pastorjohnb

Thoughts and musings on faith and our mighty God!


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Only with God

Reading: Psalm 70

Verse 5: “I am poor and needy; come quickly to me, O God. You are my help and deliverer”.

David begins Psalm 70 with a cry for help. Enemies are pressing in on him. They seek to put him to shame, to ruin his life. At times we have probably experienced these situations. If we are living out our faith, it will happen from time to time. Being the light sometimes draws a reaction from the darkness. David turns to God and asks for God’s help. He does not strike back physically or with harsh words. David does not engage them in battle but asks God to take up his cause. It is hard to walk this path. It is difficult to hold the tongue, to stay the anger and hurt. It is also the way of Christ. As we walk with Jesus through these next two holy days, we will see Christ model full trust in God.

In verse four David chooses to seek and to praise God. Instead of hiding his faith, instead of withdrawing from it to avoid those who insult and abuse him, David stands, lifts his arms, and praises the God of his salvation. He sings aloud, “Let God be exalted”! Knowing God’s love and salvation should lead us to praise God as well. In those moments of difficulty, singing a few verses of “How Great Thou Art” or “10,000 Reasons” or your favorite hymn or praise song draws us into God’s presence and reassures us of his great love.

The Psalm closes in honest humility. Turning to God in prayer, David says, “I am poor and needy; come quickly to me, O God. You are my help and deliverer”. Only with God can David get through this time of trial. Again, as we will see with Jesus, only with God can he face the betrayal, the arrest, the trial, the insults, the denial, the flogging, the shame, and the cross. Only with God. As we too face times of criticism or abuse or accusation or affliction may we too turn only to God. Only with God will we be able to walk the hard and narrow roads of faith and love.

Prayer: Loving God, I rejoice and praise your holy name! Your love for me is so great. You have walked with me, carrying me at times, through every trial. All praise and glory are yours, O God! When the hard days come again, may I trust fully in you. Only with you can I walk the valleys. Amen.


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Big Plans

Reading: Isaiah 49: 1-7

Verse 6: “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah 49 begins with Isaiah’s call. Before he was born God called him. Prophet is his destiny. Isaiah was God’s voice – “a sharpened sword”. He was God’s servant, “in whom I will display my splendor”. He was filled with confidence and felt God with him. And then he experienced what Moses and other prophets experienced – the people were stubborn and willful. Beginning in verse four, we can see that Isaiah hit the proverbial “wall”. He sees no purpose, he feels like he has spent his strength in vain, “for nothing”. God did not leave Isaiah here. We too can feel spent and like we’ve been treading water, getting nowhere. Like Isaiah, we focus back inward, we begin our own pity party.

God does not leave his servant Isaiah here. He will not leave us there either. God’s plans are always greater. His plans so often exceed our vision or dreams. In verse six God says, “It’s too small a thing” to simply have Isaiah help restore Jacob and Israel. No, no. Continuing, God proclaims, “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth”. Yes, the prophet Isaiah will help lead Israel home, out of exile. But he and his words will also be a part of the salvation of the whole world. God’s plans go far beyond Isaiah and Israel. Ultimately, God’s love and saving grace will extend to the whole world.

Where are you feeling stuck? In what situation do you feel like you’re not having an impact? Our faith is often like Isaiah’s. We question, we doubt, we feel ineffective or adrift. And like with Isaiah, God will use us as a light to the lost and as part of bringing salvation to the broken and hurting. God is faithful. God has big plans for you and for me. We were born to be a child of God. May we step out in faith and trust, knowing that God leads the way.

Prayer: Lord God, when I question, fill me with your Holy Spirit. When I doubt, fill me with your Holy Spirit. When I fear, fill me with your Holy Spirit. When I feel less than, fill me with your Holy Spirit. When I am tired and worn, fill me with your Holy Spirit. Fill me, O God, use me for your glory. Amen.


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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Hosanna!

Reading: Mark 11:1-11 and 15-18

Verse 10: “Blessed is the coming kingdom of our father David! Hosanna in the highest”!

Photo credit: Valentin Salja

After having two disciples fetch a colt, Jesus rides into Jerusalem. People spread their cloaks on the ground, along with branches that they had cut. It is an ancient version of the red carpet. The crowd cheers for Jesus as he enters. They offer praise mixed with hopeful expectations. They express both as they shout, “Blessed is the coming kingdom of our father David! Hosanna in the highest”!

The people expect a Messiah that is a great king, much as King David was. He brought peace to Israel – through his great military exploits that were blessed by God. Israel was the big dog in their small corner of the world during David’s reign. To be rid of the Romans, to again be the big kid on the block – that was the peoples’ hope. Jesus rode into Jerusalem to be king – just not their type of king.

The second section of our reading today reveals how different Jesus’ kingdom will be. Driving the action towards its culmination on Maundy Thursday, Jesus goes to the temple and begins to announce the new kingdom. It is not a kingdom of power and privilege and gain. The sellers and money changers are driven out. The religious leaders get the message that such is not the proper use of God’s house. The line is drawn in the sand. The religious leaders begin to look for a way to kill Jesus. It has begun. As we enter Holy Week, we too begin the journey to the cross.

Prayer: Lord God, we too welcome Jesus with great hope and expectation. He is worthy of our praise. But how will we react when he overturns the tables in our hearts? Will we look within and see how we’ve wandered or will we seek to maintain the status quo? Guide and bless our journey through Holy Week, draw us deeper into Jesus’ kingdom of love and grace. Amen.


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Marvelous

Reading: Psalm 118: 1-2 and 19-29

Verse 22: “The stone the builders rejected has become the capstone”.

Have you ever been driving down the road and, as you looked ahead, thought there was water or oil across the road? Or have you ever approached someone, thinking it was a friend, only to have them turn at the last second, revealing the face of a stranger?

Psalm 118 is a song of God’s love for Israel. The psalmist writes of God as helper, refuge, defender. The psalmist rejoices in God’s strength, righteousness, joy, salvation. The Psalm speaks of the blessings of the one who comes in God’s name and of the festive parade when the faithful process to the temple. Is that King David we see in our mind’s eye? Or is that Gideon returning after defeating the Midianites? Or is it Ezra welcoming the exiles back to a rebuilt city and temple? Perhaps that is Jesus coming up the hill on the colt.

In verse 22 we read, “The stone the builders rejected has become the capstone”. These words do not fit David or Gideon or Ezra or any other king or prophet that rode into Jerusalem. Only one’s “festal parade” would end with him being the sacrifice. The parade, the palms, the celebration of tomorrow is a bit of an illusion too. The cheering crowds of Palm Sunday will soon be the taunting and jeering crowds at week’s end. Many who shout “Hosanna”! and wave palm branches are caught up in the excitement. Soon enough many will reject Jesus Christ, enabling the religious leaders in their quest to be rid of Jesus. There is an illusion here too. They are not eliminating Jesus; they are an essential part of the glory that will be revealed on Easter, on resurrection day. There are many plot twist and turns in the week ahead. Much is not as it seems to appear. The tide rolls along, ever guided by the hand of God.

We begin tomorrow with the celebration, the palms, the joy of Jesus’ triumphal entry. Knowing the end of the story allows us to walk with Jesus, knowing the truth of verse 23: “The Lord has done this, and it is marvelous in our eyes”. Yes, Easter is coming. God is in control. Give thanks to the Lord! His love endures forever!

Prayer: God, you are the creator, the one who sets all things in motion. You sent Jesus knowing he’d be rejected and killed. You did so knowing he is the capstone of the kingdom you are building. You sent him to us, knowing what we’d do. Thank you for your great love, O God. Amen.


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Emptied

Reading: Philippians 2: 5-9

Verse 7: “He made himself nothing, taking the very nature of a servant, being made in human likeness”.

Photo credit: freestocks

Paul begins chapter two in his letter to the church in Philippi with an invitation to “being like-minded, having the same love, being one in spirit and purpose” with Jesus Christ. Paul encourages the church to “look not only to your own interests” and invites them to this: “in humility consider others better than yourselves”. These are the ideas and invitations that proceed our reading for today. In today’s passage Paul calls on us to have the attitude of Christ.

Speaking of the incarnation Paul begins by reminding us that Jesus gave up his divinity, his “equality with God”. Jesus made the choice to be like us: “He made himself nothing, taking the very nature of a servant, being made in human likeness”. Instead of coming as the all-powerful, all-knowing, all-seeing, almighty God that he was and is, Jesus emptied himself of all this and came in human form. Jesus humbled himself to walk as one of us.

The act of emptying oneself is something we are called to, especially during Lent. The ongoing invitation in the season of Lent is to look within, to find that which limits our obedience to God, and to die to these things. Jesus gave up much to be like us. We are asked to do the same for him: give up our human rights, wants, desires… to be like Christ.

So on this last Friday in March, as we stand on the edge of Holy Week, we ask ourselves: What do I need to empty from my life to be more like Jesus Christ? What do I need to die to so that I can serve him better? How will I let these parts of me go?

Prayer: Lord God, open my eyes and heart to that within me that keeps me from walking closer to you. Give me the courage to look within, whether deeply or in the shallow end. Elevate the voice of the Holy Spirit to speak truth into my soul. Make me more like Jesus Christ. Amen.


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Walking in Lament

Reading: Psalm 31: 9-16

Verses 14-16: “You are my God… My times are in your hands… Save me in your unfailing love”.

Psalm 31 is one of many Psalms of Lament. These Psalms balance lament and grief and sorrow with God’s love and mercy and presence. To walk with God through trial and suffering and affliction is such a blessing. The journey is much harder for those without faith. Verses ten through twelve sum up well what it feels like to be alone in our sorrow and anguish, alone as people utter contempt and conspire against us. At times we have all felt like David does in these verses. At times we all feel like “broken pottery”.

Psalm 31 shifts in verse fourteen. Here David’s faith begins to take over his emotions. In trust David says, “You are my God”. He is claiming his place within God’s unfailing love. In humility David continues, saying, “My times are in your hands”. Here David is acknowledging that God alone is in control. This humility undergirds his prayers for help and deliverance. David knows that all things work according to God’s purposes. It is freeing to turn it over to God. Inviting God to shine upon him, David asks God to “save me in your unfailing love”. There is an assurance that God’s presence brings salvation. With God, David will walk confidently into all that lies ahead. Even though there is great lament in the Psalm, David’s words also reveal the trust, humility, and assurance that are ours when we walk with God.

Reflecting on this Psalm my mind is drawn a week ahead, to the Garden of Gethsemane. In a time of deep sorrow and lament Jesus will wrestle with what lies ahead as he considers his journey to the cross. He is challenged by the thought of drinking the cup of wrath yet he too trusts in God, submits his will to God’s will, and moved forward, confident of God’s presence with him.

As we face times or seasons of lament, as our faith calls us to walk a difficult road, may we too live within God’s love and care, humbly trusting in the Lord our God. May it be so.

Prayer: Loving and guiding God, when tides rise, when clouds roll in, may I cling to you. Draw me into your presence, surround me with your love, assure me of the plans that you have for me. You are my God. In you I trust. Amen.


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The Sovereign Lord

Reading: Isaiah 50: 4-9a

Verse 7: “Because the sovereign Lord helps me, I will not be disgraced”.

Today’s passage from Isaiah has many layers to it. Much of the Bible is written in this way. It spoke to the people of Isaiah’s day, it spoke to the people of Jesus’ day, and it speaks to us. Today’s passage is one of four “Servant Songs” – four writings that can be read and meditated upon from the perspectives of Isaiah and Israel as well as from that of Christ and Christianity. For example, the one given the “instructed tongue” and who is “wakened morning by morning” to listen to God was originally Isaiah and his prophetic words were applied to Israel. These same words are connected to Jesus and therefore are applied to Christians past, present, and future.

Prophets have always reminded the faithful of God’s will and ways and have ever called the people back when they have wandered and sinned. Isaiah spoke the word of God to Israel, guiding them out of exile and back into right relationship with God. In turn, the nation of Israel sought to be the “light upon the hill”, revealing God to the peoples living all around them.

Isaiah embodied the idea of a suffering servant. Verse six encapsulates this sacrificial service. Many years later this same verse would be applied to Jesus and the newly forming Christian faith. Like Isaiah, Jesus “offered his back to those who beat me” and he “did not hide my face from mocking and spitting”. Just as Isaiah claimed power and voice in God’s name, so too did Jesus. The words of verse seven apply equally: “Because the sovereign Lord helps me, I will not be disgraced”.

The Servant Songs remain a call to the family of God. The word of God and the teachings of Jesus continue to instruct us, to sustain us, to guide us. As we take in, study, and apply the word we become people of love and justice and mercy and salvation. We begin to take on the role of suffering servant as we minister to a world in need. The more we follow the way of Christ, the more we hear his instructions, the more we awaken day by day with listening ears, the more we offer our back to those who oppress and abuse – the more we draw the kingdom of God near in our own hearts and in the lives of those in our world. The sovereign Lord remains with us. May we ever be his light and love in the world.

Prayer: Lord God, thank you for pouring out your word each morning, for wakening my heart to your light and love. In times of suffering may I never waver. May I ever trust in you, knowing that you are working to bring all things together. Amen.


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Love Forever

Reading: Psalm 118: 1-2 and 19-29

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Photo credit: Christopher Beloch

Psalm 118 is a song of remembrance, victory, celebration. The historical context is the story of exodus, of God freeing Israel from years of slavery in Egypt. The song would be sung during the three yearly festivals as a way to thank God for his presence with the people. As the people marched into Jerusalem, recalling God’s saving acts, there is much joy and expectation as they enter the gates of the city. Years and years of doing this is what lends such energy to the day we know as Palm Sunday, the day of Jesus’ triumphal entry.

Even though the exodus story is the foundation, the theme of being freed from slavery is the main theme of this Psalm. There is much messianic language in the second part of the Psalm: salvation, stone, rejection, light. We will delve deeper into this aspect later in the week. Today we celebrate what the Lord has done for Israel, for you, and for me.

In the opening verse we read, “Give thanks to the Lord, for he is good; his love endures forever”. You or I may not have walked out of slavery in Egypt, but we have experience after experience with the Lord’s freeing and saving acts. Time and time again we have been freed from the lures and temptations of this world. Over and over we have been made new again, leaving behind the chains and guilt and shame of our sins, being cleansed by his mercy and grace. Again and again God has reconciled and restored our relationships – sometimes with God, sometimes with one another. We too can joyously approach the Lord our God, thanking God for his goodness and for his love that endures forever. May we, like the Israelites, say, “His love endures forever”!

Prayer: Lord God, over and over… again and again… time after time… Yes, you are so good to me. Yes, your love is amazing. With wonder and awe I praise you and offer my humble thanksgiving. Amen!


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Discipleship

Reading: Mark 11: 1-7

Verse 7: “When they brought the colt to Jesus and threw their cloaks over it, he sat on it”.

Photo credit: Juan Gomez

Our passage for today opens with an act of discipleship. In the literal sense Jesus instructs two disciples to go and do something for him. The two are instructed to go and get a colt for Jesus. They are told to enter the village ahead, there they will find a colt. They are to untie it and, if anyone asks, to tell the people that Jesus needs it. And, yes, don’t worry – we’ll return it when we’re done with it. They are not borrowing a cup of flour from the neighbor. Culture must have been much different back then.

Up to this point in Jesus’ ministry his popularity has risen and fallen. Many were initially attracted to the miracles but the more he spoke of the cost of discipleship, the more the crowd thinned. Yet his name was known. In whose name could we go today to commandeer a car or even a bike? Who among us would be so daring to even attempt such a thing? We would be so full of doubt and questioning. But what of these two disciples?

The disciples do as Jesus says. They find the colt just as he said they would. They answer the question that Jesus said might be asked just as Jesus told them to. And they return to Jesus with the colt that “no one has ever ridden”. What impression or effect did this act of faith have on these two disciples? How did this shape their faith moving forward? Verse seven tells us, “When they brought the colt to Jesus and threw their cloaks over it, he sat on it”. Seeing Jesus there, assuming a place and position new for him, how did they see their role?

At times the Holy Spirit calls us to action. It whispers or nudges us to an action or to speak words. We too often ask, “Say what?” or “Do what?” How would our faith and our lives be different if we simply did as these two disciples did? Where would our faith take us if we truly lived with Jesus Christ as the Lord of our life?

Prayer: Lord God, your call is persistent, your love is unchanging. In those moments when I begin to question, when I try to hesitate long enough for the opportunity to pass, spur me to action. When I fail to respond immediately, well up in me a quick compassion and an unquenchable love for those you place before me. Thank you, Lord. Amen.