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Thoughts and musings on faith and our mighty God!

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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Who Are We?

Reading: 1st Corinthians 1:26-31

Verse 26: “Brothers and sisters, think of what you were when you were called.”

Today Paul casts a vision of the wideness of God’s kingdom and love. It was a start, a beginning point. Since these days our understanding of the wideness of God’s love has grown and grown and grown.

Paul begins this section with an invitation to “think of what you were when you were called.” This is a great question for us to reflect on too. Who and what were you before Christ called you into a saving relationship? As we consider the wideness of God’s love today, let us ponder another question: Who and what would you be if you never heard the call of Jesus Christ upon your life?

Continuing on, Paul admits that most called by Jesus himself were not wise or influential or noble. Quite the opposite – they were considered foolish and weak by the world. Many who were called were lowly and despised. And yet the Lord called them. And because Christ called them, they received “righteousness, holiness, and redemption.” Praise be to God!

In spite of ample evidence of the wideness of God’s love, at times the church has struggled with this concept. We continue to struggle today. We love to claim that all are welcome and that we have “open doors.” Yet in the swath of Christianity humanity has added lots of “but”s. You’re welcome here but you can’t speak from the pulpit. Our doors are open but please fix that “sin” before you come in. Limits? Barriers? There are none in the wideness of God’s love.

Today’s “Disciplines” devotional offered this truth: “Some arrogantly claim the right to declare who gets to sit and eat” at the table of grace and love. Every single person is created and formed by God. Each of us carries the spark of the divine within us. Who are we to say that another child of God is worthy of or unworthy of receiving righteousness, holiness, and redemption?

Prayer: Lord God, when my eyes narrow and my heart starts to harden as I begin to judge another’s worthiness, rain down your powerful love from in high, washing me clean of all that may limit another’s access to the table. Amen.


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All My Days

Reading: Psalm 27:4-5

Verse 4: “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life.”

Photo credit: Kyle Johnson

As we focus on Psalm 27 again today, we hone in on two verses. These verses express David’s trust in God and his desire to be with God. For David and for the Jewish people for much of the time covered in the Old Testament, God dwelled in a place. For many years, beginning in Moses’ time, God dwelt in the tabernacle. Then, in Solomon’s day, the temple was built and this became God’s dwelling place. From this frame of understanding David writes, “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life.” Connection was found in the house of the Lord, be that the tabernacle or the temple. To “be” with God, one went to the house of the Lord.

With the incarnation of Jesus there was a shift in this understanding and in our relationship with God. Yes, today many, myself included, will enter a sanctuary to spend time with God. It is a space filled with the holiness and presence of God. There are many such sanctuaries, some indoors and some outdoors. The shift, though, was that Jesus, Immanuel, God with us, came to us. God in Jesus walked and lived among humanity. This “with us” relationship was continued after his earthly death as Jesus sent the Holy Spirit to live in our hearts. God’s constant presence in our life became an option as our hearts became the new temple of God.

God’s presence, though everywhere, is an option. At times we can and do choose to sit on the throne of our own hearts. We get greedy or selfish or jealous or angry or anxious or doubtful or… and we step in to lead or guide the show. Or, like David, we can choose a better option. We can seek and ask daily, desiring above all else to walk in relationship with God all of our days. God is faithful. God is ever present. The choice is ours. May we daily seek and desire God, the one who is as close as our next heartbeat.

Prayer: Lord God, help me to daily seek your presence. By the power of your Spirit living inside of me, remind me again and again to search you out, to follow your guidance and direction for my life. All my days, may you alone sit on the throne of my heart. Amen.


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Practicality and Eternity

Reading: Ecclesiastes 3:1-14

Verse 1: “There is a time for everything, and a season for every activity under the heavens.”

The words of Ecclesiastes 3 are familiar. They speak of life – the good and bad, the work of our hands, the eternity of God. Our passage begins with these words: “There is a time for everything, and a season for every activity under the heavens.” God’s stamp is upon everything. God is present in it all. If one has lived very long, each of the pairs that we find in verses 2-8 becomes a reality. We begin some things and see others come to an end. We experience birth and death. We have times when we fix things and times when we tear things apart. We laugh and we weep. We experience times of war and of peace – both personally and societally. Yes, there is a time for everything.

The writer also addresses a key component of life: our work. For the Israelites, work was one of God’s gifts to us. Yes, at times it is toil. And yet “God made everything beautiful in its time.” This even includes our toil. God desires that we “find satisfaction in all our toil.” To do a job or task well, to look at a finished product, to see how one is making a positive difference – here is where our work is a blessing to our lives.

There is also an eternal aspect to all the practicality of today’s verses. We’re reminded that God has “set eternity in the hearts” of humankind. While we cannot fully comprehend eternity, we long for it and we look forward to it. Our text closes by reminding us of God’s eternal nature: “Everything God does will endure forever.” Yes, God is infinite and all-powerful. We are very finite and greatly limited. It is a good reminder. This is why we revere the Lord our God.

Prayer: Lord God, you’ve created, organized, and structured our world. You’ve guided, taught, and shown us life. There is much to all of “this” and you are fully present in all of it. I am awed that you take a personal interest in me. May all I do and say and think be pleasing in your sight. Amen.


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Good News of Great Joy

Reading: Luke 2:8-12

Verse 10: “Do not be afraid. I bring you good news that will cause great joy for all the people.”

Photo credit: Dan Kiefer

The shepherds are living out in the fields, keeping watch over the flocks of sheep. The shepherds fill a role in society that not too many want to fill. They live outdoors most of the time. Society looks down on them. Yet it is to these outsiders that the angel of the Lord appears. Suddenly the night sky is illuminated by the glory of the Lord. The shepherds were terrified.

The angel says to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” The shepherds would be rejected by the religious leaders if they showed up at the temple fresh out of the fields. But God sends an angel to these shepherds. The angel doesn’t tell them to go home, to get all cleaned up, and then to meet up at the temple or synagogue so that they can hear the news. No, God comes to them where they’re at. The shepherds are chosen as they are. They are loved by God and are invited to be a part of God’s plan. Yes, indeed, this “good news of great joy” is truly for all people.

The angel gives two signs so that the shepherds know it is true. The place is Bethlehem and the child will be “wrapped in cloth and lying in a manger.” The shepherds will accept the invitation to be a part of God’s plan. They will go and find all as the angel had said it would be. Filled with this promised great joy, these simple folk will become the first witnesses, praising and glorifying God for all that had been done. This day may we too be filled with great joy, sharing the good news of what God has done!

Prayer: Lord God, in the words of the angel and in the choice of the shepherds, I am reminded that your love knows no bounds. It is a love that desires to share peace, hope, and joy with all people. This day use me to share this good news of great joy. Amen.


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Big Word

Reading: 1st Timothy 2:1-4

Verse 4: “This is good, and pleases God our Savior, who wants all men [and women] to be saved and to come to a knowledge of the truth.”

Photo credit: James A. Molnar

1st Timothy, chapter 2 in my Bible is entitled “Instructions on Worship.” As Paul pours into a young Timothy, he wants him to understand what worship should be like. This chapter begins with the urging to first pray. Praying sets our minds to peace and focuses our heart on the heart of God. The scope of our prayers comes next. Paul instructs Timothy and all who will read these words to pray for everyone. This is not always easy, is it? We’re on board with praying for our family and friends. “Everyone” is a big word.

I think because Paul knows this, he gives an example to illustrate what he means by this big word. He instructs Timothy to model this idea by praying for “kings and all in authority.” Pray for those taxing you heavily. Pray for the soldier that forced you to carry his pack. Pray for that leader who is persecuting you for your religion. Pray for that Pharisee who is arresting and torturing your brothers and sisters in Christ. Pray for all of these to come to know the Lord. Pray for all of these to lead in ways that allow you to “live peaceful and quiet lives in all godliness and holiness.”

In verses 4 Paul turns to the “why” behind this kind of living. Living a holy and godly life is “good, and pleases God our Savior, who wants all men [and women] to be saved and to come to a knowledge of the truth.” Did you catch it? God our Savior wants ALL people to be saved, to know Jesus the way, truth, and life. What an awesome reason to pray for someone: so that they can be saved. If you see a leader as one without faith, pray that they would come to know the Lord. If you see a leader as a Christian, pray that their faith is reflected in the ways they lead. May we pray in this way: for everyone, especially those who lead.

Prayer: Lord God, I lift our leaders to you – here in my community, in my state, and in our nation. Draw them, either for the first time or simply deeper, into your love and into your saving grace. Guide them to know and reflect your love for all to see. Amen.


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The Connection Point

Reading: Galatians 3:26-29

Verse 26: “You are all sons [and daughters] of God through faith in Jesus Christ.”

Photo credit: Hans Heiner Buhr

Transitioning in Galatians 3, Paul shifts from a focus on what it means to be freed from the Law and bound to Christ instead to a focus on what that means for the church and for those who believe in Jesus Christ as Lord and Savior. As was the case in yesterday’s devotional, this adoption as children of God is not a passive or one-time event. Our faith and our relationship with Jesus Christ must constantly challenge, inspire, and push us to be better followers and better human beings.

Paul begins our passage today with these words: “You are all sons [and daughters] of God through faith in Jesus Christ.” The main point of Paul’s thought here is unity. It begins with understanding that all of us – all people, not just Christians – are children of God. Some choose to recognize this and decide to move deeper into relationship, becoming a son or a daughter when we profess faith in Jesus Christ. This begins a relationship, a personal connection. The connection point is Jesus as the relationship is with him.

In verse 28 Paul illustrates what he means by “all.” He is intentional about the 3 pairs that he uses. The Jew/Greek, slave/free, and male/female labels are the ones most impacting the unity of the church at that time. A modern writing of this verse might not include all three or even any of these. Or it might. Paul’s point is, again, aimed at unity. He calls the church and those who make up the church to look beyond any and all labels except one: son or daughter of God. And, again, the common connection point in Jesus Christ. It is through Jesus that we are all “heirs” to all of the promises of God. What a gift this inheritance is! Thanks be to God!

Prayer: Lord of all, today I rejoice in the breadth of your love for all of humanity. Each of us, created both in your image and as you want each of us to be, are called even deeper, into a personal relationship. I ask that you would use me as you will, helping all to know the truth of your great love. Amen.


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A God For All People

Reading: Acts 11:1-18

Verse 9: “Do not call anything impure that God has made clean.”

Today’s passage from Acts 11 is about God opening hearts and minds. There were many laws from the Torah concerning dietary restrictions, circumcision, and interaction with outsiders. Devout Jews had followed these laws for years, for centuries as a people. While some were aimed at remaining healthy, many were to keep the circle drawn in tightly around God’s “chosen people.”

Peter grew up practicing these laws. He is astounded when God – yes, God – tells him to kill and eat things that are unclean according to the law. He says, “Nothing impure or unclean has ever entered my mouth.” And it’s not about to start now God! How dare God say such a thing! Yes, it does sound a bit ridiculous to question God, doesn’t it? But that’s how deeply ingrained these laws are. God repeats the message three times to make sure pious Peter hears it.

Just after this God encounter, some men come, asking Peter to come to Cornelius’ home. Led by the Spirit, Peter goes. He enters the home of an uncircumcised (pop!) Gentile (pop!). There goes two more “I never…” moments. Once there, Peter begins to share the good news of Jesus Christ. The Holy Spirit suddenly “comes on them as he has come on us at the beginning” (pop!). This was proof that God was at work, leading and guiding this widening of the circle. Peter and the other church leaders understood that God and salvation is for all people.

When have you experienced such a thing? When were you witness to someone receiving Christ that you had thought outside of his love? If you haven’t witnessed this, who could you begin sharing the good news with that you might have previously seen as outside of God’s love?

Prayer: Lord God, open my heart and mind to further realize and understand and practice the width and breadth of your love. Help me to see, to treat, to engage all people as your beloved creation. Amen.


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Seek to Praise

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted.”

Psalm 148 is pretty thorough about who and what is to praise the Lord. Those to be included are the angels and all of the “heavenly host”, as well as kings, princes, rulers, young men, maidens, old men, and children. What is included are sun, moon, stars, sky, sea creatures, lightning, hail, snow, clouds, wind, mountains, hills, trees, wild animals, cattle, small creatures, birds. You get the picture – all of creation is to praise the Lord. Why all? Because God created it all. Because God loves it all.

You and I – we are included in that list. We fall within “all.” So why do or should we, along with all of creation, praise the Lord? First, it is our response to God’s love for us. In love, God created every single one of us – unique and in Christ’s image. Individuals yet connected together through Christ. In love, God sacrificed his son for us. In love, God seeks to be a part of our lives. In response, we love God back by offering our praise and worship and adoration.

Second, it is one thing that God asks of us. Our covenant and faithful God asks us to live out our love. We are called to steward and love all of creation. We are charged to love one another as Jesus Christ first loved us – to model the depth of Christ’s love to one another. (More on that later in the week!) This too is a form of praising the Lord.

This day and every day, may all we say and do and think be an expression of God’s love as we seek to praise the Lord with all that we are.

Prayer: Lord God, you are the magnificent and awesome creator of all things. As creator, you love all of your creation. Help me to do the same. Amen.


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Open and Free to All

Reading: Luke 22:14-28

Verse 17: “Take this and divide it among you.”

In our reading today we find Jesus sharing in the first communion with his disciples. Peter and John has been sent ahead to secure the room and to gather the elements to celebrate the Passover. Like it was with the two sent to find the colt, Peter and John “found things just as Jesus had told them.” This is another example of the divinity of Christ.

As they gather Jesus tells them that he has “eagerly desired” to share in this meal one more time before he suffers. During the meal Jesus takes a cup and says, “Take this and divide it among you.” All partake in the sharing of this cup. All will partake in the bread and cup of this first communion. Jesus did not send Judas on some phony errand so that he wasn’t around. Jesus demonstrates in verse 21 that he knew Judas would betray him. Yet he included Judas in communion.

What does this simple act tell us about how we understand and practice communion? First, it tells us that communion is for those who have sinned. So it is for all of us. One mustn’t come to the table already made right with God. One comes seeking to be made right with God. Jesus is telling Judas that he is welcome at the table, even though he has already agreed to betray Jesus. So our second lesson is that we too should invite all to the table of grace. The table is open and free to all people, from the purest saint to the most deeply stained sinner. All are invited to be made new again at the table of grace. Thanks be to God.

Prayer: Lord God, I rejoice in your love that makes me new again every time I kneel at your table of grace. Lead me to invite all to the table of grace so that all may know your love. Amen.