pastorjohnb

Thoughts and musings on faith and our mighty God!


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Radical Hospitality

Reading: Genesis 18:1-8

Genesis 18:2b – “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.”

Turning to Abraham and Sarah’s story today and tomorrow, we do so with some context. It has been about 25 years since Abram listened to God’s call, leaving almost all behind to go where God would lead him. We recall that as he left, he did so with a promise: through Abram many nations would be blessed. For his radical obedience, Abram was declared righteous by God. As years passed, patience waned. Abram and Sarai took matters into their own aged hands, producing an heir through their Egyptian servant Hagar. God then reiterated the covenant, telling the newly renamed Abraham that nations and kings will come from him. Thirteen years later, three men visit Abraham.

One day, sitting outside the entrance to his tent, the Lord appears to Abraham. There are three men standing near him. In verse 2 we read, “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.” Abraham’s hospitality is just as radical as his obedience. Or is it the same thing? He invites the three men to stay a while, to be refreshed. My mind goes to Peter offering to build three shelters for Jesus, Moses, and Elijah. These three men accept Abraham’s invitation and soon a meal is placed before them. The strangers have been well cared for.

Now, Abraham had a sense that the Lord was present in or through these men. Perhaps, like Peter, he wanted to hold onto this moment. This scripture raises some questions for us. First, do we do the same? When the presence of God shows up in an unexpected way, do we make room and time to be in that presence? And, second, whether in the form of a person or in the form of the Holy Spirit, do we offer radical hospitality in the moment? When we do, friends, we often receive great blessing. May it be so.

Prayer: Lord God, how will you show up today or tomorrow? The question is not “if” but “when” and “how.” Knowing that, prepare our hearts and spirits to receive your unexpected presence generously and abundantly. Lead us to offer our best to you, O Lord. Amen.


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A Place at the Table

Reading: Matthew 9:11-13

Matthew 9:13 – “Go and learn what this means: ‘I want mercy and not sacrifice.'”

Today we turn back to Matthew’s gospel, revisiting the call of Matthew the tax collector. We recall that tax collectors were thought to be sinners because of their connection to the Romans. Added to this fact, many used this connection to take advantage of their fellow Jews, collecting more than was required, adding to their “sins.” After Jesus ends up at the table in Matthew’s house, surrounded by more tax collectors and other “known sinners,” the Pharisees ask Jesus’ disciples – not Jesus – “Why does your teacher eat with tax collectors and sinners?” In many ways, the Pharisees were gate keepers, determining who could enter the circle, deciding who could remain in the circle. Their understanding, interpretation, and application of a myriad of laws guided these determinations and decisions.

What do you think led them to ask this question? And on a related line of thinking, what makes us accept some into our circles while rejecting others? There is a huge part inside of us that desperately wants to belong, to fit in, to matter. There is also this part inside of us that wants to determine and guard who else can enter our circles. I think both were at play as the Pharisees asked this question of Jesus.

On the surface level, Jesus was making space at the table based on need: these “sinners” needed healing. But the deeper question is this: Who was Jesus identifying as the sinners – the tax collectors… or the Pharisees? Each in their own way needed Jesus’ healing. This makes me wonder, how often do we forget our circle “rules” and invite someone different in that causes looks or even questions from others in our circles? Jesus tells the Pharisees, “Go and learn what this means: ‘I want mercy and not sacrifice.'” Go and reveal God’s love and grace to the world. That is what invites others to the table. Don’t try to require or force sacrifices they’re not ready to make yet. Obedience to God comes through love and faith, not through authority and power over. We were not asked to follow Jesus once we were perfect or even once we checked certain boxes. May we extend that love and grace to others too.

Prayer: Lord God, as we consider the call to love others into a place at the table and then into a relationship with you, remind us of how we got there. We’re all sinners saved by grace. None of us deserved a place at your table, yet here we are. First, thank you. Second, may our response of thanksgiving be to open wide the doors of invitation to all people. Then might they come to know your love and grace too. Amen.

PS – On a related side note/rabbit hole… Do you think Jesus invited himself to Matthew’s table, or was he invited by Matthew?


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Through Faith

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of God’s grace.”

In Paul’s letter to the Romans, he references Abraham and his faith. For Paul and others working to welcome the Gentiles (all non-Jews) into the “church,” Abraham was a key Old Testament figure. For the Jews, he was the father of Israel, one of the pillars of their faith. Abraham’s radical obedience to God made him one of the Jew’s primary examples of faith lived out. An absolute obedience to God was important for those in the body of Christ too. Being the persecuted minority, it took a great amount of faith and obedience to stay true to Christ.

In our Romans passage, Paul points to two facts about Abraham that were relevant for the church of his day. In Rome (and in other places) there were serious tensions between the Jewish Christians and the Gentile Christians. The former wanted the latter to basically become Jews first, Christians second. This meant following the Law. Hold on, says Paul. First, he reminds them all that God “appointed” Abraham to be “the father of many nations.” It is not just the Jews who will be blessed through Abraham’s example of faith. For Paul, this meant that all peoples would be welcome in the body of Christ.

Addressing the main tension, Paul turns to the Law and Abraham. He reminds those holding onto the Law as the admission price to the church that Abraham was declared righteous long before the Law even existed. Therefore, “The inheritance comes through faith, so that it will be on the basis of God’s grace.” God’s promises come through faith. Like it was with Abraham – “our father in the eyes of God” – to all who believe in Jesus Christ as Lord and Savior, God will “give life to the dead.” All who have faith in Jesus Christ will inherit eternal life and all of the other promises. Not through the Law, but through grace. As it was in the early church, may it be so for you and for me.

Prayer: Lord God, father of us all, thank you for opening wide the doors of your church. Long ago you established faith as the point of entry. Even so, today we can still try to limit access – sometimes very intentionally, sometimes in ways that we don’t always see or recognize. Lord, break down these barriers and open our eyes to other ways we can limit access to the body of Christ. Make us a people who see and treat all as they are: all created by you in your image, all worthy of a place at the table of grace. Amen.


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A Big Step of Faith

Reading: Genesis 12:1-9

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Today we read from Genesis 12. This continues a long walk in Genesis that began last week with the creation story. The journey will culminate in mid-August with the Israelites beginning their move to Egypt. During June, the story will focus on Abram (later he becomes Abraham) and his faithful obedience to God. His radical obedience to God will become the model of faith in the Old Testament. His example continues to bear witness to us, even today. His call story is but one of many examples of Abram/Abraham’s willingness to follow God’s plans.

In verse 1 we read, “Leave your land, your family, and your father’s household for the land that I will show you.” The call to leave is a call into the unknown. Abram has lived in Ur and then Haran for 75 years. He is deeply connected to Terah, his father. As the patriarch, Terah’s home would be Abram’s religious, social, and economic hub for all of life. God calls Abram to leave all this – all he’s ever known – to go to a “land that I will show you.” With a promise of blessing and presence, Abram packs up all that is his and leaves for this unknown land. God leads. Abram follows. He worships and God confirms that Canaan is the land. It is promised to Abram and his descendants.

This is one of the stories in the Bible that makes us ask a simple question: Could I? Very few of us go someplace without any planning. We want to know the route, the distance… We plan stops and we research where we’re going and what we’ll do when we get there. Imagine hearing the call of God to pack it all up and to head down the road in the U-haul, without knowing where, how long…? What would it take for you or for me to take such a step of faith?

Prayer: Lord God, what a powerful example of faith! Hearing your voice, we hope that we’d go. Yet we do hear your voice all the time. In the whispers and shouts of the Holy Spirit we hear the call to this person or to that situation. Call by call, build our faithful response. Step by step, continue to work in us, O Lord, bringing us closer and closer to Abram’s example. Thank you for your patience and your steadfast guidance, God. Amen.


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Go, Disciple, Baptize, Teach

Reading: Matthew 28:18-20

Matthew 28:19-20 – “Therefore, go and make disciples of all nations, baptizing them… teaching them to obey.”

Yesterday we pondered doubt. But what if the doubt wasn’t about God or Jesus? What if the doubt was about themselves, about their ability to carry on the work of Jesus? Perhaps the disciples sensed that this was the last time they’d see the risen Christ. Like Joshua staring down the fears of what lay ahead in the Promised Land, maybe all of these disciples of Jesus were questioning their place in the building of a kingdom here on earth. This is a doubt that we frequently feel and face too.

In verse 18 Jesus declares, “I’ve received all authority in heaven and on earth.” All things are under Jesus’ authority, power, and control. The fears of the authorities? The doubt within? The unsurety of what comes next? Surrender it all to Jesus’ authority. Trust it all to his power. And believe that his authority is your authority because he lives in you.

Next comes the Great Commission, the marching orders. Jesus says, “Therefore, go and make disciples of all nations, baptizing them… teaching them to obey.” Go and disciple others, revealing Jesus’ light and love, using words when necessary (thanks St. Francis of Assisi.) As people come to know Jesus and to believe in him as Lord and Savior, baptize them “in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the entry point for the Spirit’s presence in the heart of a new believer. This presence brings with it Jesus’ authority. The last step is to teach them more and more about Jesus so that their obedience grows and grows. As we live out these steps, we too continue to grow in our relationship with Jesus Christ. Thanks be to God!

Prayer: Lord God, thank you for your constant presence and your unconditional love. Reassure us when we doubt ourselves, reminding us of your power and presence within us. By that same Holy Spirit within, lead us and guide us to disciple others, growing ourselves in the process. Empower us with the authority of Jesus, trusting that nothing in this world can ever defeat the power of your love. Amen.


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All the Glory

Reading: John 17:1-5

John 17:3 – “This is eternal life: to know you [God], the only true God, and Jesus Christ whom you sent.”

Photo credit: Uta Scholl

John 17:1-11 is this week’s gospel reading. Today we read verses 1-5 and tomorrow we read verses 6-11. Today’s reading is about glorifying God and Jesus Christ. Jesus begins by acknowledging “the time has come.” His time on earth is soon to end. In John’s gospel, Jesus is arrested in chapter 18, beginning the short journey to the cross. Jesus asks God that this would be a time of glorification for God and himself. God will be glorified through Jesus’ grace and obedience lived out in these final moments. Christ will then be glorified in the resurrection. After rising from the grave, Jesus will return to the place of glory in heaven that he has shared with God since “before the world was created.”

We too will one day experience this “glorification.” Jesus thanks God for those given to him – all believers – and for their gift of eternal life. It is interesting how Jesus defines eternal life: “to know you [God], the only true God, and Jesus Christ whom you sent.” To know God is to love and obey God’s will and way. Jesus modeled this throughout his ministry – especially on the cross. This example of love and obedience is what Jesus is talking about in verse 4 when he says he finished “the work you gave me to do.” Jesus came to reveal God to us.

My friends, this is our work too. Our task (or work) as Christians is to reveal God (and therefore Jesus) to the world. Through our example, through our witness, through our words and actions, we are called to show our love of and obedience to God. Living this out, we will in turn love our neighbors as Christ first loved us. Doing so, we bring God in Christ all the glory. May it be so for you and for me today and every day.

Prayer: Lord God, thank you for choosing us. Thank you for drawing us into your family and into an eternal relationship with you. Lord, help us to realize our call and our “work’ and to live into both each day. In our words, in our actions, and in our presence, may others experience your love, grace, forgiveness… In these ways, use us to bring all the glory to you. Amen.


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Adopt the Attitude

Reading: Philippians 2:5-11

Philippians 2:5 – “Adopt the attitude that was in Christ Jesus.”

Paul begins chapter 2 writing about choosing humility over selfishness. This brings unity and joy to the body of believers in Philippi and also to the world around them. The same is true today. Turning to verse 5, Paul connects this idea to the example set by Jesus Christ. Here we read, “Adopt the attitude that was in Christ Jesus.” In other words: be like Jesus.

Using what is believed to be an early Christian hymn that predates the writing of Philippians, Paul lays out “the attitude of Christ.” Holding more power than anyone before or since, Jesus did not exploit it. Just the opposite: he emptied himself, “taking the form of a slave.” Jesus chose to be a servant to all, not a master over all. Each of us hold some degree of power, whether over many people or just a few. Do we do as Christ did, using our power not to exploit but to lift others up?

Jesus became humble without limits – except in his love. Jesus’ love knew no bounds. His humility led to an absolute obedience to God, driven by his love of God, which ended at the cross. Jesus never sought to glorify self or to draw any attention to self, practicing a piety that was not about self in any way. He sought to serve, to love, to teach and practice forgiveness. Through this example, God “highly honored” Jesus, giving him “the name above all names:” Lord.

Jesus was first in line in heaven, seated at God’s right hand. Coming to earth he stood at the end of the line, thinking of self last. Because of his humble obedience to God, Jesus became the first of many to enter the kingdom of God. May it be so for you and for me.

Prayer: Lord God, others, others, others. Serve, serve, serve. Give, give, give. Lift up, lift up, lift up. Forgive, forgive, forgive. Surrender, surrender, surrender. Love, love, love, love, love, love, love, love… Amen.


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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Stepping Out

Reading: Genesis 12:1-2

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Moving someplace new can be exciting, but is often scary and disorienting. Sometimes when someone else moves, it can raise our anxiety and fears. Several years ago, our son and daughter-in-law decided to move to “a city” after finishing college. No, they didn’t have jobs. As they considered Seattle, Atlanta, and Fort Worth, we were greatly relieved when they chose Fort Worth. Alex’s Dad lived there. Family would be nearby. Phew.

Turning to Genesis 12:1-4 today and tomorrow, we can imagine that Abram and Sarai and even Terah, Abram’s father, felt some of what we felt and more. In verse 1 God says to Abram, “Leave your land, your family, and your father’s household for the land that I will show you.” God is asking Abram to leave everything he knows: homeland, security, family, support, place of worship, guidance. This in and of itself is a BIG ask. Add in the kicker – “for the land that I WILL show you” – and it requires radical obedience for Abram to pack up and go. As John Wesley wrote, Abram was wrestling with “whether he could trust God further than he saw God.” How true!

This challenging invitation does come with some promises from God. God will make Abram into a great nation and will bless him. Childless yet at age 75, to step into these promises also required great faith and trust – and a willingness to enter into a place of vulnerability. While God could call us to do what Abram was called to do, our callings and invitations are relatively “smaller.” Yet whether it is to step into a new role or career or to reach out to reconcile that broken relationship or whatever God asks if us, the divine call asks for faith, trust, obedience, and often for vulnerability. As God calls, may we too step out in faith, believing in what we cannot yet see.

Prayer: Lord God, your Spirit calls and invites us to step out frequently, if not daily, asking us to go where you need us to go. Sometimes it is to stretch or grow our own faith and trust. Other times it is to share our faith and your love, grace, provision, presence… with others. In all cases, strengthen and encourage us to faithfully obey you as we walk in faith. Amen.