pastorjohnb

Thoughts and musings on faith and our mighty God!


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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Love Forever

Reading: Psalm 118: 1-2 and 19-29

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Photo credit: Christopher Beloch

Psalm 118 is a song of remembrance, victory, celebration. The historical context is the story of exodus, of God freeing Israel from years of slavery in Egypt. The song would be sung during the three yearly festivals as a way to thank God for his presence with the people. As the people marched into Jerusalem, recalling God’s saving acts, there is much joy and expectation as they enter the gates of the city. Years and years of doing this is what lends such energy to the day we know as Palm Sunday, the day of Jesus’ triumphal entry.

Even though the exodus story is the foundation, the theme of being freed from slavery is the main theme of this Psalm. There is much messianic language in the second part of the Psalm: salvation, stone, rejection, light. We will delve deeper into this aspect later in the week. Today we celebrate what the Lord has done for Israel, for you, and for me.

In the opening verse we read, “Give thanks to the Lord, for he is good; his love endures forever”. You or I may not have walked out of slavery in Egypt, but we have experience after experience with the Lord’s freeing and saving acts. Time and time again we have been freed from the lures and temptations of this world. Over and over we have been made new again, leaving behind the chains and guilt and shame of our sins, being cleansed by his mercy and grace. Again and again God has reconciled and restored our relationships – sometimes with God, sometimes with one another. We too can joyously approach the Lord our God, thanking God for his goodness and for his love that endures forever. May we, like the Israelites, say, “His love endures forever”!

Prayer: Lord God, over and over… again and again… time after time… Yes, you are so good to me. Yes, your love is amazing. With wonder and awe I praise you and offer my humble thanksgiving. Amen!


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Good Works

Reading: Ephesians 2: 6-10

Verse 10: “We are God’s workmanship, created in Christ Jesus to do good works”.

In our passage yesterday we focused on how God saved us from our sins through his grace and love. Paid for by Christ, grace is available to all who call on Jesus Christ as Lord and Savior. Grace rests upon God’s no-matter-what love. God loves us no matter what we do, no matter what we do not do. This unconditional love is the core of who and what God is. Once we accept this love, Christ becomes alive in us. God’s love comes and dwells in our hearts in the Holy Spirit.

In today’s passage we hear about our response to God’s love and grace. In the gospels Jesus was clear that the highest calling of a disciple is to love -> love God, love one another. Jesus himself defined this as the mark of a disciple. Paul begins today by reminding us that grace is a gift. It is not something we can earn or work for. This is a humbling thought. Because it is a gift, freely and generously given, we are not to boast. We can be tempted to boast about things that God has given us: beauty, strength, physical or intellectual abilities… Humility is the key here too.

Paul does suggest we respond to the gift of grace and to the unconditional love of God. In verse ten Paul writes, “We are God’s workmanship, created in Christ Jesus to do good works”. What are “good works”? Jesus identifies some: feeding the hungry, visiting the sick and imprisoned, clothing the naked, housing the wanderer, loving our neighbor. Good works also include lifting the other, alleviating or sharing other’s burdens, walking through the valleys, sharing food and other blessings, standing with the powerless and marginalized, including others in our faith communities… Simply put, it is being Christ to the world. It is being light and love in the world, sharing the gifts that we have received. May we be generous as we spread his love today.

Prayer: Lord God, help me to love well today. In all I do and say may I share your love with others, helping each to feel the kingdom of God drawing near. Amen.


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Grounded in Love

Reading: Exodus 20: 1-17

Verse 2: “I am the Lord your God, who brought you… out of slavery”.

Today’s passage centers on Moses sharing the commands that God gave him on Mount Sinai. These commands would form the backbone and would be the beginning of the Law – the commands, statutes, and rules that would govern the life of the Israelites. Moses first shares the introduction: “I am the Lord your God, who brought you… out of slavery”. While we have not come out of slavery in the same sense that the Israelites just did, our relationship with Jesus does free us from many things.

The Ten Commandments begin to define the relationship between God and his people as well as the relationships between the people. The first four commands define our relationship with God and the last six define the relationships that we are to live in with one another. All ten are great guides for how to live with God and with each other. Yet they are just a start. The list would grow to 600+ laws and rules by the time Jesus Christ walked the earth. These laws shaped who and what the Israelites were, giving them an identity and a way to live in harmony.

Today we live in a world that also has a code of law that governs how our society rules itself, functions, and it also defines how we are to live with one another. Our civil law, in general, governs our political and societal practices and norms. While some civil laws interact or are influenced by moral or religious concerns, the way we live our day to day lives is still governed largely by our faith. As Christians we seek to live peaceably under the laws of our nation, state, and local community. We engage in the political process too – voting, working to add or amend laws to better society, and, sometimes, by serving. Yet the core of who and what we are still resides in our faith. As we live out our daily lives it is the “rule of life” that we have developed from our faith that truly guides us. For many believers this rule of life is modeled after Jesus’ life. Jesus modeled what living in right relationship with God and with others looked like when lived to the full. For Jesus, a right relationship was always grounded in love. Each of the Ten Commandments was grounded in love.

As you consider your rule of life – the way you act, the way you interact with and treat others, the way your faith is lived out, the way you love God throughout your day… – is it all grounded in love? In the spirit of Lent, consider this question deeply. What in your rule of life needs to change or die to better reflect Christ to the world? What needs to grow to better witness to the faith you profess?

Prayer: Lord, my mind is drawn to search and examine the habits and practices and things in me that define how I live each day. Help me to truly see as you would see, dying to that within that works to separate me from you or others. May the Spirit also work within me to grow those things that help me to better love you and others. Amen.


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Pleasing to God

Reading: Isaiah 58: 1-12

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.

Photo credit: Jordan Wozniak

Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.

The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.

The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.

In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.

Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.

Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.


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Redemption

Reading: Luke 2: 36-40

Verse 38: “She spoke about the child to all who were looking forward to the redemption of Jerusalem”.

Today as we read this short section from Luke 2 we focus in on Anna and her words concerning Jesus. Anna is an old woman, a prophet with a deep devotion to God. She has been a widow for a long time and the focus of her life is praying and fasting in the temple. After thanking God – for the encounter, for seeing the Messiah, for what Jesus means to her people – Anna “spoke about the child to all who were looking forward to the redemption of Jerusalem”. At this point in their history, all Jews are looking forward to Jerusalem’s redemption.

The act of redeeming has always been a part of the Jewish faith. Mary and Joseph have just redeemed Jesus, Boaz was the kinsman redeemer, and the Jews celebrated the Year of Jubilee every 50 years. In each of these acts, one is released or freed – from their debts, from their slavery, from a burden that forced them to sell family land. This idea of being freed from that which binds us is very much a part of Jesus’ ministry and healing. Jesus healed both relationships and physical ailments. Often these were tied together. Physical healing often led to relational healing. By revealing the depth of God’s love, mercy, and grace, Jesus drew many back into relationship with God and with one another. He brought a wholeness to life that invited people to live with joy, peace, and hope. Jesus also healed people physically – lepers, the blind, lame, mute, deaf, the possessed – also inviting people back to God and back into society, family, and community. Jesus brought a completeness and unity to life that was freeing and welcoming, that was unconditional and full.

When I think about this side of redemption that Jesus offered, I am drawn to my community and to my neighborhood. Nearby, there are folks who are bound up in or with addiction and abuse, folks who feel enslaved to financial debt, folks who feel isolated and alone, folks who are grieving because of loss. Jesus offers the same redemption, the same healing, the same freeing today. He offers it through you and through me. May we be a part of building other’s faith, seizing the opportunities that God gives us to share our faith with others, inviting them into the love, hope, peace, and joy of Jesus Christ.

Prayer: Loving God, you seek to redeem, to free all people. You are a God of love and justice and community. Use me this day to draw others in, to add to the family of faith, to bring your healing and freeing love to those who need to know you. Amen.


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Freed

Reading: Galatians 4: 4-7

Verses 4-5: “When the time had fully come, God sent his son… to redeem those under the law”.

What a passage we have today! In just four verses, Paul packs some great theological truths. In summary: at just the right time God sent Jesus to redeem us from the law and then sent the Spirit to lead us to live as children of God, destinying us for eternal life. It is quite the summary of the good news.

As we draw nearer to Christmas Eve it is a good reminder that Jesus came at just the right time. When God’s time to send the son arrived, Jesus was born in Bethlehem. While the example that Jesus set concerning how to live out God’s love is important, the main purpose of Jesus’ time on earth was to redeem us, to make heaven our destiny. This is both a present and a future realityy. Let me say that again: heaven is both a present and a future reality. While we await eternity in the Lord’s presence we live to build his kingdom here on earth.

Paul’s emphasis in the letter to the Galatians is the freeing power of Jesus Christ in this life. In Christ we are made into new creations, freed from “the law”. The church in Galatia was struggling with the application of the Jewish law, the Torah. The Christians who had been Jews believed the new Christians should first follow the laws of Judaism. For example, they wanted Gentile believers to be circumcised and to follow the dietary and purification laws. The new believers just wanted to follow Jesus. This was causing division and strife in the church. Paul wants to end this reliance on the old laws of the Jewish faith. For Paul, being created new in Christ Jesus and being filled with the Holy Spirit, believers no longer fall under the old laws.

Even though we do not live under the Jewish law and even though we are Spirit-filled new creations in Christ, we still live with division and strife. We still need redeemed. Although Christ died to free us from the laws of sin and death, we all still wrestle with sin in our lives and many of us are anxious and fear death.

Our journey of faith is one of redemption after redemption. Even though I believe in Jesus as my Lord and Savior and even though I am led by the Spirit, my old self is alive and well within me. My pride and ego, my judgmental attitude, my driven personality all can rise up and lead me to sin. My old self can ignore the Holy Spirit quite easily at times. Yet, thanks be to God, I am “no longer a slave”. Redemption, forgiveness, grace, and mercy are always ready to make me new again. I am a child of God. I am loved. I am an heir to eternal life in Christ. You are too. Thanks be to God!

Prayer: Lord of life, thank you for your love that is always greater than any and all of my sin. Continue to lead and guide me and to better atune me to the voice and the way of the Holy Spirit. Amen.


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Undeserved? YES!

Reading: Matthew 20: 1-16

Verse 1: “The kingdom of God is like a landowner who went out early in the morning to hire men to work in his vineyard”.

Today’s parable in Matthew is the second in a row where Jesus teaches about God’s upside-down kingdom. If we were the workers who were hired early in the morning, we too would be upset when we received the same pay as those who worked only one hour. Like these workers, it would not matter a whole lot to us that we agreed to our pay before we even started working or that it was a fair days wage. Similarly, those who worked nine hours would be pretty upset, those who worked six hours would be kind of upset… On the surface level we struggle with this story just as we can sometimes struggle with the story of the thief on the cross found in Luke 23.

Jesus’ actual behavior also reflects this upside-down feel. He did not spend most of his time in the temple. He did not recruit his followers from elite rabbi schools. Jesus himself was not even trained as a professional rabbi. The religious leaders were much like the full day workers in our parable. They cringed and recoiled when Jesus forgave the sins of adulterous women and greedy tax collectors and the lame and deaf and mute – those obviously carrying the lifelong burden of some unrepentant sin. Like the thief on the cross and the workers who only came at the last hour, people like these do not deserve such easy grace, such free flowing forgiveness.

Do we sometimes cringe and recoil at who God continues to invite into the kingdom of God? Do we ever walk into church on a Sunday morning and wonder, Who let them in? If so, we need to check the inner religious snob hiding inside of us too.

I do not know about you, but I am glad that God is the God of late in life professions of faith and death bed confessions of Jesus as Lord. That expression of generous and unconditional grace is the same exact grace that forgives my struggle with pride for the zillionth time. Yes, yes, we rejoice at that grace. Whether one comes at the first hour or at the last hour, may all hear about and come to experience that same extravagant and wonderful grace.

Prayer: Loving and generous God, it is so wonderful to live within your abundant and generous grace. Even though I may not deserve to experience it over and over, you continue to pour it over me time and time again. Thank you for your love of a sinner like me. Amen.


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Best News Ever

Reading: Romans 10: 5-15

Verse 12: “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”.

Christianity can be exclusive. Since day one it is something we have struggled with. In the very earliest church they thought one had to first be Jewish before one could become a Christian. Soon enough the Gentile Christians were trying to exclude the Jewish Christians. That is partially what Paul is addressing today. To the church in Rome and to all Christians today, Paul says, “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”. All people are loved by God. In similar writings Paul adds slave and free, young and old… to illustrate that God is for all people.

Religion in general has a long history of using beliefs and sacred texts as a means to justify exclusivity and sometimes violence. Jews, Christians, Muslims, and a host of other religions have fought wars, conducted purges, persecuted, imprisoned, … others outside of their faith. This is a fine line we walk. To have a belief system inherently makes one feel that their belief system is “right” or “correct”. If you didn’t, would your faith be worth having and following? But to use those beliefs to do harm of any kind crosses a line that Jesus clearly drew. A quick look at Jesus’ ministry, teachings, and life reveal a God who loves all people.

Tension existed between Jesus and the dominant religion because of his inclusiveness. Jesus interacted with all kinds of people deemed unclean, unholy, and unwelcome. His inclusion of prostitutes and Samaritans, of tax collectors and adulterers, of lepers and other infirm revealed the depth and breadth of God’s love.

Paul ends today’s passage with an encouragement to be like Jesus – preaching and teaching. It is also a claim to exclusivity: to share the good news of Jesus Christ with the whole world. We are called to go and tell of God’s love found in Jesus Christ. It is the best news ever. May we go and tell one and all.

Prayer: Lord of all creation and of all people, may I be a bearer of the good news. May I always tell of a love that conquers all things, defeats all barriers, and welcomes all people. Amen.


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Pleasing

Reading: Romans 8: 1-11

Verse 9: “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”.

Paul continues in today’s passage to flesh out how life with Christ is different than life without Christ. Choosing to invite and live with Jesus in our hearts, we are freed from the law and the confines of this world. In the opening verses of chapter eight Paul also reminds us that Jesus paid the price for our sin. These two things allow us to become new creations in and through and with Christ. Once made new we live with a new mind – the mind of the Spirit. This mind is “life and peace”. Our primary focus turns from self towards pleasing God.

After stating that the sinful mind cannot please God, Paul declares, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”. Once we proclaim Jesus the Lord and Savior of our lives, the Holy Spirit becomes his indwelling presence. Jesus’ Spirit lives within us, helping us to control our nature and our actions. When Christ is in us, we begin to live the abundant and full life that God offers us through Christ. In Paul’s words, “your spirit is alive because of righteousness”. Jesus himself is righteousness. He was the perfect example of a life lived to please God. In all that Jesus did and said and prayed, his purpose was to please God. In times of worship and prayer, in times of engagement and ministry, in times of fellowship and healing – in all times – Jesus sought to please God by being a living example of love, grace, mercy, forgiveness, reconciliation, joy, and peace. As we seek to follow Jesus Christ, as we seek to be little Christs in the world, may we ever seek to please God, bringing God the glory and honor in all we do.

Prayer: Living and loving God, may my life be an offering to you. May all of my words, thoughts, and actions raise up an aroma that is pleasing to you. May all these things shine the light on your holy name, drawing others to you. Amen.