pastorjohnb

Thoughts and musings on faith and our mighty God!

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More and More

Reading: Romans 6:1-5

Romans 6:4b – “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.”

In today’s reading Paul argues that grace transforms our lives. Yes, it is grace that leads to the forgiveness of sins. Some in the Roman church, however, have argued that more sinning equals more grace, so sin away! In response to this idea, Paul writes, “Absolutely not!” In fact, Paul adds, it should be just the opposite because “All of us died to sin.” When we proclaim Jesus Christ as Lord and Savior, we commit to live as he lived. This leads to a death to sinning. But the reality is that this is not a final death. Yes, as we walk with Christ, we mature in our faith. Yet the reality is always this: we sin less as we grow in Christ, but we are never sinless.

The process of dying to sin is an ongoing process. As we mature, we come to realize that this thing we’ve always done, well, it is in fact sin. It never felt like it before, but suddenly we realize that is. And then we must die to that thing, letting go of a part of ourselves. We then walk a little closer to Christ. The good news is that we can do this again and again. Paul emphasizes the ongoing nature of this process in verse 4, where he writes, “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.” Dying to sin, again and again, we will be raised to new life over and over.

There is a transformation, a healing, that occurs in our soul when we are forgiven and made new. As we are made more and more like Christ, we gradually learn to let go of the guilt and shame of our sin. We learn to trust God’s love and grace more and more. And as we repeat the process, sinning less, growing in Christ, we learn to love and extend grace to others more and more. Doing so, we better reflect Jesus’ light and love to the world, drawing others to the goodness of God. Day by day, may it be more and more so for you and for me.

Prayer: Lord God, thank you for walking with us daily on this long and often slow journey of faith. Thank you for your patience and steadfastness that draws us back to the well of grace again and again. Each time we drink of it, O God, shape us more and more into the image of Christ. Use us day by day, Lord, to be light and love in and to the world. Amen.


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A Word, An Answer, Direction…

Reading: Exodus 24:12-14

Exodus 24:12 – “Come up to me on the mountain and wait there.”

Photo credit: David Marcu

This week we go to the mountain. In all four readings the divine or holy become present on the mountain. Ancient writers often placed deity on mountain tops. It was the home of the gods. For Moses, out there in the desert, the mountaintop was a practical reality too. In the expanse of sand, it was identifiable. In our Exodus story, God says to Moses, Come up to me on the mountain and wait there.” Moses is once again invited into God’s presence and then is instructed to wait. On a personal level we too are invited into God’s presence. And at times we too must wait on God – for a word, for an answer, for direction…

Moses is told that God will give him some instructions – ten of them – that will be written on stone tablets. Moses is then to take these rules for life back down the mountain. He is to return to life amongst the people to teach them to live according to these ten commands that establish God’s will and way. As we are invited into God’s presence – in worship, in prayer, in fasting, in study – we too will learn and grow in our knowledge and love of God. We will then be sent as disciples to teach others about God.

As Moses prepares to go up the mountain, he instructs the people to wait. Wait for our return. Wait with Aaron and Hur. Wait for us to share our experience with God. We’re asked to wait at times. It is not always easy to wait. To wait upon God calls for us to trust and to be patient. In the waiting, may we sense God’s presence with us.

Prayer: Lord God, to wait, to trust, to be patient – not always easy but often necessary. Be present to us in Spirit in those times when we must wait to hear your word, answer, direction, guidance, encouragement, assurance… Remind us that you have the plan. Help us to understand that you voice, your whisper, your nudge… will come when we are ready to receive it. Thank you, God. Amen.


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A “Song” to “Sing”

Reading: Psalm 40:1-4

Psalm 40:3b – “Many people will learn of this and be amazed; they will trust the Lord.”

Photo credit: Matt Botsford

David’s Psalm 40 is a prayer of thanksgiving for God’s salvation in his life. As we read the passages today and tomorrow, we will see how God’s rescue instills in David hope for the future. While we do not know the exact nature of this particular rescue, we too have experienced rescue by God. Whether from a poor decision or from a sin, whether from an illness or from an unwanted change, whether from suffering caused by another or from grief over a loss, we have all been in the “pit.” From these depths we’ve all cried out to God. And we have all experienced God leaning down, listening, lifting us up, steadying us, and putting a “new song” in our hearts. We’ve all been saved. We all have a “song” to “sing.”

David was an accomplished musician. As a youngster his music calmed a troubled King Saul again and again. Over his lifetime, he wrote many songs to God. Almost half of the 150 Psalms in our Bibles are credited to David. You too may be musically talented. If so, let your song of salvation be proclaimed in music. But maybe music isn’t your thing. Maybe it is creative writing or poetry or painting. Maybe it is story telling or having good conversations. Maybe it is prayer. We all have a “song” to “sing” to God and to one another. Our call is to “sing,” so that “Many people will learn of this and be amazed; they will trust the Lord.” May it be so.

Prayer: Lord God, first we thank you for your steadfast love that draws near, that hears our cries, that rescues us – often from ourselves. Lord, turn these experiences into our “songs” of faith. However we express our testimony, God, use it to bring others to a saving faith in you. Amen.


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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Holy and Righteous

Readings: Proverbs 2:11-12 and Hebrews 12:7-10

Proverbs 2:11 – “Don’t reject the instruction of the Lord… don’t despise his correction.”

When I was growing up and would misbehave, my parents would discipline me. At the time I saw it as punishment. Once, my mom found me playing with my G.I. Joes and I had new clothes for them. She put two and two together. The next morning my parents brought me to the store, had me hand over the stolen clothes, and had me apologize to the manager. He offered words of thanks and grace – both to me and to my parents. I learned a lot from that experience.

In today’s verses from Proverbs, we read, “Don’t reject the instruction of the Lord… don’t despise his correction.” There is love behind the correction that God offers. To raise a child in the way he or she should go, to train up a disciple to walk in the way of the Lord – both are examples of receiving favor. It is not easy to correct a son or daughter. Our parents and our Lord do the hard thing because they want the very best for us. That, to me, is a major difference between punishment and correction.

Turning to Hebrews 12, our verses come in the middle of a chapter that speaks of running the race of faith. The call is to run with discipline, remembering one’s training, persevering and not giving up. The writer reminds the reader of Jesus’ example then quotes our passage from Proverbs 2. In verses 7-9 we are first encouraged to “Bear hardship for the sake of discipline.” We’re then reminded of how our parents disciplined us out of love and then to recognize the greater love that God has for us. The discipline we receive from God leads us to “share in his holiness.” Through this sharing, as we mature, we will yield “the fruit of righteousness.” These are the ways that God works to transform us more and more into the image of his son, Jesus Christ. For this love we say, thanks be to God!

Prayer: Lord God, open our hearts and minds to your transforming love. Bend our will to yours, allowing us to follow your lead and to accept your guidance and direction, your discipline and correction. We recognize that you desire the absolute best for us. Fill us with your Spirit and with wisdom, empowering us to follow Jesus Christ, our Lord and Savior. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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Family Dynamics

Reading: Genesis 37:1-4

Verse 3: “Israel loved Joseph more than any of his other sons.”

Today we begin the next chapter in the story of God’s chosen people. The focus shifts from Jacob/Israel to Joseph, one of 12 sons. As we have learned the last few weeks, this is a pretty dysfunctional family. The 12 sons come from 4 different mothers, all who are still part of the family. As in some families, in this family there was a “favorite.” Although often the oldest or the youngest, in this case it is not. Joseph is the 11th son. He is the favorite because he was the first child of Israel’s beloved Rachel, born after years of waiting.

Photo credit: Ruthson Zimmerman

The story today begins in Canaan. Joseph is 17. He helps tend the flocks. In verse 2 we learn that he is a little immature still. Some might say spoiled. Joseph brings Dad a “bad report” about his brothers. They must’ve been horsing around or otherwise being mean to their little brother. So he tattles on them. Not good for their sibling relations. In verse 3 we learn that Israel made Joseph a “richly ornamented robe” – the cost of many colors. This only adds to the animosity between Joseph and his older brothers. “They hated him.” It is not a good relationship.

Jealousy and anger and envy and other negative emotions can affect all of our relationships. We often first experience these within our families, as this family did. Maybe you were the “favorite” or maybe you were jealous or envious of him or her. Maybe you were blessed and were raised by parents who loved all equally. These experiences shape and form us. They affect how we go on to parent and even to grandparent. As we learn from Joseph and his family may we also reflect on our own families. In all things may God guide us in the ways that God desires us to go.

Prayer: Lord God, teach us your ways. Help us to understand that all relationships affect us. In that understanding may we seek to follow your example, loving and being grateful and generous to all. And may it begin in our homes. Amen.


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Faith Is Like…

Reading: Matthew 13:31-33

Verses 31 and 33: “The kingdom of heaven is like a mustard seed… is like yeast… worked all through the dough.”

Photo credit: Lidia Nikole

Today and tomorrow we work through a series of “the kingdom of heaven is like” statements from Jesus that are found in Matthew 13. These short bursts, when taken alone, are small truths about our faith. Taken as a whole, though, they paint a bigger picture than we can see and understand from just any one of these mini-parables.

The first parable tells us that “The kingdom of heaven is like a mustard seed.” This bush begins as a tiny seed that is planted in the garden. With good sunlight and soil, with adequate water, the tiny seed grows into a large plant. Once mature, it provides a place for birds to perch, offering rest and shelter. Once upon a time someone planted a tiny seed of faith in our heart. Others nurtured our faith and others tended to it, helping it to grow. As we mature in our faith, we too become seed planters. And we also become able to give to others, offering and helping them to find rest and to find shelter in the storms.

The second parable tells us that “The kingdom of heaven… is like yeast… worked all through the dough.” Yeast is also a very tiny organism. A packet that we add to the dough contains hundreds of yeast. Once mixed in it is almost hidden – too small to easily see amongst the flour, sugar, eggs… And yet it is still there. As the yeast matures it affects the dough, causing it to rise. Our faith is also like the yeast. It is not just one seed planted but many. As our faith grows, we learn this here, we experience that there, we overcome an obstacle or struggle. Hope or peace or strength or trust rises up in us. Our faith, like the yeast in dough, works through all of our life, in the highs, lows, and everything in between. Thanks be to God for the many workings of faith.

Prayer: Lord God, thank you for those who planted seeds in my faith life and thank you for those who have nurtured and taught and encouraged my faith over these many years. Use me in the these ways too, O God, helping your kingdom to grow and rise up in our world. Amen.