pastorjohnb

Thoughts and musings on faith and our mighty God!

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Eyes Opened, Hearts Warmed

Reading: Luke 24:30-35

Luke 24:32 – “Weren’t our hearts on fire as he spoke to us along the road?”

As we continue in Luke 24, Jesus takes a place at the table with his two disciples. They have been on a seven mile journey, so they’re likely ready to eat. When Jesus takes and breaks the bread, blesses it and gives it to them, “Their eyes were opened and they recognized him.” In the movement and words of communion, recognition comes to these disciples. Presence becomes real. Eyes are fully opened. And then Jesus disappears.

After this encounter the two disciples say to each other, “Weren’t our hearts on fire as he spoke to us along the road?” Something was stirring, something was at work. We too feel this at times. The Holy Spirit tries to stir us to action or tries to open our eyes or heart or mind to something or someone. We feel a nudge to go to that place. We hear a whisper calling us to visit or text or call that person. And when we are willing, brave even, and take that step of faith, we too encounter the risen Christ as our hearts blaze with love for God and for the other.

But this is a step that we can initially struggle to take. Once in a while we’re lucky like the two disciples were. Jesus makes himself present. After each of these encounters and after the moments when we did take a step of faith, we become more and more empowered to do as these two disciples did. We tell others our Jesus story. Some of the time it is literally telling others about our Jesus. Most of the time, though, it is allowing that encounter or that experience to change us, to fill us with the good news, equipping us to live out our faith more boldly. Doing so, others come to know Christ’s love for them. In all that we say and do, may it be so.

Prayer: Lord God, we rejoice in those encounters with you, in those times when you open our eyes and warm our hearts. These encounters are powerful and transforming. Keep our eyes open and our hearts willing, O God. Then send us out. Use us to share the good news of Jesus Christ with the world. Amen.


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Encounters

Reading: Luke 24:13-29

Luke 24:25 – “Then Jesus said to them, ‘You foolish people! Your dull minds keep you from believing all that the prophets talked about.'”

Photo credit: Josh Calabrese

Today and tomorrow we walk with the Emmaus road disciples. This story is found only in Luke’s gospel. This encounter takes place on that first Sunday, on the day of Jesus’ resurrection. Two of Jesus’ disciples are walking to Emmaus. It might be “home.” They were talking about recent events: Jesus’ arrest and all that followed. They share all of this with Jesus as he joins them, noting that they had hoped that this Jesus was the one to redeem Israel. They do not recognize this stranger that they walk with as Jesus.

Jesus admonishes them, saying, “You foolish people! Your dull minds keep you from believing all that the prophets talked about.” He reminds them that these recent events were necessary. Jesus then unpacks the scriptures for them, starting with Moses, working his way through the prophets. What a Bible lesson this must have been! Today’s reading ends with the disciples inviting Jesus to stay the night with them.

We might wonder how the disciples could walk with Jesus and not recognize him. Yet, how many times did I encounter Jesus yesterday and fail to recognize him? Was it in the words of that tour guide? Was it in the smile of that older woman? Was it in the welcome clearly present in that gathering spot? Jesus is present to us in so many ways. Where did you encounter Jesus yesterday?

Prayer: Lord God, first, thank you for the many ways that you are present to us. You come alive in the red letters. Your Spirit moves us and speaks into our hearts and minds. But we also miss you here and there, sometimes everywhere. So, Lord, open our eyes and hearts to see you in the world around us – in the people, in the signs, in the encounters. Eyes and hearts open, touch our lives. Amen.


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Loved, Seen, Heard

Reading: John 4:4-42

John 4:14b – “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

Photo credit: Clay Banks

In this week’s gospel lesson, Jesus meets a woman at the well. They are different in many ways. Some of these differences typically create barriers between folks like them. The man-woman and Jew-Samaritan distinctions that creates division in most cases is not present for Jesus. This woman is seen by Jesus and is loved by Jesus. He draws her into conversation, hearing her express the differences that have been barriers in her life. Jesus works past these barriers that she brings up and is aware of. He offers her the gift of abundant life: “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

The woman at the well is drawn to Jesus – love and welcome and invitation will do that. She returns to town and offers an invitational question to the townspeople: “Could this man be the Christ?” Could this man be the one Jews and Samaritans have been waiting for? Could this man be the one with the power to change your life? Her “come and see” question is an invitation, an evangelistic prompting.

In this story Jesus sets for us an example to follow. He treats this woman as a friend, building a relationship with her. There is no flashy miracle or amazing parable or teaching. Jesus makes her feel loved, seen, and heard. May this be the pattern and example we follow as we meet folks. Doing so, may others come to believe in the Christ.

Prayer: Lord God, lead and guide us today to truly live with open hearts, open minds, and open doors. Open our eyes to see the belovedness in all people. Open our hearts to love all of those created in your image. Open our lives to relationships and conversations that draw people into your love for them. Amen.


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Open Eyes, Shining Light

Reading: Isaiah 42:5-9

Isaiah 42:6 – “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant… as a light to the nations.”

Photo credit: Devin Avery

Today we return to where we began the week, turning again to Isaiah 42. Our verses for today are still about the servant, but God’s role is also a focus. Verse 5 establishes who God is: the creator and the giver of breath to all who walk on the earth. These words remind us of God’s power and of God’s control over the world. This power is extended to humankind in the next verse, where we read, “I, the Lord, have called you… I will grasp your hand and guard you, and give you as a covenant… as a light to the nations.” This echoes our chosenness found in verse 1 and it fleshes out how God’s spirit works in our lives. The Spirit leads and protects us as we step forward in faith, seeking to be a light to those around us.

Verse 7 begins with “to open blind eyes.” While this is primarily about being the light to others, sometimes it is our own eyes that need to see. We can overlook our own failures, we can ignore the one God is leading us to, we can be so busy or preoccupied that we don’t see the need right in front of us. At other times we do go where the Spirit is leading us and we are part of God’s work that frees those in prisons and brings light to those in darkness. This seeing and freeing can be from physical places but can also be from emotional, relational, and/or spiritual things. These imprisoning factors are often intertwined and connected. This can complicate the situation or compound the need, but we need to always remind ourselves that nothing is impossible when God is leading, guiding, and working in someone’s life.

Our reading closes with a reminder that while God has done much in the past, God is still at work and will remain at work in our lives and in our world. The “new things” of God are the promise that God will continue to grasp our hand, to guard us, to open blind eyes, and to send us out as a light to the world. Thanks be to God!

Prayer: Lord God, first we ask you to shine your light into the dark pockets in our hearts and lives. Open our eyes to the things that need to die in us, then grasp our hand as we work to uproot these evils. Once made right with you, send us out to be light for others, opening the way for your love to bring healing, making them whole. Amen.


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Lord of All

Reading: Acts 10:34-43

Acts 10:36 – “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!”

As cultures and as individuals we are well-practiced at placing ourselves and others in categories, boxes, distinct groups, pecking orders… There are a variety of reasons that we tend to do this. It is easy. But easy is cheap. It discards our uniqueness. It makes us feel better about ourselves. But it is an artificial and temporary identity. It gives us places to fit in, to belong. “Fitting in” – it is shallow and limited. It is freeing. We don’t have to worry about, care for, or make space for “them.” This excludes and disrespects whole swaths of people and/or groups in one fell swoop.

In today’s Acts reading, Peter’s speech comes after Peter has been summoned by God to go to Cornelius’ home. This Roman centurion was about as far outside of any box that Peter thought was acceptable as one could get. Yet here Peter was, right where God wanted him to be. That’s the thing about the Holy Spirit – it will do the same with us if we hear, listen, and follow. When we go there, where the Spirit leads, we will come to truly know what Peter learned: God shows no partiality.

In his speech, Peter states that acceptance into God’s family comes through worshipping God and living a righteous life. Luke writes, “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!” To be this message of peace is to be a person who is open to include all people, who finds worth and value in all people, who seeks to find common ground with all people. This is the example set by the one who did good and healed, who died and rose again. This is the one who offers forgiveness of sins to all who believe in him as Lord and Savior. It is a wide-open invitation. The only qualifier, the only requirement, the only need is belief. Jesus can be Lord of all. May it be so.

Prayer: Lord God, in love you call all people to a saving faith. In grace you call us as we are: sinful, flawed, selfish. In mercy you show us who and what we can be for you when we walk faithfully and live righteously. With forgiveness, you restart our journey again and again. We thank you today for always being a God whose heart is bent on forming community and building relationships. Guide us, shape us, and form us to have your heart. Use us to share the goods news of Jesus Christ: he is Lord of all. Amen.


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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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One in Christ

Reading: Galatians 3:6-9 and 26-29

Galatians 3:29 – “Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.”

In Galatians 3, Paul is working to bring unity to the churches in Galatia. There is division between the Jewish Christians and the Gentile Christians. The division centers on the importance (or not) of the Law in terms of faith in Jesus Christ. To the Jews, this feels essential. To the Gentiles, this is a non-issue.

Paul uses Abraham as his example of someone who God declared righteous – about 430 years before the Law was given by God through Moses. It was Abraham’s belief and obedience that led God to declare him righteous. Not only that, but God also “preach the gospel in advance,” declaring that the Gentiles would be blessed (saved) through Abraham’s descendants – all in the basis of belief and obedience to the Lord Jesus.

On this basis Paul can write, “You are all God’s children through faith in Jesus Christ.” For all who are baptized into Christ, for all who profess Jesus as Lord and Savior, they have “clothed yourselves with Christ.” The old self is gone and the new has come. As one in Christ, all social, economic, ethnic, and gender divisions are gone. Clothed with Christ there are no such things as Jew or Gentile, democrat or republican, slave or free, upper class or lower class, male or female, single or married. All are one, all are equal in Christ. With this truth, Paul sums up in verse 29, writing, “Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.” All who believe are blessed to inherit the promises: the salvation of your soul and the gift of life eternal. We hold these promises. Thanks be to God.

Prayer: Lord God, thank you for your wife open heart- one that loves all of humanity, one that seeks a saving relationship with us all. In you there is just one kind of person: a child of God. Help us to see all who believe in Jesus Christ as Lord and Savior this way too. All equally loved, all equally belonging, may we come to truly live as one in Jesus Christ. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.