pastorjohnb

Thoughts and musings on faith and our mighty God!

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Abiding Presence, Ongoing Work

Reading: Genesis 32:25-31

Genesis 32:31 – “The sun rose as Jacob passed Peniel, limping because of his thigh.”

Photo credit: Timo Volz

Continuing in Genesis 32 today, the “man” cannot defeat Jacob, who refuses to quit. Even after God injures Jacob’s hip, he wrestles on. Jacob must sense some purpose in this encounter. So as dawn nears and God again asks Jacob to let go, he responds, “I won’t let go until you bless me.” God blesses Jacob with a new name, symbolizing the change within. All of his life, Jacob has struggled with God. After this personal encounter, seeing God “face-to-face,” Jacob has been “saved.” Saved from selfishness and pride, Jacob can see and live beyond himself. As our passage closes, we read, “The sun rose as Jacob passed Peniel, limping because of his thigh.”

The band I AM THEY wrote a song called “Scars.” The first two verses read, “Waking up to a new sunrise, Looking back from the other side, I can see now with open eyes… Darkest water and deepest pain, I wouldn’t trade it for anything, ‘Cause my brokenness brought me to You, And these wounds are a story You’ll use.” These words remind us that, like Jacob, God works in and through our struggles. Sometimes there is deep pain and hurt. But afterwards, looking back, we can see how God changed us, transformed us. For Jacob, his limp was a tangible reminder, yes of the wrestling, but more so of the transformation. Our scars, whether physical or emotional or spiritual, remind us too of God’s abiding presence and ongoing work in our lives. As the lyrics of the chorus thank God for the scars and the reminders of who God is, may we also rejoice in God’s deliverance, victory, and transformation through the struggles.

Prayer: Lord God, while we’d never choose the struggle while in the middle of it, we can look back and see your plan, your purpose, at work. We can also see how we were changed and how we grew in our relationship with you. Thank you for your faithfulness, especially as we are often less than we should be in the struggle. And thank you for never leaving us there when we need you most. Amen.


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A Sacred Encounter

Reading: Genesis 32:22-24

Genesis 32:24 – “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.”

Photo credit: Mitchel Lensink

As we begin, some context from the start of chapter 32. Jacob is returning home. He is doing as God directed. As he gets close he hears that Esau is approaching with 400 soldiers. Esau is the one who had his birth rite stolen by Jacob. When Jacob fled, Esau was threatening murder. In fear and terror Jacob comes up with a plan. If Esau can’t be bought off, maybe some will escape while the rest are captured or killed or… Then Jacob prays for safety, even as he tries to barter with God. He then adds a level of security for himself. As we turn to our reading for today, we see that Jacob places all that is his – wives, children, servants, livestock – across the Jabbok River and retreats back across – alone.

Alone – just where he needs to be right now to encounter God. In verse 24 we read, “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.” This is much more than a physical struggle. Likely in response to Jacob’s prayers, wheeling and dealing, and scheming, God has come to wrestle with Jacob spiritually. In the wrestling, God confronts Jacob’s fears, lack of faith and trust, and his prideful, sinful ways. In the end, after transformation, Jacob refuses to let go of God. The physical and spiritual have come together. Once blessed, renamed “Israel,” he will face the day knowing that God is with him.

When we find time and space to be alone with God, to lay our fears, doubts, and worries before God, we too will find that God is ready to wrestle with us. God will meet us at our point of need and will help us to wrestle through, transforming us and our faith. Making time and space for a sacred encounter, we can count on our faithful God to show up and to work in us. May we trust in our faithful, loving God.

Prayer: Lord God, draw us into times and places where we can encounter your presence. Still our racing, often fearful, minds and hearts so that we can receive what you have to say and give. With open hearts and minds, transform us, bringing us to a place of deeper faith and greater trust. Thank you, Lord. Amen.


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More and More

Reading: Romans 6:1-5

Romans 6:4b – “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.”

In today’s reading Paul argues that grace transforms our lives. Yes, it is grace that leads to the forgiveness of sins. Some in the Roman church, however, have argued that more sinning equals more grace, so sin away! In response to this idea, Paul writes, “Absolutely not!” In fact, Paul adds, it should be just the opposite because “All of us died to sin.” When we proclaim Jesus Christ as Lord and Savior, we commit to live as he lived. This leads to a death to sinning. But the reality is that this is not a final death. Yes, as we walk with Christ, we mature in our faith. Yet the reality is always this: we sin less as we grow in Christ, but we are never sinless.

The process of dying to sin is an ongoing process. As we mature, we come to realize that this thing we’ve always done, well, it is in fact sin. It never felt like it before, but suddenly we realize that is. And then we must die to that thing, letting go of a part of ourselves. We then walk a little closer to Christ. The good news is that we can do this again and again. Paul emphasizes the ongoing nature of this process in verse 4, where he writes, “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.” Dying to sin, again and again, we will be raised to new life over and over.

There is a transformation, a healing, that occurs in our soul when we are forgiven and made new. As we are made more and more like Christ, we gradually learn to let go of the guilt and shame of our sin. We learn to trust God’s love and grace more and more. And as we repeat the process, sinning less, growing in Christ, we learn to love and extend grace to others more and more. Doing so, we better reflect Jesus’ light and love to the world, drawing others to the goodness of God. Day by day, may it be more and more so for you and for me.

Prayer: Lord God, thank you for walking with us daily on this long and often slow journey of faith. Thank you for your patience and steadfastness that draws us back to the well of grace again and again. Each time we drink of it, O God, shape us more and more into the image of Christ. Use us day by day, Lord, to be light and love in and to the world. Amen.


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Eyes Opened, Hearts Warmed

Reading: Luke 24:30-35

Luke 24:32 – “Weren’t our hearts on fire as he spoke to us along the road?”

As we continue in Luke 24, Jesus takes a place at the table with his two disciples. They have been on a seven mile journey, so they’re likely ready to eat. When Jesus takes and breaks the bread, blesses it and gives it to them, “Their eyes were opened and they recognized him.” In the movement and words of communion, recognition comes to these disciples. Presence becomes real. Eyes are fully opened. And then Jesus disappears.

After this encounter the two disciples say to each other, “Weren’t our hearts on fire as he spoke to us along the road?” Something was stirring, something was at work. We too feel this at times. The Holy Spirit tries to stir us to action or tries to open our eyes or heart or mind to something or someone. We feel a nudge to go to that place. We hear a whisper calling us to visit or text or call that person. And when we are willing, brave even, and take that step of faith, we too encounter the risen Christ as our hearts blaze with love for God and for the other.

But this is a step that we can initially struggle to take. Once in a while we’re lucky like the two disciples were. Jesus makes himself present. After each of these encounters and after the moments when we did take a step of faith, we become more and more empowered to do as these two disciples did. We tell others our Jesus story. Some of the time it is literally telling others about our Jesus. Most of the time, though, it is allowing that encounter or that experience to change us, to fill us with the good news, equipping us to live out our faith more boldly. Doing so, others come to know Christ’s love for them. In all that we say and do, may it be so.

Prayer: Lord God, we rejoice in those encounters with you, in those times when you open our eyes and warm our hearts. These encounters are powerful and transforming. Keep our eyes open and our hearts willing, O God. Then send us out. Use us to share the good news of Jesus Christ with the world. Amen.


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Not of This World

Reading: Matthew 21:1-11

Matthew 21:9 – “The crowds in front of him and behind him shouted… ‘Blessings on the one who comes in the name of the Lord!'”

Photo credit: Clay Banks

As Jesus nears Jerusalem, he gives two disciples “a task.” They do as he says – as hard as it might have been to believe – and return to Jesus with the donkey and colt. Perhaps these two disciples knew the words of Isaiah and Zechariah and understood that they were about to be fulfilled. The crowd certainly knew these prophesies and longed for their fulfillment. This is why they lined the road and placed clothes and palm branches on the road into the city, creating a makeshift “royal carpet.” This is why they shouted, “Blessings on the one who comes in the name of the Lord!'” They believed that the Messiah would come to save them and to re-establish the kingdom of God. This stirred up the city as Jesus entered in.

As the week unfolds, though, it becomes clear that the kingdom of Jesus was not a kingdom of this world. The clearing of the temple was a vivid declaration of this fact. This work and all of Jesus’ work was about opening people’s lives to his kingdom of love. The teachings, the healings – all about bringing people into his kingdom. Even the cross was about opening the way for all people to enter into his kingdom of love. Through the transformation of lives – dying to the things of this world and living for the things of God – love begins to rule first in our hearts and then in our world. Through the power of love, peace and mercy and grace and forgiveness and justice and hope triumph over hate and violence and oppression and other injustices. Come, Lord Jesus, come into our hearts and into our world.

Prayer: Lord God, your radical way of love has begun to transform our hearts and lives. We are becoming who you created us to be. Please continue to work in and through us, transforming this world into your kingdom of love. Amen.


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Wait in Hope

Reading: Psalm 130:1-6

Psalm 130:5 – “I hope, Lord. My whole being hopes, and I wait for God’s promise.”

Psalm 130 is one of the Psalms of Ascent. These songs would be sung as people made their way up to Jerusalem for a religious festival or for worship. Jerusalem was built on a hill, so the journey was always up, no matter where one approached from. The psalmist’s emotions match this physical reality. The writer cries out to God “from the depths.”

While we do not know the details of the psalmist’s current trial, we’ve all spent time in the depths. It might have been during a season battling a physical illness or emotional challenge. Maybe it was a time of unwanted change – moving to a new city or going through a divorce. Perhaps is was the time walking with someone toward death. There are many times in life when we cry out to God from our own depths.

The psalmist cries out, “I hope, Lord. My whole being hopes, and I wait for God’s promise.” Sometimes in the darkest valley, in the deepest depth, all that we have is hope. We hope in God’s promises yet remain in the depths. And like the night watch, we wait. We wait for the dawning of God’s love, light, healing, comfort, strength, redemption, rescue. We wait in Hope for the Lord our God. We trust that God is faithful.

Prayer: Lord God, be with us in the depths. In those moments when we’d do anything to escape the pain, the suffering, the hurt… enable us to hope in you and in your promises. As we linger in that moment and with those emotions, empower us to trust in you, to hold onto hope in you. Walk with us in the valley. Transform us as we go. Amen.


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Surrendering Control

Reading: John 3:1-3

John 3:3 – “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

Today and tomorrow we dive into Nicodemus’ conversation with Jesus. In verse 1 we learn that Nicodemus is a Pharisee, a leader amongst the Jews. As a Pharisee, he is set apart from others Jews. He knows the Law inside out and keeps it devoutly. He is also a part of the Sanhedrin, the Jewish ruling council. Nicodemus is a powerful man by cultural standards. Nicodemus would appear to be “on top of the world” when viewed through the lens of “success” in his day. And he comes to Jesus at night.

Nicodemus calls Jesus, “Rabbi” – a term for Jesus that in John’s gospel always implies incomplete faith. He acknowledges that Jesus is “one who comes from God.” The Pharisee is not referring to this in terms of a Jesus being the Messiah but a prophet. Yet he must be wrestling with this distinction. Nicodemus must be questioning his own faith somehow. Why else would he come under cover of night to ask Jesus some questions? Perhaps Nicodemus is sensing that there may be something more than a faith that is well within his control. Maybe he has seen from afar how following Jesus has changed people’s lives.

Jesus opens the conversation with this earth shaker: “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.” With these words, Jesus resets the direction and tone of the conversation. Jesus is the one with power and authority. Being “born anew” has nothing to do with following the letter of the Law or any other moral guideline. It has everything to do with surrendering the control of one’s life and faith to God. It is the only way to see God’s kingdom from the inside.

Prayer: Lord God, faith is so much easier when it is on our terms. Doing what we think is required is manageable. It is safe, comfortable. This happens when we think we’ve somehow “arrived” spiritually. And it falls short of seeing and being your kingdom here on earth. Open our hearts to the power of your love, mercy, and grace. Guide us out of our easy, gentle, static faith into a place where we are transformed daily, born anew again and again, each time closer to Jesus Christ, our Lord and Savior. Make it so, O God, make it so. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.


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Grounded in Love

Reading: Matthew 17:7-13

Matthew 17:9 – “Don’t tell anybody about the vision until the Human One is raised from the dead.”

Reading the second half of this week’s gospel lesson, Jesus puts God’s admonition about listening to work. Jesus first tells the disciples to “Get up.” These first words are practical. To go back down the mountain, to return to the world, they must get up. Often the first things we need to listen to are the simple things: go visit, make the call, cover the rent, make the meal, send the text, but the groceries… Taking the first step of faith leads to the next step.

Jesus then says, “Don’t be afraid.” To not be afraid requires trust and belief. This second step goes beyond the practical. It requires stepping out or into a situation that might be tense or emotional or difficult or sorrowful or… Going to the home or to the hospital or to the jail or… can raise up fears, doubts, anxiety, worry, unease. When Jesus tells us to “go,” we can be assured that he goes with us.

Lastly in today’s passage, Jesus says, “Don’t tell anybody about the vision until the Human One is raised from the dead.” Many in the world are not ready to hear that Jesus is indeed the all-powerful and all-mighty God-in-the-flesh. After miracles some have flirted with the idea of making Jesus their earthly king. This is not Jesus’ purpose. He is not on earth to destroy and exert power over others. His kingship is grounded in love, in lifting others up, in healing our lives and world. His way of love transforms us, most often working from the inside out. As we listen and follow, Jesus offers us guidance and direction, comfort and strength, peace and assurance, hope and joy, and love. As we walk with Jesus in Spirit, we share these gifts with the world.

Prayer: Lord God, help us first to see where you call us and then to be willing to go where you send us. Fill us with your Holy Spirit power, easing our fears and doubts, giving us the words to say and the actions to take. Go with us as we bear your love as our light. In and through us, transform our world and our lives with your love. Amen.


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Love, Love, Love

Reading: Matthew 17:1-6

Matthew 17:3 – “Moses and Elijah appeared to them, talking with Jesus.”

Photo credit: Clay Banks

Six days after Peter’s highest high and lowest low to date as a disciple, Jesus takes him and James and John up the mountain. Six days ago Peter had declared Jesus to be “the Christ” and then heard Jesus tell him that he’d be the rock upon which Jesus would build the church. Jesus then told the disciples of his coming death and raising on the third day. Peter spoke boldly, forbidding this to happen. That’s when Jesus called him “Satan” and a stumbling block. The high did not last long for Peter.

At the top of the mountain, Jesus is transformed or transfigured, depending on your translation. Calling to mind the words of Daniel 7, Jesus’ face shines like the sun and his clothes become dazzlingly white. Then we read, “Moses and Elijah appeared to them, talking with Jesus.” Moses was the giver of the Law, the guide in the wilderness. Elijah was the greatest of the prophets – so great that he was taken up into heaven in the chariot of fire. In talking with these two, God is affirming the importance of both the Law and the prophets. Jesus held both of these traditions together in his ministry and witness.

In the middle of some fumbling words from Peter, God becomes part of the conversation, declaring God’s love for Jesus and God’s pleasure in Jesus. Speaking to Peter, James, and John, God gives this clear instruction: “Listen to him!” Jesus holds together the two core commands of the Law (to love God and neighbor) with the prophetic call to live out these commands in all areas of our lives. In Jesus we see that the law of love goes beyond just hearing its call to really living it out in the world. As we receive and live out our instructions to listen to Jesus, loving as he loved, may all that we do, say, and think be rooted in our love of God and neighbor.

Prayer: Lord God, we’ve heard that all written in the Law and told by the prophets hang on our ability to love you with all that we are and to love neighbor as Jesus first loved us. We ask that you would enable us to love first and foremost. We ask that you would empower us to love even and especially when it is hard to love. Through love, O God, may we be pleasing in your sight. Amen.