pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: religion


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Born of the Spirit

Reading: John 3:1-10

Verse 3: “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

In our passage for today and tomorrow, Nicodemus comes to Jesus “at night.” He is a Pharisee, an expert in the Law. All of who and what Nicodemus is comes from his knowledge of the Law and from his strict adherence to the Law. Nicodemus’ religion is all in his head. It is all through his own efforts that he is ‘holy.’ Yet he is drawn to Jesus. Jesus too was an expert in the Law, just in a much different way. Jesus was an expert at living out the heart of the Law.

The conversation begins with a polite compliment: “Rabbi, we know…” We? Jesus and the Pharisees are at odds with each other. The “we” likely refers to a very small group within the Pharisees who do actually believe what Nicodemus says. As if answering the question that Nicodemus was afraid to ask, Jesus says, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Caught totally off guard, Nicodemus attempts a joke. Jesus does not laugh. He presses on. In Jesus’ way of saying it’s not about strictly following all of the rules, he tells Nicodemus, “No one enters the kingdom of God unless he [or she] is born of the water and the Spirit.” Yes, we are all born from the water of the womb. This is what gives us life – here on earth. (And maybe Jesus is referring to John’s baptism – which the Pharisees looked down their noses at.)

Jesus is saying to Nicodemus and to all people that we must also experience a second birth, a spiritual birth, if we want to be a part of God’s kingdom – both here and one day in eternity. To experience this new life one must be “born again” – born of the Holy Spirit. Accepting Jesus as the Messiah, as our Lord and Savior, this invites the gift of the Holy Spirit to come into our heart. Jesus compares this Spirit to the wind. One doesn’t know where the wind comes from and one does not know where it might blow you. There is unknown and there is a lack of control. For a man of great knowledge and of strict control, this must’ve been a very scary thought. It is for most of us.

Prayer: O God, indeed your Spirit leads and guides in ways we don’t often understand. So we try and reign it in. We try and limit it. Free me from my fears and doubts. Enable me to be more in tune, more in step with the Spirit of Christ alive in me. Amen.


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Plenty of Chaff

Reading: John 3:7-12

Verse 12: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Today we read the second half of this week’s John 3 text. Verses 1-6 come tomorrow. Maybe that seems backwards. But sometimes we need to see the problem before considering the solution.

John has been preaching and baptizing in the wilderness along the Jordan River. Some of the religious leaders come out to see what’s going on. These men of high piety and fine robes are curious about this wild man. He is wild indeed! Upon seeing these fine men, John lashes out, saying, “You brood of vipers! Who warned you to flee from the coming wrath?” Talk about a gut punch. He then tells them that claiming Abraham won’t save them. Upper cut! And, oh yes, the ax is at the roots of the tree – right there at your ankles. Quick jab! John finishes them off with this explanation of the wrath to come: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” This sweeping right hand blow ends the encounter without a word from the Sadducees and Pharisees.

John cut right to the chase. He was direct and decisive. We smile or grin as we imagine this scene unfolding. Yes, we do. Until we realize that these words are in Matthew 3 for our benefit, not for the religious leaders’ benefit. We like others to think us “religious.” We enjoy our comforts. Don’t dig too deep, though. The reality is that we all have plenty of chaff in our lives – probably enough to start a small blaze! So we must ask ourselves: What religious facades do we hold up? How and why do we seek to practice religion instead of living out a real faith?

Good questions to sit with until tomorrow, when we delve into John’s call to repent. Happy wrestling!

Prayer: Lord God, make clear to me those things that you’d like to burn from my life with your refining fire. Give me the courage to see them and then the conviction to offer them up to you. Amen.


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All Around Us

Reading: Acts 5:27-32

Verse 29: “We must obey God rather than men.”

Photo credit: Josh Calabrese

As we return to Acts 5 today we look at the apostles’ basis for their actions. When asked why they continue to teach in Jesus’ name when they’ve been ordered to stop, they reply: “We must obey God rather than men.” For the religious leaders, in general, they would agree with this statement. In fact, it was the basis for some of their interactions with the Romans. The place of conflict with this statement in this situation is with where it intersected with their authority and power. It is the same today with those in power in both secular and religious institutions: practicing or exercising ones faith is fine as long as one still follows their rules. It is when faith conflicts with established laws or norms or rules that it can become controversial, dangerous, costly.

Today and tomorrow millions will go to churches, synagogues, mosques… to worship, to pray. No religious leader or civic authority will bat an eye. Many will be pleased. In a generic way, religion is a community-positive thing. It teaches conformity, respect for rules, doing good for others. This was how the Romans saw Judaism. So how does faith create conflict or tension within a community or in larger levels of society?

In happens when faith shifts from passive to active. It is often a subtle shift. Faith can compel us to help a neighbor or one in need. Maybe it begins with helping a single mother with her electric bill. All are happy, pleased. That interaction leads to bringing food and some clothes for the children. All are happy, pleased. Once there, in the home, seeing the poor conditions, one is moved to intervene, to speak out, to try and remedy the situation. Not all are happy. Someone is upset that those Christians are poking around in their business. There is tension and conflict. This is but one simple example. It is one way that obeying God and living an active faith can lead to a place of conflict and tension.

So, a question to ponder today: what are the conditions, circumstances, or situations in your neighborhood or community that need addressed, changed, redeemed?

Prayer: Lord God, lead your church to engage in our communities and with our neighbors. Guide us to those who need a voice or a hand, or maybe both. Give us a willingness to obey your love, your justice, your ways. Give us the courage to choose right and just over comfortable and easy. Let it begin with me. Amen.


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A Longing Love

Reading: Luke 13:31-35

Verse 34: “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.”

In our gospel text for this week we find a lament from Jesus. Laments express a deep sadness and a longing for something. There are lots of laments in scripture, especially in the Psalms. Jesus was not the first prophet to lament a lack of faith. In today’s passage Jesus expresses his sorrow over the Jews rejecting him as the Messiah. This is a common lament subject for Jesus.

In verse 34 Jesus says, “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.” Jesus’ desire to be known and accepted by the Jews is deep and sincere. He was born among these people for a reason. Early on many are drawn to Jesus. Great crowds gather. In remote places people come from all around. People living under Roman occupation and a burdensome religion were driven to the healings and other miracles that Jesus offered. These eased or lightened the difficulties of life. But those at the top of the religious hierarchy kept their distance. This faith that Jesus proclaimed was dangerous to their religion. As his ministry progressed, Jesus taught more and more about humble service and truly loving God and neighbor more than self. The crowds began to thin out as the reality of what it meant to really follow Jesus became clearer and clearer.

As Jesus enters Jerusalem, knowing the final rejection and death soon to come, he pauses and laments what could have been. It was nothing new. The religious leaders have a long history of killing and stoning those sent by God, of rejecting God’s prophets. It is with deep and sincere sorrow that Jesus says, “But you were not willing!” Jesus longs to gather them up, to protect them, to shelter them. This remains true today.

Prayer: Lord God, thank you for the heart revealed in Jesus – a heart of pure love for all of humanity. Thank you for a love so great that it even longs for those who reject and even abuse it. Lead me to love as Jesus loves. Amen.


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Faith or Religion?

Reading: Mark 7: 1-8

Verse 8: “You have let go of the commands of God and are holding on to the traditions of men”.

Photo credit: Jeremy Perkins

In today’s passage in Mark the Pharisees clash with Jesus. These religious leaders were experts on the Law and sought to live lives steeped in following the Law. Their religion centered more on keeping all of the tenets of the Law and less on worshipping God. The example of this given today in Mark is their excessive hand washing. A good Pharisee would always wash their hands ceremonially before eating. This manmade tradition grew out of the law that required the priest to ceremonially wash before bringing an offering or sacrifice to God. This would be like stopping at every intersection because the law says we must stop at intersections with stop signs. The Pharisees want to apply the human law that they follow to Jesus’ disciples, acting like it is one of God’s laws. The Pharisees are asking Jesus, ‘Why aren’t your disciples like us? Why don’t they follow our rules?’

In most of our churches today we also have similar ‘rules’. Much of the time these rules are unwritten rules that are not Biblical yet we apply them like they are. Some churches, for example, stand for certain parts of worship. If you sit during those times, you might just get a sideways glance or worse. Lots of churches provide nurseries or cry rooms. So ingrained is the idea that children must be quiet in church. I’ve had many moms and dads apologize after church for a crying baby or a noisy child. I always remind them that the sound of young ones in worship is a sign of a healthy church. Yet in many cases the looks received during church prompts these parents to feel like they must apologize. These are relatively minor issues. Much worse are other expectations – you must dress a certain way to fit in here or you should at least appear to have it all together to come and worship with us. Those that dress in a certain way or those who may not live a specific way may feel less than welcomed in our houses of worship. All of these and more are non-Biblical rules that present barriers to knowing God.

Jesus sees right through the pretense of the Pharisees, just as people who feel unwelcome in our churches see through our false religion. Quoting Isaiah 29 Jesus calls them out, stating that their hearts too are far from God. The Pharisees are great at practicing their own religion but are far from worshipping God with their lives. They love their vain rules but fail to love as God loves. Bluntly Jesus says, “You have let go of the commands of God and are holding on to the traditions of men”. Whenever we elevate or apply our preferences or traditions above the commands of God, we too are straying far from the heart of God. When we choose false or fake religion over true faith, we too have become hypocrites. Instead, may we seek the heart of God and love as God loves. May we know the God of love and mercy and grace and then may we live out God’s will and ways.

Prayer: Lord God, when I am tempted to draw my own lines or to apply how I think things should be, remind me of your way of love. When I begin to judge or show preference to one group or person, remind me that all are beloved children of yours. Amen.


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Guiding and Leading

Reading: John 10: 1-10

Verse 4: “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice”.

In today’s application of the shepherd-sheep metaphor, the focus is on Jesus, the shepherd. In today’s passage Jesus claims to be both the gate and the shepherd. There is both an eternal and a temporal component to both of these roles. Transitioning from talking about spiritual blindness with the Pharisees, Jesus begins his next teaching by noting that some do and try to enter the pen by evil means. Their goal is to rob and to steal. Perhaps foreshadowing the ending verse of today’s passage, is Jesus saying religion can steal joy and can rob people of what God really intends faith to be all about?

Getting into the heart of our passage today, Jesus states that the shepherd enters through the gate as the watchman opens it for him. Using only his familiar voice, the shepherd calls out to his sheep and they follow him out of the pen. Only the sheep belonging to the shepherd will follow. To the other sheep his voice is that of a stranger and it represents danger to them. So only the shepherd’s sheep know his voice. As Christians, to be followers of Jesus, we must know his voice and discern it from all of the other voices we hear. We learn it by being around it, over time becoming familiar with it. We learn to trust it through the ways it leads us to green pastures and safe waters. We follow because we learn that his voice keeps us safe and protects us. In verse four we read, “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice”. Once Jesus has called us and we know his voice, he walks out ahead of us, setting for us an example. He calls out and invites us to follow. In this life Jesus’ voice, the Holy Spirit, leads and guides us. Following that voice, we are blessed in this life and are guided towards the next life as well.

Jesus also stated that he is the gate. At night, the sheep must pass through the gate to find safety and rest. It is the only way in. Then the gate is shut, guarding the sheep, keeping them safe during the darkness, preventing the thieves and robbers from reaching them. Jesus remains present to us in Spirit in this life, doing just these things. He also lifts our burdens and cares, giving us rest. His Spirit prays for us and speaks to us, reminding us of his words. It is a shield about us, protecting us against the attacks of the evil one. As we near the end of our road and transition into the next life, Jesus is the gate to eternity. He will judge us worthy of heaven or deserving of hell. He will open the gate of one for our eternity.

As we follow our good shepherd today may we take some time to rejoice in his leadership and in his provision. May we praise the Lord for his love and care for each of us, the sheep of his pasture.

Prayer: Loving God, as I stop and look back over each day, I praise you for all the ways you led and guided, provided and protected me. It is my greatest joy to praise you and to give you thanks for who you are to and for me. Amen.


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In His Footsteps

Reading: 1st Peter 2: 19-25

Verse 25: “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls”.

Today our passage contains a reference to sheep and/or shepherds. This metaphor carries us through this week. Sheep were plentiful in Palestine. The landscape and climate were not well-suited to cattle; sheep were the primary source of both meat and wool. Sheep are funny critters. In that way, they are a lot like us. But the commonalities do not end there. Although generally good followers, at times sheep will wander. Although exclusively loyal to the voice of their shepherd, at times they do not understand or remember the words spoken. Although docile and timid in general, on occasion they become playful or rambunctious – depending on your perspective. Although not known as trouble makers, once in a while sheep will get into a spot or predicament that does require some maneuvering to get back out of. Some suffering may be required.

In 1st Peter 2 today we read about times of suffering for our faith. Peter reminds us, “to this you were called”. Peter is writing within the context of submitting to masters. He includes kings, governors, and slave owners in the list of masters. We would have different titles today, but the principles remain the same. We are still called to respect and submit to authority. In our lives Jesus has the ultimate authority. That is one of Peter’s points. In our day and age, being obedient to Christ can bring some suffering our way. In our land that usually looks like a little ridicule, maybe some ostracizing, and possibly a little self-denial. Once in a while our faith may lead us to take a stand or to enter into a situation that brings some adversity or a bit of discomfort. These are not situations that we step into lightly – especially the second or third or… times. They come with a cost. Yet this is precisely what Peter is calling us to when he writes, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps”. Whether it was injustice or oppression or false religion or unethical behavior, Jesus stepped in and confronted it head on. And there was always a cost. None of us have to look far to find an ill or a difficult situation that needs addressed. We are called to follow in the footsteps of our Shepherd. Instead of sheep simply going astray, may we boldly and courageously follow in Jesus’ footsteps. May we each shine light into the darkness, building the kingdom here on earth.

Prayer: Dear God, give me courage both to see and to act. Lead me into the darkness, that your light and love may be known. Gird me up, making me willing to pay the cost for you and for the building of your kingdom here in this place. Go with me, O God. Amen.


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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Know Jesus Well

Reading: Luke 21: 5-8

Verse 8: “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”.

Jesus knows that the end of his time on earth is drawing near. A large part of his ministry has been preparing the disciples to be ready and to be able to carry on the work. Jesus knows that the road will not always be easy. Yes, there will be times when God and the Spirit will do amazing things and the disciples will be filled with awe and wonder. But there will also be persecution and trial and even death. These will be some of the things that will test their faith.

The passage today opens with Jesus foretelling the destruction of the temple. Some there that day will surely witness this and will recall Jesus’ words. According to Jewish understanding, God resides in the temple. The disciples equate the destruction of the temple to the end of the world as they know it. But it will not be so. Because he knows this, Jesus goes on to give them a warning.

In verse eight he says, “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”. Jesus knows that much will unfold before the new heaven and earth are established. In the interim Jesus also knows that the deceivers pose one of the greatest threats to the disciples and to the early church. The gospel itself is a pretty simple message. The call to follow Jesus is fairly easy to understand. But because we live in a world with many other philosophies and religions and in a world where Satan is at work, being a disciple is challenging. Those that Jesus is speaking to face these same challenges. Jesus tells them, “Do not follow them”. The disciples know Jesus well. If they remain connected to Jesus and to his teachings and example, then they will easily see the deceptions. The same is true for us.

If we will invest in our faith and in our relationship with Jesus Christ, we will know him well. If we are committed to knowing and living out our calling, we will be strong in the faith. Then we too will discern false teaching and will reject the false prophets and the deceivers. May we ever cling to Jesus, the good news, and the example that he lived out for us to follow.

Prayer: Father God, draw me in more and more. Deepen my connection to you. Amidst the storms and trials, may I turn to you alone. Amen.


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A Woman and a Foreigner

Reading: Ruth 4: 13-16

Verse 15: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”.

Our nice story continues. The woman who left her homeland to be with her mother-in-law has found a husband. Ruth and Naomi, the two widows, have found happiness and security. It gets even better as Ruth gives birth to a son. Naomi is a grandmother!

As the women gather around to gawk at the baby and to celebrate with Naomi, they make a profound statement. They note the blessings that Ruth has been and will continue be to Naomi: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”. This is quite the statement. It is quite an acknowledgement to Ruth. Sons were valued much more than daughters. Sons were labor. Sons got the inheritance. Sons carried on the family name and the family business. Women were clearly seen as inferior. Yet these women recognize Ruth as being better than seven sons!

On top of this gender reversal, Ruth is also a foreigner. In a nation that often prohibited foreign wives and who usually viewed themselves as isolationists, Ruth is viewed as a great blessing. Ruth did not bring with her the religion of her youth but has instead become a part of God’s family. The quality of the person far overshadows the normal tendency against outsiders. As our passage concludes, the story gets even better.

The child Ruth bears is a boy. That is good news. But the best news is the lineage. The boy is Obed. His son will be Jesse. One of Jesse’s sons will be a Shepherd named David. David will become Israel’s greatest king for the longest time. Then, generations later, a forever king will be born. From the line of Ruth, the Savior will be born in the city of David. Ruth’s name will be found in the list of Jesus’ relatives. A woman and a foreigner – imagine that!

Lord, thank you for the awesome example of Ruth. She placed love and devotion to another far above her own wants and desires. Help me to be a humble servant each day, loving you and others more than myself. Amen.