pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Hospitality

Reading: Genesis 18:1-8

Genesis 18:2b – “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.”

Turning to Abraham and Sarah’s story today and tomorrow, we do so with some context. It has been about 25 years since Abram listened to God’s call, leaving almost all behind to go where God would lead him. We recall that as he left, he did so with a promise: through Abram many nations would be blessed. For his radical obedience, Abram was declared righteous by God. As years passed, patience waned. Abram and Sarai took matters into their own aged hands, producing an heir through their Egyptian servant Hagar. God then reiterated the covenant, telling the newly renamed Abraham that nations and kings will come from him. Thirteen years later, three men visit Abraham.

One day, sitting outside the entrance to his tent, the Lord appears to Abraham. There are three men standing near him. In verse 2 we read, “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.” Abraham’s hospitality is just as radical as his obedience. Or is it the same thing? He invites the three men to stay a while, to be refreshed. My mind goes to Peter offering to build three shelters for Jesus, Moses, and Elijah. These three men accept Abraham’s invitation and soon a meal is placed before them. The strangers have been well cared for.

Now, Abraham had a sense that the Lord was present in or through these men. Perhaps, like Peter, he wanted to hold onto this moment. This scripture raises some questions for us. First, do we do the same? When the presence of God shows up in an unexpected way, do we make room and time to be in that presence? And, second, whether in the form of a person or in the form of the Holy Spirit, do we offer radical hospitality in the moment? When we do, friends, we often receive great blessing. May it be so.

Prayer: Lord God, how will you show up today or tomorrow? The question is not “if” but “when” and “how.” Knowing that, prepare our hearts and spirits to receive your unexpected presence generously and abundantly. Lead us to offer our best to you, O Lord. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Life-Giving and Abundant

Reading: John 7:37-39

John 7:38b – “Rivers of living water will flow out from within him.”

Turning to John 7, Jesus stands and shouts on the “last and most important day” of the Festival of Booths (or Feast of Tabernacles.) The weeklong festival was spent in make-shift booths celebrating God’s presence during the time in the wilderness. Water played a key role during those 40 years. It began with God parting the waters, leading Israel to safety. It closed with God again parting the waters, leading Israel into the Promised Land. In between God again and again provided water – life-giving and abundant. Into these thoughts Jesus offers an invitation for all who are thirsty to come to him, to believe in him, and to drink from his “living water.”

As he did with the woman at the well, Jesus offers himself as the answer to all of our human “thirsts.” Like Moses at the rock of Horeb, it will not be a trickle or a slow drip of water. No, Jesus’ living water will gush forth, flowing like a mighty river. As it did with Moses’ spirit at the tent of meeting, Jesus’ Spirit will flow into our hearts and lives, bringing life-giving, abundant faith.

On this Pentecost Sunday we celebrate the first coming of the Holy Spirit. It gave life to the church and it continues to do so, even today. The living water flows from Jesus, into us, and then out into the world. As we are led and guided by the Holy Spirit, others experience love, joy, peace, patience, kindness, gentleness… hearing the invitation themselves to come and drink, to satisfy their thirsts, to find abundant life in Christ. May it be so.

Prayer: Lord God, come today, Holy Spirit, come. Fill our hearts and unleash our love, so that all may come to know the source of living water – abundant, free, life-changing. May your love and presence well up in our hearts, and being unbound, overflow into the lives of all we meet. Amen.


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Seeing into the Heart

Reading: 1st Samuel 16:1-13

1st Samuel 16:7b – “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.”

Photo credit: Shane Rounce

In our Old Testament reading we go with Samuel to Bethlehem. God is sending the prophet there to anoint Israel’s next king. Saul is still king, but God is no longer pleased with Saul. It’s dangerous to anoint the next king while the current king is ruling. God is with Samuel, though. Following God’s instructions, Samuel arrives at Jesse’s house. Jesse’s line will bring Israel its next king.

Eliab, the oldest son, stands front and center. Looking at him, Samuel thinks he’s the one. Eliab’s appearance and stature must’ve impressed Samuel. But God informs Samuel, “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.” Ah, the heart – that is what truly matters. Samuel gets it. It is Samuel that passes over the next six sons. None have the heart to be a great king. So he asks if there are any more sons. The one out tending the sheep is brought in – the youngest. God says, “That’s the one.” David is anointed as Israel’s next king. The Spirit of the Lord comes upon him.

Considering the lesson in today’s passage, we must first ask ourselves: Who do we overlook? To get at the root of it, we must also ask: Who do we judge by appearance or reputation or position? From this place of reflection, we must next ask: To really accept and practice God’s invitation to see into the heart, what needs to change in us? And, lastly, again reflecting on our own heart, we must ask: Who is missing in our churches, on our leadership teams, at our fellowship tables that should be there for our communities of faith to truly reflected our neighborhoods and the kingdom of God?

Prayer: Lord God, the Eliab’s of this world are easy to see – they usually make sure of it. The David’s are harder to see. The right heart, the one humbly doing what needs done – they are the ones we often have to look for. So, Lord, open our eyes and guide our hearts to see these servants. Then, Lord, remove our preconceived notions and ideas. Send us out into the fields and streets and marketplaces, seeking to include all people in our communities of faith and in your beloved kingdom. Amen.


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Stepping Out

Reading: Genesis 12:1-2

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Moving someplace new can be exciting, but is often scary and disorienting. Sometimes when someone else moves, it can raise our anxiety and fears. Several years ago, our son and daughter-in-law decided to move to “a city” after finishing college. No, they didn’t have jobs. As they considered Seattle, Atlanta, and Fort Worth, we were greatly relieved when they chose Fort Worth. Alex’s Dad lived there. Family would be nearby. Phew.

Turning to Genesis 12:1-4 today and tomorrow, we can imagine that Abram and Sarai and even Terah, Abram’s father, felt some of what we felt and more. In verse 1 God says to Abram, “Leave your land, your family, and your father’s household for the land that I will show you.” God is asking Abram to leave everything he knows: homeland, security, family, support, place of worship, guidance. This in and of itself is a BIG ask. Add in the kicker – “for the land that I WILL show you” – and it requires radical obedience for Abram to pack up and go. As John Wesley wrote, Abram was wrestling with “whether he could trust God further than he saw God.” How true!

This challenging invitation does come with some promises from God. God will make Abram into a great nation and will bless him. Childless yet at age 75, to step into these promises also required great faith and trust – and a willingness to enter into a place of vulnerability. While God could call us to do what Abram was called to do, our callings and invitations are relatively “smaller.” Yet whether it is to step into a new role or career or to reach out to reconcile that broken relationship or whatever God asks if us, the divine call asks for faith, trust, obedience, and often for vulnerability. As God calls, may we too step out in faith, believing in what we cannot yet see.

Prayer: Lord God, your Spirit calls and invites us to step out frequently, if not daily, asking us to go where you need us to go. Sometimes it is to stretch or grow our own faith and trust. Other times it is to share our faith and your love, grace, provision, presence… with others. In all cases, strengthen and encourage us to faithfully obey you as we walk in faith. Amen.


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What a Blessing!

Reading: Matthew 5:1-9

Matthew 5:9 – “Happy are people who make peace, because they will be called God’s children.”

Turning to this week’s gospel lesson for today and tomorrow, Matthew sets the scene: crowds gather so Jesus goes up a mountain, sits down, and begins to teach. Matthew tells us, “his disciples came to him.” We don’t know if the crowd came along too. This leaves us to wonder: if you’d been in the crowd that has heard the good news proclaimed and has seen the healings, would you hike up the mountain too?

Verses 3-9 hold the start of the “Beatitudes.” These statements begin a long teaching known as “The Sermon on the Mount.” Running through chapter 7, this is the longest teaching from Jesus found in the gospels. Traditionally the Beatitudes are seen as gifts or blessings. Other translations begin each statement with “Blessed are…” Perhaps these phrases are also invitations. Seen this way, these statements lay out Jesus’ desires for his followers. Marching orders!

So, who are those that Jesus identifies as “happy” or “blessed?” They are hopeless in this world, so must rely on God. They are mourning and grieving, so they are fully present to one another and to the pain of this world. They are humble and peaceful, so they will inherit God’s kingdom, even here on earth. They are seeking, hungering, thirsting for righteousness, so they will be filled and they will come to see God – in one another and in the world. And they are merciful, so they will receive mercy in return.

Those who are happy see and live by values that are different from the world’s values. They seek to make the good news of the kingdom of God a daily, present reality. And in the seeking, they will come to know God intimately just as they are intimately known by God. What a blessing!

Prayer: Lord God, attune our hearts to your will and way. Draw us, day by day, deeper and deeper into your love, filling us with hope, comfort, peace, humility, righteousness, and mercy. Fill us so that we, in turn, can be these things to the world. Amen.


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Lord of All

Reading: Acts 10:34-43

Acts 10:36 – “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!”

As cultures and as individuals we are well-practiced at placing ourselves and others in categories, boxes, distinct groups, pecking orders… There are a variety of reasons that we tend to do this. It is easy. But easy is cheap. It discards our uniqueness. It makes us feel better about ourselves. But it is an artificial and temporary identity. It gives us places to fit in, to belong. “Fitting in” – it is shallow and limited. It is freeing. We don’t have to worry about, care for, or make space for “them.” This excludes and disrespects whole swaths of people and/or groups in one fell swoop.

In today’s Acts reading, Peter’s speech comes after Peter has been summoned by God to go to Cornelius’ home. This Roman centurion was about as far outside of any box that Peter thought was acceptable as one could get. Yet here Peter was, right where God wanted him to be. That’s the thing about the Holy Spirit – it will do the same with us if we hear, listen, and follow. When we go there, where the Spirit leads, we will come to truly know what Peter learned: God shows no partiality.

In his speech, Peter states that acceptance into God’s family comes through worshipping God and living a righteous life. Luke writes, “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!” To be this message of peace is to be a person who is open to include all people, who finds worth and value in all people, who seeks to find common ground with all people. This is the example set by the one who did good and healed, who died and rose again. This is the one who offers forgiveness of sins to all who believe in him as Lord and Savior. It is a wide-open invitation. The only qualifier, the only requirement, the only need is belief. Jesus can be Lord of all. May it be so.

Prayer: Lord God, in love you call all people to a saving faith. In grace you call us as we are: sinful, flawed, selfish. In mercy you show us who and what we can be for you when we walk faithfully and live righteously. With forgiveness, you restart our journey again and again. We thank you today for always being a God whose heart is bent on forming community and building relationships. Guide us, shape us, and form us to have your heart. Use us to share the goods news of Jesus Christ: he is Lord of all. Amen.


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Faithful, Joyful Living

Reading: Psalm 100

Psalm 100:1 – “Shout triumphantly to the Lord, all the earth!”

Joy in the Lord flows throughout Psalm 100. Unlike happiness that comes and goes, joy is a state of being. It is a state of being that becomes our “norm” as we spend more and more time walking with the Lord. It is from this state of being that the psalmist declares, “Shout triumphantly to the Lord, all the earth!” This declaration invites all of creation to praise God. This invitation is not limited to the psalmist’s community of faith. It is quite the opposite. All people and all of creation are the work of God’s hands. All are invited. This concept is also echoed in verse 3. We are all the “sheep” of God’s pasture.

The Psalm is filled with action. It calls us to a living faith. We’re invited to serve God with celebration, to offer shouts of joy, to thank God often, and to bless God’s name. This open invitation to active, faithful living and worship creates a place of welcome and community. This kind of living breaks down walls and barriers. Joyful worship draws others in.

Faithful living and joy as our state of being are not rooted in ourselves. We find the source in the last verse. We can be faithful and we can be joyful because of who and what God is. We are made in the image of God – the one who is good, who is loyal in love, who is always and forever faithful. God is our source of joy. God gives us the power to be faithful. God is with us. We are God’s. Thanks be to God!

Prayer: Lord God, we celebrate our place in your pasture. We are your family and you are our God. What joy! From our place of belonging, help us to extend invitation to others. From our place in community, guide us to make all feel included. All for your praise and glory! Amen!


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Springs of Joy

Reading: Isaiah 12

Isaiah 12:2 – “God is indeed my salvation; I will trust and won’t be afraid.”

Our four readings this week collectively speak of God’s continuing transformation of the world. Together these readings help us as Christians to understand how we are to participate in this transformation. Today’s hymn of trust in Isaiah 12 comes after Isaiah’s preaching about Judah’s unfaithfulness and about the coming wrath of God. An invading army will soon decimate Jerusalem, leaving behind a “burning stump.” In the long term, though, this fire will also work to refine and transform God’s people. Isaiah speaks of a day when a shoot (child) from that stump will lead Israel into a time of peace and grace.

Isaiah 12 celebrates the time after God’s refining fire. The opening verse looks forward to when God’s anger has been spent. Then God’s comfort will come in. This leads Isaiah to write, “God is indeed my salvation; I will trust and won’t be afraid.” God, Judah’s strength and shield, will rescue and redeem, will restore and save. These promises are consistent with who God is and are therefore true for our reality too. When we sin and fall short, creating separation from God, we feel the refining fire of conviction. This leads us to confession and repentance, beginning the transformation process within us.

Being made new by these “springs of salvation,” God’s people will draw water of joy. The restored people will exalt God for the “glorious things” that God has done. When the Holy one is among us, Spirit leading and guiding us, then we too will sing for joy, declaring that God is indeed among us. As God works in our lives, transforming us from the inside out, we will be filled with joy as we live as new creations proclaiming our faith and trust in the Lord. Living as light and love, we will draw others to the Lord. May it be so.

Prayer: Lord God, we thank you for your redeeming work in our lives and in our world. Each time that we are refined and transformed we are drawn deeper into faith. Each time we are made more into Christ’s image. Use us to bring this invitation to all of creation, inviting all to be made whole, to be made new again. Amen.