pastorjohnb

Thoughts and musings on faith and our mighty God!

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How Far Will You Go?

Reading: Romans 9:1-5

Romans 9:2 – “I have great sadness and constant pain in my heart.”

The subtitle for this week’s Romans passage is this: “The Tragedy of Israel’s Unbelief.” This subject clearly brings Paul great anguish. In verse 2 we read, “I have great sadness and constant pain in my heart.” I believe that most Christians feel this way about someone. If we thought for a moment, we could each come up with a few names to substitute into that subtitle in the place of the word “Israel.” We can all name family members, good friends, even whole groups of people who are living without Jesus in their heart. For many of those that we name, this causes us great sadness and pain in our hearts.

Paul thinks about all that Israel has going for them: God’s children, the covenants and the Law, the promises, the ancestors. But even with all of this, the Israelites refuse to accept Jesus Christ as the Messiah, as their Savior and Lord. Paul sees the scriptures and the prophets pointing to the arrival and ministry of Jesus. It almost kills Paul that the Jews cannot or will not connect these dots. So much so, in fact, Paul is willing to “be cursed, cut off from Christ.” That is a deep, deep love for seeing others come to Christ.

Returning to that name or names or group of people that came to our heart and mind earlier, I ask: What would you give to see them walking in a relationship with Jesus Christ? What would you be willing to do? Would you, like Paul, be willing to give up your salvation, to live without Christ, to daily live in sin and darkness – to save someone else? If you wouldn’t be willing to go quite this far, how far will you go to see someone else find Jesus Christ as their Lord and Savior?

Prayer: Lord God, our call and charge is to make disciples of Jesus Christ for the transformation of the world. Empower and equip us, Lord, to carry out this task with our whole heart and soul, with our entire mind and all of our strength. Lead and guide us to be all in for the building of your kingdom here on earth. Amen.


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Abiding Presence, Ongoing Work

Reading: Genesis 32:25-31

Genesis 32:31 – “The sun rose as Jacob passed Peniel, limping because of his thigh.”

Photo credit: Timo Volz

Continuing in Genesis 32 today, the “man” cannot defeat Jacob, who refuses to quit. Even after God injures Jacob’s hip, he wrestles on. Jacob must sense some purpose in this encounter. So as dawn nears and God again asks Jacob to let go, he responds, “I won’t let go until you bless me.” God blesses Jacob with a new name, symbolizing the change within. All of his life, Jacob has struggled with God. After this personal encounter, seeing God “face-to-face,” Jacob has been “saved.” Saved from selfishness and pride, Jacob can see and live beyond himself. As our passage closes, we read, “The sun rose as Jacob passed Peniel, limping because of his thigh.”

The band I AM THEY wrote a song called “Scars.” The first two verses read, “Waking up to a new sunrise, Looking back from the other side, I can see now with open eyes… Darkest water and deepest pain, I wouldn’t trade it for anything, ‘Cause my brokenness brought me to You, And these wounds are a story You’ll use.” These words remind us that, like Jacob, God works in and through our struggles. Sometimes there is deep pain and hurt. But afterwards, looking back, we can see how God changed us, transformed us. For Jacob, his limp was a tangible reminder, yes of the wrestling, but more so of the transformation. Our scars, whether physical or emotional or spiritual, remind us too of God’s abiding presence and ongoing work in our lives. As the lyrics of the chorus thank God for the scars and the reminders of who God is, may we also rejoice in God’s deliverance, victory, and transformation through the struggles.

Prayer: Lord God, while we’d never choose the struggle while in the middle of it, we can look back and see your plan, your purpose, at work. We can also see how we were changed and how we grew in our relationship with you. Thank you for your faithfulness, especially as we are often less than we should be in the struggle. And thank you for never leaving us there when we need you most. Amen.


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Healing Brokenness

Reading: John 9:1-17

John 9:2 – “Rabbi, who sinned so that he was born blind, this man or his parents?”

Photo credit: Kelly Sikkema

Today’s gospel reading begins with an important question and an even more important answer. The disciples ask Jesus about the root causes of a man’s blindness. It is a question wrapped in that culture’s understanding of disease and illness. Because medicine had not yet provided explanations for blindness, skin disease… the assumption was that sin or some other brokenness in the community caused the illness, disease, plague… To be healed or cured was to be restored to community or for the community to return to wholeness.

In answer to their question, Jesus responds that neither the man nor his parents sinned. It was not a grandparent or great grandparent either. The blindness (and its healing) are an opportunity for “God’s mighty works” to be displayed. Being light to the world and to this particular man, Jesus makes some mud, puts it on the man’s eyes, and sends him to wash in the pool of Siloam (which means “sent.”) The man is healed – he can see. There is some disagreement over the healing. There is concern over when the healing happened. We delve into all of this tomorrow as we press on in John 9.

But today, within the context of the community’s wholeness, we wrestle with the brokenness of our world today. In a world that produces enough food to feed itself many times over, why do many go hungry? What sins cause this? In a nation with the best possible medical care, why do many go untreated? What sin causes this? In a place where there are abundant resources and space, why do we refuse to welcome some in? What sins cause this?

Prayer: Lord God, heal our hearts, heal our nation, heal our world. The sins of some cause many to suffer or to live in scarcity. The desire for the pleasures and riches of this world lead some to turn their backs on the sufferings and injustices of our time. Our own sins of omission result in silence and inaction, allowing evil and darkness to reign. Lord, pour your healing love into our hearts. Use us to engage in healing the brokenness of our world, of our communities, and of our lives. Amen.


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Know This for Certain

Reading: Daniel 3:13-18

Daniel 3:18 – “Know this for certain, your Majesty: we will never serve your gods or worship the gold statue you’ve set up.”

Photo credit: Ricardo Gomez Angel

Shadrach, Meshach, and Abednego have long stood out because of their faith. Since arriving in Babylon as exiles (along with Daniel), their strong faith in God has set them apart from the native population. It began, you might recall, when they refused to defile themselves with the king’s royal food. From that point forward, these four have risen up the ranks of civil service, causing envy, jealousy, and dislike.

Leading into today’s reading, King Nebuchadnezzar builds a 90 foot tall golf statue of himself. He gives the order that at the sound of the horn, pipe, zither, lyre… all must bow down and worship the statue (and therefore the king.) Some fellow administrators are quick to point out that Shadrach, Meshach, and Abednego ignore the order. They refuse to bow down and worship. In verse 13 we see that this enrages King Nebuchadnezzar. Brought before the king, the three are given a chance to bow and worship. The other option is to be thrown into the fiery furnace.

For most of us, the fear of death would rise up. For some, we’d consider losing all that we’ve worked hard for. And some might even bow and pray to the true God while pretending to pray to the statue. King Nebuchadnezzar asks Shadrach, Meshach, and Abednego, “Then what god will rescue you from my power?” Their response? Well, maybe God will rescue, maybe not, but, “Know this for certain, your Majesty: we will never serve your gods or worship the gold statue you’ve set up.” Maybe God’s glory will be revealed through rescuing Shadrach, Meshach, and Abednego, maybe it will be revealed through their steadfast and complete faith in God. May this be the faith that we have in the Lord our God.

Prayer: Lord God, what a faithful and courageous path Shadrach, Meshach, and Abednego chose to walk. What a witness to faith. Lord, fill us with a faith that will choose to stand for you. From the big tests to the decisions that no one even sees, may you alone be the one we serve, the one we worship. Amen.


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Unhindered

Reading: Acts 27 and 28

Acts 28:31 – “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.”

Today we conclude the book of Acts. Paul sails to Rome and then settles into two years of evangelism there. The journey to Rome begins well. Paul is treated kindly by Julius, the centurion in charge. Soon the going becomes difficult and slow. The voyage becomes potentially dangerous because it is now fall. Against Paul’s advice, they sail on. A violent storm begins. The ship is wrapped in cables as they drift along. Cargo then the ship’s gear gets tossed overboard. All hope faded.

An angel comes to Paul and assures him that he will get to Rome and that all on board have been “graciously given to you.” Nearing land, the sailors try to abandon ship. Following Paul’s advice, Julius stops them. Paul encourages all to eat and all 263 eat. The next day they see and make for a beach. The ship hits a sandbar and begins to break apart. Because of Paul, Julius intervenes and saves the prisoners. All reach shore safely.

On Malta now, they are received kindly. Paul is unaffected by a bite from a poisonous snake. He heals Publius’ father, then all who were sick on the island. After three months they set sail. Arriving in Rome, Paul is welcomed and encouraged by the brothers and sisters there. He then gathers the Jewish leaders. After explaining why he is in Rome, Paul teaches and preaches Jesus from the Law and Prophets. Some believe and others refuse to believe. Paul declares that salvation will come to the Gentiles because they will listen.

Paul lives in Rome, under house arrest, for two years. He welcomes all who visit. Acts closes with this: “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.” May it be so for you and for me too!

Prayer: Lord God, maybe be unhindered, undignified, and unafraid as we proclaim the good news of Jesus Christ. May we teach and preach in word and deed so that some may be saved. Amen.


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To Do as You Did

Reading: John 5:1-6:21

John 5:19 – “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.”

Photo credit: Felipe Correia

Our reading begins with a healing on the Sabbath. At the pool called Bathsaida, a sick man has been trying to get into the waters for 38 years. Jesus asks him, “Do you want to get well?” The man explains his dilemma: others get in first because he has no one to help him. Jesus says, “Get up! Pick up your mat and walk.” The man does. The Jewish leaders get on the man for carrying his mat on the Sabbath. It is work. Later, when it is revealed that Jesus healed the man, these leaders harass Jesus. He replies, “My Father is still working, and I am working too.” The leaders want to kill Jesus even more.

This tension leads to a long response from Jesus. He begins by declaring, “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.” The Father gives life so the Son gives life. If people hear Jesus’ words and believe, they will have eternal life. This choice will lead to doing good things, which will lead to the “resurrection of life.” To refuse to believe? That choice leads to doing wicked things and to the “resurrection of judgment.” Jesus reminds them of John the Baptist’s testimony – which they almost believed – and of Moses’ testimony about the Messiah. Jesus’ response ends with a question: If you don’t believe Moses’ words, how will you believe my words?

Leaving there, Jesus crosses the Sea of Galilee. A large crowd follows. Jesus tests Philip by asking about feeding them. Andrew finds a boy with five loaves and two fish. Jesus seats the people and then blesses and multiplies the food. All “had plenty to eat.” Twelve baskets of leftovers are gathered. This “manna” in the wilderness leads the people to think about making Jesus their king. He slips away up the mountain.

As the disciples struggle to cross back over, three or four miles into the journey, Jesus comes to them, walking on the water. Into their fear he says, “I am. Don’t be afraid.” They reach solid ground. Jesus is with them. All is again well. May it be so for you and for me.

Prayer: Lord God, taking on flesh you were healing, loving, feeding, doing good. Be Christ in us, leading us to do as you did. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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Consequences of Choices

Reading: Jeremiah 39-45

Jeremiah 40:2-3 – “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.”

Our reading begins with the fall of Jerusalem. After a siege that lasts about a year and a half, the Babylonians conquer the city. Zedekiah tries to escape but is caught. His officials and children are slaughtered before him. He is then blinded and taken into exile. The palace and houses are burned down. The walls come down. All but the poorest (and a few who are in hiding) are taken into exile.

Jeremiah is rescued. He is known by Nebuchadnezzar. He sends the captain of the special guard to find Jeremiah. Once he does, he says to Jeremiah: “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.” Jeremiah is respected by the Babylonians. He’s given the choice to stay or to go. He chooses to stay, living under the care of Gedaliah, the Babylonian appointee. Most of the Judeans left in the land rally around him. Johanan, an army officer, warns Gedaliah of a plot. He ignores this warning – to his own peril. Ishmael and his men murder Gedaliah and flee with some prisoners.

Johanan hears of the murder and he rescues the captives. Ishmael and eight men escape to Ammon. Johanan and the remaining Judeans fear what Babylon will do in response to Gedaliah’s murder. They ask Jeremiah to inquire of the Lord: should we stay or go? After ten days, God tells them to stay put. God will build them up and will protect them from the king of Babylon. They are warned: refuse to listen, go to Egypt, and the war they fear and the famine they dread will strike them in Egypt. They accuse Jeremiah of lying. Baruch put him up to it!

Jeremiah warns them of the consequences of their choice to go to Egypt. He reminds them of their past sins and of the consequences of those sins. Jeremiah and Baruch are hauled off to Egypt. Once there, Jeremiah builds a stone platform in front of Pharaoh’s palace, declaring that Nebuchadnezzar will place his throne there. The people remain stubborn and disobedient. The hand of death is coming.

Prayer: Lord God, how can your people run to you, asking for guidance, only to turn against your response. But wait. We do that too. We allow fear and insecurity to drive our decisions now and then. Lord, build up our faith, guiding us to listen to your guidance, choosing life over death. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.