pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Creation


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What if?

Reading: Psalm 8:5-9

Psalm 8:5 – “You’ve made them [humanity] only slightly less than divine, crowning them with glory and grandeur.”

Yesterday as we read the first verses of Psalm 8, we were reminded of humanity’s smallness relative to God’s power and majesty. This realization is humbling, maybe even sobering. Then, in verse 5 we read, “You’ve made them only slightly less than divine, crowning them with glory and grandeur.” Reading these words can shatter that humility. In our competitive world, nobody really likes to be #2. Our fleshy part can take the reality that God is indeed almighty and all-powerful and… then say to ourselves, ‘Well, no one can be like God, so it’s almost like we’re #1!’ From that perspective, we’ll be utter failures with the role God gives us in the next verses in Psalm 8.

David writes of one of God’s biggest expectations of humanity in verses 6-8. Created in God’s image, “slightly” less than God, we’ve been tasked to “rule over your [God’s] handiwork” – that which was “very good.” Other translations use words like ‘dominion’ and ‘in charge of.’ In newer translations we begin to read words like ‘steward’ and ‘care for.’ These words better reflect the “created in God’s image” part of our story.

A few years ago, the WWJD bracelets… drew our minds and hearts to make Jesus’ life and example more a part of our daily life and decisions and actions. Those little “What Would Jesus Do?” silicone bands… caused us to pause before speaking, acting, or doing. What if we wrapped our care of creation – both the natural world and all of humanity – in WWGD thinking? What if?

Prayer: Lord God, yes, what if we treated the world and one another as you do? What if we loved it all as you love it all? The earth would not cry out. People would not be oppressed nor suffer violence. Nations would not wage war and quarrel. What if we ruled over this world as you would, O God? It is a beautiful and glorious thought. So Lord, use us, your children, to live and be in the world as you call us to live and be in the world. Amen.


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Intended and Designed

Readings: Genesis 1:26-31 and 2:1-4

Genesis 1:27 – “God created humanity in God’s own image… male and female God created them.”

Continuing with the first creation story today, we move into God’s three-in-one nature. The words become “let us” and “in our image.” There is cooperation and conversation around this last step of creation in the first story. Like the sea, air, and land creatures, humanity is directed to “be fertile and multiply.” But God adds another role: to take charge of creation. This task must be done as if God we’re doing it. Created in God’s image, we are to care for this world with love, careful thought, and goodness.

After God created humanity, both female and male, in God’s image, God looked at all of creation, not just humanity, and “it was supremely good.” Now that all was as it should be, all parts and components just as God intended and designed them to be, creation was complete and all of it was supremely good. Work finished in “six days,” God rested. Yes, God rested. This too is part of what God intended and designed for all of creation.

Humanity is most like God the rest of the week when we rest and make holy one day out of seven. The Sabbath, our day of rest, is made holy by turning away from work and other cares of this world, instead focusing on our relationship with and connection to the Lord God. As we delve into worship, prayer, meditation, and actual, physical rest on our holy day, we are renewed and re-energized – ready to care for one another and the rest of creation as if God were caring for it. May it be so for you and for me.

Prayer: Lord God, help us to be better image-bearers. In the creation story we see you giving again and again, creating a world that was supremely good. Lord, lead us, guide us, direct us to be a part of your plan to return our world and all of creation to one that is supremely good once again. Amen.


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Whole Being Praise

Reading: Psalm 104:24-35

Psalm 104:33 – “I will sing to the Lord as long as I live; I will sing praises to my God while I’m still alive.”

Our reading from Psalm 104 begins in the created world. The psalmist praises God for this earth that is “full of your creations.” From the dirt to the sea, from the valleys to the sky, God created our earth. In all of the earth’s beauty and diversity – from desert to rainforest, from rugged mountains to endless plains – God “made them all so widely” and filled these spaces with life abundant and diverse. The earth and all that are in and on it are amazing, like our God.

The psalmist then turns to these creatures that inhabit the earth. These “countless creatures” are another example of God’s creative nature at work. And we are reminded of God’s care and provision for all of creation. God gives food and each is filled. God gives life and breath. But when God “hides,” creation is terrified. In the end, the breath of life leaves and each returns to dust.

Without naming it, the psalmist is also describing humanity. We are scientifically one race yet are very diverse and unique. Seven billion of us are the same in almost endless ways, yet none are exactly alike. We can see great beauty in the canvas of humanity. And we also depend on God for life and blessing, given to us until we too return to dust.

In verse 31 the psalmist begins to praise God. He or she rejoices in creation – in all of it. The psalmist recognizes God’s power still at work. And they declare, “I will sing to the Lord as long as I live; I will sing praises to my God while I’m still alive.” Lifting voice, may our whole being praise the Lord, creator and sustainer for all.

Prayer: Lord God, you remain present in creation and in us. Open our eyes to see you and your fingerprints – in the sunrise or sunset, in the infant and in the elder. Fill us with wonder and awe, praise and rejoicing. Use us to help those who don’t see and don’t have a relationship with you to recognize your presence in and through us and all of creation, drawing them closer to you. Amen.


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Forgiveness

Reading: Acts 2:14 and 36-41

Acts 2:38 – “In the name of Jesus Christ for the forgiveness of sins.”

Returning to Acts 2 today, we read the whole story. Peter first asserts Jesus’ place as God’s creation. He then reminds the crowd that “they” crucified Jesus. The crowd becomes “deeply troubled.” When we see one another this way, I believe our misdeeds have the same effect on us. When I truly see all people as created in the image of God – my wife, my kids, my parents, my co-workers, the stranger on the street, the grumpy neighbor… – it greatly impacts how I treat and am tempted to mistreat them. Seeing all as truly created in the image of God holds me accountable when I “crucify” or speak harshly or… Seeing others as Jesus saw them makes me “deeply troubled” when I sin against someone and, therefore, against God.

The crowd asked Peter what to do. We did once too. We sensed we did something wrong or we damaged a relationship. In time we learned the next steps: confess, repent, live better. We learned to apologize and to commit to better and then to live it out in all of our relationships. Doing so we change hearts and lives – primarily our own. Living as Jesus lived, loving as he loved, we come to receive forgiveness in his name and to extend forgiveness in his name. This restores and reconciles our relationships. As we receive and extend the grace and forgiveness of Jesus Christ, we build the kingdom of God here on earth. May it be so.

Prayer: Lord God, thank you for your endless grace that brings forgiveness again and again – a thousand thousands over and over. And thank you teaching us grace too. Help us to practice the grace we receive. Guide us to practice it as you give it – unconditionally and endlessly bringing healing and wholeness to our lives and to our world. Amen.


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All This and More

Reading: John 1:1-9

John 1:9 – “The true light that shines on all people was coming into the world.”

Today and tomorrow we return to a passage that we just read a week ago. These words “fit” so well on Christmas Eve, a night filled with light and joy surrounding Jesus Christ coming into the world as a baby. In John’s gospel, though, we do not find prophesies and birth stories. Instead, John connects all the way back to the creation of the world. Starting on day 1 of creation, John calls Jesus the “Word.” In verses 1-4 we gain insight into the eternal, creative power found in Jesus Christ. All things came into being through the Word, including “the life that was the light for all people.”

Verses 5-9 develop the purpose of the light. We first read that the light shines into the darkness. This light will never be overcome by the darkness. The darkness of death and the grave could not even extinguish the light. The last verse reminds us, “The true light that shines on all people was coming into the world.” Here John the gospel writer is talking about Jesus’ birth. And more. This light of Christ is life-giving, revealing, growth-inducing, guiding, warming, comforting. Jesus is all this and more.

Tucked in this section are some words about another John. In Mark’s and Luke’s gospel, he is John the Baptist. In John’s gospel he is first John the Witness. John testifies about, witnesses to, and invites others to receive and believe in this light. In his own way, John was a lesser light that pointed others to the true light. I believe this is why we are reading John 1 again so soon after Christmas. It is a reminder that we, like John, are called to witness to the true light of the world – the light that shines on us, that dwells in us, that is all this and more. May we be witnesses to the true light, today and every day.

Prayer: Lord God, the light that we held in our hands on Christmas Eve, that light that reminded us that the true light has come into the world, we still hold that light in our hearts. Lord, may we unshutter the doors of our hearts, allowing the light of Christ to shine out from us, into the world. As the light continues to shine, draw others into your saving love. Amen.


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Praise Be to God!

Reading: Psalm 148

Psalm 148:13 – “Let all of these praise the Lord’s name, because only God’s name is high over all.”

Psalm 148 is a song of praise to God. The word “praise” appears 11 times in these 14 verses. This call to praise goes out to all parts of our world. In verses 1-6 the psalmist invites the heavens to praise God. The sun, moon, and stars are called to praise God because they were each created at God’s command, set in place “always and forever.”

Verses 7-10 call on the created world to praise God. From sea monsters to hail and snow, to mountains and hills, to animals wild and tame – all are invited to praise the Lord. These too are the work of God’s hands. We are the focus of verses 11-12. The psalmist calls “every single person,” whether young or old, to praise God. We too are the beloved work of God’s powerful and mighty hands. Like the stars and the trees, we would not exist if not for God forming each of us in the womb.

Psalm 148 closes with a universal plea: “Let all of these praise the Lord’s name, because only God’s name is high over all.” Our creator is reigning on high. God’s majesty is over all the earth! For all that we are and for the one who formed us and walks with us today, we shout with all of creation, thanks be to God!

Prayer: Lord God, thank you for your creative power and work that is evidenced by all of creation. Looking within and without we can see your fingerprints on all things. That divine touch continues to shape and form us, to lead and guide us. Thank you, Lord. Amen.


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True Power and Presence

Reading: Isaiah 7:10-13

Isaiah 7:11 – “Ask a sign from the Lord your God. Make it as deep as the grave or as high as heaven.”

Photo credit: Dan Kiefer

At the start of chapter 7, King Ahaz of Judah receives a word from God through the prophet Isaiah. Ahaz is told that Aram and Israel will not overpower Judah. Both will fall to a resurgent Assyria. In the first half of this week’s reading from Isaiah 7, God says to Ahaz, “Ask a sign from the Lord your God.” A sign could be very reassuring for a still-fearful Ahaz. In times of tension or danger or doubt or fear, it is natural to want a sign that God is with us. It is normal to not want to feel all alone. A sign indicating God’s power and presence helps us to move forward, to not be so afraid…, to have some hope.

In the remainder of verse 11 God adds, “Make it as deep as the grave or as high as heaven.” Often we want this kind of sign from God. We want a flashing neon billboard-sized sign from God, one that is as high as the heavens (or as low as the grave.) We’d prefer a sign so large that there is absolutely no mistaking that God is present and large and in total control. Ahaz does not fall into this temptation. He states that he does not “want to test the Lord.” Although still fearful, Ahaz resists the temptation to ask God to prove God’s power, presence…

In this season of Advent we’re reminded that Immanuel, God with us, did not come in grand fashion. Christ wasn’t born into a powerful and wealthy family. Instead, Jesus was born to humble parents in the simplest of settings. In times when we are seeking God’s power and presence, may we remember that God most often comes in the humble, simple, and everyday of life. When this is the God that we seek, we will find signs of God’s true power and presence.

Prayer: Lord God, in our times of need, turn our eyes and hearts away from the amazing and awesome. Instead, focus our eyes and hearts on the many ways that you are present in and amongst us – in Spirit, in your Word, in one another, and in creation. May this constant presence strengthen and encourage us. Amen.


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The Stump That Rises

Reading: Isaiah 11:1-10

Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Isaiah writes the words that we read today during a time of turmoil and distress. Judah’s revolt had been crushed by Assyria. Yes, God promises vengeance on Assyria – some day. Today, though, as the prophet writes, Judah is deep in defeat. Like the first ray of sunshine after a long and stormy night, Isaiah writes, “A shoot will grow up from the stump of Jesse.” Judah is the stump right now – cut down, left to die. Right now, yes, this is their reality. But it is not their forever. One day a shoot will rise up.

The Lord’s Spirit will rest upon this future king, filling him with “wisdom… understanding… planning… strength… knowledge, and fear of the Lord.” What great qualities for a leader. This coming king will also be a man of and for the people. He won’t judge by appearance or hearsay – no favoritism or sexism or any other “isms.” He will judge with righteousness and equity. He will remove the violent and the wicked. And the peace and harmony and justice that this coming king will establish, it will spread to all of creation. Wolf will live with lamb and calf will feed with the lion. Isaiah’s vision of this coming kingdom is one of great hope and promise.

Today, as I look out upon the world around me, there is much turmoil and distress. Violence and cruel words dominate the discussion in circles of power. Favoritism guides decisions. Division is the name of the game. We need hope. We need to be the people who raise the shoot of Jesse up, speaking words of light and love into the darkness and hate of our world. We need to raise high the will and way of Christ. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Prayer: Lord God, in these days, I quickly turn off the news, unable to hear more. I cannot scroll long without becoming wearied. We need to begin hearing a different story. So empower your church, O Lord, to be people who champion peace and harmony and justice. Empower us, O God, to raise up Christ’s light and love amidst the world’s darkness and hate. Use us, shine in us and through us, drawing the nations to seek out our Lord and Savior, Jesus Christ. Amen.


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Christ Reigns!

Reading: Colossians 1:15-20

Colossians 1:18 – “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.”

In today’s hymn of praise Paul elevates Jesus to his rightful place: the one who is supreme over all of creation – past, present, and future. Paul begins by identifying who Jesus is: “the image of the invisible God.” In the flesh, dwelling here on earth, Jesus revealed fully who and what God is. Then Paul connects Jesus to the very beginning, to Genesis 1, stating that “all things were created by him.” Paul unpacks “all” a bit to help us understand the totality of Christ’s reign. “All” includes things visible and invisible, including all powers and rulers. Paul doubles down, declaring that Jesus existed before all things and that in Christ, “all things are held together.” Christ reigns over all of creation! Hallelujah!

In verse 18 Paul then writes, “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.” Here Paul enters the now and then. Jesus is the head of the church now and into the future, giving guidance, direction, strength… through his Spirit. And Jesus is the path to the next life, the way to eternity. Through the cross and his blood, Jesus made a way for all things to be reconciled to God, to be made right with God.

This act of surrender was not just at the cross. The fullness of God also surrendered, taking on flesh, experiencing suffering and sorrow, doubt and temptation. God chose this because God longs to be in relationship with us. God in the flesh walked as one of us so that we could become one with him. Hallelujah and amen!

Prayer: Lord God, alpha and omega, beginning and end, first and last, you are in all things and all things were created for your glory. We are created in your image, made to be your heart and hands and feet in this world, just as Jesus was. When we fail to honor you, reconcile us. Use us to reveal to the world what it is to live daily with you on the throne of our hearts. Amen.


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Springs of Joy

Reading: Isaiah 12

Isaiah 12:2 – “God is indeed my salvation; I will trust and won’t be afraid.”

Our four readings this week collectively speak of God’s continuing transformation of the world. Together these readings help us as Christians to understand how we are to participate in this transformation. Today’s hymn of trust in Isaiah 12 comes after Isaiah’s preaching about Judah’s unfaithfulness and about the coming wrath of God. An invading army will soon decimate Jerusalem, leaving behind a “burning stump.” In the long term, though, this fire will also work to refine and transform God’s people. Isaiah speaks of a day when a shoot (child) from that stump will lead Israel into a time of peace and grace.

Isaiah 12 celebrates the time after God’s refining fire. The opening verse looks forward to when God’s anger has been spent. Then God’s comfort will come in. This leads Isaiah to write, “God is indeed my salvation; I will trust and won’t be afraid.” God, Judah’s strength and shield, will rescue and redeem, will restore and save. These promises are consistent with who God is and are therefore true for our reality too. When we sin and fall short, creating separation from God, we feel the refining fire of conviction. This leads us to confession and repentance, beginning the transformation process within us.

Being made new by these “springs of salvation,” God’s people will draw water of joy. The restored people will exalt God for the “glorious things” that God has done. When the Holy one is among us, Spirit leading and guiding us, then we too will sing for joy, declaring that God is indeed among us. As God works in our lives, transforming us from the inside out, we will be filled with joy as we live as new creations proclaiming our faith and trust in the Lord. Living as light and love, we will draw others to the Lord. May it be so.

Prayer: Lord God, we thank you for your redeeming work in our lives and in our world. Each time that we are refined and transformed we are drawn deeper into faith. Each time we are made more into Christ’s image. Use us to bring this invitation to all of creation, inviting all to be made whole, to be made new again. Amen.