pastorjohnb

Thoughts and musings on faith and our mighty God!

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More and More

Reading: Romans 6:1-5

Romans 6:4b – “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.”

In today’s reading Paul argues that grace transforms our lives. Yes, it is grace that leads to the forgiveness of sins. Some in the Roman church, however, have argued that more sinning equals more grace, so sin away! In response to this idea, Paul writes, “Absolutely not!” In fact, Paul adds, it should be just the opposite because “All of us died to sin.” When we proclaim Jesus Christ as Lord and Savior, we commit to live as he lived. This leads to a death to sinning. But the reality is that this is not a final death. Yes, as we walk with Christ, we mature in our faith. Yet the reality is always this: we sin less as we grow in Christ, but we are never sinless.

The process of dying to sin is an ongoing process. As we mature, we come to realize that this thing we’ve always done, well, it is in fact sin. It never felt like it before, but suddenly we realize that is. And then we must die to that thing, letting go of a part of ourselves. We then walk a little closer to Christ. The good news is that we can do this again and again. Paul emphasizes the ongoing nature of this process in verse 4, where he writes, “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.” Dying to sin, again and again, we will be raised to new life over and over.

There is a transformation, a healing, that occurs in our soul when we are forgiven and made new. As we are made more and more like Christ, we gradually learn to let go of the guilt and shame of our sin. We learn to trust God’s love and grace more and more. And as we repeat the process, sinning less, growing in Christ, we learn to love and extend grace to others more and more. Doing so, we better reflect Jesus’ light and love to the world, drawing others to the goodness of God. Day by day, may it be more and more so for you and for me.

Prayer: Lord God, thank you for walking with us daily on this long and often slow journey of faith. Thank you for your patience and steadfastness that draws us back to the well of grace again and again. Each time we drink of it, O God, shape us more and more into the image of Christ. Use us day by day, Lord, to be light and love in and to the world. Amen.


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Compassion and Love

Readings: Matthew 9:35-39 and 10:1-4

Matthew 9:37 – “The size of the harvest is bigger than you can imagine, but there are few workers.”

Photo credit: James A. Molnar

Our gospel passage opens with Jesus doing what Jesus did. He is going here and there, to villages and cities, preaching and healing. Jesus is proclaiming the “good news” of love and grace and forgiveness. He is healing “every disease and every sickness.” All that Jesus does and says is driven by compassion. Merriam-Webster defines compassion this way: “sympathetic consciousness of other’s distress together with a desire to alleviate it.” Jesus saw the needs and brought hope and healing and wholeness to the “sheep without a shepherd.”

In response to the needs, Jesus invites the disciples – then and now – to do as he is doing in this passage. In verse 37 we see why he invited them and why he invites us into this work: “The size of the harvest is bigger than you can imagine, but there are few workers.” The harvest is the saving of souls through a personal relationship with Jesus Christ as Lord and Savior. Just as it was in Jesus’ day, there are many people today who do not believe in Jesus. The harvest remains huge. So we do as Jesus asked, pleading with the Lord to send out more “workers.” As we plead, though, we realize that we are often the answer to our prayers.

Moving into chapter 10, Jesus gives the disciples authority to do as he has been doing. Empowered to heal, the disciples will find opportunities to share the good news. The twelve are then named: Peter, Andrew, James… They are filled with compassion and love for the lost sheep of Israel, just as Jesus was filled. We too can be filled with compassion and love. We too can be sent to the lost sheep of this world. O Lord, may it be so.

Prayer: Lord God, as I sit at my desk, as I walk my loop in just a little while, I see and will walk past many houses, past home after home. Some know you but many do not. The harvest is plentiful. The same is true for us all, Lord, no matter where we live. Fill us with compassion, fuel us with love, empower us through the Holy Spirit. Then send us out to share the good news and to invite others into the healing and wholeness found in you. Amen.


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Through Faith

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of God’s grace.”

In Paul’s letter to the Romans, he references Abraham and his faith. For Paul and others working to welcome the Gentiles (all non-Jews) into the “church,” Abraham was a key Old Testament figure. For the Jews, he was the father of Israel, one of the pillars of their faith. Abraham’s radical obedience to God made him one of the Jew’s primary examples of faith lived out. An absolute obedience to God was important for those in the body of Christ too. Being the persecuted minority, it took a great amount of faith and obedience to stay true to Christ.

In our Romans passage, Paul points to two facts about Abraham that were relevant for the church of his day. In Rome (and in other places) there were serious tensions between the Jewish Christians and the Gentile Christians. The former wanted the latter to basically become Jews first, Christians second. This meant following the Law. Hold on, says Paul. First, he reminds them all that God “appointed” Abraham to be “the father of many nations.” It is not just the Jews who will be blessed through Abraham’s example of faith. For Paul, this meant that all peoples would be welcome in the body of Christ.

Addressing the main tension, Paul turns to the Law and Abraham. He reminds those holding onto the Law as the admission price to the church that Abraham was declared righteous long before the Law even existed. Therefore, “The inheritance comes through faith, so that it will be on the basis of God’s grace.” God’s promises come through faith. Like it was with Abraham – “our father in the eyes of God” – to all who believe in Jesus Christ as Lord and Savior, God will “give life to the dead.” All who have faith in Jesus Christ will inherit eternal life and all of the other promises. Not through the Law, but through grace. As it was in the early church, may it be so for you and for me.

Prayer: Lord God, father of us all, thank you for opening wide the doors of your church. Long ago you established faith as the point of entry. Even so, today we can still try to limit access – sometimes very intentionally, sometimes in ways that we don’t always see or recognize. Lord, break down these barriers and open our eyes to other ways we can limit access to the body of Christ. Make us a people who see and treat all as they are: all created by you in your image, all worthy of a place at the table of grace. Amen.


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Be My Witness

Reading: Acts 1:6-14

Acts 1:8b – “You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”

As we pick up today’s passage, the risen Jesus has been with the disciples for forty days. He has offered “many convincing proofs” that he has risen and is alive. Jesus has promised the coming “baptism” of the Holy Spirit. In response, the disciples ask Jesus if it us now time for him to “restore the kingdom of Israel.” Not exactly. Remember, nothing remotely like this has ever happened before. The disciples are learning on the fly. An ever patient Jesus replies, “Rather, you will receive power when the Holy Spirit has come upon you.” The power is the Spirit of God within Jesus that gave him the words to say, that showed him the next steps to take, that guided all of his actions and decisions. That same power is about to fall upon these first disciples, empowering and equipping them in the same ways that the Spirit did with Jesus.

The Holy Spirit can work the same way in our lives. Once we surrender to Jesus Christ as the Lord and Savior of our hearts and lives, we too have this same power available to us. Jesus continues in verse 8, telling the disciples, “You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.” Note the expanding circles. The community of believers, the earliest “church,” will begin in Jerusalem. It will be tested by fire but will grow through the disciples’ witness. The disciples will go out into wider Israel, entering even Samaria, to witness to the good news. Eventually the apostles – Paul, Timothy, Silas… – will carry the good news of Jesus Christ to the ends of the known world. At each place, the power found in the story of Jesus will change hearts and lives. As the two men in white robes indicated, this work will continue until Jesus returns. We await that day. While we wait, we do so with the same charge as those first disciples: be my witness. So may we do as the first disciples did, sharing our stories of faith, building the kingdom of God here on earth. Lord, may it be so!

Prayer: Lord God, thank you for the gift of your power and presence that lives in our hearts. Continue to use that presence to refine and shape us, to deepen our faith, and to guide our unfolding stories of faith. Use us as you used the first disciples, taking our stories of faith out into the world, sharing the good news of Jesus Christ with all that we meet. Enter their hearts too, O God, drawing them to you. Amen.


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Share the Good News

Reading: Acts 17:22-31

Acts 17:24 – “God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made by human hands.”

Photo credit: Clay Banks

Acts 17 comes during Paul’s second missionary journey. He has seen a lot so far on his mission to share the good news of Jesus Christ. Athens, however, is a different beast. It is a city filled with all kinds of idols and with a population that loves to debate and learn new things. Paul has spoken to enough people that he’s been invited to speak before a large group. He begins by addressing their spirituality. Paul uses this common ground to introduce his God. He does so this way: “God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made by human hands.” It is important to note that Paul does not degrade their religion or tell them his is better. He simply tells them about the God that he worships and follows.

Paul then tells them about how God created humanity to “seek him, perhaps even reach out and find him.” We are indeed created for relationship with God and with one another. Paul then turns to the crux of our faith: Jesus resurrected. This is too much for some to hear. They walk away from Paul, as some will do when we share our faith’s power over sin and death. Paul will persist. He will continue to tell all who will listen about his Lord and Savior, Jesus Christ. Many will come to a saving faith as he shares the good news. May the same be true for you and for me.

Prayer: Lord God, encourage and equip us to be sharers of the good news. Work in us to develop our stories of faith so that we can tell others what Jesus has done for us. Empower us and guide us by your Holy Spirit, Christ alive in us. Amen.


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An Example to Follow

Reading: 1st Peter 1:19-25

1st Peter 1:24 – “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.”

Peter begins our passage for today with a reality check. He is reminding his readers then and us today that to walk steadfastly in the faith can sometimes be difficult. When we stand for our faith and for what is right and just in God’s eyes, then we might suffer. This is so because almost always, in cases of unjust suffering, we are standing or speaking against someone or something that runs contrary to the will and way of God. Those creating or maintaining these injustices and evils are doing so for personal gain in this world. Now, choosing to stand or speak for what is just and right is not a one-off or a “thing” we do when it is convenient. It is who we are because it is who Jesus was. Of this Peter writes, “You were called to this kind of endurance, because Christ suffered on your behalf.” The cross was and is very much a statement against the ways of this world.

Peter then reminds us of Jesus’ example. He did not insult those who insulted him. He did not “threaten revenge.” Jesus trusted God’s will and way in all times and situations. In the end, this led Jesus to endure the greatest possible suffering: “He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness.” Taking on our sin, paying the atoning price with his life, Jesus made it possible for our sin to be healed. Though we stray, yes, we always have Jesus Christ, the “shepherd and guardian of your lives.” We have an example to follow. And when we fall short, we have one who redeems and saves us. Thanks be to God for the Savior of our lives and of our world.

Prayer: Lord God, to what do you call us today? Is it to the simple and humble walk of a servant of the king? Is it to a place of suffering alongside those dealing with injustice or oppression or violence or…? Lord, to the people and places that you call us today, may we live well the example set by Jesus, our shepherd and guardian. Living faithfully, use us to help build your kingdom of love here on earth. Amen.


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Pure and Enduring

Reading: 1st Peter 1:3-9

1st Peter 1:4 – “You have a pure and enduring inheritance that cannot perish – an inheritance that is presently kept safe in heaven for you.”

In our passage today, Peter writes of the inheritance kept safe for those who believe in Jesus Christ as Lord and Savior. Before turning to that, though, a question: What have you inherited on this earth? For example, from my parents I inherited these things: the desire to teach, the drive to work hard and do my best, a love of family, a heart to serve others. In my parents, I saw these things lived out and made the intentional choice to take these as my own. I’ve also inherited things from friends: construction skills, interests… What have you inherited as you’ve lived this life? And perhaps more importantly, what will others – friends, family, strangers – inherit from you?

In verse 3 Peter reminds us, “You have been born anew into a living hope.” Through faith in Jesus Christ we are made into new creations. While the “old self” dies, we are not 100% new. We maintain those parts of ourselves already aligned with Christ. Yes, the sinful parts of us die away as we walk deeper into our saving relationship with Jesus. (Some of these things may have been inherited too.) The “living hope” that we walk in day to day does yield the “pure and enduring inheritance” that Peter speaks of. As we walk in faith, the Spirit keeps this inheritance safe, leading and guiding us to walk daily within the will and way of Jesus Christ. Thank you, Holy Spirit!

Prayer: Lord God, first, thank you for all who have poured into me to make me who I am in you: family, friends, pastors, teachers, bosses. And thank you for the ways you’ve used me to pour into others. And most of all, thank you for the example of Jesus and for the power and presence of the Holy Spirit – they which secure our place in your eternal home. Amen.


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Happy Are We

Reading: John 20:24-31

John 20:29b – “Happy are those who don’t see and yet believe.”

As the risen Jesus comes and visits the disciples who are hiding from the religious leaders, one is missing. When the missing one rejoins the group, they are buzzing about the Lord’s visit. They’d heard news of Mary’s encounter that first morning in the garden, but… And now Jesus had come to them too! Offering peace and showing them the physical scars, Jesus then breathed on them the Holy Spirit, sending them out to be his continued presence in the world. This all seemed too much for the missing disciple to believe.

Have you ever found yourself in a similar place? You’ve heard the story of something amazing or outlandish or “unbelievable” and you tell your friend(s) something like, “I’ll believe it when I see it.” In your mind you cannot really believe that someone has been resurrected from the dead, nevermind someone you know personally.

Just over a week later, the disciples are still in that same room, still secluding themselves from the world. Talk about disbelief! Jesus appears to them again. He addresses Thomas, the one who was missing eight days ago. Seeing with his own eyes, Thomas declares, “My Lord and my God!” To this profession Jesus says, “Happy are those who don’t see and yet believe.” Indeed, happy are we.

It is very unlikely that in our day someone will see the physically resurrected Jesus, being invited to touch the scars. But it can still be very possible for someone to be touched by Jesus. As you and I seek to love and care for others, as we comfort and encourage others, may people see and experience the risen Christ, living in each of us.

Prayer: Lord God, just as each of us were once like Thomas, not quite willing to believe based on the stories we’d read or on the testimonies we’d heard, lead and guide us as we seek to help others to know our Jesus. Through the ways that we love one another and the world, may others come to a saving faith in Jesus Christ, Savior to all. Amen.


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Surrendering Control

Reading: John 3:1-3

John 3:3 – “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

Today and tomorrow we dive into Nicodemus’ conversation with Jesus. In verse 1 we learn that Nicodemus is a Pharisee, a leader amongst the Jews. As a Pharisee, he is set apart from others Jews. He knows the Law inside out and keeps it devoutly. He is also a part of the Sanhedrin, the Jewish ruling council. Nicodemus is a powerful man by cultural standards. Nicodemus would appear to be “on top of the world” when viewed through the lens of “success” in his day. And he comes to Jesus at night.

Nicodemus calls Jesus, “Rabbi” – a term for Jesus that in John’s gospel always implies incomplete faith. He acknowledges that Jesus is “one who comes from God.” The Pharisee is not referring to this in terms of a Jesus being the Messiah but a prophet. Yet he must be wrestling with this distinction. Nicodemus must be questioning his own faith somehow. Why else would he come under cover of night to ask Jesus some questions? Perhaps Nicodemus is sensing that there may be something more than a faith that is well within his control. Maybe he has seen from afar how following Jesus has changed people’s lives.

Jesus opens the conversation with this earth shaker: “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.” With these words, Jesus resets the direction and tone of the conversation. Jesus is the one with power and authority. Being “born anew” has nothing to do with following the letter of the Law or any other moral guideline. It has everything to do with surrendering the control of one’s life and faith to God. It is the only way to see God’s kingdom from the inside.

Prayer: Lord God, faith is so much easier when it is on our terms. Doing what we think is required is manageable. It is safe, comfortable. This happens when we think we’ve somehow “arrived” spiritually. And it falls short of seeing and being your kingdom here on earth. Open our hearts to the power of your love, mercy, and grace. Guide us out of our easy, gentle, static faith into a place where we are transformed daily, born anew again and again, each time closer to Jesus Christ, our Lord and Savior. Make it so, O God, make it so. Amen.


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Point to Christ

Reading: John 1:35-42

John 1:41-42 – “He first found his own brother Simon and said to him, ‘We have found the Messiah.’ He led him to Jesus.”

As we continue in John 1, John the Baptist continues to do what he has done since going out into the wilderness: he points people to Jesus. He declares to anyone who will listen: this is the “Lamb of God.” Two of John’s disciples listen and they follow along behind Jesus. He notices and asks them what they’re looking for. It’s a ‘who’ really. So Jesus invites them to “Come and see.” Spending some time with Jesus, they know that he is the one who has come to save Israel.

Andrew then goes and finds Simon, his brother. He proclaims Jesus as the Messiah to Simon and “He leads him to Jesus.” Andrew witnesses and then walks alongside, bringing Simon Peter to the Christ. From John the Baptist’s simple proclamation, three disciples are made, three souls start on the road to salvation. In these simple steps we have a model to follow. Following these steps we can accomplish the main task of our faith. We too are called to tell others about Jesus and to walk with them so that they can know the Messiah. In these ways, we too point others to Christ, Savior and Lord. May it be so.

Prayer: Lord God, put us to work today. In the encounters we have with others, may our words and actions reveal the Christ in us. Revealed, use our witness to draw others so they too may know the Savior. In all we do and say, may we bring you all the glory. Amen.