pastorjohnb

Thoughts and musings on faith and our mighty God!

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Personal, Intimate, Intentional

Reading: Psalm 95:1-7

Verse 6: “Come, let us bow down in worship, let us kneel before the Lord our maker.”

Psalm 95 is an invitation to sing and shout, to offer thanksgiving and praise to the Lord our God. The psalmist encourages us to take time to connect with our God, the one who formed and is a part of all of creation. In verse 6 we read, “Come, let us bow down in worship, let us kneel before the Lord our maker.” To me, this passage calls us to prayer. Prayer is the act of spending personal, intimate, intentional time with God. We can and should ‘pray on the fly’ – short prayers for the one in the ambulance, quick prayers for the parent struggling with a child, a fast shout-out for the person whose name pops into your mind. But to cultivate our relationship with God, it requires a deeper, more intense time of prayer.

Our relationship with God is like all of our relationships. If all we ever share with a person is a passing ‘Hello’ at the start of the work day, then that relationship will never go beyond the surface level of ‘acquaintance.’ Some treat God this way all the time. All of us can, actually, at times – when life gets overly busy or really stressed. This is why a consistent, highly prioritized prayer practice is essential to our faith and to our relationship with God. If it is haphazard – in the morning one day, at night a couple days, on the ride to work one day – then it is so much easier to ‘forget’ or to simply let it slip for a day. Or two. Or ten.

When my kids were young – 25 or so years ago – I began the habit of rising early to carve out quiet time with God. It was not easy. It was hard. Yet whether at home or on a mission trip or on vacation, whether healthy or sick, my early morning discipline is something I’ve held fast to. It has become essential to both my daily living and in keeping me closely connected to the Lord. One of two questions for you: What is your prayer discipline? Or… How and when will you develop a daily prayer discipline?

Prayer: Lord God, it is hard to imagine life and faith without our morning quiet time. It feels to me like water or air – something I couldn’t live without. Thank you for this gift of intimacy, honesty, connection. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.


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Back to Community

Reading: 1st Corinthians 3:1-9

Verse 9: “For we are co-workers in God’s service; you are God’s field, God’s building.”

Photo credit: Clay Banks

This week has largely focused on the law and on living in obedience to God’s commands. Today we add a little humility to the mix. Paul, who had as much authority as anyone at this point in the early church, makes the intentional choice to point the Corinthian church back towards God. In doing so, he is trying to lessen the division in the church.

One source of the division comes from which preacher they prefer. We do not know for sure if this is just personal preference or if there is a theological difference creating division. We can assume the first is the case as Paul speaks of Apollos building upon what he started. Paul planted the church and taught Christ crucified. Apollos watered or continued to teach these new Christians about the faith.

The second source of division comes from spiritual immaturity. Paul began simply, reminding them that he “gave you milk.” They were not and apparently are not ready for “solid food.” The quarreling and jealousy are evidence of this immaturity. These would be humbling words to hear. This is an invitation to look in the mirror.

Our passage closed with Paul calling them back to community, back to one another, and back to God. In verses 9 he writes, “For we are co-workers in God’s service; you are God’s field, God’s building.” Paul reminds them of the partnership, of the connection to God. He reminds the Corinthian church that they belong to God and that God has brought them together. These are good reminders for all churches and for all Christians everywhere. May we too hold fast to these humbling, truthful words.

Prayer: Lord God, draw us together, build us up. Through your Holy Spirit and through one another may we mature in the faith, becoming more and more who you created and designed us to be. Over and in and through all of this, spread your love. Amen.


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Great Things

Reading: Psalm 29

Verses 3 and 7: “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.”

Photo credit: Luka Savcic

In Psalm 29 David describes the voice of the Lord. In his words we get a sense of God that is powerful, majestic, and forceful. It is in contrast to the words that God spoke over Jesus at his baptism in Matthew 3. As we read those words earlier in the week, God was compassionate, encouraging, and engaged. Yes, there is power in the words of God in Matthew 3, but they also reveal a God who is personal and intimate. As we consider these ‘sides’ of God, we gain a fuller and a better understanding of God.

David writes, “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.” Just as it does with David in our Psalm, the voice of God draws us to worship God. The voice of God brings us strength. For me, the power in the flashes and rolls of thunder reminds me of how big our God is. In a storm I can sense God’s presence. There are, of course, other ways that one can “see” or “hear” God’s voice and presence – in a sunset or sunrise, in the waves crashing on the shore, in the birds singing, in the gently moving clouds… It is important for us to see and hear God, to be reminded of God’s power and presence.

The words of the Psalm also remind us that we can and do see and hear God in personal ways too. As God did with David and Israel, so too does God give us strength and peace. God reassures us with signs of power and majesty that are more than sufficient for our needs and desires. When we find ourselves struggling or hurting or broken, it is important to remember that God is near us, that God is all around us, and that God is able to do great things. Thanks be to God!

Prayer: Lord God, your name is great and you are worthy of our praise. Your majesty and power surround us, your glory is revealed to us. This day also be personal and intimate. Draw near to those on our hearts who need you today. Pour out your love and healing so that they too may praise your name. Amen.


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The Living Presence

Reading: Jeremiah 31:31-34

Verse 33: “This is the covenant I will make… I will put my law on their minds and write it on their hearts._

Photo credit: Marek Piwnicki

We return to Jeremiah 31 and again begin with “The time is coming…” God is speaking to the future of the chosen people. God is speaking of a time still many generations away – about 600 years away. When the time arrived, God “will make a new covenant.” This covenant will be ushered in with Jesus’ life and will be sealed by his death. The resurrection of Jesus Christ will be soon followed by the gift of the Holy Spirit – God’s method to “put my law on their minds and write it on their hearts.” The indwelling presence of the risen Christ will lead and guide, correct and refine, teach and inspire all who believe to live out God’s new covenant of love.

This new covenant is a radical shift in the relationship between God and humanity. The person of Jesus began the shift as God lived among us. Helping us to see and experience what God’s love looks and feels like when lived out, loving both God and neighbor with all that we are. The law was no longer words on paper. It was flesh and blood and sweat and tears and service and sacrifice. Jesus was up close and personal to all he met. But then the time came for God incarnate to change our relationship with sin and death. Through his sacrificial death Jesus defeated the power of sin, paying the price or atonement for our sin. Through his resurrection Jesus opened the way to eternal life. Both of these victories are ours through a personal relationship with Jesus.

Then God took it a step further. This wasn’t a surprise though. It is spoken of and promised in the Old Testament and Jesus himself spoke if it. On Pentecost the Holy Spirit came and began to dwell in the hearts of all believers. The living presence of the risen Christ took up residence, connecting us intimately to God. What a wonderful gift we have in and through a relationship with Jesus Christ! Thanks be to God for the new covenant!

Prayer: Lord God, thank you for the life-giving, faith-altering, relationship-building presence of the Holy Spirit. Thank you for making a way to personally know you and to walk daily in your intimate presence. What a gift! Amen.


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The Shift

Reading: Jeremiah 31:27-30

Verse 30: “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.”

In this week’s passage from Jeremiah 31, God is beginning to look towards a new phase in the relationship with Israel. Even though Jeremiah lived about 600 years before Jesus, God is starting to prepare the people for his coming in the flesh. Jesus will usher in a new era and a new covenant between God and the people. We’ll delve deeper into this aspect on Friday.

In verse 27 the Lord declares, “the days are coming…” Living in the time of exile, these words are words of hope. Just as God has recently “watched over” Israel and Judah to “uproot… overthrow… destroy and bring disaster” for their corporate sins, God promises to one day watch over them as God “plants and builds” the house of Israel. God will one day redeem and restore the people of God. But they will have a new relationship. It will not be like when we reconcile with a friend and go back to being friends as if nothing had happened. No, this new covenant will be ushered in by a new relationship between God and the people of God. This change is indicated in verses 29-30.

In their current reality the “fathers” ate sour grapes – they sinned – and the price is being paid by their “children.” Generations suffered the consequences of others sin. Indicating a shift from the corporate to the individual, in verse 30 we read, “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.” The relationship will be personal. If I sin, I alone am responsible. Just me relationship with God is impacted. My sun will set just my teeth on edge. This shift will be initiated and fulfilled in and through Jesus Christ, the one who stands in our place. Thanks be to God!

Prayer: Lord, I am grateful for the new covenant. Yes, the community of faith matters, but my relationship with you is the most important one in my life. Yes, as a body of believers we walk together in faith. Yet I am accountable ultimately to you alone. Yes, you died for the sins of the world, but you would’ve died just for me and my sins. Thank you, Jesus. Amen.


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What Has Just Happened?!

Readings: Psalm 127 and Lamentations 1:1-6

Lamentations, verse 2: “Bitterly she weeps at night, tears are upon her cheeks.”

Photo credit: Shane Rounce

Our Old Testament readings speak of the disaster that has befallen God’s people. The looming disaster that Isaiah and Jeremiah have been forecasting these past two months has become reality. The sins of the people have led to a mighty consequence. The Babylonians have arrived and have squashed the chosen people, leaving Israel in ruins while carrying many people off into exile. Many are the tears upon their cheeks. Both of these writings come from this place of shock and dismay. What has just happened?

This is a question we all ask at times. Unexpected personal twists and turns can leave our heads spinning and dazed. Corporate events can have the same impact. 9/11 was one of those events that left a nation and a world asking this question. More recently COVID-19 brought the world a prolonged time of suffering and hardship. The closures and isolation, the grief and illness impacted our world and all of our lives. The experience was both corporate and personal. Individually and collectively we all asked, ‘What has just happened?!’

The authors of Lamentations and Psalm 127 experiences utter defeat. Their lives were totally out of their control. Heads spinning, they needed to make sense of their new reality. In these words they began to process and feel, to sort out and to begin to understand their new reality. They give us a great model to follow. Whether we’re reeling yet from COVID or if a personal crisis has impacted you more recently, how are you expressing your emotions and feelings? Take a few moments to express them to God in prayer.

Prayer: Lord God, your ear and heart are ever attuned to your people. You long to hear us put voice and words to the desires and pains, to the joys and hurts of our lives. Lord, give us a holy confidence and a blessed trust in your love and care for each and every one of us as we express our emotions and feelings to you. Amen.


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Kind, Caring, Interested

Reading: Psalm 139:1-6

Verses 1 and 2: “O Lord, you have searched me and you know me… you perceive my thoughts from afar.”

As we begin Psalm 139 today we are reminded that God’s love for us is intimate and personal. God knows us. God searches us and walks with us, individually. God perceives our thoughts, sensing our fears and doubts, celebrating our joys and pleasures. Before we can even speak a word, God knows it completely. God is all around and in us – “behind and before.” God’s hand is upon us, leading and guiding us. What great words of assurance. Like the psalmist expresses in verse 6, it is hard to wrap our head around the intimacy and connection that God desires to have with each of us.

While this is wonderful, there are folks out there who are disconnected. They are disconnected from God and they are disconnected from people. They might know if God but wonder where God is or how God could let them experience what they experience. They don’t know if God’s goodness and love. Some folks go through life largely alone, without human connection. They wonder why others don’t notice their loneliness or their pain or both. They feel God and the world are unkind, uncaring, uninterested.

The question for us as Christians is this: How do we connect these folks to our God, to the God who is kind, caring, and interested? How do we draw these folks into the family of God? We begin where God begins with us – seeing us, getting to know us, feeling what we feel. Like God, we invest in them and in their lives. We then allow the Holy Spirit to work in their hearts too, using our love and kindness to draw them into God’s love and kindness. Today may we make the effort to see those who are disconnected. Then may the Holy Spirit lead and guide our words and actions. May it all be so.

Prayer: Lord God, it is so wonderful to live in relationship with you. Use me today to introduce others to that relationship. Amen.


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The Connection Point

Reading: Galatians 3:26-29

Verse 26: “You are all sons [and daughters] of God through faith in Jesus Christ.”

Photo credit: Hans Heiner Buhr

Transitioning in Galatians 3, Paul shifts from a focus on what it means to be freed from the Law and bound to Christ instead to a focus on what that means for the church and for those who believe in Jesus Christ as Lord and Savior. As was the case in yesterday’s devotional, this adoption as children of God is not a passive or one-time event. Our faith and our relationship with Jesus Christ must constantly challenge, inspire, and push us to be better followers and better human beings.

Paul begins our passage today with these words: “You are all sons [and daughters] of God through faith in Jesus Christ.” The main point of Paul’s thought here is unity. It begins with understanding that all of us – all people, not just Christians – are children of God. Some choose to recognize this and decide to move deeper into relationship, becoming a son or a daughter when we profess faith in Jesus Christ. This begins a relationship, a personal connection. The connection point is Jesus as the relationship is with him.

In verse 28 Paul illustrates what he means by “all.” He is intentional about the 3 pairs that he uses. The Jew/Greek, slave/free, and male/female labels are the ones most impacting the unity of the church at that time. A modern writing of this verse might not include all three or even any of these. Or it might. Paul’s point is, again, aimed at unity. He calls the church and those who make up the church to look beyond any and all labels except one: son or daughter of God. And, again, the common connection point in Jesus Christ. It is through Jesus that we are all “heirs” to all of the promises of God. What a gift this inheritance is! Thanks be to God!

Prayer: Lord of all, today I rejoice in the breadth of your love for all of humanity. Each of us, created both in your image and as you want each of us to be, are called even deeper, into a personal relationship. I ask that you would use me as you will, helping all to know the truth of your great love. Amen.


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Our Stronghold

Reading: Psalm 43

Verse 2: “You are God my stronghold.”

Turning to Psalm 43 today it feels as if we are continuing on from yesterday. It is not just because we are staying in chronological order. It is not just because the authors remain the same. It is not just because verse 5 matched verses 5 and 11 from Psalm 42. In some ancient Hebrew manuscripts these were one Psalm. So in many ways we are continuing. The authors pour out emotions over the shame of their father’s rebellion. They try and make sense of how it has impacted them and their ministry.

There are times in life when we too are “collateral damage”. It can be personal, like it was for the Sons of Korah. Someone close to us does something wrong or sinful and it taints us by connection. Sometimes we are that person whose words or actions negatively impact those in our lives. It can also be more corporate. A poor choice of words or an inappropriate action by a leader or member of a group or organization adversely affects the whole entity. This can be far reaching. Again, we can be that person. We can all relate to the Sons of Korah.

In today’s passage the sons desire vindication. They do not want to be connected to Korah’s rebellion. It wasn’t their fault. We’ve been here too. Guilt by association is never good. Yet they do not stay here. In the next verse we read, “You are God my stronghold.” There is a deep trust and hope in God. There is a belief that God will see them through. May this be our faith as well!

Prayer: Lord God, thank you for the interconnectedness that you designed. In the good ways, it builds us up, it draws us together. Even in the tough or hard days it leads us to offer grace and forgiveness and mercy to one another. Even though challenging at times, I am grateful for your design and for your love that keeps it all together. Amen.