pastorjohnb

Thoughts and musings on faith and our mighty God!


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What Counts

Reading: Galatians 6:1-16

Verse 15: “Neither circumcision nor uncircumcision means anything; what counts is a new creation.”

Paul’s letter to the Galatians focused on being the community of faith. It was a “how to” letter about being the church. The natural way churches formed was sometimes a barrier to unity and acceptance. Paul’s initial audience in most places were Jews. It is natural to begin conversations about Jesus with folks who are religious in some way. They are more open to the conversation. We follow suit. For example, we’re a lot more likely to invite a new neighbor to church if they tell us they’re looking for a new church home. A lot more likely than when the new neighbor doesn’t fit our idea of someone who is “churchy.” For the Jews that became Christians, they had certain boxes that they thought needed checked. That’s the danger of starting a church with religious people.

The focus of today’s passage is circumcision/uncircumcision. That’s not really a thing anymore. But we have lots of things that we substitute today: white/nonwhite, upper class/lower class, educated/uneducated, conservative/liberal, neat and tidy/rough around the edges, Christian/nonbeliever, orthodox/unorthodox… The thing is, as it was with circumcision, these are all outward signs. God straightened us out on this argument way back in 1st Samuel 16, when Samuel anointed David. God said, “Man looks at outward appearance, but the Lord looks at the heart.”

Today we have identifiers that read “Christian.” We include things like: goes to church on Sunday, reads the Bible, prays before meals in public. In the initial look, these too are just outward signs. The bigger question – and the one that I believe concerns God – is this: Do these practices lead to inner transformation? Asked another way, does our worship on Sunday morning affect how we treat someone on the other side of one of those substitute pairings? Does our Bible study impact how we love someone who is different than us? Does our prayer life fundamentally change how we see and welcome the “other”? If not, we are not becoming “new creations.” That’s what counts, according to Paul. May we be transformed day by day, becoming more and more like Jesus each step of the journey.

Prayer: Lord, help me to see as you see. Help me to see the heart. Doing so, may I love as you love. Amen.


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Healed and Whole

Reading: Psalm 30

Verse 5: “Weeping may remain for a night, but rejoicing comes in the morning.”

Psalm 30 is a typical Psalm. It displays a range of emotion and a range of connections to God. Scholars believe that David wrote these words after recovering from a grave illness. As we read it we can imagine hearing some of these words from Naaman. They’d be a bit different – he came to know God during his healing.

Our text begins with David rejoicing over God lifting him out of “the depths.” He celebrates God’s healing touch. David offers songs of praise as an expression of his gratitude. In verse 5 he reflects: “Weeping may remain for a night, but rejoicing comes in the morning.” As we know, God’s time isn’t our time. So a “night” can be a season. In these times when we have suffered for multiple nights, we long for the sun to rise again, proverbially speaking. Afflicted for many years with a skin disease, how bright the sun shown for Naaman as he emerged clean and whole again. We too have each experienced times when the sun finally rose, when we felt healed and whole again.

Psalm 30 is David’s expression of these feelings and emotions. We can read these words as encouragement, as hope, as assurance, as light in the darkness. We too are called to remember our “weeping” for a “night” and our “rejoicing” in the “morning.” Remembering, may we seek opportunities to share encouragement, hope, assurance, and light with someone who is in the midst of a dark night.

Prayer: Lord God, use me today to help another walk in the valley. Guide me to share my experience if your presence so that one in need of your love may experience that today. Amen.


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New and Improved

Reading: 2nd Kings 5:1-14

Verse 12: “So he turned and went off in a rage.”

Elisha and Naaman are the main characters in our passage from 2nd Kings 5. Elisha is the prophet in Samaria referred to by the slave girl. He too is confident in God and has a strong faith. Hearing of the king of Israel’s distress over the letter, Elisha sends a message: “Have the man come to me and he will know that there is a prophet in Israel.” Naaman and his entourage are directed to Elisha’s house.

Instead of going out to greet this important general, Elisha sends out a messenger with this simple prescription: “Go, wash yourself seven times in the Jordan…” Naaman, however, expects to be greeted. He expects something showy from the prophet. He has a deeply pressing need – to be healed of his leprosy – and he expects a matching response. Naaman receives none of this. He is insulted and angered by Elisha’s interaction with him. “So he turned and went off in a rage.”

Do you suppose Elisha was peeking out the window the whole time, evaluating how the scene played out? He was patient. Perhaps God told him Naaman needed more than a physical healing. Or maybe it was easy to see that Naaman needed an attitude adjustment. As he’s about to storm off, Naaman’s servants reel him back in. Convinced that he should at least try this simple thing, Naaman finds “his flesh restored.” His skin “became like that of a young boy.” Naaman isn’t just healed. He is new and improved. He is healthier than he could have ever hoped for. I suppose Elisha smiled broadly as he watched Naaman’s reaction to God at work in his life. How would you react if you were Naaman?

Prayer: Lord God, thank you for the reminder that you are a God who does more than. More than we expect. More than we can imagine. More than we deserve. More than we could ever earn. Thank you for your abundant and generous love that makes us new and improved. Amen.


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A Simple Faith

Reading: 2nd Kings 5:1-14

Verse 3: “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

As we begin the first of two days in 2nd Kings 5 let us focus on the supporting characters. Tomorrow we’ll look at the main characters: Naaman and Elisha. Verse 1 sets the scene. Naaman is a great and powerful man, an army commander from Aram. He is highly regarded by the king of Aram. But Naaman has leprosy, a skin disease.

The main supporting character is a slave girl from Israel. She was taken captive, possibly in a raid led by Naaman. She surveys his condition and declares, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.” What an honest and strong faith she has! Just go and see the prophet and be healed. Her declaration leads Naaman to the king, who says, “By all means, go.” He sends a letter along to the king of Israel, expecting Naaman to be healed. This is a lot of trust to place in the faith of a simple slave girl.

The king of Israel receives the letter and tears his robes. He fears that the king of Aram is trying to pick a fight by asking him to do the impossible. What a contrast to the faith of a simple slave girl. Elisha intercedes and Naaman is sent to Elisha. A servant of Elisha – not the prophet himself – comes out and gives instructions. Angry and insulted, Naaman is ready to go home mad. But his servants intervene, calling him to trust in this simple slave girl’s faith. Naaman submits and he is healed. He in made clean.

What a great healing comes from the contagious faith of a simple slave girl! In this big old world most of us are not a Naaman or an Elisha. Yet we can practice a powerful faith, one that trusts in the power of God and invites others to do the same. May it be so.

Prayer: Lord God, in my heart I know that you can do anything. Help me today to reflect that in my words, actions, and thoughts. Doing so, may others come to know you too. Amen.


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Be Patient, Extend Grace

Reading: Luke 9:51-56

Verse 51: “Jesus resolutely set out for Jerusalem.”

As Jesus’ time on earth draws near to a close he “resolutely set out for Jerusalem.” Knowing what lies ahead, Jesus is committed to God’s plan. The abuse, the false accusations, the beatings, the nails, the weight of the sin of the world, the separation from God – Jesus knows every detail about what lies ahead in Jerusalem. And he resolutely sets off for Jerusalem. In this life we too will face trials; we too will deal with pain and rejection. As modeled by Christ, we too must resolve to walk in faith and to trust into God’s plans for us and for our lives.

Along the way Jesus is rejected by a Samaritan village. They are not his focus so they will not welcome him for an overnight. We too will encounter such people. If it’s not all about them then there is little room for Jesus or faith or whatever else we can offer. James and John are offended by this reality and want to “call down fire from heaven.” Jesus rebukes them and they move on to another village. I’d guess that Jesus was reminding James and John to be patient, to extend grace. This too is a good reminder for us.

If we are willing to extend ourselves, to engage the world out there, we will cross paths with people in need of Jesus. Some will recognize the impact that Jesus has on our lives and will want the same for themselves. Others, however, will not be ready for Jesus and they will reject him and us. Some people are ready for the Holy Spirit to move in their lives, some are not. In all cases may we be patient and may we extend grace. May it be so in the days ahead.

Prayer: Lord God, we rejoice in all that we have and find in you. Guide us by your love and by the power of the Holy Spirit to be sharers of our relationship with you. In doing so may others be open to a relationship with you. Amen.


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But First…

Reading: Luke 9:57-62

Verse 61: “I will follow you Lord, but first…”

Photo credit: Jon Tyson

Our passage for today is titled “The Cost of Following Jesus” in my Bible. Just reading and considering these words brings an array of thoughts and emotions. This particular morning I range from “of course there is a cost” to “I wonder what the cost would be if I truly was all-in with following Christ?” One does not walk with Jesus very long before one understands there is a cost. The second realization or question only comes after one has walked a few miles with Jesus.

In today’s passage Jesus interacts with three people who express a desire to follow him. Let’s just say right up front that we can all relate to all three people. The first tells Jesus he’ll follow “wherever you go.” The trouble is there is no “wherever.” The journey of faith never ends. A relationship with Jesus is one where our faith is ever on the move, ever growing and changing. The second man is called by Jesus: “Follow me.” Unlike the first disciples who left nets and tax booths to follow, this man says, “Wait a minute…” He has to go do something else first. The third man combines the first and second, saying, “I will follow you Lord, but first…” The “but first” are the key words, the important words.

Sure, Jesus, I’ll go visit that person, but first… Sure, Jesus, I’ll help with that ministry need, but first… Sure, Jesus, I’ll start coming to church again, but first… Sure, Jesus, I’ll forgive ____, but first… These are a few of the many ways I struggle with the “but first…” concept. A few of many. As you can see, I’m often wrestling with the cost of following. The hard reminder today calls me and encourages me to walk closer to Jesus, to hold a little tighter to the plow. Doing so, may I be better “fit for serving in the kingdom.” May it be so for us all.

Prayer: Lord God, sometimes I think you’d like to ask me if I’d like fries or chicken with my waffles. And sometimes I don’t even get that far. Forgive me for the times I fail and for the times when I don’t get close enough to even fail. Help me to walk a little closer to Jesus today. Today, O Lord. Amen.


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Keep in Step

Reading: Galatians 5:22-25

Verse 23b: “Against such things there is no law.”

Photo credit: Caju Gomes

Yesterday in the first half of our Galatians 5 passage we looked at how faithfully living comes down to loving unconditionally. When love truly leads and guides all we do, then we live without even worrying about violating any of the Law, nevermind feeling captive to it. In today’s verses Paul continues this line of thinking.

Today’s passage begins by contrasting the “acts of the sinful nature” with a list of what we’ll call the “acts of the Spirit.” The list we find in verses 22 and 23 are what comes when we live by the Spirit as we practice Christ’s love. Here’s the list: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” These are the characteristics that emerge and develop in our life when Christ’s love is our primary guide to our relationships, to our actions, and to our decisions.

Aligning with yesterday’s main point, in verse 23b we read, “Against such things there is no law.” There is no law against loving well. Therefore there is no law against these characteristics that come out of loving others as Jesus loves them. Further, Paul reminds us that we are able to “crucify” the sinful nature within when we live this way. How hard it is to sin when filled with “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control!

This day and every day may we seek to “keep in step with the Spirit,” being people of light and love in a dark and hurting world. May it be so for us all!

Prayer: Lord God, as I seek to love others unconditionally today, help me to be filled with the fruit of the Spirit. May my life offer love to those in need, joy to those in need, peace to those in need… Amen.


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Really That Simple

Reading: Galatians 5:1 and 13-21

Verse 14: “The entire law is summed up in a single command: ‘Love your neighbor as yourself.'”

Paul begins our passage today with a word of encouragement: “Christ has set us free. Stand firm.” No longer living under the Law, Paul has found freedom in Christ. Yes, he still wrestles with sin, as we all do, but he has been freed from the guilt and shame. No longer remaining stuck there, Paul has been freed to follow Jesus Christ and to live captive to Christ. No longer hindered by that old “yoke of slavery” to the Law, Paul stands firm in his faith in Jesus Christ and invites us to join him.

The freedom Paul finds is not a “you can do anything you want” freedom but a freedom lived within the bounds of Christ’s words and example. Paul identifies the filter for determining this line in verse 14. Here he reminds us: “The entire law is summed up in a single command: ‘Love your neighbor as yourself.'” Is he speaking of the old Jewish Law or of the new law of Jesus Christ? Or is it both? I believe it is both. Jesus himself said that he did not come to abolish the Law but to fulfill it (Matthew 5). He fulfilled it by being God’s love lived out in the world. Doing so, Jesus was led by God or the Spirit, as Paul refers to in verses 16-18. Led by the Spirit, Christ was not captive to the desires of the sinful nature. We too can claim this Holy Spirit power and the freedom it brings.

In verse 19-21 Paul gives quite the list of “acts of the sinful nature.” Even though quite the list, it is quite incomplete. That maybe being a given, the sins on Paul’s list and on any other list we can generate come down to following the single command given in verse 14. If we truly love our neighbor more than self, we will not sin against them or against God. It’s really that simple: love unconditionally and fully.

Prayer: Lord God, help me to see with your eyes of love. This is where so many of my relationships and my interactions begin, with what I see. So let me see all as you see them, as a beloved child of God. Then lead me to love them – all of them – in a way that they come to better know your love. Amen.


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No God Like Our God

Reading: Psalm 77:1-2 and 11-20

Verse 13: “Your ways, O God, are holy. What god is so great as our God?”

Psalm 77 walks an interesting but familiar road. The psalmist begins by lifting a cry to God. In distress, the writer sought the Lord. When we are in this place, we too seek God. The psalmist stays at it, stretching out “untiring hands” while refusing to be comforted by anything or anyone but God. The author knows the one source of true and lasting comfort.

Jumping to verse 11 the deeds and works of the Lord are remembered. In that place of distress, it is so important to bring to mind all that God has done. Some of God’s actions can be found in the Bible. These are great reminders of how God acts and of God’s character. Some are found in our own experiences. We or someone we know has been touched by an act of God. In both cases, remembering strengthens our faith. It does so because God is steadfast, true, and unchanging. We can trust that God will act as God has acted before. We can count on God’s love, peace, compassion, comfort, mercy, grace, provision, guidance, protection…

These truths about God are expressed so wonderfully in verse 13. Here we read, “Your ways, O God, are holy. What god is so great as our God?” How true this is! Above all, God is holy. Because of this, God is just and fair, good and kind and loving. There is no god like our God! How true! This is a great reminder. It is a reminder we need often. Truth be told, sometimes we forget these truths and we turn to the lesser gods of this world. The next time we’re tempted to do just that, may we recall this simple truth: there is no god like our God! Thanks be to God.

Prayer: Lord God, you alone are worthy of our focus, of our devotion, of our worship. There is none like you. Gently guide me back when I wander, when I falter. Ever draw me back to you, O God. Amen.


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The Baton of Faith

Reading: 2nd Kings 2:7-15

Verse 13: “He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.”

Continuing to walk with Elijah and Elisha, we come to the Jordan River. 50 prophets stand at a distance as we hear Elijah and Elisha’s final conversation. Elijah parts the Jordan with his cloak and the two cross over on dry land, just as Joshua and the Israelites had done many years before. Elijah, the mentor, asks, “Tell me, what can I do for you before I am taken from you?” Seemingly without hesitation, Elisha requests “a double portion of your spirit” from Elijah. Likely smiling inside, Elijah gives him the conditions of receiving this request.

As they continue to walk and talk Elijah is taken up into heaven. Elisha cries out in sorrow and tears his clothes as an expression of grief. Then we read, “He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.” This is a passing of the baton. Testing out how it feels in his own hand, Elisha inquires of God’s presence and touches the water with the cloak. Once again it parts. Clearly Elijah’s spirit is upon Elisha.

How have people in your life passed along the baton of faith? In my life I had parents who served the church. Their willingness to volunteer instilled that same spirit in me. Older pastors and congregation members that I’ve worked under and with have modeled leadership and faith, teaching me about maturity in these areas. In turn God has blessed me with opportunities to pour into youth and elders alike, building up their faith as we’ve walked and talked together.

I’m grateful for the ways that I have and will continue to both give and receive in the family of God. Join me today as we pause and give thanks for the people and the ways that God has and will work in our lives, both passing and receiving the baton of faith.

Prayer: Lord God, I am so thankful for the great cloud of witness in which I walk day by day, for so much freely and generously given and received. Continue to surround me with a great big community of faith. Amen.