pastorjohnb

Thoughts and musings on faith and our mighty God!

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God Alone

Reading: 1st Corinthians 3:1-9

Verse 6: “I planted the seed, Apollos watered it, but God has been making it grow.”

Paul addresses the church in Corinth as “worldly” people. In them he still sees jealousy and quarreling. He asks, “Are you not acting like mere humans?” In the same way that Jesus was calling his followers to more in the Sermon on the Mount, so too is Paul challenging the Corinthian church to rise above the petty struggles of the world. Caught up in these worldly cares, the church is divided. Christian love and care and fellowship are hard to find or experience in this church at this moment.

Voicing a humility that is currently lacking in Corinth, Paul reminds them that he and Apollos are “Only servants, through whom you came to believe – as the Lord has assigned to each his task.” Pointing up to the power of God, he continues, “I planted the seed, Apollos watered it, but God has been making it grow.” Yes, he and Apollos and others have humbly served. But God alone sprouted and grew their faith. God alone.

This perspective is important for the church to understand and to live out. It remains as important today as it was in Paul’s time. Yes, all have been blessed with gifts from God and we are all expected to use these gifts to build up the church and the kingdom of God. But the gifts are not inherently ours. They are from God. And it is God alone who does the work of healing or transformation or salvation. Yes, we play a role. We are only “servants.” Like Paul we too know that we must rely on God alone to change lives, including our own. As Paul concludes, “We are God’s fellow workers.” Thanks be to God.

Prayer: Lord God, you alone have the power to save, to redeem, to restore, to bring new life. I am powerless to bring change or to make anything grow. Yet I know you call me to service. So I ask that you would use me today as your fellow worker. Put me to your work. Fill me with guidance from the Holy Spirit so that you may be made known. Amen.


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The Lamb of God

Reading: John 1:29-34

Verse 29: “Look, the Lamb of God, who takes away the sin of the world!”

Photo credit: Milo Weiler

Turning to John’s gospel today and tomorrow, we begin with Jesus coming toward John the Baptist. As he approaches John says, “Look, the Lamb of God, who takes away the sin of the world!” These are unique words to apply at this time in Jesus’ ministry. Usually we call Jesus the Good Shepherd when referring to sheep and shepherds. For most of his ministry, Jesus is not the lamb. At the end, yes, Jesus goes to the cross as our perfect sacrifice. We get the lamb references then.

Yet in today’s passage, as Jesus’ ministry is about to begin, John the Baptist identifies Jesus as the Lamb of God. Since the days of Passover a perfect and spotless lamb (or goat) was the offering made to God as the people of God remembered how they were freed from slavery in Egypt. Each and every year the rescue story is celebrated and remembered. To see Jesus in this role immediately identifies him as the one who rescues, redeems, restores, and saves. It is a powerful image to be placed in the minds of the Jews.

Continuing on, John the Baptist offers proof that Jesus is indeed the Messiah, the one who comes to save. John recounts the Spirit coming down and remaining on Jesus after he was baptized. This fulfills what God said would happen. Jesus is the son of God. Not only will he take away the sins of the world, one day the Christ will defeat all evil, claiming final victory as he establishes the new heaven and earth. For the salvation Christ offers and for the final victory yet to come, we say thanks be to God.

Prayer: Lord God, today we are reminded of such great news. You came in the flesh to take away our sins, to rescue us from captivity to self. One day you will come again to banish all evil as you create heaven here on earth. Day by day, lead and guide us to make this vision more and more of a reality here and now as we await your final return in victory. Amen.


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Living Out Love

Reading: Hebrews 2:10-18

Verse 14: “Since the children have flesh and blood, he too shared in their humanity.”

Our text from Hebrews focuses on Jesus’ connection to us, to his brothers and sisters. Our connection begins in the garden, where God formed humankind in God’s own image. Perfection fell away quickly as temptation led to sin and to a new dynamic in our relationship with God. From that point on, temptation and sin would be part of our human nature. At just the right moment, God came in the flesh. Jesus, God incarnate, came and lived among our sin and suffering, among the pain and brokenness of life. Verse 14 puts it this way: “Since the children have flesh and blood, he too shared in their humanity.”

In order to be the provision for our sin Jesus had to know what he was dying for. He had to know the depth of our need. Jesus had to be made like us “in order that he might become a merciful and faithful high priest” for us in heaven. Because of this experience Jesus can intercede for us and can stand between us and God’s wrath over our sin. And because of this experience, Christ “is able to help those who are being tempted.” Because he too felt temptation, in Spirit he helps us in our battles with sin. In Spirit, Christ is right there with us.

In his earthly life Jesus was face to face with suffering and hardship. Here too is another connection. In love he fully engaged this side of life. Jesus touched the sick and the unclean. He walked and ate with the outcasts and the shunned. Christ sought relationship with those outside the family of God. Jesus identified all of these as the ones he came to save, as the ones that he shared humanity with. Being brothers and sisters with Christ, may we too seek to live out love, caring for and ministering to the needs among us.

Prayer: Lord God, I am so grateful that in Christ you came and lived among us, experiencing all aspects of this life. You know our weaknesses and our proclivity towards self. In response you gave life for our sins and then you gifted us the Holy Spirit, your presence alive in our hearts. In and through this we find life – both here and now as well as one day in eternity. May my grateful response be to love as you love, especially amongst those most in need of your love, mercy, and care. Amen.


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The Call to Belong

Reading: Romans 1:1-6

Verse 5: “Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.“

In the opening of Romans Paul mentions the “gospel of God.” The word translated ‘gospel’ is also often translated ‘good news.’ Paul, as are all who love God, shares that he is “set apart for the gospel.” He, like all who follow Jesus Christ as Lord and Savior, is set apart from the ways of the world for the purposes of being and sharing the gospel or good news of Jesus Christ. So, what is the ‘gospel?’

First, it is rooted in the Old Testament. Many prophets wrote of the coming of one who would save his people. The Messiah and the good news that he would bring to humankind was promised long ago. Second, the gospel is the promise of this salvation to all who enter into a covenant relationship with God through Jesus Christ. A covenant is a no-matter-what agreement. Asking Jesus Christ to be our Lord and Savior, we pledge loyalty to live as he lived. We commit to loving God and neighbor with all that we are. Jesus agrees to love us even when we fail and to remain present to us, living in Spirit in our hearts, helping us to walk faithfully.

Paul and his co-workers strove to live this way. In verse 5 he writes, “Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.” Grace for when they failed; a charge to call all people to live in faithful obedience to Christ. These are both ways that we love our neighbor – by sharing both grace and love with them. Paul makes this clear in verse 6: “You also are among those who are called to belong to Jesus Christ.” Through our witness and life may others feel the call to belong to the Lord.

Prayer: Lord God, strengthen and encourage me today to answer the call. Use me to draw others to Jesus Christ, the savior of all the world. May my love for you be reflected in my love for your world. Amen.


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Claimed and Fulfilled

Reading: Psalm 80:17-19

Verse 17: Let your hand rest on the man at your right hand, the son of man you have raised up for yourself.”

The second part of Psalm 80 speaks of one who will bring hope to Israel. This is a deep longing in the nation. The Israelites are familiar with God raising up leaders – Abraham, Moses, Joshua, David, Solomon, Gideon, Samson, Deborah, Esther, Isaiah, Jeremiah… There is a long list of men and women called by God, guided by the Spirit, and empowered by God to lead. And when you look at the long list of people called and used by God, there is great diversity.

As we read these words of the Psalm, we do so as many have for almost 2,000 years. We read these words through the lens of Christ. We do so because Jesus claimed and fulfilled these words and many others written in the Old Testament. Jesus came from and returned to the right hand of God – to the judgment seat. Christ was the incarnation of God, raised up by God through the Holy Spirit from a virgin and from the line of David.

In the giving of self, of blood, of life, Jesus restored our relationship with God and provided a means for this to happen again and again. In Christ, God’s face did shine upon humanity, revealing the depth of God’s love, mercy, and grace. Through Jesus Christ, we are saved. Thanks be to God!

Prayer: Lord God, thank you for the reminder today of how you fulfilled these words and promises for the salvation of the world and for my salvation. Jesus Christ is the hope of the world and the hope of all who love you. Amen.


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The Love of God Almighty

Reading: Psalm 80:1-7

Verse 2: “Awaken your might; come and save us.”

Psalm 80 is an expression of lament that calls on God to be God. The words are couched in the Jewish understanding of covenant – God’s no-matter-what love for the children of God. The ‘how long’ feel and questions reflect the understanding that it is God alone with the power to keep the covenant. The great pleas are a recognition of how powerless humanity is and of how powerful and almighty God is.

Experiencing great loss naturally reminds us of these dynamics. For the psalmist and for the Israelites of his day, exile is their great loss and suffering. Their failure to uphold their side of the covenant has resulted in this hardship. They know that the drinking of “tears by the bowlful” is because of their choices and actions. The Israelites need God to rescue them. They need the Good Shepherd to guide them home. They need redemption and restoration from God Almighty.

This cycle of sin and separation followed by repentance and forgiveness is one that is played out again and again in the Bible. It is one played out over and over in our lives. It is in our human nature to struggle with greed, lust, jealousy… It is in God’s nature to love us in spite of and through these times and seasons of disobedience. With this understanding and with the faith and trust that it builds the psalmist can write, “Awaken your might; come and save us.” Because of the covenant love of God, the psalmist can cry out to the Lord Almighty, asking for God’s face to shine upon them, pleading for God’s mercy to save them. We are under this same covenant love. In our brokenness we too can cry out to God. Lord Almighty, come and save us!

Prayer: Lord God, your faithfulness began before creation and it will extend through all generations. Your covenant love knows no bounds, no limits, no exceptions. Hear the cries of your people today. Heal us, restore us, rescue us, redeem us, forgive us. Awaken your might, O God, and fill us with your power and glory. Amen.


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Our Great and Glorious King

Reading: Psalm 72:1-7

Verse 6: “He will be like rain falling on a mown field.”

Today’s Psalm speaks of a leader. Justice and righteousness will be hallmarks of this king. Defending the afflicted and saving needy children will be regular practices. There will be prosperity in the land. Who is this king that Solomon describes?

In verse 5 we get another hint. Here we read that this king will “endure as long as the sun, as the moon.” Without using the word, Solomon tells us that this king will reign forever. Add in justice, righteousness, care for the poor and needy – who else could this be but Jesus Christ the Lord?

Within these verses we also see other sides of Christ. In verses 4 Solomon writes, “He will crush the oppressor.” Sin and death long held power over humanity. In his death and resurrection Jesus will defeat these two great oppressors of humankind. And we also have verse 6: “He will be like rain falling on a mown field.” In my mind I want it to read “gentle rain.” This would add to the sense of peace that I already feel in these words. I love this side of Jesus too. A kind and peaceful and gentle ruler – like rain falling gently on a mown field.

Psalm 72 reminds us of our great and glorious King. Today we rejoice as we close with the last two verses of the Psalm: “Praise be to the Lord God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with God’s glory. Amen.”

Prayer: God, you are the king of kings and lord of lords, one both now and forevermore. You reign in power and might. Yet your heart breaks for the least of these and for the lost and broken. You rain down peace, joy, love, and hope. Praise be to the Lord our God! Amen.


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Loved and Worthy

Reading: Luke 19:7-10

Verse 9: “Jesus said to him, ‘Today salvation has come to this house'”.

Continuing today with Jesus and Zacchaeus, we recall that Jesus called Zacchaeus to come down out of that tree. As Zacchaeus comes down, we read that all the people there “began to mutter.” They are all complaining because Jesus wants to go to the house of a known sinner, the hated and despised tax collector. We see in verse 8 that the invitation changes Zacchaeus. The same was true for you and for me. We began to change when Jesus asked us to open the door of our heart to him. It is true for all who hear Jesus knocking. Knowing that he wants to come to live in our heart begins the transformation process because then we, like Zacchaeus, begin to understand that we are loved and worthy of belonging in the family of God.

Zacchaeus’ first response is to begin to live right. Seeking righteousness he pledges to “give half of my possessions to the poor” and to repay anyone that he has wronged “four times the amount.” Caring for those in need and mending broken relationships are signs of a changed heart in Zacchaeus. He is no longer consumed by greed and selfishness. The overwhelming love of Jesus Christ has washed into his heart and has washed away these parts of Zacchaeus. Recognizing this, Jesus declares that “Today salvation has come to this house.” Zacchaeus has been redeemed from his sinful ways and has been made a child of Abraham through faith in the Lord.

Our passage closes with a phrase that really encapsulates Jesus’ life and ministry and purpose: “For the Son of man came to seek and to save what was lost.” Jesus came to call people like Zacchaeus back to true life, back to God, and back into community. He came to tell one and all that they were love and worthy. As we strive to follow Jesus, may we seek to do the same.

Prayer: Lord God, there is absolutely no one outside of the reach and touch of your love. Guide me to live each day guided by this belief. In turn may I seek and love just as Jesus did. Use me today to share your love and saving grace with others. Amen.


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Cry Out, Trust, Act

Reading: Habakkuk 1:1-4

Verse 3: “Why do you make me look at injustice? Why do you tolerate wrong?”

Photo credit: Mukund Nair

We begin the week with the prophet Habakkuk. He wrote in about 600 BC, in the years just after the Babylonians destroyed Israel and took many away into exile. The leaders of Israel had wandered from God, taking the people with them. Living in sin and ignoring God’s laws had a devastating impact. It led to a time of great suffering – both for those led away and for the remnant left behind. Most of the people were adrift and disconnected from God. It is into this situation that Habakkuk asks God, “How long, O Lord, must I call for help, but you do not listen?” How long God must I ask for help turning these lost souls back to you? This is a great question we too ask when we look at our world today.

In verse 3 the prophet laments, asking, “Why do you make me look at injustice? Why do you tolerate wrong?” This is an extension of the ‘how long?’ question. Habakkuk asks God how long must they suffer. How long must we pay the price for our sin? These are questions that reveal deep faith in God. They are in the situation they are in because God is just. The prophet questions and cries out as a witness to his faith. Habakkuk seeks God because he believes that only God can move the people from faithless to faithful. The prophet knows that God alone has the power to save them.

As we look at our world today we can identify areas of injustice and of suffering. We too can cry out to God, asking ‘how long?’ As we cry out to God, may we, like Habakkuk, do so trusting that God is mighty and powerful and just. In faith may we trust in God’s good purposes. And, like the prophet, may we too come to see that God has a role for us to play in bringing healing and wholeness to the pain and brokenness of our world.

Prayer: Lord God, open my eyes to see the places in need of your love and healing. Fill my heart with compassion and empathy. And then move me to action, to a part to play in helping others to experience your power to save and to restore and to redeem. Amen.


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Gather to Worship

Reading: 2nd Timothy 1:8-16

Verse 12: “I know whom I have believed, and I am convinced that he is able to guard what I have entrusted to him for that day.”

Today is World Communion Sunday in my denomination. Although apart physically, we share in communion with people all over the world. Each person will come today as unique individuals yet in spirit we will all gather around the one common table. We will gather and come as we are. Some will come in secret and some will come because another insisted. Some will come with joy and some will come with heavy burdens. Some will come to praise, others to find solace. Some will come seeking faith; some to celebrate their saving faith. We gather with many different stories.

Perspective is an important part of our stories. In the culture of his day, to be arrested usually brought shame. The shame fell upon the criminal and upon their family. Such was not the case with Paul and his family in Christ. He tells Timothy not to be ashamed of his faith or of where it has landed him. Quite the opposite – he invites Timothy to join him in his suffering. The invitation is based upon his faith in Jesus Christ. In verse 12 Paul declares, “I know whom I have believed, and I am convinced that he is able to guard what I have entrusted to him for that day.” Paul knows that Jesus has the power to save and to raise him to new life. He knows that Jesus will protect him in this trial and will keep safe the promise of eternal life. Paul invites Timothy and us to live into this trust.

As we come and gather as the community of faith, both in person and online, both as local churches and as the global body of Christ, we join as one to worship our risen Savior. We celebrate and worship the one who died to pay the price for our sins and who rose from the grave to pave the way to life eternal. We rejoice today in the truths and we step into our tomorrows “with the help of the Holy Spirit who lives in us.” Thanks be to God!

Prayer: Lord God, today as we gather, help me to be aware of those around me. We all gather, coming from many places and spaces. Draw us together, being generous and loving to one another. Draw us to you, our all in all. Amen.