pastorjohnb

Thoughts and musings on faith and our mighty God!


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Stories of Mercy

Reading: Romans 11:29-32

Romans 11:31 – “In the same way, they have also been disobedient [and] because of the mercy you received, now they can receive mercy too.”

As we conclude our time in this week’s Epistle reading, the main idea is that God’s mercy extends to all people. This is a common theme in the New Testament and in Paul’s writings in particular. In many ways, Paul reminds us that we all fall short. Because of our human nature, we are tempted and we sin. Yet this is not our fate. Because of God’s great love revealed in Jesus Christ, we receive mercy. Our sins are forgiven and through repentance we become closer to the image of God. This is a process we experience again and again – hopefully with less and less frequency as we mature in our faith!

As it is with all aspects of our faith, mercy is meant to be shared with others. Because we receive mercy, we are to help others to receive mercy. This begins by being people who practice mercy in our lives and in the relationships that we keep. It extends by sharing our stories of redemption, and perhaps of rescue. By sharing our stories of mercy, we open other’s eyes and hearts to the possibility of them receiving God’s mercy. Because God’s mercy knows no bounds, our stories vary greatly. Some of us were saved from an addiction – alcohol, drugs, pornography, sex. Some of us were rescued from a vice – greed, pride, sloth, judging, control. Some of us were redeemed from a poor decision – theft, cheating, abuse, dishonesty. We each have our story of mercy. We are called to be conduits of God’s mercy. Who do you know that needs to hear your story of mercy?

Prayer: Lord God, help us to know and to develop our stories of mercy so that we can be articulate about your boundless mercy. Use us like prevenient grace – that which goes before and opens doors, inviting others to experience your mercy for themselves. Thank you, Lord. Amen.


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I AM Is with Us

Reading: Matthew 14:22-27

Matthew 14:27 – “Be encouraged! It’s me. Don’t be afraid.”

Turning to our gospel lesson, Jesus has just fed 5,000 men plus women and children. His focus returns to why he originally came to this deserted place: to grieve the beheading of John the Baptist. And perhaps to wrestle with his coming fate as his hour too draws near. Jesus sends the disciples across the lake in a boat and then dismisses the crowd. Finally alone, he ascends the mountain to pray. Jesus spends the night in prayer.

The disciples spent the night battling a storm. Maybe there was some praying going on in the boat too. We read that very early in the morning, Jesus came to the disciples, walking in the water. In the storm, the waves, the early morning light, the disciples think Jesus is a ghost. Only God walks on the waters. They are “terrified.” Responding to their fear, Jesus shouts out, “Be encouraged! It’s me. Don’t be afraid.” Do not fear – the power and presence of God almighty is here with you. Take courage – you are not alone. I AM is with you.

In times of sorrow and grief, in moments of fear and doubt, in situations where we are unsure or paralyzed, may we do as the human Jesus did: pray to God. Get alone if necessary and enter into a time of honest conversation with God. And in the storms of life, in the long hours of struggle, in the days of oppression or addiction or abuse, may we trust in what the disciples came to know: I AM is with us. God is always here. God’s power and presence are always with us. Thanks be to God!

Prayer: Lord God, draw us into your sure and strong presence. In times when we feel powerless, pour out your power. In moments when we feel alone, pour out your abiding Spirit. Lead us and guide us, protect us, and provide a way. Thank you, Lord. Amen.


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When Challenges Rise

Reading: Psalm 16

Psalm 16:3 – “Now as for the ‘holy ones’ in the land… let their suffering increase because they hurried after a different god.”

There are certainly times in our lives when we will pray as the psalmist prays: “Protect me, O God, because I take refuge in you.” This prayer may be uttered as a natural disaster unfolds. It may be lifted up during a “storm” in our lives – an unwanted diagnosis, an unexpected change, a battle with depression or addiction… And sometimes we lift just such a prayer as we see or experience man-made chaos, violence, injustice, oppression, war…

As I read verse 3 – “Now as for the ‘holy ones’ in the land… let their suffering increase because they hurried after a different god.” – I couldn’t but help think of those who declare war the work of God and those who would rather rage and point a finger than offer a hand of cooperation or a word of compromise, claiming some religious high ground. God is not a God of war nor one who operates on the high ground. God is a God of peace and wholeness, of community and lifting the downtrodden and lowly. Too often the “religious” are far away from the Jesus we know from the scriptures.

When the challenges rise, when the world chases after “different gods,” may we first turn to the words of the psalmist: “You, Lord, are my portion, my cup; you control my destiny.” God is in control. Our inheritance is secure. Confident in these truths, may we then open our hearts so that God can “teach me the way of life.” Empower and equipped by the will and way of God, may we then be about the work of bringing the kingdom of heaven to earth. Through us, may peace and love and justice flow down like a mighty river.

Prayer: Lord God, much is broken in our world. Many people are hurting and suffering and feel alone. Draw us deeply into your love, O God, filling us up so that we can overflow that love out into the world. Through the power of your love, build the kingdom here on earth. Amen.


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The Call Remains

Reading: Matthew 28:1-10

Matthew 28:10 – “Go and tell my brothers that I am going into Galilee. They will see me there.”

On the first Easter long ago, the two Mary’s went to the tomb at sunrise. This moment marked the end of the Sabbath. Now they could properly care for Jesus’ body. It was one last act of love for their Lord. It was one last thanks for how he had changed their lives. But as they arrived to serve Jesus one last time, an angel descended from heaven. The earth quaked and the stone was rolled away. The angel’s and Jesus’ first words are the same: “Don’t be afraid.” Fear would be my first reaction if I saw an angel or someone who rose from the dead. Fear can paralyze. Reassurance is necessary for this encounter to continue.

The two messages continue to mirror one another. The risen Christ will go to Galilee. He will see his disciples there. Mary and Mary, go tell the disciples. The movement is shifting gears. The head, the leader, will remain so in Spirit. The physical presence will now be the responsibility of Jesus’ disciples and followers. They will carry on the basic work. They will bear Christ’s love to the world. They will teach others about Jesus’ love in word and by deed. The eleven will begin and will soon be joined by others – Stephen, Aquila, Paul, Timothy, Lydia… These will be followed by more and more as the movement grows and spreads, the line of disciples ever lengthening. Now we stand in this line as bearers of the good news, seeking to transform our world today. The call remains the same: love others as Jesus first loved you. O Lord, may it be so.

Prayer: Lord God, almost 2,000 years have passed since Jesus walked out of that grave. Ever since then, that love has called us out of our own graves of selfishness, pride, addiction… Set free – loved free – we are called to love others into freedom in Jesus Christ. Use us each day, O God, to bear your love into the world. Amen.


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Leaving Trails

Reading: Psalm 23:4-6

Psalm 23:6a – “Yes, goodness and faithful love will pursue me all the days of my life.”

Photo credit: Christopher Beloch

Returning to Psalm 23 today, we delve into verses 4-6. In verse 4 we are reminded that the good shepherd of verses 1-3 is also with us in the “darkest valleys” of life. The darkest valleys are many: addiction, depression, death, grief, divorce, forced relocation, loss of employment, friendship, and security, illness, disease, homelessness, poverty, injustice, oppression. These dark valleys are situations and circumstances that we would rather avoid than go through. We’ll try and go around them. We’ll try and pretend that they are not really there. Faced with the reality of the dark valley, we’ll try everything in our power to get through or to climb out. And then, when there’s nothing else to try, we’ll turn to God. Surrendering our fear, loneliness, anxiety… to God, we feel a power and presence that walks with us. We’re not airlifted out of the valley, but God is with us, giving us hope, comfort, peace, strength… in the darkest valleys.

As we experience God’s presence again and again, we trust more and more into our relationship with God. Even when “enemies” – those listed above and more -are right in front of us, we feel safe and blessed by God’s presence. We are not alone. We can declare as David declares, “Yes, goodness and faithful love will pursue me all the days of my life.” Aware of God in deeper and more trusting ways, we come to see that God doesn’t just show up when we really need God. No, God pursues us. All of the time. God fills us with goodness and faithful love – so much so that these blessings overflow out of us, leaving trails of goodness and love behind us as we live as light and love in the world. In this way, God’s goodness and faithful love fill other’s cups too, bringing God’s power and presence into their lives. May it be so.

Prayer: Lord God, thank you for your goodness, love, and mercy that draws us to your heart, to your family, and to our place in your house. Draw us into your power and presence again and again, empowering us to truly walk with you all of our days. Walking closely, Lord, use us to be goodness and love in the world, inviting others into your power and presence. Amen.


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Being and Doing

Reading: Matthew 5:13-16

Matthew 5:13… 14 – “You are the salt of the earth… You are the light of the world.”

Returning to the Sermon on the Mount today and tomorrow, Jesus declares first that we are salt and light for the world. We begin with a question: Is Jesus talking about our being or about how we are to act in the world? Are we light or are we to be light?

As there should be a connection between our being and doing, the answer is “both.” We are salt and light. Our faith flavors all aspects of our life. Our faith is the light that guides us to walk as Christ calls us to walk. Our salt and light are not just for our benefit, though. We are to act and be in the world in ways that flavor or season the world around us. Just as salt makes food taste better, so too should our faith make the world a better place. In the same way, the light of Christ that is within us should shine out into the world, helping others to see the way that they too are called to be and to walk in the world.

We are also reminded today of what happens when we do not live our faith out in the world. People get trampled under foot. People get lost in the darkness of this world. These things should not be so. Instead, may we let our faith be known, seen, and tasted, so that people “can see the good things you do and praise your father who is in heaven.”

Prayer: Lord God, be present in us, flavoring our lives with your love, grace, mercy, peace, joy, compassion, hope… Let your light shine upon injustice, oppression, marginalization, violence, addiction… moving our hands and feet into action against the darkness of our world. Use our actions and words, O Lord, to do and to bring good into the world. Amen.


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Changing Dynamics

Reading: Philemon 1-21

Philemon 6 – “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.”

Photo credit: Sophie Walker

Today’s reading – a short letter containing 21 verses – appeals to a slave owner on behalf of the slave. Paul writes to Philemon, a fellow Christian who is known for his love and faithfulness. Paul addresses his letter not only to Philemon but also to the church that meets in his house. This home church was likely started by Paul and is likely led now by Philemon. Paul writes to both because he is counting on grace to shape both Philemon’s decision and the community that will be affected by his decision.

Paul is sending Onesimus, the runaway slave, back to Philemon, probably with this letter in hand. Paul has been in prison and Onesimus has been like a son to him. He sends Onesimus back not as a slave but as if he was sending “his own heart,” as one who has become “a dearly loved brother to me.” Paul writes this prayer to Philemon: “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.” Paul hopes that Philemon, a fellow leader in the church and a brother in Christ, will accept Onesimus back not as a slave but as “a brother to you, personally and spiritually in the Lord.” Paul is asking Philemon to change the dynamics of the relationship in a radical way.

How might the Spirit ask you or I to do a similar thing? While the slavery of this distant past doesn’t exist, today many people are enslaved in other ways. Who do we hold imprisoned in stereotypes or in broken relationships? Who do we know that is held captive by addiction or debt or grief or because of continuing unwise or unhealthy choices? What radical steps or changes of heart could we undertake in ourselves to love and free these folks, seeing them as sisters and brothers in Christ?

Prayer: Lord God, just as Paul experienced the life-changing love and grace of Christ, so too have we experienced his love and grace. Move in our hearts today, Lord Jesus, to open us up to changing the broken dynamics, to seeing all as a future brother or sister in Christ. In practicing radical love and grace we will be transformed as we seek to transform our world into the kingdom of God, here on earth. Amen.


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Even in the Valley

Reading: Psalm 13:1-2 and 5-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

Psalm 13 begins with a plea for God to remember and rescue. David is beset by an enemy. This could be physical – like when Saul was pursuing him or when Absalom rebelled. It could be emotional – like when he prayed to God to spare his son born of Bathsheba. David cries out to God: “How long?” In his dire situation he feels alone, like God is nowhere to be found.

At times we feel what David feels. The causes can be physical suffering, emotional battles, relational struggles, spiritual conflict. Addiction, illness, loss, grief… can also place us in the valley. Each of these circumstances and/or emotions can feel isolating. We, like David, can cry out “How long?” to God. In these days or even seasons, it can be hard to hold fast to our faith and to trust in God.

David’s thoughts turn in verse 5. He recalls times when he has trusted in God’s faithful love. We too can recall when God was real and present to us in our time of need. David then declares his faith, stating that his heart “will rejoice in your salvation.” We too can declare God’s promises and claim them as our own. In verse 6 David writes, “Yes, I will sing to the Lord because he has been good to me.” Yes, even in the valley we too can raise a song of praise to the Lord our God. May it be so.

Prayer: Lord God, when we feel all alone, when we cannot sense your nearness, whisper your promises into our ears. Jog our memories and nudge us to recall how you’ve been faithful again and again and again. From this place of faith and trust, put a song in our heart. Thank you, eternal one, for always walking with us. Amen.


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Such… Good… News

Reading: Isaiah 61:1-4

Verse 1: “The Lord has sent me to bring good news to the poor… to bind up… to proclaim release for captives… liberation for prisoners.”

As Isaiah’s ministry and Israel’s time in exile is coming to a close, the prophet offers these words of hope and promise. These words were written to a people living in captivity in a foreign land. These words can be applied to many times and to many people who are experiencing exile in many forms. These words spoke to the people of Jesus’ day as they lived under the Roman occupation. These words speak to many people today. These words speak to you and to me.

Verse 1 is so powerful. It is jam-packed with hope, promise, rescue… It begins with a call to “preach good news to the poor.” Maybe this is material good news – food, help with rent or gas or utilities, warm clothes for the winter. Maybe this is spiritual aide that helps them to know that they are beloved and worthy, that they matter and belong to God and to us. Then there is “binding up” those who are broken and hurting. Verses 2 and 3 also touch on this. The binding up is healing for the ill and the suffering. It is also comforting those who grieve. It is drawing in the lonely. There is also proclaiming the freedom from captivity and darkness that the Lord brings. This encompasses the Israelites literal release from Babylon. It also includes release from addictions and other abusive relationships or from unjust situations and systems. And it includes freedom and release from our sins and from the guilt and shame that is often connected to our sin.

In one form or another we have each experienced each of these forms of the good news. As followers of Jesus Christ we too are sent to bring this good news to others. Taking where we have been, recognizing how we got to where we are at, may we help others to experience the good news of Jesus Christ our Lord.

Prayer: Lord God, walking and living with you, we’ve experienced firsthand all of what Isaiah speaks of. We’ve been healed, freed, rescued… Use each of us today and every day to bring the good news of Jesus Christ to those who need healing or hope, release or rescue, restoration or redemption. Amen.


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Jesus as the Answer

Reading: Matthew 11:2-6

Photo credit: Fredrik Ohlander

Verse 2: “Are you the one who wa to come, or should be expect someone else?”

In our gospel text John the Baptist has been imprisoned. He is locked up for condemning King Herod’s marriage to his brother’s wife. John hears about Jesus and what he is doing. John sends some of his disciples to Jesus, asking, “Are you the one who wa to come, or should be expect someone else?” Before we turn to Jesus’ answer, though, let us consider why John asks this question. It is a question that others ask today. I think there are two possibilities as to why John asks this question. One is that he genuinely wants to know if Jesus is the Messiah. The other is that he is in prison and is reminding Jesus about that fact. John surely feels unjustly imprisoned and wouldn’t mind if Jesus did something about that.

Jesus responds by telling John of the fruit of his ministry. People are being healed and the god news is being preached. If you were one who received your sight back or were cured of a disease, you certainly heard the good news of Jesus Christ. But if you were unjustly incarcerated maybe you don’t hear Jesus’ words as good news. If you’re trapped in depression or grief or are enveloped in an addiction, you probably don’t see or feel much of this good news. If you are struggling to feed the kids, good news likely seems pretty distant. The suffering and other difficult situations that many are enduring can be a challenge to receiving the good news of Jesus Christ.

Most of us know and live in the good news. Most of us are comfortable, secure, provided for. Jesus calls us to walk with those on the margins, with those imprisoned, with those in need. Maybe the question for us today then is this: How do we live in ways that help others to know Jesus as the answer to John the Baptist’s question?

Prayer: Lord God, show me the way to live and love in ways that bring the good news into the places of suffering and want. But first, guide me to lead with practical help so that one day this new relationship has space to share the good news of Jesus Christ. Amen.