pastorjohnb

Thoughts and musings on faith and our mighty God!

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Always

Reading: Psalm 121

Verse 2: “My help comes from the Lord, the maker of heaven and earth.”

Psalm 121 is one of the Songs of Ascent – songs that were sung as people headed up to worship. Jerusalem and the temple were built upon hills that physically required upward movement. The Psalm begins with a lifting of the eyes, with a look up towards God. As movement is definitely part of our Lenten journey, this Psalm fits right in. These words today speak of a physical journey. This is certainly part of our faith too. We go to worship, to classes, to events to grow in our faith. And we also go to our sacred spaces – the sanctuary, the beach, the path in the woods… – when we need to feel God’s presence in times of need.

The psalmist declares, “My help comes from the Lord, the maker of heaven and earth.” The writer recognizes that the Lord is personal – “my help” – and that the Lord is all-powerful – “the maker of heaven and earth.” In the remainder of the Psalm we read of God’s constant presence in our lives. The Lord watches over and protects us “both now and forevermore.” To the psalmist, God is always right there, always present. This truth is our truth too. The Lord never leaves us, never “slumbers or sleeps.”

As we take in the whole of this Psalm, we come to recognize our dependence on God. It is humbling to see how totally dependent we are on the Lord. Yet it is also deeply assuring to know that God is always right there. A thanksgiving wells up in me as I am reminded of God’s abiding presence that is a constant in our lives. As we continue on our Lenten journey, may we walk fully assured that God is with us – always.

Prayer: Lord God, yes, my help comes from you! Thank you for reminding me once again that you are always there. May my grateful response today be to make you more fully known to those living outside of a relationship with you. Use me as you will to reveal your love to the world. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Humbly Turn

Reading: Psalm 20

Verses 1 and 2: “May the Lord answer you when you are in distress… protect you… send you help… grant you support”.

Returning to Psalm 20 today, we focus in on our need for God’s presence in our lives. To enter into the presence of God one must begin with a posture of humility. To recognize and admit our limitations and our inability to do all things opens space in our hearts to turn to the God who can do anything. This is what allowed David to enter the sanctuary to pray and to offer sacrifices. The focus of these actions was to align his heart with God’s heart, to check his own motives, to seek divine guidance. As decisions arise and as challenges come our way, a time of sincere prayer and soulful introspection engage God in the process.

The Psalm begins with a blessing prayer for our times of distress. It prays that the Lord will answer, protect, help, and support us in those times of hardship. David trusts that God will be there for him. His prayer reflects that same truth concerning all faithful people’s relationship with God. To trust requires belief, of course, but it also requires a willingness to submit to God’s will and ways. It places self behind the divine. Although to some surrender indicates weakness, to those who call upon the Lord, it provides access to the source of our true strength. God is the ultimate ally. In all things may we humbly turn to the Lord our God, trusting into his power and strength.

Prayer: Lord God, when I am weak, you are strong. When I am humble, you are glorified. When I am less, you become more. In all things, in all ways, make me obedient to you. Amen.


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Belonging in God

Reading: 1st Samuel 8: 4-9

Verse 7: “It is not you they have rejected, but they have rejected me”.

Photo credit: Aaron Burden

Our passage for today and tomorrow begins with the elders of Israel coming to Samuel to request a king. In all of their history they have never had a king. They have always had a leader and some have been great ones: Moses, Joshua, Elijah, Samuel. Yet even under these leaders God was clearly the one leading the people. The request for a king is driven by a few “concerns”.

The first concern is for their future. Samuel has led well. Next in line are his sons. But they are corrupt, evil. They “do not walk in your ways”. The elders recognize what a disaster it would be to have Joel and/or Abijah assume Samuel’s role. The second concern is a common human desire – to fit in, to be like others, to feel accepted. All the other nations have a king. The Israelites want one too. They want someone to fight their battles for them. Ironically, Samuel has just subdued the Philistines. The third concern centers on control. Samuel has kept the Israelites on the straight and narrow, best as he can. Samuel carries authority as the voice of God and God seems to just keep sending Samuel around. There is no wiggle room. A king would give them a little more breathing room, a bit of space between them and God. God recognizes this. In verse seven God says to Samuel, “It is not you they have rejected, but they have rejected me”.

As I reflect on these concerns, I realize that they are our concerns too. We all want a good leader, be that a prophet, judge, king, pastor, boss, or political leader. We want to feel safe and secure yet want some freedom and sense of control too. We still want to fit in and to belong, to be accepted. We too can look around and want a new car too, a new job title or position, a fancy vacation experience, or even a pastor like that church down the street. We easily see how “different” we are or how green the grass looks over there – and we want to fix that. These two concerns boil down to the third one when we’re honest. For the Israelites they wanted the freedoms of the people living around them. At times we too feel that God has been holding our feet too close to the fire. We feel conviction instead of realizing that it is refinement and sanctification.

Instead of rejecting God (or our faith or our church) for any or all of these reasons, may we first find our belonging in God. We are each a beloved child of God. This is our identity, our place. That love is more than we will be able to comprehend until we see face to face. In that truth may we walk as a child of God, day by day trusting in God’s provision, content with his care. May it be so.

Prayer: Lord God, when my eyes or heart strays, remind me of your love and care. Draw me back to the narrow way, to the only way. It is the best path to walk. May I faithfully follow in Jesus’ way each day. Amen.


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Covenant God

Reading: Genesis 9: 8-17

Verse 9: “I now establish my covenant with you and with your descendants after you”.

Photo credit: Iker Urteaga

Noah is the central character in our passage but he is far from alone. Noah and family have been on the ark with every other living animal, bird, reptile, insect… for almost a whole year. Imagine being confined to a fairly small space for that long! In reality, though, the current pandemic has felt like that for many. For Noah and crew, the waters finally receed and God calls them out of the ark with the imperative to “be fruitful and increase in number”. The earth must be populated again. New life must return. As they exit the ark, God says, “I now establish my covenant with you and with your descendants after you”. Never again will the whole earth be destroyed by water. A rainbow will remind God and humanity of the covenant.

If the pandemic has not felt like being locked in an ark for you, we all have had other trials and experiences where we wondered if we’d make it through, where we questioned if we’d survive the storm, where we’ve longed to finally catch our breath… As I’m sure Noah and family did from time to time, we have asked why God would allow this terrible thing to happen. This is a questioning born from grief or pain. After these emotions have passed we realize again that death and disease and illness and natural disasters are all part of life. None of these things are God punishing us or the world. At times maybe you, like me, briefly wondered this about COVID. It can sometimes feel that way. At the time of this writing, 2.43 million have died worldwide, with almost half a million of those deaths in the US. This disease has reminded us that we are powerless in many ways and that we can’t totally control everything. In the midst of the loss and grief we have also been reminded again and again of the hope, joy, strength, peace, assurance… that we find in our faith and in our covenant God.

Just as it did for Noah and family, the world as we once knew it has changed forever. We are in a place we never imagined we’d be. Just as the people of Noah’s day said ‘the rain will stop soon’, so too do we think this cannot last forever. We approach a year living in a pandemic. All of us have lost someone or have been impacted by this powerful disease. Yet Noah’s truths remain for us: God is more powerful than any earthly thing and that God is our covenant God. We too need to remember that God is more powerful than anything, even death. God promises to be our God in this life and in the life to come. Thanks be to God.

Prayer: Lord, you are all-powerful and everlasting. You are in total control and you are limitless. Yet you know my name and even the limited number of hairs on my head. You love me. You call me child. Thank you for wanting to be in a personal relationship with even me. Amen.


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Walking Into Places and Spaces

Reading: 2 Kings 2: 1-12

Verses 2, 4, and 6: “As surely as the Lord lives and as you live, I will not leave you”.

Photo credit: Lili Popper

As we begin this week we enter into the end of Epiphany, the season that focuses in on the revelation of Jesus Christ. In this season we highlight who and what Jesus is. Our call, however, is to reveal Jesus Christ to the world every day of our faith journey. It is fitting that this season culminates on Transfiguration Sunday, when the Christ is filled with light, revealing him in all of his glory. In each passage this week we enter into the thin spaces of holiness, into the places where God is at work.

As 2nd Kings opens there is turmoil in the land. The king tries to consult Baal, one of the local pagan gods. Elijah, God’s prophet, condemns this action and proclaims that the king will die. It is also time for Elijah to end his earthly life and to cede the role of prophet to Elisha. After clearly demonstrating that God is with him, Elijah comes down the mountain to walk out his final steps. Three times Elijah tries to leave Elisha behind, seeking to spare him. Each time they arrive at a new place, the local prophets come out and tell Elisha that the Lord is going to take Elijah from him. Three times Elisha asks them not to speak of it. Each time Elijah tries to leave him behind Elisha says, “As surely as the Lord lives and as you live, I will not leave you”. He will not abandon Elijah. He will continue to walk faithfully with him. Elisha chooses to walk into that thin space with Elijah. As he walks through that space, Elisha is transformed from protege to prophet, from student to master, from one who follows to one who leads others into God’s presence.

As believers we too will face times when the Holy Spirit invites us to walk into those thin spaces, into those holy places. We will be called to be the presence of God in the lives of others. We will be asked to walk with another on a difficult journey. We will be asked to sit or pray with another in a time of pain or loss. We will be asked to share our faith and our hope with another who is lost or broken. In these sacred moments we will be called by the Holy Spirit, asked to be the very presence of God to another. Yes, it is scary and hard to step into those places and spaces. We do not go alone. The one who invites goes with us. The Spirit is ever present, ever ready to reveal the power of God’s love, peace, hope, power… through us. As we feel ourselves called and as we stand on the doorstep to these holy and sacred moments, may we too say, “As surely as the Lord lives and as you live, I will not leave you”.

Prayer: Lord God, each time that I have stepped into that thin space, you have been right there with me. Your Spirit leads and guides, strengthens and encourages. Each experience has been holy and sacred. Yet each first step is always hard. It ever requires trust and faith. Continue to give me the courage and belief to step into those places and spaces. Walk with me day by day. Amen.


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Drawing Near

Photo credit: Soul duvOcean

Reading: Mark 1: 14-15

Verse 15: “The kingdom of God is near. Repent and believe the good news”.

Jesus steps into his ministry as the one who prepared the way has been arrested. John the Baptist has been imprisoned by Herod. John spoke truth against the power of the day and it would cost him his life. Jesus travels to Galilee to begin his ministry. This region to the north was isolated, away from the power structures of the day, home to many in need of the good news. As he begins his ministry Jesus announces, “The time has come”. John had prepared the people for this very moment.

Jesus continues with the message that John had preached. It is one of the constant messages of the entire Bible. The practice of repentance always remains central to the walk of faith. In verse fifteen Jesus says, “The kingdom of God is near. Repent and believe the good news”. In Jesus, God draws near to us. This is what draws us to him, it is what drew the first disciples into following Jesus. In our lives today we have moments when this is especially true. These are the times when we can tangibly feel God’s presence with us. To have any relationship, change is necessary. It is true of our relationship with Jesus. This relationship begins in a place of humility, in the place where we recognize our need for a Savior. Sensing that we are entering a holy space, stepping into the presence of the Messiah, we are naturally led to repentance. Entering that space we feel that we need to be our best. Part of that involves laying aside our imperfections, our sins, our selfishness. Looking within, we see that which separates us from the one we want to draw near to. Repenting of these we draw nearer to the kingdom of God. It is in our moments of closeness to Jesus that we come to belief as we surrender our lives to him. As we continue to draw near we experience grace and mercy and forgiveness as we are made new over and over. We experience freedom from the things of this world as our focus and love shifts toward the eternal. We come to live out the joy and hope and peace that grows from belief and trust in Jesus. We come to see Jesus as the “good news”, as the way, the truth, and the life, as the one who gives us the final victory over sin and death.

This day may we spend time in his very presence, allowing the good news to permeate our very being. May the kingdom of God draw near to you this day!

Prayer: Loving God, you draw near to me in so many ways – in these quiet moments, in the interactions with others, in the ordinary of life. In love you fill me with a peace and hope and joy that nothing in the world can give. Thank you, Lord. Amen.


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Unity and Diversity

Reading: 1st Corinthians 12: 3b-13

Verse 12: “The body is a unit, though it is made up of many parts… they form one body”.

Paul is writing today about the balance of unity and diversity. Whether in church or politics, whether on a team or in a family, this balance is essential if that organization or group is going to be its best. An organization or group can function in total unity but it is less than it would be with some diversity. Yet if one swings to the other extreme and only diversity is honored, it can challenge the functioning of the organization or group. When an organization or group is sure of those essential beliefs or elements that bring unity, there is often space created for diversity.

We have all been in an organization or group where everyone was or wanted to be the same or equal. On Pentecost all the believers were given the same gift – to speak in different languages. Imagine, though, how incomplete the church would be if that was the only gift of the Spirit. Imagine if the Spirit did not give wisdom, knowledge, faith, healing, and prophesying too. If everyone in the church was exactly the same, how hard it would be to learn and grow in the faith. So instead the Spirit “gives them to each one, just as he determines”. Our diversity of gifts allows the church to accomplish far more for the kingdom of God.

In verses twelve and thirteen Paul speaks to the idea of unity and diversity existing in balance. Here he writes, “The body is a unit, though it is made up of many parts… they form one body”. Think about what you would be without a heart or without a spine or without a foot or without ears. You would definitely be less – if you were anything at all. The church is the same. Through the gifts of the Holy Spirit each and every one of us has something to offer that makes the whole better. Yes, when people withhold or do not use the gifts that they have been given, the church is less.

Paul reminds us that we were all baptized into one body by the one Spirit. May that be evident in our words, thoughts, and actions each day.

Prayer: God of all, help me to cherish diversity amidst our unity. Guide me to value each person for the gift that they are and for the gifts that they bring. Lead me to help folks see and develop and use their gifts for the better building of your kingdom. Amen.


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Drawing In

Reading: John 4: 5-26

Verse 9: “You are a Jew and I am a Samaritan woman. How can you ask me for a drink”?

The conversation in today’s passage is refreshing. Two people who do not previously know each other have an open and honest conversation. Wouldn’t it be nice if people who know each other could have at least this open and honest of a conversation? Let’s see how that may be possible.

The conversation we read in John 4 is honest and allows space for the other to speak and be heard. The woman is coming to the well alone in the sixth hour, which would be noon for us. All the other women came as a group in the early morning, in the cool of the day. As they came, drew water, and returned to the village they would have talked and caught up with one another. The woman at the well is alone and is isolated in her own community. After Jesus asks her for a drink, she replies, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink”? Jesus is attempting to cross a few barriers here in order to enter into a conversation. She points out both the Jew-Samaritan and the male-female barriers. He continues the conversation, crossing the barrier of isolation. Jesus chooses to engage someone that most others ignore or avoid. In spite of the initial barriers that she tries to put up, Jesus continues to try and connect with her. Jesus offers her the “living water” and she reminds him that Jacob drank from this well and gave it to the Samaritans. The Samaritan connection to Jacob is their claim to equality with the Jews. She is testing Jesus – will he bite and allow the conversation to be derailed? No, he continues to offer her the water that leads to eternal life. You see, the gift of eternal life is much more important than any earthly defined barrier or difference. How can we model this belief in our efforts to share Jesus with others?

In verses sixteen through eighteen Jesus identifies the thing that keeps her on the fringes of society, outside of community. He does name it but there is no judgment, no taking of moral high ground. She falls back into the Jew-Samaritan barrier in verse twenty, but again Jesus persists, opening her eyes to see how God is working to break down worship and religious barriers, revealing a time when all believers will worship together in spirit and truth. Jesus is again leaning into the eternal. The woman at the well is beginning to sense what Jesus offers, connecting to the day when the Messiah will come. The conversation ends for now with Jesus claiming, “I am he”. Drawn in, the woman will soon draw others in.

This is the pattern of discipleship – sharing faith in Jesus with one person at a time. May we practice this model today.

Prayer: Father God, lead me past any barriers my earthly eyes may see at first. Open my heart and mind to the guiding of your Holy Spirit as I seek to share Jesus with others today. Amen.