassion, of empathy and forgiveness… In God’s world, all of these things are interconnected and intertwined. When one stands against oppression, for example, it is driven by empathy and compassion for the victim(s) and it is fueled by one’s sense of justice.

Our reading begins with David imploring God to listen. Listen to what’s right. Listen to my prayer. He feels he can come before God in this way because is living a righteous life – his lips don’t lie! When we live a devout and holy life, we too feel like we have standing before God. In turn, our alignment with God guides our sense of justice…

It is easy to name injustices in our world. The treatment of marginalized and vulnerable populations comes to mind. The high cost of living and limited access to health care are creating hardship for many. The ways that “power over” is exerted and abused, leaving people broken and hurting, needs to be addressed. Systems that increase the gap between the haves and have-nots continue to churn along, oblivious to the negative impact on many people’s lives.

The more challenging step is to take action, to give voice and power to those without, to stand for what is just and right and good. When we allow our faith to guide our way, when we allow the Holy Spirit to lead our words and actions, then we can declare as David did: “My justice comes from you; let your eyes see what is right.” May it be so.

Prayer: Lord God, I know that my list is missing many injustices that tear at your heart. You see them all. But this list is my list. We all have our own list. Begin here, O God, in us all. Work in each of us so that we stand and speak for justice, goodness, and righteousness. Use us to fight for a better and more just world. Amen.


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Choose Grace and Generosity

Readings: Psalm 119:110 and Genesis 25:27-34

Genesis 25:30 – “I’m starving! Let me devour some of this red stuff.”

Photo credit: Kate Remmer

Continuing in Genesis 25 today, Jacob and Esau have grown up. They have become their own people. Esau loves the outdoors. Jacob loves the indoors. Esau is more loved by their father. Jacob is more loved by their mother. One day the outdoorsman comes in absolutely famished. The indoorsman is boiling some lentil stew and baking some bread. Esau says to his brother Jacob, I’m starving! Let me devour some of this red stuff.” One is in need. The other has the power to meet that need. This sets up a potential power dynamic.

There are times when many of us find ourselves in a place where we have power over others. It might be the norm in some of our work environments. Or it might be because of a momentary situation, like it was for Jacob and Esau. In both of these situations, we have a decision to make: How will we use our power? Will we run roughshod over others, living by a “my way or the highway” attitude? Will we exploit or otherwise take advantage of the one in need that crosses our path?

In Genesis 25, Jacob uses his brother’s need to his own advantage. Esau’s starvation leads to a willingness to give up something in the future. When we cross paths with people in great need, will we prey on their desperation or will we simply meet a need, no strings attached? Will we step into the trap laid by the evil within us or will we follow our faith as guided by the Spirit? For most folks in places of power, there is more than enough. May we choose grace and generosity each time.

Prayer: Lord God, grace, love, forgiveness, other blessings – you give freely. We too have much to give – these things plus our resources, our time, our energy, our talents… Work in our hearts, O God, guiding us to give as you give, freely and unconditionally. Amen.


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Receiving Christ

Reading: Matthew 10:40-42

Matthew 10:40 – “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.”

Turning to this week’s gospel lesson, Jesus is preparing his disciples to be sent out into the world. All of chapter 10 is a teaching lesson, preparing and equipping the twelve to go out to preach the good news and to heal the sick. As this too is our mission, chapter 10 is always good review material! Jesus closes this teaching with some words about “rewards.” Leading into this, he tells them, “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.” There is a connection here. It is the same for us when we share the good news and someone turns to Christ as Lord and Savior. If someone receives us and the good news of what Jesus has done in our lives, they also receive Jesus and, in turn, they receive God into their life.

In verses 41 and 42 Jesus speaks of rewards: receive a prophet (or righteous person) and receive their rewards. The primary reward is a relationship with the Lord our God. To be intimately connected, to be indwelled with the Spirit’s presence, this is the primary reward. This leads to many secondary rewards. To walk daily with the Lord brings love, joy, hope, peace, grace, patience, forgiveness, self-control… These are what we receive when we seek to daily live a holy life. This is what Paul was writing about in Romans 6 this week. As we seek to reflect Christ and his love to the world, may the Spirit open doors and hearts for the glory of the Lord to be revealed!

Prayer: Lord God, use us today to be sharers of the good news. Fill us with the power and presence of the Holy Spirit and send us out into the world to shine Jesus’ light and love. As others hear our good news stories, open their hearts to receive Jesus Christ as Lord and Savior. Amen.