pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Bread of Life

Reading: John 6: 24-35

Verse 27: “Do not work for food that spoils, but for food that endures to eternal life”.

Photo credit: Paz Arando

In our passage Jesus begins his words to the crowd pointing out the real reason that they have sought him out. They have come again for more food. In a time when most were subsistence farmers or basic laborers, where many experienced hunger and other affects of poverty regularly, it is natural to seek more food. In our time many people live with this same scarcity mentality, living day to day, just trying to get by. They too are attuned to opportunities to attain resources that aid in their survival.

The crowd has exerted effort to attain more food. They have crossed the lake in hopes of another meal. In his teaching Jesus invites them to more, not once but twice. In verse 27 Jesus says, “Do not work for food that spoils, but for food that endures to eternal life”. Jesus invites the crowd past the physical food that doesn’t last and on to the eternal food that does not perish. He invites them to consider a relationship with the Son of Man, to believe in Jesus. The crowd speaks of the manna that God gave daily for years in the desert, trying to revert back to their need for food and to their scarcity mentality. Jesus again points them past the physical food that God gave their ancestors and on to the “true bread” that stands before them and offers “life to the world”. Jesus again invites them to come through him and to believe in him. He promises that those who do will never hunger or thirst again.

Physical thirst and hunger exist in all of our communities, no matter how small. As followers of Jesus Christ we are called to meet these needs. Yes, yes, yes! Today’s passage also invites us to go deeper, to also connect people to the bread of life. How will you begin to do both of these things in your community today?

Prayer: Lord God, lead and guide me to meet needs both physical and spiritual. The needs are so great. Fill the fields with workers, Lord. Amen.


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Sabbath

Reading: John 6: 14-15

Verse 15: “Jesus… withdrew again to a mountain by himself”.

Photo credit: David Marcu

In today’s short passage – two verses – we see the world causing Jesus to withdraw. After feeding the 5,000 the people realize the power of Jesus and some are thinking of trying to make him king. Jesus’ power is not for political/military purposes. So Jesus distances himself from the crowd to diffuse the situation. He creates some time of Sabbath – holy and sacred time to connect to God, to find renewal and rest.

It is no coincidence that I read these verses today. Tomorrow I begin a week long retreat that focuses on Sabbath and on caring well for the whole self – physical, spiritual, emotional, financial, and relational. The conference that I am in offers the retreat to pastors once every eight years. My cohort group has been meeting once a month via Zoom to learn more about Sabbath and to get to know one another a little before we spend a week together at a local monestary.

I, probably like many of you, am a bit driven and performance oriented. I don’t sit still well. It is the way of our culture, of our world. Today’s passage reminds us that at times we must withdraw or unplug from the things of this world in order to recenter ourselves on the things of God. Jesus carved out some time to draw close to God, to be renewed by God’s love. May we each do so as well.

Prayer: Lord God, on the edge of these days set apart I so look forward to time alone with you and to learning more about caring well for my whole self. I am so grateful for this opportunity. Thank you, Lord. Amen.


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In God’s Presence

Reading: Psalm 24: 1-6

Verse 3: “Who may ascend the hill of the Lord? Who may stand in his holy place”?

Photo credit: Steve Horner

As I read the first two verses of the Psalm my mind was drawn to the past three days that I spent in the Cloud Peak Wilderness Area. As I saw tranquil lakes, majestic mountains, stunning wildflowers, marmot and moose, I was reminded over and over that “the earth is the Lord’s”. I often voiced praise to the creator for the works of his hands. The picture is our camping spot – a small sample of the beauty of God’s creation.

That small spot of creation was almost seven miles up the trail. Steve, Jeff, and I carried everything we needed to survive three days in the wilderness on our backs. As I read verses three and four today I connected the psalmist’s spiritual quest with my physical quest. As we topped crest after crest as we worked our way up to Lake Marion, on many occasions I questioned my ability to make it to our planned destination. I often thought, ‘What am I doing here’? I think that was what the psalmist was asking when he wrote, “Who may ascend the hill of the Lord? Who may stand in his holy place”? At times we all feel unworthy or unable to enter into the presence of the Lord our God.

The psalmist answers his own questions in the next verse: “He who has clean hands and a pure heart”. To stand in God’s presence we must be made clean. We must have a pure heart. On our own, we are powerless to make ourselves clean and pure. But we do not walk alone. Just as Jeff or Steve walking along ahead of or behind me gave me the power to continue hiking, so too do we have one who walks with us, one who cleanses us from all sin. The grace and mercy and forgiveness that we receive through Jesus Christ is the “blessing and vindication” that we are given in and through our Lord and Savior. Thanks be to God that we do not walk alone.

Prayer: Lord God, creator of all things, the beauty and splendor of the works of your hand are amazing and wonderful. Yet they pale in comparison to your love and grace. Thank you Lord for these blessings and your constant presence in my life. Amen.


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Rebirth, New Life

Reading: John 3: 1-17

Verse 17: “For God did not send his Son into the world to condemn the world, but to save the world through him”.

Photo credit: Frank McKenna

In the dark of night Nicodemus comes to Jesus. He is one of the members of the Sanhedrin, the Jewish ruling council. Nicodemus acknowledges that Jesus is a “teacher who has come from God”. Nicodemus is seeking, searching, wanting to know more about Jesus, the one pulling on his heart. Jesus responds by telling him that to “see the kingdom of God” one must be “born again”. Nicodemus does not understand. He is stuck in his head, trying to figure out Jesus. Jesus speaks to the heart. Jesus presses on, explaining that it is not a physical rebirth but a spiritual rebirth. To be born of the Spirit one must believe in Jesus Christ as Lord and Savior. He plainly tells Nicodemus that “everyone who believes in him may have eternal life”.

Jesus brings it all together in verses sixteen and seventeen. Verse sixteen is well known: “For God so loved the world…” You probably know the rest. “God gave his one and only Son… whoever believes… shall not perish but have eternal life”. The love of God poured out in the giving of his Son for us is amazing, awesome, wonderful. In verse seventeen we see the “why” – why God sent Jesus: “For God did not send his Son into the world to condemn the world, but to save the world through him”. Jesus came not to condemn but to save. Not to judge but to show the way to eternal life. The kingdom of God in Jesus Christ is based on love, mercy, grace, forgiveness. Jesus came not to condemn us, not to tell us that we’re not good enough, not to tell us we are unworthy, but to tell us that he loves us, values us, wants to save us. This is the good news.

As we seek to share the good news of Jesus Christ, our Lord and Savior, may rebirth and new life come in and through the saving power of God’s only Son. May his light shine today!

Prayer: God of love, may your light shine brightly today. In all I do and say may your glory be lifted up, exalted for all to see. Amen.


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Multiplied

Reading: John 15:26 – 16:11

Verse 26: “When the Counselor comes, whom I will send… he will testify about me”.

Photo credit: Joshua Eckstein

In our passages for today and tomorrow, Jesus promises a continuing presence that will be with the disciples. In this section of John’s gospel, known as the ‘Farewell Discourse’, Jesus is preparing his followers for life without his physical presence. In the three years of his ministry they have grown close to Jesus – moving from strangers to disciples and on to friends.

In verse 26 Jesus begins to explain the transition from physical presence to spiritual presence. Here he says, “When the Counselor comes, whom I will send… he will testify about me”. The Holy Spirit will come and it will testify in their hearts about Jesus. The voice of the Spirit will teach and guide the disciples, yes, for their own benefit but moreso that they will testify to others. Since the disciples have been with Jesus since the beginning of his ministry they have witnessed the miracles and they have heard his teachings. This, plus the constant presence of the Holy Spirit, will equip and empower them to share the good news of Jesus Christ.

Jesus goes a step further in verse seven. Here he says, “It is for your good that I am going away”. In the moment it must have been hard to hear these words. But soon – just a few days after he will ascend into heaven – this promised Holy Spirit will fall upon the believers at Pentecost. In a powerful demonstration of how it is better, the believers speak the good news to a large crowd, all in their native languages. It would have taken Jesus hours and hours to do this work. His power, multiplied by the indwelling presence of the Holy Spirit, is magnified greatly. This will continue to be the pattern as the disciples, apostles, and other believers take the gospel to the ends of the known world. In and through the power of the Holy Spirit, the transformation of the world begins. In and through the power of the Holy Spirit, may we continue to tell the good news of Jesus Christ, multiplying his power and presence in the world!

Prayer: Lord God, use me today to be light and love wherever and whenever I can. Through the power of the Holy Spirit within me, may I bring transformation to the world. Amen.


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Willing to Die?

Reading: John 12: 20-26

Verse 24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”.

Photo credit: Noemi Pongracz

Our passage begins with some Greeks wanting to see Jesus. They are probably in town for the Passover and are curious about this man. Perhaps they were in the crowd that waved palm branches and shouted “Hosanna”! Maybe they’ve just heard a few stories – snipets of his teachings or whispers of miracles. These Greeks know enough to want to know more.

Jesus begins by announcing that his time has come. Soon he will be glorified. Jesus wants them to know that not only he will soon die but that all who follow will also pay a price as well. In verse 24 Jesus says, “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”. Jesus is paralleling his physical death with the emotional, cultural, spiritual… deaths that all followers of Christ are called to. During the season of Lent the question that Jesus might ask of us today is this: What kernels of wheat do we need to allow to fall to the ground? Is it being greedy with my money? Is it being selfish with my time? Is it judging those who are different than me? What is your kernel of wheat that you need to let go of so that you and those you meet can experience true life?

As a society we have come to see humility and death as the enemies – physically, emotionally, and even spiritually. We do all we can to stave off death. This is the right and godly thing to do with a child or young parent or many others. Yet for each of us there comes a time when our physical death is a welcome friend. As a society we look down on humility. Instead we are taught to be strong, to be independent, to work for success in life. We’re taught that once we accumulate these things, all will be good. Until we do. Then we learn that meaning and purpose and love and contentment and peace and joy and hope cannot be earned or bought. Living as a person of the world, these eternal gifts are elusive.

We must be willing to die to pride, fear, arrogance, anxiety, selfishness, doubt, greed, lust, envy, racism, jealousy, judging, anger, prejudice, worry, elitism, injustice… as we seek to follow Jesus. As Jesus says in verse 25, we must “hate his [or her] life in this world”. Only then will we be willing and able to die to self and to begin to walk as a disciple of Jesus Christ, following him daily and one day into eternal life. May you and I be willing to do the hard work of this call to die to self. May the Lord bless our journeys.

Prayer: Loving God, your Spirit leads and guides me daily, holding up to me those kernels that still need to die. I’ve plucked off leaves now and then. Help me to get to the roots. For those things that still separate me from you and from others, grant me the strength to die to these barriers and sins. Thank you God. Amen.


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Who Matters Most?

Reading: Mark 1: 29-39

Verse 35: “Very early in the morning… Jesus got up… went off to a solitary place, where he prayed”.

Photo credit: Cathryn Lavery

We are still in chapter one of Mark’s gospel. Much has already happened – John the Baptist prepared the way and baptized Jesus, Jesus is tempted by Satan, the first disciples are called, and then Jesus teaches and drives out a demon. And chapter one is not even over! Each of these events could be a whole chapter. Mark moves along at a quick pace, providing just enough detail for us to follow his story of Jesus. Sometimes life feels like this, doesn’t it? There will be stretches where it feels like we move from one thing to the next to the next…

After all of the busyness of ministry, it is not surprising that we read these words in verse 35: “Very early in the morning… Jesus got up… went off to a solitary place, where he prayed”. Jesus got up when everyone else was sleeping and slipped off to a quiet place. It has been a late night healing many and driving out many demons. Sleeping in would have probably felt good. But Jesus had a deeper need, a spiritual need. Having given much over that last few days he needed to reconnect to God, to be filled up by time with God, to be in conversation with God. Prayer is not meant to be a monologue but an enriching and fulfilling conversation. Considering Jesus’ example, it begs the question: do we follow? Do we take time each day to find our solitary place to connect with the Lord our God? Do we dedicate the time and energy to read and meditate on his word, to consider how God’s word applies to our life? Do we spend some uninterrupted quiet time talking with God each day?

Busyness is one of our greatest challenges on our journey of faith. Saying “no” or “later” to God’s call in big and small ways is so often rooted in our busyness. Listening to a quick podcast or audio devotional while driving to work or school is how many try and wedge in some God time. Uttering a quick prayer walking from the car to the office, school,… suffices for our daily prayer time. Did Jesus just pray as he and the disciples traveled to the next village? It did not matter one bit that the disciples said, “Everyone is looking for you” when they found him. Jesus knew who and what mattered most. May it be so for you and for me.

Prayer: Lord God, day by day connect me to you. Day by day meet me in the quiet and dark. Day by day whisper your words of life into my heart and soul. Day by day fill me with more and more of you. Amen.


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God’s Strength

Reading: Psalm 29: 4-11

Verse 9: “All in his temple cry, ‘Glory'”!

David observes the power of God as he sees it revealed in nature. The “voice” of God breaks the cedars and shakes the desert and strips the forest bare. David’s response is for all the people to declare, “Glory”! For the ancients there was a connection between God and all of life. For the Israelites, they worshipped one God. Yet forever all the cultures and people groups living around them worshiped many gods. Although the Israelites worshiped just God, they did connect disasters and other “bad” things to sinful behavior. In Jesus’ day we see this mindset or way of understanding the world in the way religious leaders viewed the blind or deaf or lepers as “unclean”. They or their parents or grandparents had sinned to cause said illness or malady. Similarly, people today can ask God “why?” questions after natural disasters. Others will blame or be angry at “God” for the flood or fire or storm that adversely affected them or their loved ones.

David sees the same power in the storms but instead of fear or anger he recognizes the power of God in the storm. In the storm he sees a parallel to God’s power. Seeing the power and beauty of God in the storm leads David to worship God for his majesty and strength. I can relate. I love to watch and sometimes even sit out in a thunderstorm. In the building of the storm’s power and then in the wind and rain and thunder and lightning, I sense God’s power and might. This too leads me to feel deeply connected to God and to feel in awe of his presence. As the Psalm closes, David makes his most important point.

In verse eleven David reminds us that “the Lord gives strength to his people”. The same physical power and might that I see in a thunderstorm, that same strength, is given to us in our spiritual life too. God’s strength within us will “bless his people with peace”. As people of faith, we face all sorts of things in life with a strength and peace that the world does not have, that the world does not understand. Thanks be to God for the strength and power and majesty that are ours through the Lord our God. All the glory to our almighty God!

Prayer: Loving God, as awed as I am by the energy and power of nature, I am humbled by the power and strength you give to me in this life. You lead me to places I could not go, you guide me through situations I cannot begin to navigate. Thank you for your presence in my life, O most awesome God. Amen.


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Living Witness

Reading: Psalm 85: 1-2 and 8-13

Verse 9: “Surely his salvation is near those who fear him; that his glory may dwell in our land”.

Today’s Psalm begins with things that we all long for: God’s favor upon the land and forgiveness for our iniquities or sins. Whether we are talking spiritual or emotional or physical favor, our land needs healing. We need restoration. Healing and restoration begins within each one of us. The psalmist clues us in as to how this starts within. In verse eight he writes, “I will listen to what the Lord God will say”. This is first a pledge to read and study and meditate upon his word. Then it becomes active, allowing the word to shape us, to define us, to restore us.

In the next verse we are reminded that God is close. God is always close to us. Verse nine says, “Surely his salvation is near those who fear him; that his glory may dwell in our land”. It is near, it is close. When we live out our salvation here in this time and place, God’s glory is revealed in and through us. Living out our salvation, we live into verse ten: “Love and faithfulness meet together; righteousness and peace kiss each other”. Imagine our world if we as Christians lived out these four traits each and every day! It is our choice. Living out love and faithfulness, peace and righteousness, may we bring God the glory every day.

Prayer: Lord God, lead me to be these things each day. May your love and faithfulness, your peace and righteousness flow through me and out into the world. In all things may you be glorified. Amen.


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Look Upon Us

Reading: Isaiah 64: 5b-9

Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.

As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.

In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.

In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.

Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.