pastorjohnb

Thoughts and musings on faith and our mighty God!


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Live Agape Love

Reading: John 15: 9-11

Verse 9: “As the Father has loved me, so have I loved you. Remain in my love”.

Today is the first of three days in this passage from John 15: 9-17. Each day centers on love – the defining characteristic of God and of Jesus’ life and ministry. As followers of Jesus Christ love should be our leading and defining characteristic as well. As we begin, let us clarify what this love is.

The word for love that Jesus uses in this passage is “agape”. This is not a romantic love or a brotherly love. Agape love is a sacrificial love – it is a love that places the needs and sometimes wants of the other ahead of our own. Agape love is unconditional love – a no-matter-what love. Other loves can be sacrificial or unconditional when elevated to this highest form of love. But agape love will remain sacrificial and unconditional by its nature.

In today’s three verses the focus is on remaining or abiding in God’s love and in Jesus’ love. Verse nine invites us: “As the Father has loved me, so have I loved you. Remain in my love”. Here we get a picture of the nature of this love as well as how to remain connected to this powerful and divine love. God loved Jesus and, in the same way, Jesus loves us. The breadth of this love was first demonstrated in the incarnation. Leaving all divinity and power behind, God humbled himself and took on flesh and dwelt among us. This necessary step allowed Jesus to model what God’s love looks like when lived out to the full. In this we see that love is an action, not a noun. The depth of God’s love is demonstrated in sending Jesus to the cross to die for our sins. This sacrifice replaced the old system. In the old system there was a price paid too, but the guilt and shame remained. The offering of a bird or lamb or cow met the price but the animal’s life could not bring forgiveness. Only the blood of the perfect one, Jesus Christ, shed in sacrificial and unconditional love, could wash away our sin and the guilt and shame as well. Only Jesus’ no-matter-what love can do that.

As followers we too are called to live agape love. The commands to love God and to love neighbor are rooted in this agape love. This day may we love God and others as Jesus first loved us.

Prayer: God of love, the breadth and depth of your love is amazing and powerful. It is both humbling and enabling. It is undeserved yet abundantly given. Use me to model and reflect this love to all I meet. Amen.


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One by One

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Tonight many churches will celebrate Maundy Thursday. This night is the beginning of establishing Jesus’ upsidedown kingdom. Judas has been prompted by Satan to betray Jesus. Jesus knows this. The one who just rode into Jerusalem triumphantly, like a great king, strips off his outer garments and gets a basin, water, and a towel. Jesus kneels at the feet of Bartholomew and Andrew and Thomas and Simon and James son of Alphaeus… He kneels at twelve pairs of feet and washes them all. Jesus even washed Judas’ feet.

Imagine the contrast in this moment: king to slave, teacher and Lord to servant. As the disciples considered this most realized that Jesus has always been more of a kneel at the feet type than the king type. After telling the disciples that he has set the example for them, Jesus says, “I tell you the truth, no servant is greater than his master, no messenger greater than the one who sent him”. In Jesus’ kingdom, all are equal. All are worthy of having their feet washed. Even Judas.

In the second section of our passage, Jesus tells the disciples, “I will be with you only a little longer”. Having their full attention, Jesus says, “A new command I give you: love one another. As I have loved you, so you must love one another”. Jesus had just demonstrated this love one disciple at a time. One by one, Jesus loved each disciple. He commands us to do the same – to love one another. This is the defining mark of a disciple. It is how “all men will know that you are my disciples”.

Jesus knelt at the feet of each disciple. He did not just wash Bartholomew’s feet and then say, ‘Do the same’. He did not just wash Judas’ feet, thinking of the later impact. Jesus washed all of the disciples’ feet, one by one, loving each one by one. This is the heart of the gospel: “love one another as I have loved you” – one by one, each and every one, one at a time, love one another. It doesn’t matter if it’s the person you most adore or if it’s your Judas standing before you. The message is the same: love one another as I have loved you. Jesus washed Judas’ feet too. May we love as Jesus loved.

Prayer: Lord God, it’s easy to think of a pair or two of feet that I’d rather not wash. Yet I know those are the ones I most need to wash. They are not the ones that most need cleaned – they are the ones I most need to wash. Lead me to them, O Lord. Amen.


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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You Chose Love

Reading: John 3: 14-18

Verse 17: “For God did not send his Son into the world to condemn the world, but to save the world through him”.

Our passage today begins with Jesus referencing an Old Testament story. When the Israelites grumbled against God and Moses, God sent poisonous snakes. In response to their cries for help, God had Moses fashion a serpent and place it high on a pole. By looking up to this symbol, the people who had been bitten were saved. Jesus parallels this story with belief in him. If one looks to the “lifted up” or risen Christ, we too are saved.

Verse sixteen details the depth of God’s love: “he gave his one and only Son” so that we could be saved. God incarnate loved us enough to take upon himself the sin of the world and to die on a cross. His loving sacrifice saves us from the consequences of our sins and from the finality of death. Sin and death no longer reign. The cross speaks the final words: you are loved. The Old Testament God who quickly judged the people’s sin and sent snakes as the consequence instead chose to send his Son. The God who judged and condemned the Israelites turns to love.

In verse seventeen we read, “For God did not send his Son into the world to condemn the world, but to save the world through him”. God chose to love us as we are and as we always will be on this earth. God chose to save us because of his great love for us. God chose to enter our broken and hurting and messy world in order to save us. Instead of tossing in the towel and giving up on us, Jesus wrapped himself in a towel and knelt at the disciples’ dirty feet. Washing their feet was a symbol not only of humble service but also of the way his death on the cross would wash away our sin.

In many ways Jesus said, ‘You are loved’. As we continue to walk deeper into Lent and to draw closer to the cross may we seek to reveal to one and all that they are loved. May Jesus’ love be our love as we strive to draw the kingdom of God near.

Prayer: God of grace and power and love, you sent Jesus to save. Thank you for the depth of your love. You gave a willing sacrifice. You chose to love when condemning would have been so much easier. Thank you for choosing love. Amen.


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Love God, Love Neighbor

Reading: Matthew 22: 34-46

Verses 37 and 39: “Love the Lord your God with all your heart… and love your neighbor as yourself”.

The Pharisees loved the law. It was a tool to maintain their position and their appearance of goodness. With the law they could judge and shame and control others. The law could be used to define who had value and worth and standing. Jesus chose love. That is the key word in the two great commandments. Boiled down to their simplest form, Jesus said, “Love God, love neighbor”. The highest form of love welcomes the other, serves all, extends mercy and grace and forgiveness without cost, and is generous with all one has and is. And, in the end, it is not the law that saves us, it is love that saves.

Love saves us because it is greater than our sin. Love saves us because it is stronger than the power of death. Love washes us clean when we stumble and give in to the lures of the world and to the pleasures of the flesh. Love makes us new again over and over, allowing us to continue to be in right relationship with the Lord our God. The love that grows within also extends outward, leading us to offer grace and mercy and forgiveness not only to others but to ourselves as well. Love leads us to see others as valued, as worthy, as beloved children of God. Love leads us to care for the sick, to feed the hungry, to give drink to the thirsty, to clothe the naked, to visit the imprisoned and the lonely, to provide for the orphan and widow and stranger. Love calls us to die to self again and again, surrendering our lives to Jesus Christ, the one who modeled what it is to fully love God and neighbor. Each day may we seek to share Christ’s love with others as we bring love into the world.

Prayer: Lord of love, deepen my relationship with you each day, empowering me to be love lived out. Capture my whole heart and open it to all I meet. In these encounters, may others see you. Amen.


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Great Love and Mighty Power

Reading: Exodus 12: 1-14

Verse 13: “When I see the blood, I will pass over you. No destructive plague will touch you”.

Today’s passage from Exodus is one of the core stories of faith for Israel. Known as the “Passover”, it is the final plague. This tenth plague will bring great loss to Egypt and will lead to freedom for the Israelites. The night that God acted in a mighty and powerful way to free his people is a night that will be remembered forever, as a “lasting ordinance”. For families, for people groups, for nations, stories of significant events are part of our identity. The Passover is one of the key stories for the nation of Israel.

The Passover is so important that the instructions begin with renumbering the calendar. Each year the new year will begin with this celebration. A one-year old lamb or goat without defect is selected for each family or small group. The animal lives with the family for four days, building a connection. At twilight of the fourteenth day, the animal is slaughtered and some of its blood is applied to the doorframe of their house. They eat the meal of special items quickly, dressed and ready to depart. This represents how they will flee from Egypt. That night the angel of death passed through all of Egypt. The firstborn of each household was killed if there was no blood on the doorframe. Death and grief and mourning covered the whole land of Egypt – except where the Lord passed over.

The blood was a sign of God’s protection, of his love, of the Israelites’ special place as God’s children. Every year the Israelites will celebrate the Passover, reminding themselves yearly of this sacred night. Generation after generation selects the lamb or goat, lives with it… It is their story to remember God’s great love and mighty power.

As Christians we too have a story. On the night that Jesus was betrayed, he took the bread… Later he took the cup… In this story we remember how the blood of the perfect lamb washes over us and protects us. Jesus’ sacrifice is what allows God’s wrath and anger to pass over us. We are covered by his blood. In this story, it too leads to freedom. Through the blood we are freed from slavery to sin and death. As Christians we celebrate and remember the story as a lasting ordinance. On a regular basis the community of faith gathers to remember God’s great love and mighty power. Thanks be to God.

Prayer: Lord God, in the regular celebration of communion we are reminded of your love for us and for all people. Each time we gather at the table of grace, remind us over and over of your love and mercy, drawing us ever closer to you. Amen.


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Forgiveness

Reading: John 20: 19-23

Verse 23: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”.

Much of the resurrection focuses on forgiveness. The most obvious examples are Jesus forgiving those who placed him on the cross and the grace that he extended to the thief on the cross next to his. But there are other examples. The taking upon himself our sins began the process of confession and repentance that we must practice at least daily. The spirit of forgiveness, I would argue, began even earlier in the week. As Jesus washed Judas’ feet and shared the first communion with him, Jesus was modeling what forgiving our enemies looks like. Then, in the garden, as Jesus the man feared the brutality that lay ahead, he gave a human plea to be spared. To move past this point, to master his emotions, the divine Jesus bowed to his Father’s will. To do so he had to come to peace with his situation. To do that, in a way Jesus had to offer forgiveness for what he was about to endure.

When Jesus appeared to his disciples, after offering his peace to them and showing them the scars, he shared his intent to send them out. He empowered them with these words: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”. The Holy Spirit would be the guide and the power to go in Jesus’ name. With this power the disciples would teach and heal – both physically and spiritually. We too receive the gift of the Holy Spirit, first at our baptism. Being anointed with water, the Holy Spirit becomes a part of our lives, leading and guiding us. Upon professing Jesus as Lord and Savior, the Holy Spirit blossoms into full life. As we mature in faith our ability to hear and feel the Spirit deepens and widens. This power that grows and blossoms in us is the same Holy Spirit that led the first disciples out to share the good news of Jesus Christ and to change the world forever. We too have the same power inside of us.

Part of Jesus’ plan was the forgiveness of sins. It is why he went to the cross. It is what he modeled over and over as he restored many to wholeness of life. It is what Jesus continues to do today as the Spirit works in our lives and through us in the world. The peace that Jesus brings is tied to this idea of forgiveness. If we are to have peace in our lives – true peace – we must be disciples that practice forgiveness. That means that we do not offer up the hollow “I forgive you” like we did when kids. That means not trying to offer forgiveness while still holding onto hurts and thoughts of revenge. That means truly forgiving our enemies and others that we suspect might hurt us again. This is the forgiveness offered at the cross. This is the forgiveness that Jesus lived out. This is the forgiveness that the resurrection calls us to live out. May it be so.

Prayer: Loving God. Yes, loving God. You love me in spite of all my sins and failures. You do so because once I confess and repent, to you my sins are no more. Grant me that depth of love, O Lord. Grant it to me, please. Amen.


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A Big Love

Reading: John 13: 1-7 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Jesus has spent three years in ministry with the twelve men gathered around the table. They have been witnesses to God’s love being lived out. At times they have certainly been recipients of that love. For the disciples that has most often come in the form of teaching and sometimes in gentle redirection. They have seen Jesus love as he heals, teaches, and welcomes the outsider and the marginalized. This night, Jesus’ demonstration of love is drenched in humility. As they gather and settle in for the Passover meal, Jesus strips down and washes the disciples’ feet – all twelve. He washes the feet of the betrayer. Judas is included. Of course he is – Jesus is love.

This example of love is unique. Jesus did not have to take on the role of lowly servant washing dirty feet. But he did. It was an object lesson for the disciples. It is one for us as well – especially the way Judas was included. In this we see that love is not conditional. Just as it would have been easier for Jesus to stoop and was the feet of just the disciples who would serve him until their deaths, we too find it much easier to love and serve those we love and are in good standing with. But that is not Jesus’ model. That is not Jesus’ kind of love. His command is: “As I have loved you, so you must love one another”. Jesus loved the faithful and the betrayer, the seekers and the doubters, the followers and the Pharisees, the women at the foot of the cross and the ones who put him on it. In his words and actions, Jesus says, ‘I loved them all’. As he speaks into our hearts each day, he says, ‘Go and do likewise’. May it be so.

Prayer: Loving Lord, you give a tall order: love as you loved. That is a big love. Open wide my human heart to be more like your divine heart. Shape and form and stretch it to become just like your heart – loving one and all unconditionally. May it be so in me. Amen.


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A Faith Story

Reading: John 9: 1-25

Verse 25: “One thing I do know. I was blind but now I see”!

The gospel lesson for this week reads like a short story. There are lots of twists and turns. The story begins as the disciples bring a blind man to Jesus’ attention. They want to know whose sin caused the blindness. Jesus shares that there is no one to blame. He tells them that the man was born blind so that “the glory of God might be displayed”. To facilitate this happening, Jesus makes some mud, places it on the blind man’s eyes, and tells him to go wash in the Pool of Siloam. In Jesus’ day the pool would have been used for ritual cleansing. Miraculously, the man can now see.

Because the healing occurred on the Sabbath, an investigation begins. The man is brought in and questioned. He explains what happened. The Pharisees are divided: “No one holy would heal on the Sabbath”… or… “No one could heal if not holy”. They ask the man for his thoughts on Jesus: “He is a prophet”. The parents are then brought in to verify that this is their son and that he was indeed born blind. They confirm this but will not venture into speculating about Jesus. They are afraid of being put out of the synagogue.

The man who was born blind has no such fears. The religious leaders state, “We know this man is a sinner”. They want the man to go along with them. He does not. The power of his healing is greater than the power of control that the religious leaders are trying to use. All he knows is that this man put mud on his eyes and healed him. He says to the religious leaders, “One thing I do know. I was blind but now I see”! He acknowledges this simple truth about Jesus. It is his personal experience. It will become part of his testimony and part of his faith story.

Thinking of our own faith journeys, when has Jesus brought healing to you? Whether it was physical or emotional or spiritual or relational, we have all been touched by Jesus. Our experience is part of our story, part of our faith journey. Ponder your line: “I once was ___ but now I ___”.

Prayer: Lord God, I once was stuck living in the world too. I once lived for popularity and the approval of man. Now I find my trust and my contentment in you. Thank you for setting me free. Amen.


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Choice

Reading: John 14: 25-27

Verse 27: “Do not let your hearts be troubled and do not be afraid”.

Fear and doubt can be something that invades our hearts and minds. We can experience these emotions for perfectly good and logical reasons, in situations where it is natural: when a large growling dog rapidly runs at us, when we loose control of our car on an icy road… We can also experience these emotions for reasons that are not grounded in reality. We can become fearful in a situation where we are very safe and protected. We can doubt when we have the physical tools and abilities to be successful.

As Jesus looked into the days soon to come for Himself and for the disciples, He knew they would face fear and doubt. Jesus would soon be handed over to the authorities. They would try, whip, beat, and crucify Him. They would strike the shepherd and the sheep would scatter. If we were in their shoes, we would act exactly the same way. Jesus again reminds them that they will receive the gift of the Holy Spirit to teach them and to help them remember all that Jesus said and did. The Holy Spirit will be their first help in times of fear and doubt. He then leaves them His peace. It is the peace of God that also offers help to us to counter fear and doubt. The sense that we are not alone and the sense that God’s peace carries us often keeps fear and doubt at bay. Because of these things, Jesus concludes by encouraging the disciples, saying, “Do not let your hearts be troubled and do not be afraid”. In this statement Jesus is implying that we have a choice.

When doubt and fear begin to rise in our hearts and minds, we can let them have the day. Or… we can choose to let God have the day. We can turn to God in prayer, confident that the Holy Spirit is already interceding for us. We can stand on God’s promises and allow His peace to wash over us. It is a choice we make. If we don’t we will struggle with fear and doubt in unhealthy ways. May we choose the all-powerful God who can and will do all things for those who love Him. May it be so.

Prayer: Lord, when my heart and mind begin to feel fear and doubt, may you be my first choice always. When I waver, send in your Holy Spirit to remind me of your love and care for me. Amen.