pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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Receive and Practice Grace

Reading: 1st Corinthians 1:1-9

Verse 4: “I always thank my God for you because of God’s grace given you in Christ Jesus.”

Photo credit: Fuu J

After the introduction and greeting Paul turns to thanksgiving. As we begin 2 days with this text, we begin today with verse 4. In this verse we read, “I always thank my God for you because of God’s grace given you in Christ Jesus.” Thanking God for the gifts that we have received and for the gifts that we see in others is a habit that Paul practiced regularly and that we should practice regularly. But let us not be thankful just for the gift. Let us also be thankful for the ways in which the gift is manifest in our lives and in the ways that the gift helps us to witness to Jesus Christ.

In that spirit let us consider the gift of grace a little deeper today. Grace is something that we receive from God that we are also to extend to others. God’s grace does not hold us accountable for our mistakes, our failures, our shortcomings, our sins. God’s grace continues to love us as we work through these things. We are to look at and treat others this way. When a friend makes a mistake, for example, and our gut reaction is to cut ties, grace calls us to move past that and to continue being their friend. God’s grace offers us forgiveness without expecting us to do anything to earn it or to prove we’re worthy of it. Grace is not conditional. It has no strings attached. Because God offers grace this way, we cannot say to another, “I’ll forgive you if you ___.” We simply say, “I’ll forgive you.”

These are but two of the ways that we receive God’s grace and, in turn, extend grace to one another. Grace is just one way that we reflect Christ to the world. Today may we be grace-full.

Prayer: Lord God, your grace reveals your heart to me. It is powerful and transforming. As I grow in grace, use me to be grace in the world more and more, day by day. Amen.


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A Light to All, for All

Reading: Isaiah 42:1-7

Verse 6: “I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”

This week we will focus on baptism – both by water and by the Holy Spirit. In our text from Isaiah the prophet points towards Jesus Christ, the “chosen one” in whom God “delights,” the one that God “will put my spirit on,” the one who will “bring justice to the nations,” and the one who is the foundation of both of our baptisms. The prophet also points to the vastness of God’s love revealed in and through Jesus Christ. In verse 4 Isaiah refers to Christ as the one in whom “the islands will put their hope.” Some other translations render ‘island’ as “all nations.” Jesus is the hope of all the world.

Verses 6 and 7 really speak of Jesus! Verse 6 begins with God declaring that God will call Jesus in righteousness and will take Jesus by the hand. What a powerful example of the intimate relationship that God desires to have with all the world. Continuing in verses 6 we read, I will keep you and will make you to be a covenant for the people and a light for the Gentiles.” What love and vision we find in this verse. God will “keep” Jesus – God will be right there every step, leading, guiding, protecting. God will make Jesus a “covenant” – an everlasting model of love, grace, mercy, forgiveness. Many celebrated this promise yesterday as we celebrated Holy Communion. And God will make Jesus “a light for the Gentiles.” The term ‘Gentiles’ referred to all who stood outside the faith. Again, this means that Jesus extends or offers the covenant and the light to all the world, to all people.

As we read and consider these words and our Lord Jesus Christ, let us not ever forget that we are both “God’s people” and we are “Gentiles.” At times we are the light of Christ to others and at times we are in need of the light of Christ ourselves. Sometimes we “open eyes that are blind,” sometimes we need the Spirit to open our eyes. Sometimes we partner with the Holy Spirit to “free captives” and to release those “sitting in darkness.” Sometimes we are in need of freeing and release from our own sin and darkness. In faith and trust may we both give and receive the light of Christ.

Prayer: Lord God, humble me so that I can recognize where I need your light to shine into my heart. Reveal what needs surrendered, what needs given up. Guide me to yield all this up to the light of your refining fire. Free and release me from all that holds me back from receiving and from being the light to all people. Amen.


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The Love of God Almighty

Reading: Psalm 80:1-7

Verse 2: “Awaken your might; come and save us.”

Psalm 80 is an expression of lament that calls on God to be God. The words are couched in the Jewish understanding of covenant – God’s no-matter-what love for the children of God. The ‘how long’ feel and questions reflect the understanding that it is God alone with the power to keep the covenant. The great pleas are a recognition of how powerless humanity is and of how powerful and almighty God is.

Experiencing great loss naturally reminds us of these dynamics. For the psalmist and for the Israelites of his day, exile is their great loss and suffering. Their failure to uphold their side of the covenant has resulted in this hardship. They know that the drinking of “tears by the bowlful” is because of their choices and actions. The Israelites need God to rescue them. They need the Good Shepherd to guide them home. They need redemption and restoration from God Almighty.

This cycle of sin and separation followed by repentance and forgiveness is one that is played out again and again in the Bible. It is one played out over and over in our lives. It is in our human nature to struggle with greed, lust, jealousy… It is in God’s nature to love us in spite of and through these times and seasons of disobedience. With this understanding and with the faith and trust that it builds the psalmist can write, “Awaken your might; come and save us.” Because of the covenant love of God, the psalmist can cry out to the Lord Almighty, asking for God’s face to shine upon them, pleading for God’s mercy to save them. We are under this same covenant love. In our brokenness we too can cry out to God. Lord Almighty, come and save us!

Prayer: Lord God, your faithfulness began before creation and it will extend through all generations. Your covenant love knows no bounds, no limits, no exceptions. Hear the cries of your people today. Heal us, restore us, rescue us, redeem us, forgive us. Awaken your might, O God, and fill us with your power and glory. Amen.


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Put on Christ

Reading: Romans 13:11-14

Verse 11: “The hour has come for you to wake from your slumber, because salvation is nearer now than when we first believed.”

Paul writes to the Christians in Rome with the same urgency that he would write to you and me with. Paul believes that Christ’s return would be any day. Those in Rome and us living today lack Paul’s sense of urgency. Just as it was when he wrote these words, today these words remain full of truth.

In verses 11 Paul implores us, calling us to a more faithful walk with Jesus, saying, “The hour has come for you to wake from your slumber, because salvation is nearer now than when we first believed.” The second part is definitely true for all of us. You are closer to meeting the Lord right now than you were when you began this devotional. The first part is true for all of us as well – just to varying degrees. We all sleep on our faith at times. None of us are as diligent in the practices of our faith as we could be. So as we continue, may we take these next words of Paul to heart.

Paul encourages us to first “set aside the deeds of darkness.” In verses 13 he gives quite the list to start with as we strive to avoid sin. But it’s a list we could easily add to. Pride, gluttony, judging, worry – these come quickly to mind as struggles that I have. Setting these things aside, we are encouraged to “put on the armor of light.” To do so we are invited to “clothe yourselves with the Lord Jesus Christ.” Paul is inviting us to put on humility and grace, compassion and mercy, forgiveness and love, generosity and service. Then the light will shine in us and through us. May we accept Paul’s invitation this day and every day.

Prayer: Lord God, lead me to walk fully in the light this day. This day clothe me with Christ. Fill me with his Spirit. Use me to help others hear your invitation to live and walk in the light. As long as I am able, make all this so. Amen.


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Proclaim Christ the King!

Reading: Colossians 1:15-20

Verses 19-20: “God was pleased to have all of God’s fullness dwell in Christ, and through him to reconcile to the Godself all things.”

It is fitting to come to “Reign of Christ” Sunday as we read a section of Colossians titled, “The Supremacy of Christ.” Paul begins by acknowledging that Jesus is “the image of the invisible God.” Taking on flesh, Jesus showed us what God’s love looks like when fully lived out. Continuing we are reminded that “by him all things were created.” Since the beginning of time, “all things were created by him and for him.” It makes perfect sense that Jesus the human trained and worked as a carpenter – it is work right up his alley!

In verses 17-18 we read that Jesus “holds all things together” and that “he is the head of the body.” Love us what unites and binds together. Jesus is love because God is love. “Faith, hope, and love abide. But the greatest of these is love” (1st Corinthians 13:13.) Love is the lead of the church, the body of all God’s children. Paul also reminds us that Christ is “the firstborn from among the dead.” Christ’s resurrection opened the way for all who believe to one day experience eternal life.

New life was not all that was won at the cross. In verses 19-20 we read, “God was pleased to have all of God’s fullness dwell in Christ, and through him to reconcile to the Godself all things.” Salvation, the forgiveness of sins, also comes through the cross. Over and over again we can be made right again and again with God through Jesus Christ. Jesus offers redemption and restoration “by making peace through his blood, shed on the cross.” Christ is our all in all, our King of kings, our Lord of lords. In this Reign of Christ Sunday, may we all joyfully proclaim, thanks be to God!

Prayer: Lord God, thank you for coming and living amongst us, reigning here as the sinless one who was able to defeat the power of sin. We no longer have to be bound by our guilt and shame. Thank you for giving your life for our lives, rising again to show us the way to life eternal. Lord, reign in my heart today and every day. Amen.


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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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Welcome Him, Welcome Me

Reading: Philemon 1-21

Verse 17: “Welcome him as you would welcome me.”

Photo credit: Markus Spiske

Philemon is a unique book in the Bible. This short letter is personal in nature but has wide application. It is written to one man, Philemon. The letter addresses a unique situation. Onesimus is a slave who stole from Philemon and has run away from him. Fleeing to Rome, probably hoping to blend into this big city far away, he encounters Paul and his life is forever changed. Onesimus comes to know Jesus Christ as Lord and Savior. He longs to return home, to go back to Philemon. Paul appeals to Philemon “on the basis of love.” Paul asks Philemon to “Welcome him as you would welcome me.” Onesimus is now “useful” and wants to live a different life, a good life.

We all know people who have been difficult or hard to be around. Maybe they’re unhappy with their situation, like Onesimus used to be. A change of scenery leads to a change of heart. They return a different person, eager to reconnect. Sometimes we, like Philemon, need a little encouragement, a little prompting to fully receive them back. Paul uses his influence and the basic tenets of reconciliation and forgiveness in his appeal to Philemon. These are things we too have in our life and faith that we can use to build connections.

In our current culture there are many opportunities to practice the love of Christ and the acts of forgiveness and reconciliation. Division and barriers are abundant. As a society we are polarized, often galvanized in our positions. Acting in Christian love, walking in humility, we can walk across those gaps, past those walls. Living and loving as Christ did, we can seek to build unity, to begin reconciliation, to offer forgiveness to those who are our brothers and sisters in Christ. May we seek to welcome these as we would welcome Christ.

Prayer: Lord God, you call us to live all people because all people are our brothers and sisters, all are created by you. So fill me with your love, fill me to overflowing. Use that overflow to begin the healing and reconciliation needed in our world. In your healing, may we all become one in the Lord. Amen.


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How Long?

Reading: Amos 8:7-12

Verse 8: “Will not the land tremble for this, and all who live in it mourn?”

Photo credit: Yusuf Evli

Today’s portion of Amos 8 begins with God stating that “I will never forget anything they have done.” Through my New Testament eyes, this is a hard verse to read. Yes, I realize that there may be consequences to my/our sin. Yes, I recognize that God can punish. But my New Testament eyes see God as a God of love and mercy and grace and compassion and forgiveness. So I want to add a “…” to this verse. “… until they repent and turn back to God.” In fact, if one reads on in the Biblical narrative, this is what happens. Death and destruction will come. Exile will occur. But God will restore and redeem the people of faith.

In the next verse we read, “Will not the land tremble for this, and all who live in it mourn?” The wake up call is coming. As the enemy floods and totally overwhelms Israel then Judah, there will be much weeping and mourning. This chapter will end “like a bitter day.” Because of the punishment, because of the consequences, there will be a “famine of hearing the words of the Lord.” Yet the time in exile will work like the forty years wandering in the wilderness, readying the people of God to return to just and holy living.

On days when there are readings like these, I wonder: are we as a nation and world on this same path? It seems that those who have get more and those with less have even less. How long will God tolerate our collective selfish and uncaring hearts?

Prayer: Lord God, thank you for today’s reality check. Continue to work and stir in me, leading me toward acts of justice and liberation. Show me the way to a better world. Amen.


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Living Under Christ

Reading: Galatians 3:23-25

Verse 23: “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.”

As we join Paul in Galatians 3 he is guiding people to transition from living under the Law to living under Christ. This is a transition almost all believers make (or should make). This is a very hard transition – harder the longer one lives under the Law. Paul knows this from his own experience. He described himself as a “Pharisee of Pharisees.” The Pharisees were known to keep the Law and to look down harshly on those who failed to keep all of the Law. These folks remain in many of our churches. Yet this All-Star Pharisee was changed and can look back on those days and can write, “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.” Prisoners… Locked up… No one could ever keep all 600+ laws all the time. One was always guilty of something.

In the next verses Paul writes of how one is freed from prison. Freedom comes through faith in Christ. Through faith in Christ as Lord and Savior we are justified – made right before God. Forgiven in and through the blood of Jesus, we are no longer held captive to our sin or to its associates, guilt and shame. In Christ we are forgiven. No longer under the Law, we fall under Christ’s leadership and example, allowing Jesus to be our “supervisor”, our lead and guide.

As immature Christians we can struggle with this transition. I can remember the struggles I had. Starting to grow out of my parent’s faith and into a faith I could claim for myself, I saw faith as a list of do’s and don’ts. A faith that checks off this box and avoids checking off that box – that is not uncommon. It is present in our churches today. Long time, every Sunday attenders sit in their place for an hour and walk out the door unchanged, unchallenged, uninspired. They came in intending to check that box off the to-do list. Walked through the door and checked off that box.

A mature faith is so much more. A mature faith lives the way of Jesus Christ, not the way of the Law. A mature faith seeks to be changed, transformed more and more into the image of Christ day by day. May it be so for you and for me.

Prayer: Lord God, strip away my people-pleasing nature and replace it with a Jesus-pleasing desire. Lead me to a place of full surrender to your will and your ways, O God. May you truly be my audience of one. Amen.