pastorjohnb

Thoughts and musings on faith and our mighty God!

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Forward in Faith

Reading: Romans 4:18-25

Romans 4:21-22 – “He was fully convinced that God was able to do what he promised. Therefore, it was credited to him as righteousness.”

Photo credit: Felipe Correia

Today we conclude our week returning to Romans 4. In our reading on Wednesday we looked at verses 13-17, where Paul argued that Abraham’s and our inheritance is based on God’s grace and not on keeping the Law. Jesus also demonstrated this in our Matthew 9 reading, when he sat and ate with tax collectors and other “known sinners.” Jesus called for mercy, which leads to grace, opening the way for all to find their way to God’s table.

Picking up Abraham’s story today, Paul reminds us that Abraham’s situation was “beyond hope.” And yet Abraham had faith in God that he would become “the father of many nations.” At almost 100, Abraham’s body was “good as dead.” Sarah’s womb was also thought to be “dead.” And yet, because God has said it would be so, in faith Abraham was “fully convinced that God was able to do what he promised.” With a hope based in trust and grounded in faith, we read, “It was credited to him as righteousness.”

Continuing, Paul extends the story beyond Abraham. The apostle reminds us that righteousness will be credited to us too if we hold sure to our faith in God. The hope that secures our faith comes through Jesus Christ, the one who met the “requirements” for righteousness on our behalf. In dying for our sins, Jesus paid the price for our “mistakes,” opening the way for us to be made right with God, again and again. Removing this barrier, Christ made a way for all to sit at the table in God’s heavenly banquet. What was and is impossible on our own, Christ made possible for all.

At present, what is your “hope against hope” thing or situation? In this moment, what feels impossible? The God of Abraham remains our God. Grace upon grace continues to abound. Jesus made the way for all who believe to enter into God’s glory, both now and one day. In hope and trust, may we step forward in faith.

Prayer: Lord God, even the most impossible and seemingly improbable are well within your reality. That “thing” happening after years and years of trying and failing? The power over sin? Me in heaven? All not only possible but reality for those who hope in you, who trust in you, who believe in you. Make it so for us, O God. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Eyes Opened, Hearts Warmed

Reading: Luke 24:30-35

Luke 24:32 – “Weren’t our hearts on fire as he spoke to us along the road?”

As we continue in Luke 24, Jesus takes a place at the table with his two disciples. They have been on a seven mile journey, so they’re likely ready to eat. When Jesus takes and breaks the bread, blesses it and gives it to them, “Their eyes were opened and they recognized him.” In the movement and words of communion, recognition comes to these disciples. Presence becomes real. Eyes are fully opened. And then Jesus disappears.

After this encounter the two disciples say to each other, “Weren’t our hearts on fire as he spoke to us along the road?” Something was stirring, something was at work. We too feel this at times. The Holy Spirit tries to stir us to action or tries to open our eyes or heart or mind to something or someone. We feel a nudge to go to that place. We hear a whisper calling us to visit or text or call that person. And when we are willing, brave even, and take that step of faith, we too encounter the risen Christ as our hearts blaze with love for God and for the other.

But this is a step that we can initially struggle to take. Once in a while we’re lucky like the two disciples were. Jesus makes himself present. After each of these encounters and after the moments when we did take a step of faith, we become more and more empowered to do as these two disciples did. We tell others our Jesus story. Some of the time it is literally telling others about our Jesus. Most of the time, though, it is allowing that encounter or that experience to change us, to fill us with the good news, equipping us to live out our faith more boldly. Doing so, others come to know Christ’s love for them. In all that we say and do, may it be so.

Prayer: Lord God, we rejoice in those encounters with you, in those times when you open our eyes and warm our hearts. These encounters are powerful and transforming. Keep our eyes open and our hearts willing, O God. Then send us out. Use us to share the good news of Jesus Christ with the world. Amen.


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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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An Invitation to All

Readings: Mark 14:22-24 and Luke 22:19-21

Mark 14:24 – “This is my blood of the covenant, which is poured out for many.”

In both passages that we read today, we see Jesus instituting the sacrament of communion. This event is set within the context of the Passover meal. This meal was an annual event in which the Jews would remember and celebrate how God saved them as the angel of death passed over their houses. This final plague led to Pharaoh releasing Israel from bondage and slavery.

Mark and Luke both present Jesus offering the bread as symbolic of his body, broken for them and for us. Jesus’ body will be broken on the cross. In using the common element amongst the rich and the poor and all in between, Jesus takes the everyday and connects bread to himself and to us all.

Both gospels present the cup – representative of Jesus’ blood – as poured out for many, establishing the “new covenant.” Mark recalls these words of Jesus: “This is my blood of the covenant, which is poured out for many.” The new covenant is wrapped in mercy and grace, in forgiveness of sins. This common element of wine – again Jesus connecting the ordinary to his extraordinary gift.

In Mark’s gospel they sing a few songs and head to the Mount of Olives. But in Luke’s gospel, Jesus says, “But look! My betrayer is with me; his hand is on this table.” Jesus celebrates the first communion knowing that Judas will betray him. This is an invitation to us all – sinners each of us – to come to the table of grace. There we too will find welcome and forgiveness. Thanks be to God.

Prayer: Lord God, we humbly thank you for the gift of grace. Your Son did for us what we could not and cannot do for ourselves. It is only because of and through Jesus’ sacrifice that we are forgiven and made new, freed from the bonds of sin and death. Thank you, thank you, thank you. Amen.


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Trust in HOPE

2nd Peter 3:12b-15a – “But according to his promise we are waiting for a new heaven and a new earth, where righteousness is at home. Therefore, dear friends, while you are waiting for these things to happen, make every effort to be found by him in peace—pure and faultless. Consider the patience of our Lord to be salvation.”

As we continue in the week’s Epistle reading, Peter draws us to the big picture, to the promise and hope that one day Jesus will return. The community of faith has given up their old ways of life and have taken on Christ. This decision for Christ has not always been easy to live out. There is persecution in many places and there is the constant pull of the world. All of this remains true for those seeking to walk faithfully today.

In verse 13 Peter offers these words: “But according to his promise we are waiting for a new heaven and a new earth.” Jesus himself said that he would return. That is the promise. But within this promise, it can still be a challenge to live faithfully in the here and now. There are times when our faith is challenged by things outside of our control and there are times when we create the difficulty all on our own. Both are often rooted in sin.

Today is the last day for a local institution that cares for those struggling with the issues of poverty and homelessness. They have long lived and ministered to those that Jesus would call “the least of these.” The forces of this world have once again conspired. The closure is not just or right or holy. Last night a few of us gathered outside the building to remember and share stories and to pray for the future. There was a heaviness that remains on my heart today.

Yet even in grief I can choose to trust in hope. In hope for the salvation that Peter writes of today. In hope for those who will be without come Monday. In hope for those who have failed the vulnerable and powerless. In hope for what God might have in store for our community. I choose to trust in hope because in and through Jesus, one day we will all experience a new heaven and a new earth. There will be no more tears, no more hunger, no more hate. There will be a banquet table where all have a place. Thanks be to God.

Prayer: Lord God, walk with us who grieve today. Whisper your words of love and hope into our hearts again and again today and again in the hard days to come. Wrap your arms of love around us and keep us in your care. Amen.


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Feeding the Hunger

Reading: Luke 24:28-35

Verse 32: “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

Photo credit: Lina Trochez

As our trio reaches Emmaus, Jesus acts like he is going on. Cleopas and friend invite Jesus to stay with them – the day is almost over. They have been intrigued by this stranger, drawn into the conversation. Jesus accepts their invitation to stay. Was this what he was looking for? Did they need to express a desire for more time, for more connection?

Jesus joins them at the table. Coming together around food was and is a gift of community, a sign of belonging. To welcome another is to offer invitation and to extend hospitality. It gives opportunity to engage in deeper conversation, to build community. The table is also a place where we are all the same – drawn by our need for both physical and relational sustenance.

At the table, together with friends, Jesus takes bread, gives thanks, and breaks the bread. As he gives it to these friends, their eyes are opened and they recognize him. Now the journey makes sense. They both ask each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” Even though their eyes did not initially recognize Jesus, their spirits did. Jesus was feeding this hunger first.

It is this hunger that drives their response. After walking 7 miles, mostly in the heat of the day, they rise at once and return to Jerusalem. Finding their faith community, the place where they most belong, they share the story of the walk to Emmaus and of the breaking of the bread. Having tasted and seen, they witness to others, sharing the gift that they have received. May we do the same.

Prayer: Lord God, the more I digest and gain nutrition from, the more I am drawn to the spiritual food that you provide. It is a hunger that grows as it is fed. Use me as you will today, sharing the gift of life, awakening the hunger in others. Amen.


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There Is Some Distance

Reading: Psalm 23:5-6 – “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

Photo credit: Brett Jordan

Moving into these last two verses of Psalm 23 today, we will personalize these, in the spirit of Lent. In the first half of verse 5 the Lord prepares a table for us “in the presence” of our “enemies.” At first I picture them standing a little ways away, watching. But then I realize that Jesus ate with those generally considered “enemies” – tax collectors, prostitutes… So my enemies, they would be sitting at this table prepared by Christ. Some at the table will be seeing this from the other side: What is John doing at my table?!

Then there’s the setting – we are anointed, blessed. The cup overflows as does everything else on the table. There always was and is an abundance to everything Jesus does. There is always more than enough. At this table there is also an abundance of love and grace, empathy and mercy, compassion and forgiveness.

This scene is most often portrayed as a wedding banquet. I envision lots of tables like the one I described above plus a huge table at the front where Jesus sits with a host of people. Could this smaller table that Jesus prepared for us be the entry point to the real celebration going on up front? That is described in verses 6. The house of the Lord, our eternal dwelling place, is where “goodness and love” will overflow every day, all day. And perhaps these must begin to flow at our outer tables so that reconciliation and the restoration of all of our relationships can occur. Only then, when we are made right with all of our brothers and sisters in Christ, only then will we sit with Christ at his table.

I believe the same truth exists right now. If we look at others and consider them an “enemy” then there is distance between us and Christ. “Enemy” is just as broad a term as “neighbor.” If there is anyone that we would love less than the one we truly love the most, then we have work to do here and now.

Prayer: Lord God, I know, I believe that you call me to love unconditionally. That’s how you love me. Help me to bridge the gap, Lord, between how I know I’m supposed to live and how I actually love. Day by day bring me closer to your table of grace. Amen.


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Witness to Love

Reading: John 13:21-32

Verse 21: “I tell you the truth, one of you is going to betray me.”

In today’s reading from John we see Jesus identifying his betrayer. Speaking of Judas Iscariot he says, “I tell you the truth, one of you is going to betray me.” A few verses later Jesus gives him a piece of bread dipped in the dish to identify which of the 12 will betray him. Imagine how Jesus felt to know that one of the 12 who have spent three years with him, seeing the miracles, hearing the teachings, would betray him.

In reality, though, it’s not hard to imagine how Jesus felt. We’ve all felt the sting of rejection, the pain of a friend’s hurtful words or actions, the hurt of being betrayed by friends or family. Living in a selfish and lustful time, these different experiences are all too common. Adding on are our polarization of almost all things and the accompanying “cancel culture.” To identify with, to feel what Jesus felt in today’s passage – all too common.

What is our response? What is our Christian witness to this current culture? Let us also look to today’s passage to find our answers. Jesus does not exclude Judas. He does not berate him and banish him from the group. It’s just the opposite. Taking in the whole gospel account we see Jesus including Judas in the foot washing and in the first communion. What a witness to loving those who hurt us, to including even those who seek to harm us.

Yes, there is a point when personal safety or other factors do merit ending a relationship. But in today’s world we tend to make this decision when that point is still a long way off. It’s the easy way out. May we choose Jesus’ witness instead. When we are hurt, rejected, even betrayed, may we extend an invitation to the table. May we offer grace and may we seek to be peacemakers and people of reconciliation. Doing so we will witness to the one who loves without condition, to the one who desires community with all. May it be so.

Prayer: Lord God, move me past my hurts and sensitivities to love and be more like Jesus. Amen.


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Open and Free to All

Reading: Luke 22:14-28

Verse 17: “Take this and divide it among you.”

In our reading today we find Jesus sharing in the first communion with his disciples. Peter and John has been sent ahead to secure the room and to gather the elements to celebrate the Passover. Like it was with the two sent to find the colt, Peter and John “found things just as Jesus had told them.” This is another example of the divinity of Christ.

As they gather Jesus tells them that he has “eagerly desired” to share in this meal one more time before he suffers. During the meal Jesus takes a cup and says, “Take this and divide it among you.” All partake in the sharing of this cup. All will partake in the bread and cup of this first communion. Jesus did not send Judas on some phony errand so that he wasn’t around. Jesus demonstrates in verse 21 that he knew Judas would betray him. Yet he included Judas in communion.

What does this simple act tell us about how we understand and practice communion? First, it tells us that communion is for those who have sinned. So it is for all of us. One mustn’t come to the table already made right with God. One comes seeking to be made right with God. Jesus is telling Judas that he is welcome at the table, even though he has already agreed to betray Jesus. So our second lesson is that we too should invite all to the table of grace. The table is open and free to all people, from the purest saint to the most deeply stained sinner. All are invited to be made new again at the table of grace. Thanks be to God.

Prayer: Lord God, I rejoice in your love that makes me new again every time I kneel at your table of grace. Lead me to invite all to the table of grace so that all may know your love. Amen.