Verses 1 and 2: “May the Lord answer you when you are in distress… protect you… send you help… grant you support”.
Returning to Psalm 20 today, we focus in on our need for God’s presence in our lives. To enter into the presence of God one must begin with a posture of humility. To recognize and admit our limitations and our inability to do all things opens space in our hearts to turn to the God who can do anything. This is what allowed David to enter the sanctuary to pray and to offer sacrifices. The focus of these actions was to align his heart with God’s heart, to check his own motives, to seek divine guidance. As decisions arise and as challenges come our way, a time of sincere prayer and soulful introspection engage God in the process.
The Psalm begins with a blessing prayer for our times of distress. It prays that the Lord will answer, protect, help, and support us in those times of hardship. David trusts that God will be there for him. His prayer reflects that same truth concerning all faithful people’s relationship with God. To trust requires belief, of course, but it also requires a willingness to submit to God’s will and ways. It places self behind the divine. Although to some surrender indicates weakness, to those who call upon the Lord, it provides access to the source of our true strength. God is the ultimate ally. In all things may we humbly turn to the Lord our God, trusting into his power and strength.
Prayer: Lord God, when I am weak, you are strong. When I am humble, you are glorified. When I am less, you become more. In all things, in all ways, make me obedient to you. Amen.
Verse 7: “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us”.
Photo credit: Carolina Jacomin
As the Israelites near the end of their journey in the wilderness they are tired, impatient, and irritable. Three weeks into Lent and perhaps a few of us grow tired of the themes of reflection and introspection. In the bigger picture, today the source of our weariness and impatience and irritability is the pandemic. As the Israelites grumble against God and Moses, they are expressing these emotions. They long to go back to what was. Tired of their current situation, they let go of their frustration via complaint. This is the fifth complaint story during their wilderness journey. God has had enough. God sends venemous snakes among the Israelites and many die. Consequences.
Like Jesus’ subversive actions in the temple, this response of God makes us feel a little uncomfortable. Our reality, though, is that we have been here too. We have had the tables turned over a time or two or… We have been bitten by our poorly spoken words or via our sinful actions. We too have experienced how the pain drives us to confession and repentance, to turning back toward God. As we look up to the Lord, just like the Israelites did, we find reconciliation and restoration and forgiveness. God is faithful and moves quickly to bring us back into right relationship.
Lent is a wilderness experience, a season of introspection and reflection. In that spirit, let us consider times when our actions have harmed or caused pain for others. Perhaps we are in the midst of such a time. What words spoken have caused harm? What actions have damaged relationships? What words left unspoken or actions left undone have allowed harm or pain to continue? To wrestle with these questions first requires a humble and contrite spirit. On Ash Wednesday we were reminded that this is the posture of Lent – a humble and contrite spirit. It is what leads to a new heart within us and to the place of healing that God so graciously offers.
The Israelites looked up to the reminder that God is in control, to the serpent fashioned by Moses. Today, we lift our eyes to our source of healing and hope, to the one who offers mercy and grace, restoration and wholeness – Jesus Christ. On this Lenten journey, may the God of love continue to sustain you and to give life, even in the wilderness.
Prayer: Lord of life, you are so gracious and merciful and kind. Your love is overwhelming, your patience without end. Just as you continued to walk with the Israelites, walk with me day by day. Reveal to me the ways that I have caused and do cause harm so that I can repent and become more like your son, the Christ. Amen.
Verse 9: “He guides the humble in what is right and teaches them his way”.
Photo credit: Jan Huber
Today’s Psalm is about the trust and assurance that King David has in God. David begins Psalm 25 by lifting his soul up to God. This is what we do in Lent – this season of reflection and introspection. David asks not to be put to shame by God or by his enemies and perhaps not by himself. David then asks God to “teach me your paths”. David wants to know God’s ways, to be guided by God’s truths. His heart desires a closer walk with God. This desire is a the heart of the Lenten season as well.
In verse nine David writes, “He guides the humble in what is right and teaches them his way”. Humility is an essential part of our journey. If we are not humble we can get caught up in the shame that comes with our failures and sins, especially when we internalize the shame. Humility reminds us that we are not perfect and that we do not have to live out our faith on our own. God’s Spirit and the Word and our brothers and sisters in Christ walk alongside us. Humility allows us to learn and grow, both from our mistakes as well as our successes because both are grounded in the goodness and steadfastness of God.
Just as life was for King David, our Lenten journey will not be one steady ascent to the pinnacle of Easter Sunday. While we hope to continue growing closer and closer and to be more and more like Jesus during these forty days, we will have setbacks and pauses. We are limited and imperfect. In verse ten we read, “All of the ways of the Lord are loving and faithful”. All. Each day of our Lenten journey may we keep these truths in mind, allowing them to guide and empower our journey together with God and with one another. May it always be so.
Prayer: Lord God, as I lift up my soul to you, refine it as you may. Teach me your ways so that I may faithfully walk the path to the cross. When I stumble, as I know I will, lift me up and set me back upon your path. Amen.
Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.
Photo credit: Jordan Wozniak
Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.
The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.
The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.
In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.
Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.
Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.
Verses 2 and 3: “There he was transfigured before them. His clothes became dazzling white”.
Peter, James, and John go up the mountain with Jesus. Jesus is transfigured before them. He is still Jesus but he has been changed, elevated, further revealed. His glory and power shine out from him. To the disciples, this appears or is described as “dazzling white”. Even though their words paint an image that we can form in our mind, we too know that their human words and description fall short of the fullness of this divine moment. Their words provide but a glimpse of what they saw and felt and experienced in that moment.
We too have moments when we are blessed by the very presence of the divine. Once, when I was in high school, I was praying with two friends in the church balcony. We were praying for a friend of mine whose life hung in the balance. In that balcony, God touched me. I felt surrounded, loved, assured that no matter the outcome my friend would be alright. These words relate my experience to you but they do not fully capture what I felt and experienced that night. It too is but a glimpse into someone else’s encounter with God. Just as Peter, James, and John’s moment was transforming for their faith, so too was that balcony moment. What moments have you had that have transformed you?
As we consider that question, we are on the verge of entering into the season of Lent next week. It is a season of introspection and reflection. When and if we are open and honest with God, he will meet us in those places of need or brokenness or hurt as well as in the ordinary moments of life. He will surround us and lift us and remain with us if we are but willing to go up the mountain or through the valley or to simply recognize him in the ordinary of life. May we be willing and may Christ transform us during this holy season.
Prayer: Lord God, you seek to be with us in all of our moments – the highs and lows and the moments in between. Help me to recognize your presence in each moment of my life and draw me deeper into that connection point and into our relationship. Thank you, Lord. Amen.
Verses 23-24: “Search me, O God, and know my heart… and lead me in the way everlasting”.
As we wrap up Psalm 139 today we begin with a reminder that we cannot hide from God. In the opening ten verses we were reminded that God is everywhere and is at all times present. Today the psalmist reminds us that not even darkness can hide us. To God, the night shines like the day. God’s vision is 20/20 all the time.
It is in the dark that we get astray from God’s word and God’s ways. In our human minds we think that we can find cover in the dark and there can pretend that God does not know or see that we are sinning. We are only fooling ourselves when we think and act this way. With God, “darkness is as light to you”. Nothing is hidden from God.
In verses 23 and 24 the psalmist writes, “Search me, O God, and know my heart… and lead me in the way everlasting”. This is really personal. To invite someone to search your heart and mind, to test and know your innermost thoughts, fears, sins… To extend this invitation is to acknowledge our desire for deeper relationship, for greeter honesty. It is a necessary step if this is what we want with God. It is necessary for us, not for God – God already knows us completely. But when we take the actual step to invite God into ourselves in this way, we are admitting our need to be closer to God. It draws us into introspection and reflection, to confession and repentance, to a more devout life. This first step is what moves us closer to the “way everlasting”. To go deeper on our journey, may we all invite God to search and know us, to guide and lead us. May it be so.
Prayer: Lord God, it’s a bit scary to invite you in, to be that honest with myself. To invite you in like this is to open myself more to your will and your way, to your direction in my life. In this act of dying to self, draw me deeper into love with you. Amen.
Verses 23-24: “Search me, O God, and know my heart… and lead me in the way everlasting”.
As we wrap up Psalm 139 today we begin with a reminder that we cannot hide from God. In the opening ten verses we were reminded that God is everywhere and is at all times present. Today the psalmist reminds us that not even darkness can hide us. To God, the night shines like the day. God’s vision is 20/20 all the time.
It is in the dark that we get astray from God’s word and God’s ways. In our human minds we think that we can find cover in the dark and there can pretend that God does not know or see that we are sinning. We are only fooling ourselves when we think and act this way. With God, “darkness is as light to you”. Nothing is hidden from God.
In verses 23 and 24 the psalmist writes, “Search me, O God, and know my heart… and lead me in the way everlasting”. This is really personal. To invite someone to search your heart and mind, to test and know your innermost thoughts, fears, sins… To extend this invitation is to acknowledge our desire for deeper relationship, for greeter honesty. It is a necessary step if this is what we want with God. It is necessary for us, not for God – God already knows us completely. But when we take the actual step to invite God into ourselves in this way, we are admitting our need to be closer to God. It draws us into introspection and reflection, to confession and repentance, to a more devout life. This first step is what moves us closer to the “way everlasting”. To go deeper on our journey, may we all invite God to search and know us, to guide and lead us. May it be so.
Prayer: Lord God, it’s a bit scary to invite you in, to be that honest with myself. To invite you in like this is to open myself more to your will and your way, to your direction in my life. In this act of dying to self, draw me deeper into love with you. Amen.
Verse 24: “First go and be reconciled to your brother; then come and offer your gift”.
At the core of today’s passage is the call to live in right relationship with God and with one another. In each small section Jesus first reminds us of the “big” or obvious sins – murder, adultery, divorce, dishonesty. Then he digs deeper, looking at the “smaller” and easier to hide or rationalize sins that we struggle with more often. These sins are the ones that lead up to murder… Each of these sins are offenses against both God and one another.
In verse 23 Jesus invites us to consider if our “brother has something against you”. If this is part of our daily prayer life, the the Holy Spirit will reveal to us these sins that we have committed against another. This process requires a careful and thoughtful introspection. When our words or actions or looks have caused hurt – when we get an immediate reaction – then we know we have sinned and must seek forgiveness. The careful and thorough introspection must go deeper, searching our day for instances where our interactions caused harm.
Jesus even seems to place our human relationships before our relationship with God. He says that before offering our gift to God – whether a thank offering or a guilt offering – to“first go and be reconciled to your brother; then come and offer your gift”. Be right with one another first. I think Jesus offers this thought because we think we can more easily hide or overlook our sins against our brothers and sisters. We think that God sees all and knows all (and God does) so that we cannot slip our offenses past God. In these words, Jesus is calling us to first be accountable to one another and then to God. Tend to the smaller relationships then to the bigger one with God. This is yet one more example of God’s upside down kingdom.
May we be mindful of our interactions with one another today, seeking reconciliation and forgiveness when we should, seeking to live in right relationship with God and with one another. May it be so.
Prayer: Lord God, make me mindful of all I do, say, and think today. Send the Holy Spirit to bring sure conviction when I sin and to guide me in the ways of peace and reconciliation and grace. Elevate my relationships with each I meet today, leading to deeper fellowship with them and with you. Amen.
Verse 6: “Is not this the kind of fasting I have chosen…”
Today is Ash Wednesday, the start of the season of Lent. Lent is a 40-day journey that focuses on self-reflection, fasting, and prayer. The 40 days comes from Jesus’ 40 days in the wilderness where He was tempted by Satan. During Jesus’ time in the wilderness, He focused on these three practices. For Him it was a season of preparation to begin His ministry. Lent is a season of preparation for us. During Lent, the 40 days do not include Sundays – they are holy days set aside for worship. At the end if Lent we arrive on April 21 at Easter, when we celebrate the resurrection of Jesus Christ.
Isaiah 58, our passage for today, focuses on fasting and the effect that it should have. To be honest, fasting has become a little-practiced spiritual discipline. Traditionally fasting was a practice that led to prayer, study, and self-reflection. It was also practiced at critical decision points. Esther’s fast in chapter 14, verses 15 and 16, comes to mind. In general terms, abstaining from food should lead one closer to God. The meal time and the periods of hunger would be spent in study and prayer and reflection, drawing one closer to God. The physical hunger reminds one of our spiritual hunger for God. During Lent, some practice a fast and focus on self-reflection, introspection, confession, and repentance. Today many churches will use Psalm 51:10 to begin Lent as ashes are placed on foreheads. It reads, “Create in me a pure heart, O God, and renew a steadfast spirit within me”.
Today many people chose to fast from an item or habit. People give up chocolate or pop or TV or social media. When the desire for this arises, it leads one to prayer, study, and self-reflection. Others choose to add something during Lent – a Bible study or a daily devotional or guided prayer. The goal is the same: to draw closer to God through self-reflection and repentance. Whatever fast you choose, this remains the goal. Fasting should lead to a positive change of heart and soul. This is what Isaiah is talking about.
Verse 6 opens with this line: “Is not this kind of fasting I have chosen…”. Fasting creates the heart of God in us – a heart filled with compassion for others. A more Christ-like heart leads us to speak up against injustice and for the oppressed and to share our food and shelter and clothing with those in need. It does not allow us to turn away from our brothers and sisters in the world. This is the impact of fasting that is pleasing to God. It leads to a pure heart that loves without conditions. It leads to a steadfast heart that walks out Jesus’ love every day with every person without limits.
Fasting connects us to God. It changes us and makes us more like Him. Then our “light will break forth like the dawn” and “you will call and the Lord will answer”. When we cry out, God will say, “Here I am”. This Lenten season, may we choose to fast, to come closer to the heart of God, to better know and serve our fellow travelers in the world.
Prayer: Lord, in this holy season, may my heart focus in on you and on the changes you seek to make within me. May my fast bring me closer to you and to those I meet in the world. Amen.
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