pastorjohnb

Thoughts and musings on faith and our mighty God!


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Applying the Way of God

Reading: Matthew 5:17-20

Verse 19: “Whoever practices and teaches these commands will be called great in the kingdom of heaven.”

After beginning the Sermon on the Mount with the Beatitudes and an encouragement to be salt and light, Jesus connects back to the Hebrew scriptures. After painting a picture of what the community of faith should look and be like, Jesus goes back to the roots of the faith. In verses 17 he says, “Do not think that I have come to abolish the Law or the Prophets.” In and of themselves, these are good things. No, Jesus says, “I have come to fulfill them.” He has come to show what it means to really live out the way of God. Next week we will delve into some of what this means as Jesus says again and again, “But I tell you…

In the second half of today’s reading Jesus addresses the overall application of the Law and prophets. Focusing first on the goal, Jesus says, “Whoever practices and teaches these commands will be called great in the kingdom of heaven.” These words connect to the call to be salt and light, to the calls to comfort and make peace, to the calls to hunger and thirst for God and for righteousness. Jesus applied the way of God to all of his life, to all of his relationships, to all that he said and did. Jesus lived a wholeness of faith and he calls his followers to do the same.

The contrast comes in verses 20, where Jesus informs us that our faith must surpass the surface level faith of the religious leaders of his day. They know the Law and prophets and they work hard at checking the boxes they’ve constructed. They just don’t allow the Law and prophets to affect how they live their lives. This is a call to let our light and love show in real and tangible ways, to let our faith impact and change lives, beginning with our own. May this be the faith that we live and breathe.

Prayer: Lord God, lead me today to live a faith that shows, that reveals you, that draws others into your presence. Amen.


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Salt and Light

Reading: Matthew 5:13-16

Verse 16: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

After casting a vision for what the community of faith should look and act like in the Beatitudes, Jesus continues in this week’s text, exploring what this looks like when lived out. He uses two analogies today to describe the Christian life lived out in the world: salt and light. By practicing or living out the nine “blessed are” statements of verses 1-12, a follower of Christ will be salt and light to others.

Jesus’ first encourages us today to be salt. Salt served two primary functions in Jesus’ day. One was to preserve food. With this idea, Jesus is encouraging us to preserve our faith and to help others to persevere in their faith. Jesus asks the question of what happens when we lose our faith. We become useless to the kingdom of God. Salt was also used to enhance flavor. Without faith our lives become bland. With faith we are to live in ways that enhance other people’s lives. Reflecting for a moment, one can see how living out many of the Beatitudes would enhance the lives of those we encounter.

Jesus then encourages us to be light. He’s not talking about being a little nightlight over in the corner. No, Jesus says to place our light up on a stand so that all can see it. This is a call to stand out from the world, to be a light that shines into the darkness of this world. Jesus encourages us, saying, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” We note that this is not a light that we shine upon ourselves. It is the light of Christ radiating out from within us, revealing his love and grace, his care and provision, through the acts of our hands and feet, through the ministry of our words and prayers.

As we seek to live as salt and light in the world, may all we meet encounter God’s love, growing to praise God almighty.

Prayer: Lord God, lead me today Lord, guiding me to live and be in the world in a way that enhances other people’s lives. Show me the way, Lord, to illuminate people’s paths, easing their burdens and sharing the joy of knowing you as Lord and Savior. Amen.


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Rejoice and Be Glad

Reading: Matthew 5:10-12

Verse 11: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.”

The closing verses of the Beatitudes bring home the reality that the practice of our faith can bring challenge and trial to our life. The demands that Christ places upon us to be love and grace and mercy lived out in the world – these practices will create tension and even angry responses at times. When our faith leads us to take a stand against an injustice or oppression or other evil actions of the world, the one(s) causing these evils will react against our presence and the words of truth that we speak. The reaction often takes the form of some type of persecution.

In verses 10 and 11 Jesus tells us “blessed are” you when we are persecuted. He unpacks what we may experience in verses 11: when people insult you, persecute you and falsely say all kinds of evil against you because of me.” When we shine the light of truth into the darkness of the world, that darkness tries to snuff out the light. Darkness cannot stand being in the light. Darkness will try anything to avoid being in that light. Jesus tells us to “rejoice and be glad” when the darkness strikes against us. He can say this because he knows the same truth that we do: “great is your reward in heaven.” Living faithfully may we rejoice in this promise always.

Prayer: Lord God, give me the strength and courage to live faithfully at all times, especially in those situations that may bring challenge and hardship. I know you are with me at all times – good, bad, and in between. Use me to stand and speak for those without the power or ability to do so for themselves. Amen.


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The Beloved Community

Reading: Matthew 5:1-12

Verses 1-2: “His disciples came to him, and he began to teach them.”

Photo credit: Clay Banks

Today we begin in the Beatitudes. These “blessed are” statements start off the longest teaching of Jesus recorded in the scriptures. While each statement certainly has meaning and value yet today, we will focus on the whole. Much of Jesus’ teaching pointed to a bigger picture. That is part of what he is doing with the Beatitudes. As a whole these statements paint a vision for the beloved community, for the church. A kingdom-living community of faith will reflect and live out these ideals.

Much of what Jesus said was counter-cultural and it remains so today. To be a peacemaker or to be humble, to be willing to face persecution, to openly desire God – these marks of the Christian are not the norm in the world. To comfort the mourning, to be pure in heart – these are also not the norms of our world. Yet we, as followers of Christ, are called to stand out from the world and to stand up against much of what the world values and pursues. Living out these ideals we will come to stand alongside those that the world devalues and marginalizes. In humble service we will minister to those close to the heart of God. May it be so.

Prayer: Lord God, lead me past self and closer to your heart. Open me to the folks and situations that break your heart. Use me to build up your vision for the world. Amen.


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Who Are We?

Reading: 1st Corinthians 1:26-31

Verse 26: “Brothers and sisters, think of what you were when you were called.”

Today Paul casts a vision of the wideness of God’s kingdom and love. It was a start, a beginning point. Since these days our understanding of the wideness of God’s love has grown and grown and grown.

Paul begins this section with an invitation to think of what you were when you were called.” This is a great question for us to reflect on too. Who and what were you before Christ called you into a saving relationship? As we consider the wideness of God’s love today, let us ponder another question: Who and what would you be if you never heard the call of Jesus Christ upon your life?

Continuing on, Paul admits that most called by Jesus himself were not wise or influential or noble. Quite the opposite – they were considered foolish and weak by the world. Many who were called were lowly and despised. And yet the Lord called them. And because Christ called them, they received “righteousness, holiness, and redemption.” Praise be to God!

In spite of ample evidence of the wideness of God’s love, at times the church has struggled with this concept. We continue to struggle today. We love to claim that all are welcome and that we have “open doors.” Yet in the swath of Christianity humanity has added lots of “but”s. You’re welcome here but you can’t speak from the pulpit. Our doors are open but please fix that “sin” before you come in. Limits? Barriers? There are none in the wideness of God’s love.

Today’s “Disciplines” devotional offered this truth: “Some arrogantly claim the right to declare who gets to sit and eat” at the table of grace and love. Every single person is created and formed by God. Each of us carries the spark of the divine within us. Who are we to say that another child of God is worthy of or unworthy of receiving righteousness, holiness, and redemption?

Prayer: Lord God, when my eyes narrow and my heart starts to harden as I begin to judge another’s worthiness, rain down your powerful love from in high, washing me clean of all that may limit another’s access to the table. Amen.


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Evidence of the Power

Reading: 1st Corinthians 1:18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.”

Photo credit: Thanti Nguyen

In the first half of this week’s Epistle reading Paul both encourages the Corinthian church and he reminds them of the challenges they face. For example, in verse 18, he encourages them with the tangible power of the cross to save and he reminds them that much of the world still sees this as foolishness. To the worldly, the story of the cross was one of weakness and defeat.

Paul writes about Jews demanding “miraculous signs” and Greeks demanding “wisdom”. The Jews wanted the power of Christ demonstrated in amazing ways – a new version of the parting of the sea, if you will. The Greeks wanted to be argued into believing. Both groups were really saying, ‘Prove to me that Jesus is real, that he still has power.’ This remains the sticky point for many today. People still want proof. Today many think, ‘Yes, nice stories and some good examples to follow, but what will it do for my life today?’ So to many people today the cross remains a “stumbling block” and to others it appears as “foolishness.”

But, as Paul points out, the cross is also “the power of God and the wisdom of God.” To those who believe, the cross brings new life. In the cross we see God wisely recognizing what needed done for our transformation to be possible. In God’s wisdom it was identified and through God’s power the sacrifice was offered. It is because the price was paid that we can be made new again. Freed from the chains of this world we are able to live as new creations in Christ. Filled with joy and hope and peace and love and grace and mercy and forgiveness we live as examples of the power and wisdom of the cross. And this, my friends, is the proof that the world needs. Day by day, may the transformation wrought in us be the evidence that leads others to a saving faith in Jesus Christ.

Prayer: Lord God, through your power I am made again and again, each time a little more into who you created me to be. May this power at work in me be the story that others see, drawing them towards the Savior. Amen.


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Reflections

Reading: Psalm 15

Verse 1: “Lord, who may dwell in your sacred tent? Who may live on your holy mountain?”

Psalm 15 begins by posing a general question and then proceeds to unpack the answer. David begins by basically asking who is able to stand in God’s presence, day by day, moment by moment. This is a deep question of faith. David’s brief answers revolve around how we live out our faith in both our relationships with God and with each other.

Verse 2 addresses both relationships. David identifies those who are blameless and righteous and truthful as those who are able to abide with God. These three qualities should apply to all of our earthly relationships as well. In the next three verses David gives us some examples and counterexamples of how one who abides in God reflects or reveals these qualities. Such a person does not slander or speak slurs against others. Such a person despises evil and honors the faithful. Such a person keeps his or her word and does not take advantage of others. These are but a few insights into holy living. This is a limited list. There are many other ways that being blameless, righteous, and truthful are lived out in our lives.

The Psalm concludes with this verse: “He [or she] who does these things will never be shaken.” David is referring to these core qualities – being blameless, righteous, and truthful. How we live these out in all of our relationships reflects the condition of our relationship with Jesus and it reflects our faith out to the world. Do these reflections reveal you to be one who abides in the presence of the Lord?

Prayer: Lord God, how do my words and actions reflect my relationship with you? In those times when I am less than you call me to be, help me to hear the Holy Spirit’s voice and to respond well. In the moments when I am faithful, please shine through me, out into the world, out into the lives of others. Amen.


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Justice, Mercy, Humility

Reading: Micah 6:6-8

Verse 8: “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.”

Photo credit: Simon Berger

As we turn to the second half of this week’s Old Testament passage, Micah asks what he should bring before the Lord. He wonders if burnt offerings would be enough. Maybe so if it were “thousands of rams” followed by “ten thousand rivers of oil?” That sounds like a lot. Or maybe something closer to home? Perhaps sacrifice a child – “the fruit of my body for the sin of my soul?” That feels like a lot. It felt like a lot was needed. The sin of Israel was great. Yet for God, restoring a relationship wasn’t about volume or about a huge but isolated proof of faith. It was much simpler. It was about the heart. In Micah’s day the Israelites were going through the motions required by the sacrificial system. To go through them a thousand or ten thousand times mattered not. To offer your firstborn and then to return to sinful living? Worthless.

Instead of hands and feet going through meaningless motions, God desired the heart of the people. God wanted to see hearts committed to what really mattered to God. In verses 8 we read, “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.” God sought people with hearts focused on justice, mercy, and humility. This is what is good. This is what is required. This is what really matters to God. The challenge for us is this: in our modern world, how do we live this out?

We live in a time when people are selfish and focused on material goods and social status. From this place it is difficult to see injustice, oppression, and pride as bad things. They are the means to achieving success. Yet these practices leave a wake of poverty and division and need. It is to these things that the eyes and heart of God are drawn. What is our response, our good and required response? It is not to write a check for $1,000 or to donate 10,000 meals or to sell our house to give money to some great cause. While good and likely helpful to others, these motions do not align our eyes and heart with God’s eyes and heart. Our response is really much simpler than these things. Very hard in our culture, yes, but simpler. What is good, what God required? A daily walk that focuses on justice for all, mercy and kindness to all, and humility as we seek to walk hand in hand with our God. Walking this way, our eyes and hearts will be drawn to the places and people that draw God’s eyes and heart. May it be so for you and for me.

Prayer: Lord God, it really is pretty basic, isn’t it? Step away from self and from all that the world says matters. Step into the circumstances and lives of people that matter to you – those needing to experience justice, those needing mercy, those requiring a humble servant’s presence. Use me in all of these ways, O God. Amen.


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Remembering

Reading: Micah 6:1-5

Verse 5: “My people, remember… remember your journey… that you may know the righteous acts of the Lord.”

Yesterday I co-led a workshop at a church about an hour south of where I live and serve. This unique congregation was birthed when four small churches came together. Just over thirty years ago I taught school for two years in one of these communities. As we drove down, I thought about those years and hoped that I would see some familiar faces. It was wonderful to get reacquainted and to remember our time together. I was also reminded that not all was wonderful. I was young and I was inexperienced. I learned a lot, some of it the hard way. Yet this too was good to remember. Even in hard times we learn and grow and change.

As Micah 6 opens God first lodges a case against Israel. Then God invites Israel to remember. The people have wandered from God. They are living outside of the covenant. Micah has come and has worked to call the people back into right relationship with God. To begin that journey, God invites the people to remember their rescue from slavery, to remember Moses, and to remember God’s guidance on their journey. Through Micah, God says, “My people, remember… remember your journey… that you may know the righteous acts of the Lord.” God is seeking to rekindle their faith, to get the people of God back on track. To remember can also call us into account. To remember can call us back to our roots, to our foundations. Taken together these processed can draw us back into right relationship with God as we find hope once again in our covenant with God.

Where are you today in your relationship with God? Are you walking in covenant love? If so, celebrate and rejoice! Are you wayward, in need of restoration? If so, remember how God has redeemed and guided you in the past. In that remembering, claim again the hope and love of God.

Prayer: Lord God, as I consider these questions, I find myself somewhere in the middle – mostly good in our relationship yet not quite completely devoted. So I ask you to draw me in deeper, to make me more wholly thine. May it be so, O God. Amen.


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Right Now

Reading: Matthew 4:18-23

Verses 21-22: “Jesus called them, and immediately they left the boat… and followed him.”

“Hurry up and wait.” Ever heard that expression? It usually comes when the last thing we want to do is wait. Now, that is most of the time, right? In general, we are not patient. Our culture teaches us the “right now” attitude. Yet when I think of Jesus’ life and ministry he was never in a rush. He took his time – often too much for those around him. He always had time for the one he encountered. Maybe this is partly why he calls Andrew and Simon, James and John. They too worked at an occupation that required and developed patience.

In our story today, though, when Jesus calls them to “Come, follow me,” they are anything but patient. Both pairs of brothers followed Jesus “immediately.” Do you ever wonder why? Yes, there must’ve been something about Jesus that led them to this radical decision – an aura, a charisma, a divinity? And maybe there’s another reason. Like all other Jews they’ve been waiting hundreds and hundreds of years for the promised Messiah. Jump at the chance that this might be the one!

And then there’s maybe this other, more practical reason. Today, in my life, when the Spirit of Christ invites me to action, be it in word or deed, I’ve found that a delayed response usually becomes a non-response. The “I’ll do that later, tomorrow…” never happens. Maybe a “right now” attitude is what’s needed. It mirrors Jesus’ approach: the person before me matters right now. Let ministry begin! May it be so.

Prayer: Lord God, create in me a spirit of “yes!” Pre-dispose me to action. Ready my hands and feet for whatever or whomever you place in my life. Amen.