pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: prison


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Together

Reading: Philippians 1:21-30

Philippians 1:27 – “Most important, live together in a manner worthy of Christ’s gospel.”

Paul writes the letter to the Philippians from prison in Rome. He awaits trial before Caesar. He has found opportunities to share Christ even there. His example of faithful witness has led other believers to speak more boldly and with greater courage. Paul hopes that this continues to be the case for him and for his ministry. And in this dire situation, there is no fear of death. There is no desperation to continue living this life. There is hope.

In verse 21 Paul expresses his wrestling with life, faith, and death: “Because for me, living serves Christ and dying is even better.” Yes, part of Paul longs to go to heaven, to see Jesus Christ face to face once again. As he unpacks this tension, Paul comes to understand that it is better for him to “stay in this world for your sake.” Through his ministry, the gospel is spreading. He is still effective. People in Rome, Philippi, and other communities are “progressing” in their faith and are finding joy in Christ.

Paul then shifts from himself to his fellow believers in verses 27-30. His summary statement comes in verse 27: “Most important, live together in a manner worthy of Christ’s gospel.” Paul is referring here to living like Jesus in their/our public, visible life. He is encouraging believers to allow their faith to be evident – not just in church but everywhere, all the time. The apostle is also stressing the importance of unity in the community of faith. We are to be unified with “one mind and spirit” (of Christ.) Living a connected faith, they and we are able to “stand firm” and together to experience the “privilege” of both believing in and suffering for Christ. The walk of faith is not always easy. But together – with Jesus Christ and with one another – we can experience the joys and the growth in our faith that come with striving forward side by side, day by day. May it be so for you and for me.

Prayer: Lord God, thank you for the reminder to live a public, active faith. It is in community that we find the opportunity to practice grace, mercy, forgiveness, welcome… Work in and through us, O God, drawing others into a relationship with Jesus and into our communities of faith, where support, encouragement, connection, and accountability are found. Amen.


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Extravagant Forgiveness

Reading: Matthew 18:21-35

Matthew 18:26 – “Please be patient with me, and I’ll pay you back.”

Photo credit: Ben White

Our gospel story begins with what Peter thought was a generous offer of forgiveness. The number Peter placed on forgiving was seven times. The accepted norm in the Jewish religion was four. But Jesus’ response blows Peter’s offer out of the water. Jesus expands forgiveness, telling Peter that we must forgive up to 77 times. This is an extravagant amount of forgiveness – one so vast that we really cannot wrap our heads around it. To illustrate the need to forgive again and again and again and… Jesus tells a story. He begins with these words: “The kingdom of heaven is like…”

One day the king starts settling accounts. A servant is brought before him that owes “ten thousand bags of gold.” This would be worth millions upon millions of dollars today – a vast amount of money. The servant falls down and begs, saying, “Please be patient with me, and I’ll pay you back.” The king shoots right past patience, landing instead on compassion. The debt is forgiven. This extravagant amount of forgiveness is one we struggle to wrap our head around. It is almost unimaginable.

This man then goes out and runs into a fellow servant that owes him 100 coins – a relatively very, very small amount. He harshly demands repayment. The servant falls down and begs, saying, “Please be patient with me, and I’ll pay you back.” There is no patience. The second servant is thrown into jail. It’s hard labor until the debt is repaid. Their fellow servants are “deeply offended.” The king is informed and he hauls the first servant back in. He is reprimanded for his lack of grace and is thrown into debtor’s prison, basically forever. Jesus brings the story home with this reminder: “My heavenly father will also do the same with you if you don’t forgive a brother or sister from the heart.” Yes, Lord. May we be people of grace and forgiveness.

Prayer: Lord God, we experience such grace from you. We should be gushing grace back out into the world. Yet as abundant as your grace is with us, we can be pretty stingy with ours. Lord, open our hearts to the generosity of grace that is demanded in the kingdom of heaven as it is here on earth. Thank you. Amen.


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Open Eyes, Shining Light

Reading: Isaiah 42:5-9

Isaiah 42:6 – “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant… as a light to the nations.”

Photo credit: Devin Avery

Today we return to where we began the week, turning again to Isaiah 42. Our verses for today are still about the servant, but God’s role is also a focus. Verse 5 establishes who God is: the creator and the giver of breath to all who walk on the earth. These words remind us of God’s power and of God’s control over the world. This power is extended to humankind in the next verse, where we read, “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant… as a light to the nations.” This echoes our chosenness found in verse 1 and it fleshes out how God’s spirit works in our lives. The Spirit leads and protects us as we step forward in faith, seeking to be a light to those around us.

Verse 7 begins with “to open blind eyes.” While this is primarily about being the light to others, sometimes it is our own eyes that need to see. We can overlook our own failures, we can ignore the one God is leading us to, we can be so busy or preoccupied that we don’t see the need right in front of us. At other times we do go where the Spirit is leading us and we are part of God’s work that frees those in prisons and brings light to those in darkness. This seeing and freeing can be from physical places but can also be from emotional, relational, and/or spiritual things. These imprisoning factors are often intertwined and connected. This can complicate the situation or compound the need, but we need to always remind ourselves that nothing is impossible when God is leading, guiding, and working in someone’s life.

Our reading closes with a reminder that while God has done much in the past, God is still at work and will remain at work in our lives and in our world. The “new things” of God are the promise that God will continue to grasp our hand, to guard us, to open blind eyes, and to send us out as a light to the world. Thanks be to God!

Prayer: Lord God, first we ask you to shine your light into the dark pockets in our hearts and lives. Open our eyes to the things that need to die in us, then grasp our hand as we work to uproot these evils. Once made right with you, send us out to be light for others, opening the way for your love to bring healing, making them whole. Amen.


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Help and Hope

Reading: Psalm 146:5-10

Psalm 146:5 – “The person whose help is the God of Jacob… whose hope rests on the Lord their God – is truly happy!”

Psalm 146 celebrates God’s activity on behalf of those in need. The psalmist declares that those who seek help from God and who place their hope in God, they will be “truly happy.” When God is the one we turn to, hope in, trust… then our focus becomes our relationship with the God “who is faithful forever.” We can rejoice even in our trials and sufferings because we know that God will triumph over all these things one day.

In verses 6-8 the psalmist speaks of the Lord’s activity in specific ways. We could re-write these verses, substituting in ways that God has acted in our lives. We could name a time when God brought justice to a time when we were being mistreated. We could write of the time when the Lord freed us from a prison of our own making. Just as the psalmist rejoices in the ways that God feeds the hungry, opens blind eyes, lifts the lowly, and protects the vulnerable, we too can celebrate moments when God has done these very things (and more) for us.

Daily remembering that we are “the person whose help is the God of Jacob… whose hope rests on the Lord their God,” we can daily draw upon the power and presence of our God. Drawing upon, leaning into, trusting in God, we can find and live out the happiness and contentment found in Psalm 146. May it be so for you and for me.

Prayer: Lord God, you reign forever, over all the earth! Your presence is constant, your love is neverending. Daily you desire to walk with each of us, from the least to the greatest. Open each of our hearts to receive you, to surrender to your will and ways, to be your hands, feet, and love in the world. Daily use each of us to draw all people into your help and hope. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Rejoice? Yes, rejoice!

Reading: Philippians 4:1-4

Verse 4: “Rejoice in the Lord always. I will say it again: Rejoice!”

Today we turn to our Epistle reading. After a word of encouragement – “stand firm in the faith” – and some pleading to end a little in-fighting, Paul gives us verse 4. The directive is straight forward: “Rejoice in the Lord always. I will say it again: Rejoice!” He says it twice for reinforcement. After a worship service when God was in the house – easy to rejoice! After some really good news – easy to rejoice! After a beautiful walk in the woods – easy to rejoice. Paul adds in a word, though: “always.”

When the stress of work begins to really weigh us down? Yes. When the worries about having or being enough mount up? Yes. When we are being attacked or abused for our faith? Yes. When the diagnosis is grim? Yes. When chained up in prison, sitting on death row? Yes. Oh, that last one? That’s Paul’s situation as he pens these words about rejoicing always.

Is it always easy to rejoice? Well, obviously, no. There are times when it is downright hard to rejoice. Paul would say, rejoice anyway! And do it again – make it a habit. We might not yet be able to rejoice in the stress or worry or abuse or… but we can rejoice in God’s love for us, in the gifts of forgiveness and salvation, in that time that God carried us through, in that time when God made a way when we saw no way, in that time when… Slowly but surely we will move from rejoicing for what God has done into rejoicing because God is there in the midst of our current stress, worry, fear, hurt… And, soon enough, we will be able to rejoice in the Lord always. May it be so!

Prayer: Lord God, the long walk of faith yields a heart rejoicing. Continue to walk with me, helping me to the place where I can rejoice in the lows and valleys of life, knowing you are there with me. Build up my trust and confidence and faith in you. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.


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Living Under Christ

Reading: Galatians 3:23-25

Verse 23: “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.”

As we join Paul in Galatians 3 he is guiding people to transition from living under the Law to living under Christ. This is a transition almost all believers make (or should make). This is a very hard transition – harder the longer one lives under the Law. Paul knows this from his own experience. He described himself as a “Pharisee of Pharisees.” The Pharisees were known to keep the Law and to look down harshly on those who failed to keep all of the Law. These folks remain in many of our churches. Yet this All-Star Pharisee was changed and can look back on those days and can write, “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.” Prisoners… Locked up… No one could ever keep all 600+ laws all the time. One was always guilty of something.

In the next verses Paul writes of how one is freed from prison. Freedom comes through faith in Christ. Through faith in Christ as Lord and Savior we are justified – made right before God. Forgiven in and through the blood of Jesus, we are no longer held captive to our sin or to its associates, guilt and shame. In Christ we are forgiven. No longer under the Law, we fall under Christ’s leadership and example, allowing Jesus to be our “supervisor”, our lead and guide.

As immature Christians we can struggle with this transition. I can remember the struggles I had. Starting to grow out of my parent’s faith and into a faith I could claim for myself, I saw faith as a list of do’s and don’ts. A faith that checks off this box and avoids checking off that box – that is not uncommon. It is present in our churches today. Long time, every Sunday attenders sit in their place for an hour and walk out the door unchanged, unchallenged, uninspired. They came in intending to check that box off the to-do list. Walked through the door and checked off that box.

A mature faith is so much more. A mature faith lives the way of Jesus Christ, not the way of the Law. A mature faith seeks to be changed, transformed more and more into the image of Christ day by day. May it be so for you and for me.

Prayer: Lord God, strip away my people-pleasing nature and replace it with a Jesus-pleasing desire. Lead me to a place of full surrender to your will and your ways, O God. May you truly be my audience of one. Amen.


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Best News Ever

Reading: Romans 10: 5-15

Verse 12: “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”.

Christianity can be exclusive. Since day one it is something we have struggled with. In the very earliest church they thought one had to first be Jewish before one could become a Christian. Soon enough the Gentile Christians were trying to exclude the Jewish Christians. That is partially what Paul is addressing today. To the church in Rome and to all Christians today, Paul says, “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”. All people are loved by God. In similar writings Paul adds slave and free, young and old… to illustrate that God is for all people.

Religion in general has a long history of using beliefs and sacred texts as a means to justify exclusivity and sometimes violence. Jews, Christians, Muslims, and a host of other religions have fought wars, conducted purges, persecuted, imprisoned, … others outside of their faith. This is a fine line we walk. To have a belief system inherently makes one feel that their belief system is “right” or “correct”. If you didn’t, would your faith be worth having and following? But to use those beliefs to do harm of any kind crosses a line that Jesus clearly drew. A quick look at Jesus’ ministry, teachings, and life reveal a God who loves all people.

Tension existed between Jesus and the dominant religion because of his inclusiveness. Jesus interacted with all kinds of people deemed unclean, unholy, and unwelcome. His inclusion of prostitutes and Samaritans, of tax collectors and adulterers, of lepers and other infirm revealed the depth and breadth of God’s love.

Paul ends today’s passage with an encouragement to be like Jesus – preaching and teaching. It is also a claim to exclusivity: to share the good news of Jesus Christ with the whole world. We are called to go and tell of God’s love found in Jesus Christ. It is the best news ever. May we go and tell one and all.

Prayer: Lord of all creation and of all people, may I be a bearer of the good news. May I always tell of a love that conquers all things, defeats all barriers, and welcomes all people. Amen.