Verse 14: “Wake up, sleeper, rise from the dead, and Christ will shine on you.”
Returning to Ephesians 5 today we focus on the words at the end. Here we find another metaphor that goes along with the light/good and dark/evil metaphor. Throughout the scriptures sleep has been associated with death or with having a dead faith. Those living in the world, following the ways of the world – they are asleep.
In the last verse we read these words of encouragement: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” This call to live in the light of Christ begins with a recognition that we are in the dark or are asleep. It moves to the choice to leave behind the grave, to exit the life that leads to death. It ends with a promise – the light of Christ will shine on you. I love that these verbs are in the present tense. It is an invitation to walk as a child of the light here and now.
These words bring to mind a contemporary song by Austin French called “Wake Up Sleeper.” He sings of moving from light to dark, from being “held by the grave” to having “a brand new heart.” In the chorus he sings, “Oh sinner arise, leave your past at the door… Christ is alive, death don’t live here anymore.” There is, of course, a connection here to Christ walking past the door of the tomb and into the resurrected life that we all can enter through Christ. It is a wonderful reminder of how Christ’s light shines on us now and one day eternally. Thanks be to God!
Prayer: Lord God, let your light shine! Let it shine all around the world! Let it shine in my heart! Let it shine out into the darkness of the world! Amen!
Verse 11: “My people have exchanged their Glory for worthless idols.”
As God outlines the case against Israel, they are invited to go to other tribes, to see how nomadic people live as they worship their idols. It is an image of what Israel could become. It is also a reminder that God chose Israel, leading them out of the wilderness and into a place of abundance and security. I too have had times of wandering in the wilderness. It is good to remember that God was faithful and led them and me to something far better.
God then poses a rhetorical question: “Has a nation ever changed its gods?” The implication is that even wild nomadic tribes keep their same gods. Continuing on we hear God’s response to the question: “My people have exchanged their Glory for worthless idols.” Israel has turned from the glory of God and of living in right relationship with God. They exchanged that for idols. This is the first step towards living in the wilderness. It was chasing after popularity that began my journey into the wilderness.
Calling on heaven to be the witnesses, God names the people’s 2 primary sins. First, they have forsaken the living God, the spring of living water. Second, they have dug holes in the ground, trusting in cisterns that can’t even hold ordinary water. What a sad choice the people have made. Yet God will not give up. Jeremiah will be sent over and over, seeking to draw the people back to God. The same is true for you and me. God will not give up. God sends the Holy Spirit and other voices to keep calling us back to faithful living. Thanks be to God.
Prayer: Lord God, you are so faithful. Even when I wander, you are steadfast. Even if I wander off to spend time in the wilderness, you are still right there, whispering my name, reaching out to me. Thank you for your abundant, endless love. Amen.
Psalm 82 calls God’s attention to the wicked and to those practicing oppression. The writer of the Psalm, Asaph, calls for God to “rise up” and to “judge the earth.” As he looks at the state of affairs in the world, Asaph’s heart is broken for the “cause of the weak and fatherless” and for the “rights of the poor and oppressed.” He calls on God to rescue and deliver these from the “hand of the wicked.” These concerns that touch Asaph’s heart also touch God’s heart. So Asaph asks God, “How long?”
Asaph wants God to judge those who “walk about in darkness” as they practice evil and live self-centered lives. If honest, I must admit that there are times when I see or encounter people being greedy or selfish or mean and I hope that God intervenes and gives them their due. I too think or ask, “How long?”
As I write these words I look forward to today and to upcoming event that are planned, I’d love to live many more years on this earth. For Asaph there was a reality that when he asked God to “rise up” and bring judgment that he too would be included in that time of judgment. The same is true for me. And for you. Although far from perfect, I am covered by the blood of Jesus and hope to one day attain my eternal inheritance. Day by day I seek to resist the pull to be greedy and selfish. Day by day I seek to bring light and love into the darkness and pain of this world. A great day of judgment is coming. May we be found worthy of standing in the great cloud of witness.
Prayer: Lord God, lead me day by day so that all I do and say and think may be pleasing in your sight. Turn me from evil when temptation arises. Guard my heart against pride and selfishness. Thank you, Lord. Amen.
Verse 7: “To each one of us grace has been given as Christ apportioned it”.
As we continue in Ephesians 4 today Paul speaks about unity and some about diversity. Paul begins this section reminding us that “grace has been given as Christ apportioned it”. Grace is the starting point. Grace allows us to see and walk alongside others just as they are. Grace is what allows us to sit at the table in fellowship with those who don’t see this or that exactly as we do. Grace opens the door to love.
Starting in verse eleven Paul speaks of some of the diversity of gifts folks in the church have: apostles, evangelists, pastors, teachers. Not all are the same. This list is far from complete yet it demonstrates the diversity necessary in the body of Christ. Each person is gifted to “prepare God’s people for acts of service”. As the church lives out its faith in the world, the body is built up towards a “unity of faith”. Spiritual maturity – “the whole measure of the fullness of Christ” – is what enables the church or the body of Christ to be of one heart and one Spirit. Growing closer and closer to Christ, grace and love abound more and more.
In verse fifteen Paul writes, “speaking the truth in love, we will grow up into him… Christ”. This truth is not my truth. It is not your truth. It is not any human being’s truth. Jesus boiled the truth down to loving God with all that we are and reflecting that by loving our neighbors as Christ loves us. Covered in grace and love, Jesus set for us the example of what it looks like when we allow our lives to speak truth. May we follow Christ faithfully, being built up and building others up in love and grace, in Jesus Christ.
Prayer: Loving God, may your grace and love abound in me. When I am less than you call me to be, gently whisper your will into my heart and mind. Lead me to walk steadfastly in the steps of your son, Jesus Christ. Amen.
Verses 13-14: “I will establish the throne of his kingdom forever. I will be his father, and he will be my son”.
Yesterday we looked at David’s desire to build God a house as an expression of his gratitude to God. The prophet Nathan readily agreed initially. But in a vision that night God reveals much bigger plans. This is often the way of God. Even in our small lives God will do amazing things if we are but willing servants.
I’m sure that what David would build for God would be grand and most impressive. But all earthly things will fade or crumble or cease to exist. A building is David’s plan for God, the eternal one. After reminding David that he and Israel are where they are at because of God alone, God extends these blessings, saying, “I will establish the throne of his kingdom forever. I will be his father, and he will be my son”. The line of David will be forever blessed. His son Solomon will build a magnificent temple, yes. But the kingdom will last forever. That is a promise fulfilled in Jesus Christ, God’s Son born of the line of David.
What a contrast between the plans of a man and the plans of God! It seemed like such a great idea to build God a house. And then God took ahold of it and applied God sized vision to it, doing amazing things. It makes me wonder, what small God-honoring plan do I have that God might just blow up to create or do something being my imagination? What plans are you laying out that God could grab ahold of and go and go? Like David, when we are but faithful and willing servants, God can and will do amazing things. May it be so for you and for me.
Prayer: God of all things, the works of your hands and the expressions of your faithfulness amaze me. Your plans are far beyond my small imagination and my too often guarded faith. Help me to be more faithful, more trusting, more willing. Amen.
Verse 7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God”.
In Psalm 20 David offers a prayer for military victory over the enemy. He asks for protection, help, and support. He knows that the Lord “saves his anointed”. Although it may seem different to pray for victory in battle, I think most of us ask God to grant us victory pretty regularly. It may be victory over an addiction or a sin we’ve been struggling with. It may be to receive that promotion over the competition or to find the right home in the right neighborhood. It may be to feel progress in our grief or to put depression or stress or anxiety behind us. It may be for physical healing or spiritual wholeness.
David bases his prayer request on his faithful walk with God. He does not need to introduce himself to God before kneeling in prayer. David has sacrificed for God, he has come to the altar with gifts, he has been anointed or blessed by God. He is praying from a place of deep relationship with God. When we lift our petitions to the Lord our God do we come from the same place as David? Do we seek to have the heart of God within us through prayer and study and worship? Do we regularly talk with God so that we have an intimate and personal relationship? Do we sense, invite, and follow the lead and guide of the Holy Spirit?
In verse seven we read, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God”. David differentiates his prayer and desires from the ways of the world. Those kings who rely on chariots and horses or on jets and tanks or on economic might or political alliances are relying on earthly power. David relies on heavenly power to gain victory over the enemy. His trust is built on his faithful walk and alignment with God’s will and ways. When we pray for the desires of our hearts or even for the needs we have do we do so from a place of divine Wisdom and connection? If so, we too will “rise up and stand firm”. May it be so for us all.
Prayer: Lord God, in those moments of quiet, still my voice and draw me into your holy presence. Tune my ears and my heart to the soft whisper of your voice. Lead me to walk in your will and in your ways. Amen.
Verse 7: “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us”.
As the Israelites near the end of their journey in the wilderness they are tired, impatient, and irritable. Three weeks into Lent and perhaps a few of us grow tired of the themes of reflection and introspection. In the bigger picture, today the source of our weariness and impatience and irritability is the pandemic. As the Israelites grumble against God and Moses, they are expressing these emotions. They long to go back to what was. Tired of their current situation, they let go of their frustration via complaint. This is the fifth complaint story during their wilderness journey. God has had enough. God sends venemous snakes among the Israelites and many die. Consequences.
Like Jesus’ subversive actions in the temple, this response of God makes us feel a little uncomfortable. Our reality, though, is that we have been here too. We have had the tables turned over a time or two or… We have been bitten by our poorly spoken words or via our sinful actions. We too have experienced how the pain drives us to confession and repentance, to turning back toward God. As we look up to the Lord, just like the Israelites did, we find reconciliation and restoration and forgiveness. God is faithful and moves quickly to bring us back into right relationship.
Lent is a wilderness experience, a season of introspection and reflection. In that spirit, let us consider times when our actions have harmed or caused pain for others. Perhaps we are in the midst of such a time. What words spoken have caused harm? What actions have damaged relationships? What words left unspoken or actions left undone have allowed harm or pain to continue? To wrestle with these questions first requires a humble and contrite spirit. On Ash Wednesday we were reminded that this is the posture of Lent – a humble and contrite spirit. It is what leads to a new heart within us and to the place of healing that God so graciously offers.
The Israelites looked up to the reminder that God is in control, to the serpent fashioned by Moses. Today, we lift our eyes to our source of healing and hope, to the one who offers mercy and grace, restoration and wholeness – Jesus Christ. On this Lenten journey, may the God of love continue to sustain you and to give life, even in the wilderness.
Prayer: Lord of life, you are so gracious and merciful and kind. Your love is overwhelming, your patience without end. Just as you continued to walk with the Israelites, walk with me day by day. Reveal to me the ways that I have caused and do cause harm so that I can repent and become more like your son, the Christ. Amen.
Verse 1: “I lift my eyes to you, to you whose throne is in heaven”.
In today’s passage the psalmist is looking for mercy. We do not know the cause of the suffering or trial that he is in the midst of. It could be that illness has settled in upon a loved one. It could be that enemy forces threaten their security and safety. It could be a long drought that has brought the nation to its knees. It could be a loss of income due to one of the previous scenarios. It could be that a friend has deeply harmed their relationship. It could be that a deadly disease has spread throughout the land. It could be that the nation has forgotten God, turning instead to idols. There were and are many causes to lead the psalmist and us today to turn to God, to “lift my eyes to you, to you whose throne is in heaven”.
In each of the scenarios and any that come to you that would lead you to look heavenward and to ask for mercy, it could be easy to deny our role or to blame others or even to be angry with God for allowing said thing to happen. If, like the psalmist, we are enduring ridicule and contempt, it can be tempting to strike back, to try and avenge ourselves, to even the score. But if our first response is to look up to God and to seek his mercy, then we will trust the situation or time of suffering into God’s hands. Those loving and kind and merciful and compassionate hands will guide and carry us through. Like the psalmist, may we ever look up to and trust in the Lord our God.
Prayer: God of power and might, ever bend my eyes and heart to you, ever guide me to trust in your plans and in your goodness. Lead me to let things fall from my hands, from my control, into your hands. There, in your hands, is more love, grace, mercy… than I could ever muster. As I look up to you, O God, pour our your mercies, new day by day. Amen.
Verses 17 and 18: “We will be with the Lord forever. Therefore encourage each other with these words”.
In yesterday’s reading of 1st Thessalonians we looked at the hope and promise that we find in Jesus Christ’s victory over death. Those who claim a saving faith in Jesus will one day receive the gift of eternity in his presence. We are also reminded that one day Christ will return, making all things new. The trials and sufferings, the wars and violence, the injustice and oppression, the barriers and obstacles… – they will be no more. It is a glorious and beautiful new world to ponder.
Paul reminds us that Jesus will return, coming down from heaven with angels and trumpet blasts. It will be an unmistakable event. All will know that Christ is returning. All will know what is happening. First, the “dead in Christ” will arise to join him. Then those that “are still alive” will be “caught up in the clouds” to join Christ. But this will not be all people. Some will know that this day signals the beginning of a horrible eternity. It will not be a joyous day for all of humanity. For those who believe in Jesus Christ as Lord and Savior, though, it will be as Paul writes: “We will be with the Lord forever”.
Paul also adds, “Therefore encourage each other with these words”. Encourage others to claim a saving faith through Jesus Christ. Encourage others to know Jesus as Lord and Savior. Make disciples of all peoples for the transformation of the world. The transformation is two-fold. The first transformation occurs here, in each of us, now. As followers of Jesus, we live differently. We live a Christlike life in the here and now, bringing healing and wholeness to this broken and hurting world. We do so to begin a transformation in others. The second transformation will come when Christ returns. All will be made new. As people of love and hope, we should want as many people as possible to rejoice at the second coming of the Lord. Therefore, may we encourage one another, drawing others into the saving light and love of Jesus Christ.
Prayer: Lord God, may your light and love within me speak to the world of the hope and promise that I have in you. May what I have be contagious and attractive to those without a saving relationship. Amen.
Verse 12: “Friend, how did you get in here without wedding clothes”?
This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.
As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.
The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.
We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.
Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.