pastorjohnb

Thoughts and musings on faith and our mighty God!

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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Who Are We?

Reading: 1st Corinthians 1:26-31

Verse 26: “Brothers and sisters, think of what you were when you were called.”

Today Paul casts a vision of the wideness of God’s kingdom and love. It was a start, a beginning point. Since these days our understanding of the wideness of God’s love has grown and grown and grown.

Paul begins this section with an invitation to “think of what you were when you were called.” This is a great question for us to reflect on too. Who and what were you before Christ called you into a saving relationship? As we consider the wideness of God’s love today, let us ponder another question: Who and what would you be if you never heard the call of Jesus Christ upon your life?

Continuing on, Paul admits that most called by Jesus himself were not wise or influential or noble. Quite the opposite – they were considered foolish and weak by the world. Many who were called were lowly and despised. And yet the Lord called them. And because Christ called them, they received “righteousness, holiness, and redemption.” Praise be to God!

In spite of ample evidence of the wideness of God’s love, at times the church has struggled with this concept. We continue to struggle today. We love to claim that all are welcome and that we have “open doors.” Yet in the swath of Christianity humanity has added lots of “but”s. You’re welcome here but you can’t speak from the pulpit. Our doors are open but please fix that “sin” before you come in. Limits? Barriers? There are none in the wideness of God’s love.

Today’s “Disciplines” devotional offered this truth: “Some arrogantly claim the right to declare who gets to sit and eat” at the table of grace and love. Every single person is created and formed by God. Each of us carries the spark of the divine within us. Who are we to say that another child of God is worthy of or unworthy of receiving righteousness, holiness, and redemption?

Prayer: Lord God, when my eyes narrow and my heart starts to harden as I begin to judge another’s worthiness, rain down your powerful love from in high, washing me clean of all that may limit another’s access to the table. Amen.


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Great Love

Reading: Isaiah 12:1-3

Verse 2: “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song.”

Isaiah 12 is titled “Songs of Praise.” Today’s little snippet is about our relationship with God and the battle we have with sin. In a couple of days we will look at verses 4-6, a song of celebration and praise for what God has done and continues to do in our lives.

In verse 1 we read, “I will praise you, O God. Although you were angry with me, your anger has turned away.” This is a promise – both to the people of God then and to us today. The chapter begins with this line: “In that day you will say…” Isaiah is writing then about a day yet to come. As he writes these words, Israel is suffering the consequences of their corporate sin. At times I’ve been there. In my experience there comes a time when I am sinning that it is no longer fun or enjoyable or whatever. Sometimes it is quick, sometimes it is prolonged, but there is usually a time of regret and guilt. And once in a while, as it was with Israel in Isaiah’s day, there is a time of living with the consequences of my sin. Always, though, God’s great love restores and redeems me.

This is what Isaiah is speaking of in verse 2, where he writes, “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song.” When God comforts us and begins to draw us back into right relationship we know once again that God loves us unconditionally. Even though I turn my back on God again and again, God is ever there, waiting for me to face up to my sin so that I can once again turn my face to God. Our snippet today closes with these words of promise: “With joy you will draw from the water of salvation.” The depth of God’s love for us knows no bounds. With joy may we praise the Lord today for this great love!

Prayer: Lord God, even though my actions or inaction at times angers you, your love remains unconditional. You wait eagerly for me to turn away from my sin, to turn back towards you. Your salvation washes me clean once again and you invite me to continue my journey as a child of God. Thank you, thank you, thank you for this great love. Amen.


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Closer and Closer

Reading: Revelation 22:12-14, 16-17, and 20-21

Verse 14: “Blessed are those who was their robes, that they may have the right to the tree of life.”

Our passage from the end of the book of Revelation is one of hope and promise. But it also begins with a reality that we cannot gloss past. In verse 12 Jesus speaks of a reward. It is a reward that will (or won’t) be given “according to what he [or she] has done.” This life that we live matters. The life we live on earth will determine our eternity. In order to spend eternity with Jesus, we need to walk daily in this life with Jesus.

In verse 14 we read, “Blessed are those who was their robes.” All of this life will be washed away and we will be made into new creations – holy and perfect in Christ’s sight. This was and is made possible by the death and resurrection of our Lord and Savior. The mercy, grace, and forgiveness we receive came at a cost to Jesus and to God. While the gift is free to you and me, it did not come without cost.

Once cleansed we “have the right to the tree of life.” The tree of life bears fruit in every season and it’s leaves offer healing. Just as our sins and blemishes will be washed away, our hurts and pains and griefs will be healed. There will be no more tears or sadness or anger or greed or jealousy. Washed and healed, we will fully drink of the “water of life” and we will dwell in the light and love of the “bright morning star” – Jesus Christ.

This vision of a one day reality is beautiful and awesome. It is a time we long for. Jesus says, “Come! Whoever is thirsty, let him [or her] come.” Jesus invites us towards the new heaven and earth. May we seek to walk daily in Christ’s light and love, encouraging others on their journey, moving closer and closer to Christ and eternity in glory.

Prayer: Lord God, what a day it will be. How wide will be the smiles on the faces of those who stand before you in glory, fully realizing your love. Guide me day by day to walk deeply in that love. Use me to help others to know that love. Amen.


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As I Have Done…

Reading: John 13:1-17 and 31b-35

Verses 15 and 34: “I have set you an example that you should do as I have done for you… A new command I give you: love one another. As I have loved you, so you must love one another.”

In today’s passage we see love in action and we hear the challenge to love in this way. Our passage begins with Jesus stepping out of his role as Lord and teacher and into the role of humble servant. He lovingly washes the disciples’ feet – a job that even the fishermen would have considered well below them. It was a task usually done by house servants or slaves.

After returning to the table, Jesus asks, “Do you understand what I have done for you?” Seeing the usual blank stares, Jesus explains. Just as the Lord and teacher was willing to wash their feet, they too are to “wash one another’s feet.” Jesus’ example tells them to be willing to do anything for each other – no matter what. To drive home his point he says, “I have set you an example that you should do as I have done for you.” In a devotional that I read earlier today, Steve Harper sums up this event this way: “Here is the pinnacle of the principle, ‘the word became flesh.’ Love acts.” Faith is not just something we have. It is something we do.

In the second part of our passage, Jesus formalizes this teaching. In verse 34 he says, “A new command I give you: love one another.” The command to love one another is ancient, not new. Leviticus 19:18 forms a core principle of the Jewish faith. In this Old Testament passage, loving one another was commanded within the context of not taking revenge or not holding grudges. Instead of being reactive, Jesus reframes the command to be proactive. Jesus lives and challenges us to live a faith that is alive, that seems to do good. The challenge grows as we read the rest of verse 34: “As I have loved you, so you must love one another.”

To love like Jesus. Possible? Yes, once we know the depth of his love for us. That is what Holy Week is all about. As we walk through the next few days, may we come to fully realize the depth of Christ’s love for you and for me. As then may we go into the world, loving one another as Christ loves us.

Prayer: Lord God, your example of love is so great. It is awesome. Help me to realize and to practice loving others as you love me. Amen.


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Set Free to Serve

Reading: Hebrews 9: 11-14

Verse 14: “How much more, then, will the blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God.”

Drilling down a little deeper into the passage that we began to work with yesterday, today we focus in on the new covenant. In the Old Testament sacrificial system the blood or ashes of sacrificed animals made the people ceremonially clean. Through these sacrifices the people were made outwardly clean and could return to communal life. The life of the animal paid the atoning price for their sin. But the guilt and the shame and the regret remained; the forgiveness was never complete. The sin remained a mark on them. Yes, it was ceremonially covered by the blood or ashes of the animal, but the blemish remained.

In verse fourteen we read about the difference made in the new covenant. Here we read, “How much more, then, will the blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God.” This unblemished, perfect sacrifice chose to die in our place, taking upon himself the sins of the world. Jesus’ blood, poured out in perfect sacrifice, washes away our sin and the guilt, shame, regret, doubt, fear… connected to our sin. Through the new covenant we are not only forgiven but we are made new. Our sins are no more according to God. Our sins are washed away; no blemish or mark or spot remains. We are made new again, holy and perfect in God’s sight. At least for a time we stand as the image of Christ himself.

The new covenant allows us to go forward to “serve the living God.” We are freed to go out as Christ in the world, offering his words of wholeness, healing, and restoration to others. This gift of mercy and grace and forgiveness and redemption is not ours to simply sit on or to cherish for ourselves. This great gift is ours to share, to proclaim to the world. Christ has set us free! May we share this good news today!!

Prayer: Loving and living God, consuming fire, cleanse the sun from my life. Draw me into your deep grace and fill me with it so that I can bring grace out into the world. As I have been reconciled, use me to reconcile others to you and to one another. Amen.


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In His Presence

Reading: John 6: 24-35

Verse 32: “It is my Father who gives you true bread from heaven”.

Photo credit: Abram Mourad Blokpoel

There is a personal, individual component to our passage. As we turn a second day to John 6, let us hear Jesus speaking to us, offering you and me the gift of life. Emphasizing his connection to God, Jesus says, “It is my Father who gives you true bread from heaven”. It is God who sent the Son to save the world. It is God who sent Jesus to save you and me.

In the time and place of Jesus, bread was an essential staple. This important part of their diet sustained them. In the same way Jesus “gives life” to all who believe in him. The life Jesus Christ offers is filled with hope and peace, love and forgiveness, mercy and grace, power and strength, comfort and joy. He sustains us on our journey of faith.

Today in many houses of worship people will drink the cup and eat the bread. We will literally celebrate that Jesus is the “bread of life”. We will rejoice that Christ hears our confession, accepts our repentance, and washes away our sin. Through communion we are redeemed and restored, made new again. Holy and perfect in his sight at least for the moment, we do not hunger and thirst for the things of this world. Holy and perfect we rest in his divine presence, assured of his love. May we rest in Christ’s presence today.

Prayer: Lord God, thank you for walking with us on this journey of faith. Thank you for sustaining us through all that life throws our way. Help me to rest in you. Amen.


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We All Struggle

Reading: Psalm 51: 1-12

Verse 2: “Wash away all my iniquity and cleanse me from my sin”.

Photo credit: Nathan Dumloa

Today’s Psalm is from David. It is believed to have been written after Nathan told God’s story that brought great conviction to David’s heart. The Psalm begins with these words: “Have mercy on me, O God”. David sees the depth of his sin, how sin took root and went wild in his life. He recognizes where he has gone and comes to God with a repentant and sorrowful heart. One can hear David’s emotion as his prayer continues: “Wash away all my iniquity and cleanse me from my sin”. David does not ask God to make him a little clean or mostly clean. He wants to be made new again, holy and perfect in God’s sight. David’s approach and attitude reflects how we should come to the table of grace each time we take communion.

As the Psalm continues, David acknowledges the struggle within all of us. He admits, “My sin is always before me”. This is true for all of us. While we may not all struggle with the same sins, we all struggle with sin. Pride, control, lust – these are my main struggles. Judging, greed, selfishness, intolerance – not far behind the others. Perhaps these are some of your struggles; maybe others are your battles. We all struggle. We all fight the flesh within and the temptations that come from the evil one.

On our own it is an worsening struggle, a losing battle. It was for David until God spoke truth into his life. It is for you and for me until we turn to God, confess, and repent. Then our Lord will cleanse us, making us whole again. May it be so for you and for me.

Prayer: Lord God, sin runs deep. Your grace in more. Sin is ever present. Your love is greater. Defeating sin is impossible on my own. With you all things are possible. Through the power and presence of your Holy Spirit, guide and guard my walk today. Amen.


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Live Agape Love

Reading: John 15: 9-11

Verse 9: “As the Father has loved me, so have I loved you. Remain in my love”.

Today is the first of three days in this passage from John 15: 9-17. Each day centers on love – the defining characteristic of God and of Jesus’ life and ministry. As followers of Jesus Christ love should be our leading and defining characteristic as well. As we begin, let us clarify what this love is.

The word for love that Jesus uses in this passage is “agape”. This is not a romantic love or a brotherly love. Agape love is a sacrificial love – it is a love that places the needs and sometimes wants of the other ahead of our own. Agape love is unconditional love – a no-matter-what love. Other loves can be sacrificial or unconditional when elevated to this highest form of love. But agape love will remain sacrificial and unconditional by its nature.

In today’s three verses the focus is on remaining or abiding in God’s love and in Jesus’ love. Verse nine invites us: “As the Father has loved me, so have I loved you. Remain in my love”. Here we get a picture of the nature of this love as well as how to remain connected to this powerful and divine love. God loved Jesus and, in the same way, Jesus loves us. The breadth of this love was first demonstrated in the incarnation. Leaving all divinity and power behind, God humbled himself and took on flesh and dwelt among us. This necessary step allowed Jesus to model what God’s love looks like when lived out to the full. In this we see that love is an action, not a noun. The depth of God’s love is demonstrated in sending Jesus to the cross to die for our sins. This sacrifice replaced the old system. In the old system there was a price paid too, but the guilt and shame remained. The offering of a bird or lamb or cow met the price but the animal’s life could not bring forgiveness. Only the blood of the perfect one, Jesus Christ, shed in sacrificial and unconditional love, could wash away our sin and the guilt and shame as well. Only Jesus’ no-matter-what love can do that.

As followers we too are called to live agape love. The commands to love God and to love neighbor are rooted in this agape love. This day may we love God and others as Jesus first loved us.

Prayer: God of love, the breadth and depth of your love is amazing and powerful. It is both humbling and enabling. It is undeserved yet abundantly given. Use me to model and reflect this love to all I meet. Amen.


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One by One

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Tonight many churches will celebrate Maundy Thursday. This night is the beginning of establishing Jesus’ upsidedown kingdom. Judas has been prompted by Satan to betray Jesus. Jesus knows this. The one who just rode into Jerusalem triumphantly, like a great king, strips off his outer garments and gets a basin, water, and a towel. Jesus kneels at the feet of Bartholomew and Andrew and Thomas and Simon and James son of Alphaeus… He kneels at twelve pairs of feet and washes them all. Jesus even washed Judas’ feet.

Imagine the contrast in this moment: king to slave, teacher and Lord to servant. As the disciples considered this most realized that Jesus has always been more of a kneel at the feet type than the king type. After telling the disciples that he has set the example for them, Jesus says, “I tell you the truth, no servant is greater than his master, no messenger greater than the one who sent him”. In Jesus’ kingdom, all are equal. All are worthy of having their feet washed. Even Judas.

In the second section of our passage, Jesus tells the disciples, “I will be with you only a little longer”. Having their full attention, Jesus says, “A new command I give you: love one another. As I have loved you, so you must love one another”. Jesus had just demonstrated this love one disciple at a time. One by one, Jesus loved each disciple. He commands us to do the same – to love one another. This is the defining mark of a disciple. It is how “all men will know that you are my disciples”.

Jesus knelt at the feet of each disciple. He did not just wash Bartholomew’s feet and then say, ‘Do the same’. He did not just wash Judas’ feet, thinking of the later impact. Jesus washed all of the disciples’ feet, one by one, loving each one by one. This is the heart of the gospel: “love one another as I have loved you” – one by one, each and every one, one at a time, love one another. It doesn’t matter if it’s the person you most adore or if it’s your Judas standing before you. The message is the same: love one another as I have loved you. Jesus washed Judas’ feet too. May we love as Jesus loved.

Prayer: Lord God, it’s easy to think of a pair or two of feet that I’d rather not wash. Yet I know those are the ones I most need to wash. They are not the ones that most need cleaned – they are the ones I most need to wash. Lead me to them, O Lord. Amen.