pastorjohnb

Thoughts and musings on faith and our mighty God!


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Open and Free to All

Reading: Luke 22:14-28

Verse 17: “Take this and divide it among you.”

In our reading today we find Jesus sharing in the first communion with his disciples. Peter and John has been sent ahead to secure the room and to gather the elements to celebrate the Passover. Like it was with the two sent to find the colt, Peter and John “found things just as Jesus had told them.” This is another example of the divinity of Christ.

As they gather Jesus tells them that he has “eagerly desired” to share in this meal one more time before he suffers. During the meal Jesus takes a cup and says, “Take this and divide it among you.” All partake in the sharing of this cup. All will partake in the bread and cup of this first communion. Jesus did not send Judas on some phony errand so that he wasn’t around. Jesus demonstrates in verse 21 that he knew Judas would betray him. Yet he included Judas in communion.

What does this simple act tell us about how we understand and practice communion? First, it tells us that communion is for those who have sinned. So it is for all of us. One mustn’t come to the table already made right with God. One comes seeking to be made right with God. Jesus is telling Judas that he is welcome at the table, even though he has already agreed to betray Jesus. So our second lesson is that we too should invite all to the table of grace. The table is open and free to all people, from the purest saint to the most deeply stained sinner. All are invited to be made new again at the table of grace. Thanks be to God.

Prayer: Lord God, I rejoice in your love that makes me new again every time I kneel at your table of grace. Lead me to invite all to the table of grace so that all may know your love. Amen.


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Reflect the Reign

Reading: Psalm 132: 10-18

Verse 13: “The Lord has chosen Zion, he has desired it for his dwelling.”

Today we turn to the second half of Psalm 132. The main theme continues to be relationship. This section of the Psalm begins with the Davidic covenant – God’s promise to David that his descendant would be on the throne forever and ever. This promise would be fulfilled in Jesus Christ. In verse thirteen we read, “The Lord has chosen Zion, he has desired it for his dwelling.”

Many years after these words were written God incarnate came to Israel and dwelled among the people. Jesus came and revealed what God’s love looks like when lived out to the full. Jesus took God’s love out into the world. On the back roads, by the seashore, in the temple and synagogues, by wells, in homes and on hillsides – here Jesus met folks where and how they were. Whenever and wherever, he ministered to all he met. Jesus prayed, fasted, worshipped God. He also walked into valleys and dark places, sharing the hope and healing found in relationship with God. Here Jesus experienced the pain and suffering of the world. Here Jesus brought love, peace, comfort, and strength.

Today is “Reign of Christ” Sunday in many of our churches. As we end the Christian year and move towards Advent next Sunday, may we remember Jesus’ example of love and may we strive to live and love with Jesus Christ reigning on the throne of our hearts. In the interactions we have with friends and family and with the stranger and the outcast, may all we say and do reflect the reign of Jesus Christ in our lives.

Prayer: Lord God, may your reign in my life be more than words on a page. In my actions may others see your love being lived out. In my words may others hear your love being made known and shared. Fill me with your love and pour me out into the world. Amen.


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One Day

Reading: Psalm 50: 3-6

Verse 3: “Our God will come and will not be silent”.

Photo credit: Bill Oxford

The reality of God is on full display in these verses from Psalm 50. While we prefer to avoid this truth about God, in fact he will one day judge us all. Whether we stand or kneel before him all by ourselves or whether we come to the throne of judgment following the rapture or the final days, we will all find ourselves in the place of judgment. The psalmist opens with “Our God will come and will not be silent”. The creator of this world and all that is in it has the right to determine our worthiness to enter his perfect eternity. God will not be silent on that day.

Continuing into verse four the psalmist declares that God will indeed “judge his people”. As the fire devours some, God will bring before him the “consecrated ones” – those who chose to enter the covenant to live in right relationship with God and with one another. Ultimately the comparison will be made with Jesus, the one who came and showed us what it means, what it looks like to love God and neighbor with all that we are. We have no better example. While God does not expect us to be perfect, to never sin, to always get it just right, God does expect us to strive to be more like Christ, to resist sin, and to ever answer and follow the call of the Holy Spirit. To use a John Wesley term, we are ever “going on to perfection”. Day by day we are to seek to grow in our love of God and in our love of neighbor, coming closer and closer to the perfection that we find in Jesus Christ so that one day we may be perfected.

The day and hour remain unknown. One day the righteous one will come, God himself as judge. As we consider the condition of our soul and as we ponder our daily walk with Jesus, where will we be judged worthy? Where are we still falling short? Day by day may we honor the covenant more and more, ever bringing increasing glory to the Lord of Lords and King of Kings.

Prayer: Lord God, walking day by day with you is such a joy. Yet some days I fail to love you completely. Other days I fail to love my neighbor as Jesus would have loved them. Each day become more of me so that I may reflect more of you to the world. Grow in me so that I may grow in you. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.


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The Lord’s Servant

Reading: Luke 1: 26-38

Verse 38: “I am the Lord’s servant. May it be to me as you have said”.

As Gabriel appears to Mary he tells her that she is “highly favored”. The creator of the universe, the author of all life, the one true God looks upon Mary and covers her in grace and blessing. Because of this Gabriel says, “The Lord is with you”. This is both a present and a future promise of God’s presence with Mary. All of this is awesome news for Mary. But they are unusual words to Mary and she is troubled, wondering about what all of this means.

Gabriel explains that God’s favor means that she has been selected to bear a very special child who will be “the Son of the Most High”. This child of God will be given the throne of David and will reign forever. The long awaited one will be born of the Spirit and of the flesh. This is a lot to take in, to wrap her head and heart around. To provide time and space for all of this to sink in and process Gabriel tells Mary that Elizabeth, although barren and well past child bearing years, is also with child. As a relative, Mary would have known of Elizabeth’s disgrace over not being able to have a child. Gabriel closes his side of the conversation with these words: “For nothing is impossible with God”.

Mary responds with humility and understanding. She responds. Mary says, “I am the Lord’s servant. May it be to me as you have said”. Mary has found favor with God and accepts what God has to offer. She is willing to be a part of God’s plan. She steps forward in faith. May it be so for you and for me.

Prayer: Lord, you continue to speak through your word and through the Holy Spirit. You continue to pour out favor upon your people and to call them into service. May I respond as Mary did: humbly and faithfully. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Bring Praise and Glory

Reading: Psalm 47

Verses 1-2: “Shout to God with cries of joy. How awesome is the Lord most high”.

In many churches today is known as Ascension Sunday. It is the Sunday after Christ’s ascension into heaven forty days after Easter. The response of those present as Christ ascended mirrors the call of the psalmist in today’s reading. In the opening verses we are called to “Shout to God with cries of joy. How awesome is the Lord most high”. To lift our hands, to shout out our joys, to be exuberant in our worship – much more common in the days of King David than in most of our churches! Yet many do enjoy praise and worship with joy and a sense of celebration.

The Psalm reminds us that God chose us and that God is king over all the earth. Seated on the throne of glory, our God is so worthy of our praise. The sovereignty of God is absolute and total. This week we read that Jesus Christ will return just as he left – in the clouds. As followers we are not sure of when, we simply know that one day Jesus will return in power and glory. All of the earth belongs to the Lord. As we move through our day today, may all we say and do bring praise and glory to our Lord and King!

Prayer: Lord God, may I worship you today. In all I do and say, may I bring you the glory. May my life reflect your love this day. Amen.


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Worship Him

Reading: Revelation 7: 13-17

Verse 17: “The Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water”.

Earlier this week we read about the shepherd and the sheep. Jesus was the shepherd and we were the sheep. In our passage from Revelation, the shepherd has become the Lamb. At the end of His earthly ministry, Jesus willingly and obediently gave His life as the sacrifice for our sins. Jesus became the sacrificial lamb and His blood forever washes away our sin. He does this so that we too can be made pure and holy, so that we too can come through the “great tribulation” to drink of the living waters one day in life eternal.

The Lamb, however, continues to be the Shepherd too. Jesus has and will continue to gather the faithful to Himself and has and will “spread His tent” over them in heaven. There He provides for them so that they will not hunger or thirst. The sun will not scorch because He is the light in heaven. God will wipe away every tear from their eyes. Love and peace shall reign as all gather around the throne to offer up their worship and praise.

Today, each in our time and place, may we also gather at the feet of Jesus, offering Him all of our worship and praise.

Prayer: Lord, may all of me worship all of you this day. All glory, praise, and honor to the One who sits on the throne in love. Amen.


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A Great Multitude

Reading: Revelation 7: 9-12

Verse 9: “A great multitude… from every nation, tribe, people, language, standing before the throne”.

Today’s passage is a wonderful one for today in our world and for many of our churches. John writes of this assembly that is a “great multitude”. This diverse body of believers gathers around the throne, in front of the Lamb, and worships. All are dressed in white robes and are waving palm branches. There is unity that comes from faith in Jesus Christ alone. This image casts a wide circle that seems to exclude no one. The gathering includes “every nation, tribe, people, language, standing before the throne”.

As Christians, how do we reflect this attitude in our lives and in our world? As a nation, we are struggling with who to allow into the land. As churches, we are struggling with who to allow into membership and leadership. As individuals, we are struggling with who is worthy of our love and care and friendship. When I look at Jesus’ life in the gospels, I see one who loved and ministered to and welcomed one and all. Jesus’ circle did not have any exceptions or any loopholes. How can ours?

In Revelation we see that people “from every nation, tribe, people, language” are standing in the presence of God, worshipping together as one. All the angels and elders and four living creatures join all of humanity to fall to their faces before God, worshipping and declaring “praise and glory and wisdom and thanks and honor and power and strength to God for ever and ever”. May we too join their worship today, becoming the great multitude of God’s people, one and all. Amen.

Prayer: Help me to love all of my brothers and sisters just as your Son did. May I worship this day with all I meet. Amen.