pastorjohnb

Thoughts and musings on faith and our mighty God!

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When Challenges Rise

Reading: Psalm 16

Psalm 16:3 – “Now as for the ‘holy ones’ in the land… let their suffering increase because they hurried after a different god.”

There are certainly times in our lives when we will pray as the psalmist prays: “Protect me, O God, because I take refuge in you.” This prayer may be uttered as a natural disaster unfolds. It may be lifted up during a “storm” in our lives – an unwanted diagnosis, an unexpected change, a battle with depression or addiction… And sometimes we lift just such a prayer as we see or experience man-made chaos, violence, injustice, oppression, war…

As I read verse 3 – “Now as for the ‘holy ones’ in the land… let their suffering increase because they hurried after a different god.” – I couldn’t but help think of those who declare war the work of God and those who would rather rage and point a finger than offer a hand of cooperation or a word of compromise, claiming some religious high ground. God is not a God of war nor one who operates on the high ground. God is a God of peace and wholeness, of community and lifting the downtrodden and lowly. Too often the “religious” are far away from the Jesus we know from the scriptures.

When the challenges rise, when the world chases after “different gods,” may we first turn to the words of the psalmist: “You, Lord, are my portion, my cup; you control my destiny.” God is in control. Our inheritance is secure. Confident in these truths, may we then open our hearts so that God can “teach me the way of life.” Empower and equipped by the will and way of God, may we then be about the work of bringing the kingdom of heaven to earth. Through us, may peace and love and justice flow down like a mighty river.

Prayer: Lord God, much is broken in our world. Many people are hurting and suffering and feel alone. Draw us deeply into your love, O God, filling us up so that we can overflow that love out into the world. Through the power of your love, build the kingdom here on earth. Amen.


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The Great Commandment

Reading: John 13:1-17 and 31b-35

John 13:34 – “I give you a new commandment: Love each other. Just as I have loved you, so you must also love one another.”

Photo credit: Falaq Lazuardi

In John 13 we enter the story of Jesus at the time of the Passover. Jesus and his disciples are in Jerusalem. In Matthew, Mark, and Luke, this is where Jesus shares the bread and wine, instituting communion. Not so in John’s gospel. John focuses on Jesus’ great commandment instead.

To provide a powerful and tangible example of how Jesus expects the disciples and us to live out this command, Jesus takes off his outer clothing and wraps a towel around his waist. He takes water and begins to wash the disciples’ dirty, dusty feet. Jesus dries off their feet with the towel around his waist, bringing them close. Peter initially objects, but does finally allow Jesus to wash his feet. Jesus teaches, “If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet.” Speaking of all that he has taught, he later adds, “You will be happy if you do them.”

Moving to verse 31, Jesus again tells the disciples that he will be leaving them, being glorified by God. Their understanding of this will begin on Easter Sunday. Then, in verse 34, Jesus gives the disciples the great commandment: “I give you a new commandment: Love each other. Just as I have loved you, so you must also love one another.” Washing feet was about the lowest job there was at that time. The disciples couldn’t have missed the point in Jesus’ object lesson. Love is shown close up, personally, in humble service. May we not miss the point.

Prayer: Lord God, to what might we equate foot washing today? Visiting that person that everyone else avoids? Bringing food to “that” family when the budget at home is already stretched thin? Having lunch with that unhoused person? What else might we honestly name in our hearts, O God? Lord, it’s an uncomfortable list. Loving isn’t always easy. It can be really hard to get up close, to get personal, to give of oneself – at times. It’s easy to love those who love us. Yes, you call us to this. But you also call us to much more. Empower us to truly love all people as you first loved us. Amen.


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Point to Christ

Reading: John 1:35-42

John 1:41-42 – “He first found his own brother Simon and said to him, ‘We have found the Messiah.’ He led him to Jesus.”

As we continue in John 1, John the Baptist continues to do what he has done since going out into the wilderness: he points people to Jesus. He declares to anyone who will listen: this is the “Lamb of God.” Two of John’s disciples listen and they follow along behind Jesus. He notices and asks them what they’re looking for. It’s a ‘who’ really. So Jesus invites them to “Come and see.” Spending some time with Jesus, they know that he is the one who has come to save Israel.

Andrew then goes and finds Simon, his brother. He proclaims Jesus as the Messiah to Simon and “He leads him to Jesus.” Andrew witnesses and then walks alongside, bringing Simon Peter to the Christ. From John the Baptist’s simple proclamation, three disciples are made, three souls start on the road to salvation. In these simple steps we have a model to follow. Following these steps we can accomplish the main task of our faith. We too are called to tell others about Jesus and to walk with them so that they can know the Messiah. In these ways, we too point others to Christ, Savior and Lord. May it be so.

Prayer: Lord God, put us to work today. In the encounters we have with others, may our words and actions reveal the Christ in us. Revealed, use our witness to draw others so they too may know the Savior. In all we do and say, may we bring you all the glory. Amen.


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Using Our Voice

Reading: John 1:29-42

John 1:30 – “He who comes after me is really greater than me because he existed before me.”

In John 1, John the Baptist is out in the wilderness baptizing and proclaiming the coming Messiah. Lots and lots of people were coming out to see John. It would’ve been easy to look at the large crowds and to think pretty highly of himself. John the Baptist does not do what most of us would do. Instead he remains humble and serves as God has called him to serve: as the “voice crying out in the wilderness.” John knew that he was not the Messiah (or Elijah or…) He knew he was the voice calling people to Jesus.

In verse 29 John the Baptist identifies Jesus as “the Lamb of God who takes away the sins of the world.” These descriptors fit with part of who the Jews expected the Messiah to be. John can name Jesus this way because he saw God’s word come true as the Spirit descended upon Jesus after he was baptized by John. This presence empowers Jesus to be the one who “baptizes with the Holy Spirit.” With these words, with his voice, John the Baptist clearly identifies Jesus Christ as the Messiah come into the world.

Today our world is filled with many voices. Some are clearly of this earthly kingdom. Some are clearly followers of Jesus who seek to share the good news. Many voices are a mix of these two. They try and sound like Jesus – even using a snippet of his words as a sound bite. Their lives and actions, however , do not look like Jesus at all. And where do our voices fit in this mix? We are called to be like John the Baptist, pointing to Jesus the Messiah, using our voices to carry his message of love to the world, using our hands and feet in humble service to our God. May it be so for all who seek to follow Jesus.

Prayer: Lord God, make our hearts as sure and steady as John’s was. Make our words as true and our actions as pure. In all things and in all ways, use us to point others to Jesus. Amen.


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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.


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Down, Down, Down

Readings: 1st Kings 12, 1st Kings 13, 1st Kings 14, 1st Kings 15, 1st Kings 16

1st Kings 14:8 – “I tore the kingdom from David’s house and gave it to you. But you haven’t been like my servant David.”

In today’s five chapters we see the unfolding of God’s judgment against Solomon’s house and against Israel. Rehoboam follows Solomon and has an opportunity to begin well. But immaturity leads to a split in the kingdom. Jeroboam becomes king of Israel, the ten northern tribes. Rehoboam rules Judah – made up of the tribes of Judah and Benjamin. Egypt attacks a weak Judah and carries off all of the wealth that Solomon had gathered.

In the north Jeroboam sets up two places of worship – alternatives to Jerusalem – each with its own golden calf. He appoints his own priests and sets up his own religious festivals (that mirror the traditional festivals.) A man of God comes to him and warns him of the outcome of his sin, twice demonstrating God’s power. The man of God is tricked by another prophet and he dies a tragic death. Jeroboam continues in his evil ways. His son gets sick and he sends his wife, in a disguise, to the prophet Ahijah. He tells her the son will die and he tells her that all of Jeroboam’s house will die too.

We then shift back to Judah, where Rehoboam is doing evil in God’s eyes. They worship foreign gods and engage in illicit sex with the cultic prostitutes. Rehoboam dies and his son Abijam rules three years, doing evil in God’s eyes. His son Asa rules next. Asa is our one bright spot. He removes the prostitutes and the idols. He even removes his grandmother from her position as the queen mother. She was an idol worshipper. But he allows the shrines to remain and he forms an alliance with Aram.

We shift back to Israel as Nadab rules. After two years Baasha kills him and all of Jeroboam’s house. He rules 22 years, doing evil in God’s eyes. Jehu the prophet comes and warns him of his downfall. Things do not change. Zimri assassinates Baasha and then kills all of his household. Zimri rules for seven days. Omri the general leads next, for 12 years. Evil increases under Omri. His son Ahab rules next. Ahab does even more evil than anyone before him. He worships Baal and Asherah. The stage is set. The low point has been reached in Israel. It is time for God to return to the scene in full force.

Prayer: Lord God, one after another after another do evil in your eyes. Down, down, down goes Israel and Judah. A moment of light and hope comes, then Israel goes further down the slope. Yet we know the end of the story. Thank you for that. It’s needed with readings like today’s. Amen.


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Witness to the Light

Reading: John 1:6-8

Verse 7: “He came as a witness, to bear witness about the light, that all might believe through him.”

The first half of this week’s gospel lesson focuses on John the Baptist’s ministry. We’ve been walking with John the Baptist these past two weeks. These readings have been primarily about the bigger picture and implications of his ministry. Today’s passage feels more personal and more relatable to our lives and ministry. Proclaiming a baptism of repentance for the forgiveness of sins out in the Judean wilderness feels like a lot for me and my life. Maybe the same is true for you.

We first read today that John was sent by God. This average person was called to fill a role, to play a part in God’s plan. While from the big picture perspective John’s ministry was amazing and powerful, in verse 7 we read, “He came as a witness, to bear witness about the light, that all might believe through him.” To witness to the light so that others can come to know Jesus, to believe in him – this sounds and feels like a role that we could all live out.

John the Baptist was not the light. That is Jesus. John wasn’t pointing to himself. He was pointing to Jesus. John always kept the focus on Jesus and on helping others to be ready to receive Jesus. This feels like something that we can do day in and day out. Also being sent by God may you and I witness to the light of the world through the words we speak and through the actions of our hands and feet.

Prayer: Lord God, in this version and in this way, it feels possible to live out our faith in ways that point others to Jesus. Empower us to be witnesses to the light of Christ so that those living outside of a relationship with Jesus may be drawn towards him. Amen.


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Wrestling with God

Reading: Genesis 32:22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

Photo credit: Rainier Ridao

In this week’s Genesis account we find the most intimate and humanly personal encounters with God that we have recorded in the scriptures. Yes, many in the Bible have intimate and personal conversations with God. But none have this close, intimate, physical encounter with God.

Often when we wrestle with God or with our faith we emerge feeling as if we’ve gone a few rounds with a worthy opponent. After intense prayer sessions we can feel drained. Leaving a worship space after a moving and powerful experience can remind us of a good physical workout too. Wrestling with who and what we are as followers of Jesus Christ is something that requires effort and energy and commitment.

In the literal sense we know that this is what was required of Jacob as he wrestled with God (or with the “man of God” in many translations.) I imagine a conversation running throughout this bout. Spiritual points would be made at strategic shifts in the actual wrestling match. This move and counter-move flow is not atypical of our relationship with God.

As God works in our lives the Holy Spirit acts as our guide and as our advocate, as our disciplinarian and as our corrector. We wrestle with things like giving up that dear sin and with dying to self. The Spirit holds on, not giving up, not letting go, not giving in. When faithful, we do the same. It is then that we emerge a bit closer to God. In these wrestling matches, like Jacob, we grow. For this we too can say, thanks be to God!

Prayer: Lord God, what a battle we have some days. My spirit wanting to go this way or to do this thing, your Spirit trying to lead me a better way. When I try to run, when I try to avoid the match, hold onto me. Don’t let go until you’ve accomplished your purposes, your vision, your goal for me. Draw me deeper into relationship. Make me more willing. Change my heart, O God. Conform me today closer to who you made me to be. Amen.


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Whoever Has Ears…

Reading: Matthew 13:1-9

Verse 9: “Whoever has ears, let them hear.”

For our last two days this week we turn to our gospel lesson from Matthew 13. This is a familiar parable to us and is a very familiar subject to his audience – at least on the surface level. Jesus often taught in parables. These were stories often framed in common settings, told like a story. This parable is about farming. It is told in such a way that some hearers would be drawn to delve deeper to understand what Jesus was really talking about. No farmer in his or her right mind would ever waste good seed on rocky or thorny soil, nevermind upon the path! Jesus’ upsidedown, inside out teaching style led some in the crowds to wonder what in the world Jesus was really talking about.

Each parable that Jesus taught usually had a main theme or point. But some of the time there are multiple ways to read or interpret just what that main point is. Most parables raised lots of questions and prompted lots of thinking if one was willing to go past the surface level. This can be one of those parables. In addition to the “no farmer in…” statement above, we can ask, is this more about the soil or is it about the sower? Which one are we? Are we both? Could the seed sown in the illogical places still produce a crop or a harvest? Is Jesus saying that it is good or that we are to sow in these hard, rocky, and thorny places? When…? How…?

These and more are the questions that can come up as we read and ponder and wrestle with the parable of the sower. As we do, may we do so with Jesus’ blessing: “Whoever has ears, let them hear.”

Prayer: Lord God, as we wrestle with and ponder over your word, open not only our ears but our hearts and minds as well. Reveal your truths to us and guide us to apply them to our lives. Amen.


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The Connection Point

Reading: Galatians 3:26-29

Verse 26: “You are all sons [and daughters] of God through faith in Jesus Christ.”

Photo credit: Hans Heiner Buhr

Transitioning in Galatians 3, Paul shifts from a focus on what it means to be freed from the Law and bound to Christ instead to a focus on what that means for the church and for those who believe in Jesus Christ as Lord and Savior. As was the case in yesterday’s devotional, this adoption as children of God is not a passive or one-time event. Our faith and our relationship with Jesus Christ must constantly challenge, inspire, and push us to be better followers and better human beings.

Paul begins our passage today with these words: “You are all sons [and daughters] of God through faith in Jesus Christ.” The main point of Paul’s thought here is unity. It begins with understanding that all of us – all people, not just Christians – are children of God. Some choose to recognize this and decide to move deeper into relationship, becoming a son or a daughter when we profess faith in Jesus Christ. This begins a relationship, a personal connection. The connection point is Jesus as the relationship is with him.

In verse 28 Paul illustrates what he means by “all.” He is intentional about the 3 pairs that he uses. The Jew/Greek, slave/free, and male/female labels are the ones most impacting the unity of the church at that time. A modern writing of this verse might not include all three or even any of these. Or it might. Paul’s point is, again, aimed at unity. He calls the church and those who make up the church to look beyond any and all labels except one: son or daughter of God. And, again, the common connection point in Jesus Christ. It is through Jesus that we are all “heirs” to all of the promises of God. What a gift this inheritance is! Thanks be to God!

Prayer: Lord of all, today I rejoice in the breadth of your love for all of humanity. Each of us, created both in your image and as you want each of us to be, are called even deeper, into a personal relationship. I ask that you would use me as you will, helping all to know the truth of your great love. Amen.