pastorjohnb

Thoughts and musings on faith and our mighty God!

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Playing Our Part

Reading: Ephesians 4: 1-6

Verses 5 and 6: “There is one body and one Spirit… one Lord, one faith, one baptism”.

Photo credit: Wylly Suhendra

Paul writes today about unity within the body of Christ – the church. Unity almost sounds like a foreign concept. Unity almost feels like an impossible dream. We seem to divide and separate over the smallest of things. Paul is seeing the churches he founded in and around Ephasus beginning to have fissures and cracks.

Inviting those in these churches to “live a life worthy of the calling”, Paul reminds them of some virtues to practice: humility, patience, gentleness, peace… To these he adds belief. In verses five and six he writes, “There is one body and one Spirit… one Lord, one faith, one baptism”. Paul sees the church universal, not the church divided. Paul envisions the unity brought through Jesus Christ, not any divisions. I believe the same is still possible today. There are core beliefs that all churches have regardless of their denominational flavors: God, the creator of all things, sent his only son, Jesus Christ, to live out his love and to die to defeat the power of sin and death, paving the way for the salvation of our souls. You may word this or parts of it differently, but the ideas are the core of our faith.

The body of Christ can make the choice to live into unity instead of choosing division, to live into the core beliefs instead of accentuating differences and things that divide. Unity begins with each one of us – in our churches, then in our communities, then in our world. May we each commit to playing our part to bring unity to the body of Christ.

Prayer: Lord God, grant me the heart required to build unity. Lead me to elevate and value our core beliefs over our minor differences. May Jesus Christ become more of my focus. May our unity bring Christ the glory. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Share the Blessings

Reading: 1st John 3: 16-18

Verse 17: “If anyone has material possessions and sees his brother [or sister] in need but has no pity on him [or her], how can the love of God be in him [or her]”?

Photo credit: Sharon McCutcheon

As a disciple, John witnessed firsthand the power of Jesus’ love. For three years John was present to a life that held loving God and loving neighbor as the highest commands. These two actions defined who Jesus was at his core and define who all who follow Jesus should be at our core.

Love can be revealed many ways. John begins with this way in today’s passage: “Jesus Christ laid down his life for us”. To accomplish God’s purposes in establishing the new covenant, Jesus died on the cross. Taking on the world’s sins, with his blood Jesus paid the atoning price, breaking sin’s grip on humanity. Rising from the grave he conquered death, opening the way to life eternal. This was a great sacrifice. While on occasion a person will give his or her life to save another, our acts of sacrifice are most often much less than these.

In verse seventeen John writes, “If anyone has material possessions and sees his brother [or sister] in need but has no pity on him [or her], how can the love of God be in him [or her]”? If you or I have any material possessions and ignore the needs of others, then we must ask ourself: Is the love of God really in me? Can we ignore the needs that God brings before us? Yes, we can and do. But at a cost. The cost is both to us and to the person or persons we ignored or chose not to serve. When this happens, we are both less than God intends us to be. The agape love of Jesus Christ within us is made more complete when we give sacrificially to the other. The other begins to experience the transforming love of Jesus Christ in and through us. They begin to know the voice of the good shepherd.

Every day we have opportunities to share what God has blessed us with. Each day “let us not love with words or tongue, but with truth and action”.

Prayer: Lord God, grant me the will to meet the needs that you place before me today. You have blessed me with the ability to do so. May I be willing to release the blessings to others. Amen.


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Good Works

Reading: Ephesians 2: 6-10

Verse 10: “We are God’s workmanship, created in Christ Jesus to do good works”.

In our passage yesterday we focused on how God saved us from our sins through his grace and love. Paid for by Christ, grace is available to all who call on Jesus Christ as Lord and Savior. Grace rests upon God’s no-matter-what love. God loves us no matter what we do, no matter what we do not do. This unconditional love is the core of who and what God is. Once we accept this love, Christ becomes alive in us. God’s love comes and dwells in our hearts in the Holy Spirit.

In today’s passage we hear about our response to God’s love and grace. In the gospels Jesus was clear that the highest calling of a disciple is to love -> love God, love one another. Jesus himself defined this as the mark of a disciple. Paul begins today by reminding us that grace is a gift. It is not something we can earn or work for. This is a humbling thought. Because it is a gift, freely and generously given, we are not to boast. We can be tempted to boast about things that God has given us: beauty, strength, physical or intellectual abilities… Humility is the key here too.

Paul does suggest we respond to the gift of grace and to the unconditional love of God. In verse ten Paul writes, “We are God’s workmanship, created in Christ Jesus to do good works”. What are “good works”? Jesus identifies some: feeding the hungry, visiting the sick and imprisoned, clothing the naked, housing the wanderer, loving our neighbor. Good works also include lifting the other, alleviating or sharing other’s burdens, walking through the valleys, sharing food and other blessings, standing with the powerless and marginalized, including others in our faith communities… Simply put, it is being Christ to the world. It is being light and love in the world, sharing the gifts that we have received. May we be generous as we spread his love today.

Prayer: Lord God, help me to love well today. In all I do and say may I share your love with others, helping each to feel the kingdom of God drawing near. Amen.


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In Our Hearts

Reading: Psalm 139: 1-6

Verse 1: “O Lord, you have searched me and you know me”.

Psalm 139 speaks of the intimate and personal connection that we each have with God. The psalmist begins by telling of the heart and mind connection, perhaps because this is the most important. In the first verse David writes, “O Lord, you have searched me and you know me”. It is both scary and comforting to really consider what this means. On the one hand, nothing is hidden from God. Our unkind or selfish or evil thoughts are all known by God. On the other hand, when we are hurting so bad that we cannot even form thoughts, God knows our pain and grief. I would not have it any other way. I can work on the condition of my heart and on the words of my mouth. I am helpless at times and then only God can help.

The tongue is difficult to tame. It is a good reminder to know that “before a word is on my tongue, you know it completely”. While it is still ruminating or festering or boiling in my heart, God knows the words I am pondering speaking. This is as unfiltered as it gets. It is God knowing me at my very core. It is where we are our most authentic selves. If we want to be right with God, we must begin by being right with God in our hearts – in the place no one else in the world truly sees or knows anything about.

It is in the secret place of our heart that we most need God’s guidance and direction, conviction and restoration. In public we tame our tongue to avoid looking bad or to not hurt others… This is good. But in the secret place we need help. The voice of the Holy Spirit is what will refine us and form us more and more into God’s image – if we but listen and hear. The Holy Spirit is God’s truth and love living inside our hearts. It is what will “hem me in – behind and before” if we allow it to. The voice, the nudge, the whisper, the shove – these will help keep us on the narrow road if we allow them to. David speaks of this in the rest of verse five, where he writes, “you have laid your hand upon me”. May we be aware of those thoughts rumbling in our hearts, feeling the hand of God upon us. And may we be aware of his truth and love welling up in us, also feeling the hand of God upon us. In all we think and say, may we be led by God.

Prayer: Loving and kind God, help to form my very thoughts. Begin them in a place of love and truth. Guide them to come forth in kindness and with compassion. May all I think and say be pleasing in your sight, bringing you the glory. Amen.


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Who and What?

Reading: Matthew 22: 15-22

Verse 20: “Whose portrait is this? And whose inscription”?

As the end of Jesus’ ministry draws to a close, the tension between Jesus and the religious leaders has escalated. Early in the final week of his life the Pharisees send some folks to test Jesus, to try and trap him. Even when they are flattering Jesus to soften him up, their words have truth in them. The words of these envoys belie their dilemma. Jesus is a man of integrity – so why are they trying to trap him? Jesus is one who teaches the truth – so why begin with words that are not believed by the ones that sent them? Jesus is not swayed by men – so why try to trap him with a political and religious question? Because Jesus is all of these things, to find or catch him sinning is not possible. So the religious leaders distress to trickery.

After calling out the hypocrisy, Jesus asks for a coin to use in his answer to their question: “Is it right to pay taxes to Caesar or not”? A “yes” would anger many Jews. They resent the Romans and their oppressive taxes. A “no” would be seen as treason by the Romans. Jesus chooses a better answer than a ‘yes’ or ‘no’. After receiving a denarius, he asks the questions, “Whose portrait is this? And whose inscription”? Before going on to hear Jesus’ answer to the original question (that is for Sunday), let us apply these questions to ourselves.

If our lives were held up for all to see and examine, what would be the answer to the question of whose image we bear? This question gets at the root or core of who we really are. When others look at us, do they see the image of Jesus Christ? Do they see one who has integrity, who speaks truth, who is not swayed by the things of the world? Or do they see one who is willing to be a little immoral at times, one who will occasionally bend the truth, one who sometimes does chase after the things of the world, or one who does all three?

Who and what we are matters. It matters to God and it matters to the witness that we have to the world. Who we are, and, more importantly, whose we are really are great things to consider. May our reflection today upon these questions lead us closer to living in the image of Jesus Christ, our Lord and Savior.

Prayer: Lord of all people and of all the earth, in each of my words, in each of my actions, in each of my thoughts, may I bring you the glory. May all that is selfish and prideful and sinful be laid aside in the pursuit of your son, Jesus Christ. Amen.


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One Rule

Reading: Romans 13: 8-10

Verse 9: “The commandments… are summed up in this one rule: love your neighbors as yourself”.

Our passage for today comes from an early church understanding that we do not generally hold to today. This section is titled “Love, for the Day is Near” in my study Bible. Paul and the early church thought Jesus’ return imminent – certainly in their lifetimes. The urgency we hear in today’s passage and in much of Paul’s writings is driven by this thought. For many of us in the church today, we do not operate with this same sense of urgency to save souls before the day comes. Yes, we think it sad if someone dies without knowing Jesus, but we view Jesus’ return as a far off event. We’ve lost our fire. Because of that, Paul’s words to us today and tomorrow may cause a little discomfort.

Paul begins in verse eight by writing, “Let no debt remain outstanding except the continuing debt to love one another”. I love the sentiment and depth of connection in these words. They strike deep at my core when I do not feel like helping that person again. They challenge me when I have to be around those people that I disagree with. No matter how often or how deeply we love others, Paul says we remain indebted to love even more. There is a reason. For as long as I have been able to make some sense of faith on my own, I’ve believed that love is the defining emotion AND action of God. Therefore it makes perfect sense when I read, “The commandments… are summed up in this one rule: love your neighbors as yourself”. Of course they are. God is love. Now, making perfect sense and having total obedience to this command are two different things.

If only this great commandment were something simple like ‘give 10% of your income to the church’. But its not. To really and fully love our neighbors as ourselves is hard. Really hard – especially when we understand that Paul’s definition of neighbor came from Jesus. All people are our neighbors.

Our three verses for today close with perhaps a simpler command: do no harm. Maybe we can start here for today. As we live out our faith today, may we seek to do no harm to anyone or anything. May this be the way we bless our neighbors and our world today.

Prayer: Loving God, guide me to walk the path of love today. Fill me with your love and allow it to pour out into the world today. Amen.


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Answers of the Heart

Reading: Matthew 16: 13-16

Verse 15: “But what about you? Who do you say I am”?

Jesus takes the disciples to Caesarea Philippi, about 25 miles north of the Sea of Galilee. Here the headwaters of the Jordan River are formed. The waters flow south, bringing life to Israel. So much history is wrapped up in these waters. This place was established most recently by Philip, a Roman tetrarch or ruler. His father had built a statue of Caesar here to stand by the statue of Pan that the Greeks had built. Pan was one of the gods of the earth. Caesar was believed to be a god. It is here that Jesus asks the disciples, “Who do people say the Son of Man is”? In the midst of these other religious symbols, he raises this question. Even the Pharisees and Sadducees acknowledge that Jesus is from God, so the answers the disciples give are not surprising: John the Baptist, Elijah, Jeremiah, some other prophet. Their answer is an A-list of the who’s who of Jewish prophets. It would be very flattering to anyone else.

Then Jesus turns the question to his inner circle, to those who know him best. The disciples have had a close, personal, intimate relationship with Jesus. They have seen and been a part of all kinds of miracles. They have heard great teachings and parables – and received an explanation on many occasions. He says to them, “But what about you? Who do you say I am”? If anyone could give a good answer to this question, it would be these twelve men. It is Peter who responds,“You are the Christ, the Son of the living God”. Peter speaks the truth, identifying Jesus as God incarnate, as the Messiah, as the Savior. Jesus is far more than John the Baptist, Elijah, Jeremiah, or any other prophet or king.

Turning the question even more personal, the real question here is how would I answer Jesus’ question. To connect to last week’s Matthew 15 passage, these are the answers I would give with my lips. But what are the answers that lie at the core of my being, in my heart? There do I reveal Jesus as Lord, Savior, Messiah, Son of the living God? How about you? Who is Jesus in your heart?

Prayer: Living God, may my heart be as true as the easy words that roll off my lips. It is easy to say “I love you” – do my actions, thoughts, prayers… reveal true love? Each day work in me to make this more and more true. Thank you. Amen.


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New as Well as Old

Reading: Matthew 13:52

Verse 52: “Therefore every teacher… who has been instructed about the kingdom of heaven… brings out new treasures as well as old”.

At what I would consider my “home” church, back when I was still a middle school teacher, I was part of the team that began a contemporary worship service. That was over twenty years ago. At the time it caused a lot of angst and even some division in the church. When the service outgrew the “Upper Room” and needed to shift to the sanctuary, then we really upset the apple cart. Change is hard, especially when it involves something new and relatively unknown to many people in the group or organization. But a quick survey of almost every church offering contemporary worship will reveal that that service is their best attended service. Change can be good and positive and even life giving.

When I moved into full-time ministry just over right years ago, one of my secret inner fears was one day being appointed to a small, rural church with just an organ or piano that only sang hymns on Sunday mornings. Since helping start the contemporary worship service that was the only service I had attended. When we were out of town on a weekend, we would find a church to visit with a contemporary service. But after just a couple of months in pastoral ministry I came to realize that I loved the hymns and liturgy of traditional worship. Holding onto the past, to the tried and true, very often has its place. It is often the key component of a group or organization’s core identity. It is essential to who “we” are.

In today’s verse Jesus is talking about this same idea – the old and the new. Talk about someone with first-hand insight on holding onto the past yet also doing something new. If we keep nothing but the old in our faith and in our churches, then we become old. We all know what eventually happens to the old. But we cannot just change it all overnight either. Then folks look around and wonder where they are. Balance is the key.

The same is true for our lives and for our journey of faith. Growth is most often a slow and steady process that involves melding the good new with the good old. In our faith and in our churches may we be open to the new even as we hold onto the roots and traditions that make us the children of God. May it be so.

Prayer: Lord God, help me to know, to discern, how and when and where to go in a new direction and why and where to keep the tried and true. Both are central to a healthy and growing faith and to a strong and vibrant church. Lead and guide me, I great Jehovah. Amen.